TV Channel

Oṁ Śrī Alak Purī Jī Mahādev. Devādhi Dev, Deveśvar Mahādev Kī. Āradhī Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī Kī. Ārādhi Gurudev Swāmī Madhavān Jī Bhagavān Kī. And all our mothers and fathers, Kī Jai. And joy to all our friends. We are all one human. We are all one in humanity. Enjoy, enjoy, enjoy yourself here on this beautiful earth. Radujte sa a užívajte si svoju prítomnosť tu na tejto zemi. It seems someone is always coming and asking about everything. That is good; you are friends. Now, there is one question, and that question is not so easy. We all say, "Yes, it is." But someone says, "No, there is nothing." My hovoríme, áno, niečo je, ale niekto tvrdí, že nič nie je. There are believers. There are people who believe. And some are not believers. And some are such who do not believe. That is also not sure. So, this today, this time, this minute, it is very hard to say 100% yes or no. We are still. We don't know. What is that? We are all telling many things. Every religion speaks. All people who believe, and this is very hard, very hard to know. Some people speak as if they know, saying they have seen this and that. We are here, let's say, as humans. We are trying very hard. We try to get something good. And we believe that we will be—that we will be in this life and the other life. Many people write books. Many doctors tell something. So this is very, very... It is very, very... So, we know that there are so many creatures here, that we are sure. It is said, 8.4 million creatures. But what is sure? We put the seeds, and the seeds grow. It is the same seed, has the same fruits, the same sweetness, the same design, etc. So this is here in these visions of this world. But when we go, when we go out of this body, then will we come again? Or will we be there? Or is it finished? We believe, we worship, we are making so many thoughts. But how is there what we are thinking? So, is there someone? Is there anyone who will take care of us? Is there someone who will say, "Please come"? This we are all asking of heaven. Are we said Brahmalokas? Yes, it is. Great. But did you go there and come back and say, "It is like this," and let it come? We go together and see again. And that is that which is uncertainty. We as humans, we understand, and we would like to know, and we would like to say that we are. Will this soul, which goes the same, come again? Then how many souls are there? It is not only one. Okay, let's say the same seed. We take this seed and put it in the earth, and from that one seed, there are thousands of cherries there inside. And each cherry is carrying the seed, which can again also be more multiplying. Maybe we think sometimes it's like the ocean. All these seven are what we call the oceans. But that ocean is also not one. It is split into many, many seeds. And so, from the ocean, what we call this fog comes out of the ocean. And that, what we call this fog, is each seed; each part is that inside. A vo oceáne, oceáne, ako množstvo semiačok, v ktorých vlastne je časť toho oceánu. It becomes very light and goes up and up in the sky. Stávajú sa veľmi lahučkými a vznášajú sa k oblohe. Then they try to come, they come. Let's go together and let's come down. So we again come on the earth, and you know that we are coming again to the ocean. Is that the same or multiplied? This is very difficult to know. Similarly, like a fire, so fire is also indescribable. A very tiny spark of fire can burn a whole mountain. That is also one fire, and this is also the same fire. And in many kinds, the fire is collecting in different parts. So we cannot understand still, but we understand these five elements. But after that, how do we know that it is? So therefore, someone said mokṣa, the liberation. Lord, let me become one with. But who? Or it is said, we will come back again. This is all a dream. It is. Or did you experience something? Śaṅkarācārya jī said that many things are just a dream. One person is walking on the path, and about 40 meters or 25 meters on the path, one very big snake is lying. And the person who is going through the path suddenly was walking, frightened. So big snake. He tries to go back. Maybe the snake will run behind me. His legs are not moving anymore. The thighs are trembling. And looking and looking, and the snake thinks that he is sleeping and goes a little further, and going further, and what was there? A part of the one rope, and he said, "Oh my God, it's only rope." I thought it's a snake. So, what is it now? There was a snake, and you were frightened. And then your fright went away, and you saw it