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Ambali Śrīpna Bhagavān Kī Jaya, Śiṣi Deveśvara Mahādeva Kī Jaya, Satguru Svāmī Madhavānandajī Bhagavān Kī Jaya, Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarānandajī Yogī Rāja Kī Jaya. Hume kaam sāth sāṅg se jagat bakke to bakne de, amme kama sā saṅgase jirat bhaketo bhakane de. Pitara, mātaye, bhai, dhana, ora māla, loka naka niranjan dhyāna karane se agar mitheto mitane de. Amme kama satsaṅg sidh gath bakhe toh bakhne jai. I live in the abode of the Pāṇḍavas. Let me drown in the abode of the people. Let me drown in the abode of the people. Let me drown in the abode of the people. Let me drown in the abode of the people. Oh God, what kind of song is this? Oh God, what kind of song is this? Oh God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this?... God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God, what kind of song is this? God bless you. Guru Swamiji, mar janam sudhāryo āj do bāṭī jag meṁ, Mari Hari Gururā kī lāj do bāṭī jag meṁ, Mari samaratra kī lāj param gurudātā nir janvā sudhāryo āj dhubāṭī jag meṁ, Mari Hari Gururā kī lāj dhubāṭī meṁ. jīvavan chandana sharīr nirmalavara nena, jīva vana chandana sharīr tayalu vana chandana sharīr, jīva taranaka sattvati jagme mari hari gururaila yaduvati jagme mari samaratila. Āpanan prabhujī hoti, āpanan āto prabhujī hoti, aayan dayālu hoti a. Lakcho rasi mein jaa, varas mein jaa, maro janma sudaryo. Parasa Namahe Shishadhaturvaranam. Parasa Namahe Shishadhaturvaranam. Śrī Devapurī Śābhāgvānam śrī-nārāyaṇa-pūraśoṭaṁ maśi-devān arre āradeva purīṣa bhagavān nārāyaṇa-devapurīṣa bhagavān arre āradeva purīṣa bhagavān māro rīpa kahe dhyāna-devane maro safala bhaya sabaja parama guru swāmī jī. Dena gurusa mayā charanokhi rajatena dayālu mayā charanokhi rajdena gurusa mayā charanokhi Danna Dwāra Echa Nahi Raj Dena Guru Samaye Charanokhi Rāj denā dayāl, rāj denā samaye charanokhī. Rāj denā dayāl, indralokse bhoga denā dayāl. Charnokhī, Charnokhī,... Charnokhī. Deep Prabhujī, dayā, dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala, yehī dena Gurujī, dena dayā lo chalala. Yehi dena Gurujī dena dayā lo chalala, yehi dena Gurujī dena dayā lo chalala, yehi dena Gurujī dena dayā lo chalala, yehi dena Gurujī dena Gurujī dena dayā lo chalala, yehi dena Gurujī dena dayā lo chalala, yehi dena Gurujī dena Gurujī. Yes, very good. Anybody want to sing? God bless you. Jai Bhīr Dīlo Matanārī, Jai Bhīr Matanārī, Jai Bhīr Matanārī. Manare tu sama mana dana sabha arpana ki jaya, arpana karo shari. Nama na dana sabha arpana ki jaya, arpana karo shari. Dayalu Arapana Karo, Satguru Arapana Karo. Jota Kahe Jai Jai Gaṅgā Dī Lohrī, Jai Mare Tu Sasa. Śaṅkara Paśya Saṅgī Saṅga Śarīra Dayālu Saṅga Nahi Jale. Śarīra dayālu saṅga nahi cale. Ekatahī jaga ḍoryo jahāve rājāra. Ekatahī jaga ḍoryo jahāve rājāra. Mana re tu saṅga. Mana re tu mahā. Mahī mahā dayā mahā śarī jayo pīrke jahāve chorā. Next one, very good. Kya bādaśā sava sānton kī śaraṇā gākī, mahā puruṣa mahā dāni kahiye. Dārīdriyam kar dāyā rāhi, santon se koī śiro mani madhuṣā nadarī huva nahī. Pāṁ māraṁ adhyāṁ kaṇiṣṭhā viṣayī sabako pārā utārya sahī. Santose koi śiro maṇi māṇī dāna dārī huvā nāhi, santose koi śiro maṇi māṇī dāna dārī huvā nāhi. Saṁsā e veda purāṇa, e veda purāṇa kāna kāhi. Santos śiromaṇi maṇi dāna dhari huvā na hi, santos te koi śiromaṇi maṇi dāna dhari huvā na. Pabaya padapaya adalanaya khaarbayi, pabaya padapaya adalanaya khaarbayi, tos shiromanima Deva dī Deva Śrī Deva Purujī Mahārāja Kha Deva Kī Jae, Radye Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī Kī Jae, Śrī Madhavānandajī Bhagavān Kī Jai, Viśva Guru Parama Śrī Śrī Maheśvarānandajī Guru Deva Kī Jai. Meera. Shrī Dīt Nārambakwānā kī che, Shrī Sattva Gurudeva kī che, Tarī bolāvu che, Prabhu mārī kabarā tu hu le, One more, one more. Jungle Memoria. God bless you. Hai nishān, bhagavā hindakā pūjhanī kahadī anādī suratī horā sumarītī dāve khetāhe brahmavādī. Nishān bhagavā hindakā pūjanikā ārīyā nadī. Vandanīya viśvaka kahiye, kyā gati kahe ādi. Vandaniya viśvaka kahiye, kyā gati kahe? Ādi sākṣī rūpasa pāsa lesādi he niśākva kuchani kahari anādi he. Niśān bhakva hin kuchani kahari anādi he. Niśākva kuchani kahari anādi. He, niṣak vandakujani kā ādi anādi Bhāgyaśarī bhagavākhī chāyā Bhavatahe satyavādī. Bhāgyaśarī bhagavākhī chāyā Bhavatahe satyavādī. Adham jīva nahī jāya. Thank you for watching. Śrī Pūjā Bhagavānadeva Purīṣa Bhavāhgāmalakādi Śrīsvāmī Dīpāhī Hai Niśāna Bhagavān Ujjānī Kā Ādi Hai Niśāna Bhagavān Ujjānī Kā Ādi Ujjainī Kā Ādī Swamīmaheśvarānandajī Gurudeva kī Jai. Very good, the best. Dīp Nārāyaṇ Bhagavān kī Jai. Devādideva Deveśvara Mahādeva kī Jai. Haradaya Bhagavān Swamīmaheśvarānandajī Bhagavān kī Jai. Alak means indescribable. Alak time is coming, and we know that we have to. Forward, more and more, the best part