was not a snake, but a rope. And then, when you see the rope, where is the snake? The snake went away. So, how was the snake? And how did it become the rope? Or the rope was, and how it became for a while a snake. Similarly, the rope is also not reality. We made someone this rope, and when we destroy that, there's no rope, so where do I come? So that is the question. And this question, I think, is not answerable. Only that Parabrahma, like our Gurujī Mahāprabhujī, etc. Does Mahāprabhujī stand somewhere? And how many people will be running behind him? But it is only the power, and that power is not of the kind that we can hold. Therefore, we should not be frightened. Be happy and be joyful, and do whatever you can—your best—to enjoy in this body. After, we will see what it is. So it is one, but one becomes many. And there is not many, it is only one. And there is not only one, there is many. So this is again, that is this. One ocean. Is the ocean on the earth, or is the earth on the ocean? Again, this is a question. So, therefore, I would say today, I went for a little walk, and I was talking something on my inner self. And I went there, some bhaktas, some people met me, and they were so respectful, and without asking, they all were coming and giving and giving, and I said no. But that becomes the guest, we, and they were the host. How does it happen? That becomes indescribable. But how will it be there? And so, it is one in all and all in one. Holy Gurujī said in one word, "One in all and all in one." Holi Guruji, to vyjadril velmi jednoducho. Ek koham, dvāsī dhaślī. So, ek koham, there is only one. Gurujī said, one in all and all in one. Gurujī povedal, jedno vo všetkom a všetko v jednom. And when we are splitting, it is not in it. That is not necessary. A hovorí sa, že je iba jedno. A ak to sa snažíme rozdeliť, to nie je potrebné. And so we are all sitting here. A tak my tu všetci teraz sedíme. But maybe after we will all be one again. So don't think that one is in the other part of the universe. One is in hell, one is in heaven. Is that someone suffering there? That still is not clear. And that's why there are two of us: the believer and the unbeliever. So it is neither believer nor unbeliever. But that is indescribable. Finished. That is indescribable, so we should not be afraid. We should not make some different kind of fear in us. Don't be unhappy, so give up that kind of fear. Don't feel in fear. There are some people who are so afraid. Even the doctors give them tablets. It puts you in a sleeping state. But why? Give up everything. Don't be angry. Don't be fearful. Just relax. So I am enjoying in my body, and I also enjoy without body, in oneness. So this is called the drama of the highest of the highest, of the highest of the supreme. So we are all in one. In your body, everything is in you. And we are all in you. We all are in you. And you are in everyone. So what do I again say? Therefore, that kind of meditation, that kind of yoga... This is not that people are always giving and telling this and that, and this and that, and that... is it not? That, that... that, that... That, that... that, that... Okay, in one day. That is not. So we are in that beautiful harmony, peace, and good. All great saints, yogīs, or gods, they are that happiness in us. And if you think that, sorry, and we should, we are, we are the beauty of everything, we are God's, parts of God, our God is in our part. My sme tou podstatou krásy, my sme časťou Boha a Boh je časťou nás. So in what we are doing, what we are doing, āsanas, prāṇāyāmas, are also a part of yoga. Just that body will be some years more lasting. And someone who doesn't practice āsanas, maybe a few years less. Or maybe one is not practicing yoga, but he has a long life. So whatever we will do, finally we will go. And so, we should practice. Because as long as we are, we are healthy. That's it. So, after that, what we are talking, we are breathing: inhale and exhale. So, if you cannot inhale and exhale, then it doesn't matter if you can do many āsanas; nothing will help. Why? Because that power, the breath, is gone, and which kind of mudra of āsanas was, and we are suddenly become all, all the bad khaṇḍis, our joints of our whole body, just like this, that, and like that, and what happens suddenly? All bodyguiders and this and that suddenly go on, and suddenly the breath inside is gone. You fall down, and suddenly again the breath comes back. And you know, again we put the air inside. Prāṇa. Prāṇa, prāṇa, prāṇa. Prāṇa. So, in the prāṇa, the whole body is controlled. And this prāṇa we cannot see. We