of yoga is only that. Śumaran karo. Śumaran bhajan hai na? Which bhajan is that? So come this time. Adhika sab se se śakane śakana, Adhika karo charan kī sevā, Summaro ghana nani Gurudeva. Satguru Swami Madhavān Jī, Satguru Dev Kī Jai, Viśvaguru Mahāmaṇḍaleśvara, Swami Maheśvarānand Jī, Yogī Rāj Kī Jai, Āj Kī Ānanda Kī Jai. So, it is best for the human to achieve cosmic consciousness and to reach the cosmic, that place which we call Brahmaloka. Many techniques there are, of course, many practicing different kinds of yoga exercises. Whatever we do in yoga, whatever we do in our physical body, mental body, in our mind, our energies, and further, what we call, what is the best to achieve? Our consciousness, which comes to the highest and the best that we from Caurāsī, 8.4 different millions, these creatures, they are all trying their half very hard. Doesn’t matter. They do their best, even a little ant. But how to come there? And so it is a path which is called the yoga. Yoga means not only physical exercises, but beyond that. In that is a bhajan, bhaj. Bhaj means many things, but meditate and meditate on the Gurudev, bhaj. That day, night, we are doing our mantras, all different kinds of mantras, writing. We are writing first, then we are chanting. That is the highest meditation according to the Diśādāna of the mantra. Mantra, Gurujī said many times. Mantra, mind is very important. Chanchal, a very restless man, and that man, that mind, is trapped. Trapped means when we are thirsty, we take water, we quench our thirst. Also, when we are hungry, then we will eat something, and we will feel our belly, and we are happy. But there is something more, and that is sādhanā. But how? We are many, many humans in many different ways, and they all, what do they think? What... They are doing good, they are doing good. We don’t know who is the best, who is good, who is not. The parents, the parents, father and mother, or brothers, sisters, they are trying very hard to make them come to the cosmic. Self, God, or divine path, so there will be no more coming back. And if we come back, we are coming. Why? So, there are two kinds of karma. One karma is good, achchā, bahut achchā, dharma, ānanda, everything. And second is called negative. That is also karma. But karma, black karma, will go to the naraka. And who have the best good will go to the svarga. But svarga is not forever, because it is said when we have done our best karmas, everything, then we are coming to the Svargaloka. But in Swargaloka, we will do, enjoy—what enjoy? Happy, peaceful, bhajans, etc. But through that, if we have all our good karmas, we have done. Now, we don’t have any more. So what to do? We go back to the earth. Whoever is down, they also come to the earth. So again, it is said, "O Bhakta, let’s say, let’s say, Bhakta, Gurudev or Bhagavān, I have done all the best of the best." And even I gave up everything, little dress on me, and all the times I remember God and for others. Why do I come here? All others will say, "I did so bad, and again I am on earth." So say it. From the negative karma, we have to turn to the positive karma. And when we have complete positivity, only then should we distribute to all. If you keep it with you, then you will come back. You will run here. You will do good things, but you will not come to Parabrahma. And therefore, whatever you have, all... Your good things, if you want to go further, then distribute all good things. Also, after that, coming to the guru kṛpā, so nitya and nimitta gurudeva is a nitya, and that gurudeva is also the form of the time-to-time gurudeva, many different. Kind of the Gurujī. So after that, when the good karmas have given, now Gurujī said two disciples, though śiṣya, many disciples, of course. But God said, "Your age is about 20 years." Now, both of you go without shoes and good dress, and don’t sleep anywhere in the house or anywhere in the village. Go ahead from this Guru Pūrṇimā till the five Guru Pūrṇimās, then you come to me. Don’t come before me. I don’t want to see their disciple. If there is, then my Gurujī gets so whatever Gurujī told you, what to do. Sādhana, mantra, bhojan, kyā karnā hai, what we should eat, this, etc., and after the fifth Guru Pūrṇimā, you shall come to the morning, and when they begin to go, Gurujī said, "Come here, come, son, I will bless you, you will." Live happily, you will be happy, everything will be fine. So it is like this, that for the past five years, you should not touch any woman. You can come and sit with them, you can eat with them, you can tear band, buy, everything, but not touch, okay Gurujī? Jī, go, son. All right, Gurujī, go, my children. After one year, they were going somewhere, and there was a beautiful day. What kind of day? Very hot day, and a big, beautiful mango tree with big, big mangoes. So