inhale and exhale, we don't see. That's a miracle. Yes, we can hold something, the humidity, we can feel it. Yes, we can hold something in front of our mouths and we can capture the moisture. And so it is said that when someone dies... How one died or how it happened, but still there is a prāṇa inside. Still, the soul is inside. So one said, "No, the soul is gone." Others said no. So many times it is said someone died and again woke up. Often, you will see that you see animals in the forest, and someone killed them or they died. But again, suddenly, comes the prāṇa and runs away. The birds die, and after a certain time, again, fly away. Life comes. It is there. But sometimes life comes, but many parts of the body do not function. And when someone is giving the dead body, what we call, into the earth, it can happen that one is awakening. But how heavy the earth is on it. And all our children and our parents and everything were crying and going. He said, "Please wake me up, open, bring me out." And someone is going walking in, what you call, the cemetery, and someone is going walking in the cemetery, and someone is trying to take the earth out, or strong bodybuilders, they will run, "Oh god, there was a ghost!" But still, the prāṇa is there, so therefore... It is said that, yes, we see the veins and everything is not functioning, then it is very important. And that is why it is very important that one should cremate the person. So then this soul is relaxed, and he becomes one with whatever it is. That's it. So many things are different in humans; we are still, we are still behind. And if we see that we are like that, then we will not fight each other. And if we already had this knowledge, we would stop fighting with each other. Because if you kill each other, that's just a body. And both of you will together then, and laughing, we are here, and they are in oneness. So that's still not clear for us. So only through our meditation should we go within ourselves. Then you will be in reality. And if you make a meditation and people tell you this and that, it is only a dream outside. They can tell many things. And somebody said one died and came again out and under the trees at midnight, and grandmother comes, "You are my child, I am here." We take our suits away and we run. So what is reality? I cannot tell you the reality. That reality will be only when you want to see; then you have to die. And when you are dead and there is no reality, I will not tell you to come back. So this is, we have to understand our Ātmā, that is Ātmā, Paramātmā, Mahātmā, Puruṣottama, which we have said: Śrī Guru Ātmā, Paramātmā, homātma puruṣottama, sakala jagake yantrajāmi, carācarakī ātmā. Everything is that. So try to practice within thyself. How? It is very simple. You go within, inside, and you will get everything. But when you are seeking outside, then it is nothing. How? I can tell you as much as my knowledge allows. Two persons are there. One is practicing āsanas and the other is sitting. Now, who is sitting will get also benefit? Only one, that body who is practicing, that body will be getting the health. You may think, meditate, or do āsanas. And I see that he is practicing, and I get benefit. Yes, you have benefit, that you have no healthy body. So everything we have to do ourselves. Všetko, čo chceme urobiť, musíme urobiť sami. Meditujte, koncentrujte, robte čokoľvek, abyste sa ponorili do svojho vnútra. Kde je všetkých 5 elementov? And that is very important. Then there are more others, and there is written in the hidden powers in humans. And there, on the last pages, there is written exactly what is there, that you should study and try to understand. So I am very happy to be with you. And we will always be with you. Now we should enjoy. Because we see each other, and after that, there will be neither you nor me. But we are. But who are we? And who said, "Who are we?" Finished, so enjoy this life. Enjoy. Don't think that, "I will die, I don't want to live anymore." No, no. All the peaceful... so many things. Many great saints start talking, they are writing the books, so and so, and so many, many books. Everybody is writing this, this. Everything, and that person who died, and tell him, "Moment, moment, what about the books you wrote?" He said, "No, no..." It was a joke, that is, yeah. It is we believe and we don't believe, and every religion has different scriptures, holy books, and everybody is writing differently. So, my dear, I wish you all the best. And enjoy here in this beautiful world, and be good, healthy, and practice within thyself for thy ātmā.