they said, "Oh, brothers, let’s enjoy." So day and night, eating mangoes, and there was flowing the river. Rain came, water was till the... till the... our... our weight? Well, there... It was little more, both brothers, they are enjoying the mangoes, and then that Gurujī, he saw that now one year is out, gone. "I’m going to check them." So they were sitting, and Gurujī sent another disciple who knows how to change his form. So Gurujī said, Go to these two boys, and you go as a woman, a girl, and tell, "Please, brothers, I cannot cross the river, and my father, Mike, told me to go and buy something from the village. So, please, can you help me to cross the river?" Both brothers say, Sister, no problems. Please sit down and come and enjoy first the mangoes. Very nice, sweet mangoes. She said, "Oh God, so long this year I didn’t eat one mango." So they gave her one. Boy, he ran and cleaned the mangoes and gave her. "Sister, here." You are, let’s go. We are going also to the side. And this one brother, disciple, he said, "Okay, you hold my shoulders, and you can hold my back, and I will swim through the river, and I will bring you there." The other one was also swimming beside him through the river, going here and there again. Reason. When they came to the border, to the beach of the river, what we call the bank of the river, he said, "Sister, now there is the bank of the river, you can go shopping, and we are going to the other side." She said, "What can I do for you?" He said, "No, we don’t need anything, nothing. But I want to give you something. What can I give you?" He said, "Okay, what do you want? I want to give you something." "Okay, what?" "Go and learn swimming. Go to swimming, and then you will have no problem." Any time to swim through the rivers or the bay, somewhere, water pond or anything, they went, they went that side, that disappeared. He came to Gurujī, "Yes, Gurujī, yes." They were very kind, very humble, everything, no problem. After the fourth Guru Pūrṇimā, it was still all five years. Now they were coming to the Guru Pūrṇimā to come to the Gurudeva there. So, there was a rock, a beautiful, nice rock, and both brothers were sitting there. Tomorrow it will be the full moon, but now the moon looks so very nice. And they both brothers were talking very nicely and saying, "What will Gurujī say? What will he say? What will you tell Gurujī? What will you tell Gurujī?" They couldn’t sleep all night to see, so happy to see the Gurudev, so one Said, "What will you say, Gurudev?" He said, "Gurudev, we were practicing prayers, meditations, and remembering you day and night, Gurudev, everything." And the other one said, "I also know, but you didn’t tell me one thing." And that, what will you tell Gurujī? When Gurujī said, "Don’t do that," he said, "What? I didn’t have anything." Gurujī said, "Do not touch any woman," and you did not touch her. You were taking her on your shoulders, and that in the water, swimming through, and Gurujī said, "This we should not do." Then this brother said, "My dear, four years gone." I never thought about this, but you know that I dropped her on the bank of the river, and I don’t know anything about this. But what will you say to my brother? He said, "I? I don’t say anything." He said, "My dear, I crossed that only bank river and helped her to go out, throughout." And then I said, "Learn swimming." That’s all I was carrying through the river, only. But for four years, you have been carrying it until now. You are carrying in your mind 44 years. What will you say to Gurujī? So it’s like that: negative thoughts don’t matter what you will do, but if we are keeping negative thoughts, then we will not be successful. And what we did, which was not that, and have done, given good health. Then we are all there, so in that way, now we have about 20 days. And in these 20 days, we have to prepare ourselves from the last Guru Pūrṇimā till now. And how God would ask for Gurudev, "What further sādhanās should we give?" And so now it is a time, the fourth night. And in this fourth night, the new moon will begin. And that is very, very important. So sādhanā, yoga, is not so easy. Only āsana, prāṇāyāma, that’s okay. Or eating is good, this is also. But after that, that is very important. And so, in our mind, in our heart, and in our feelings, in the whole body, we have to clean up, clean up. And then, again, our Guru Pūrṇimā will be best. We will see how tomorrow we will talk about how to prepare something again for Gurudev, and what Gurudev is preparing for us tomorrow. Now, I wish you all the best. Have a good evening, and Samrat, Satguru, Swami, Madhavānandjī, Bhagavān, Kī Jai, Lalanānandjī Mahārāj, Kī Jai, Śivānandjī Mahārāj, Kī Jai, Brahmanānandjī Mahārāj, Kī Jai, and all the others. Mahārāj’s name is forgotten. Kī Jai, Hari Om.