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Non-violence is the highest principle

A satsang featuring a medical briefing on the COVID-19 pandemic followed by spiritual commentary.

"In America, in Brazil, in some European countries... the dead bodies were wrapped only in some plastic wrap and were buried together."

"I think that if the virus is very catchy, it's not so lethal. But at present, there is no treatment."

Swami Avatarpuri invites Dr. Věra, a neuro-intensivist, to describe the severe realities of the pandemic from her hospital experience, including patient suffering and safety protocols. Following her talk, Svāmījī emphasizes strict hygiene and mask-wearing, then shifts to spiritual discourse, suggesting a link between ahiṃsā (non-violence), vegetarianism, and resilience against the virus, supported by anecdotal observations from his global community. The session includes prayers and a chant.

Filming location: Strilky, Czech Republic

Dr. Věra is a great expert, and Svāmījī asks that she speak for about ten minutes on the topic: what is the situation with the coronavirus? How is it truly? Dangerous, harmful—I would like a short lecture. In America, in Brazil, in some European countries, and in Australia, the growth in the number of deaths was so fast that the dead bodies were wrapped only in some plastic wrap and were buried together. Even the parents were not allowed to say goodbye to their dead children. I am an intensive care unit leader. I am a neuro-intensivist. It is a different specialty. The intensivist takes care of serious cases. Maybe I will speak Czech, yes? It's up to you. I am the head doctor of the intensive care unit. So, I am the head doctor of the intensive care unit, and I take care of patients who are in a deep sleep and on ventilators. I work in Liberec Hospital, and our unit was not accepting COVID patients. We were a backup unit, and we were preparing the system for how to take care of COVID patients in our region. I must say that we took good precautions, and we were especially taking care not to mix the clean way and the dirty way. We were accepting patients who were in serious need, either because of neurological problems or neurological surgical problems, and we were not sure whether they were or were not COVID patients as well. In such a situation, we treat these patients as if they were positive for COVID tests unless we get another result from the tests. We have a capacity of 18 beds. The patients who are on artificial pulmonary ventilation are in isolation boxes. For these patients with positive or suspected COVID, we had two additional isolation box systems. The situation was demanding, especially for us intensivists, because when we are treating these breathing pathways, all the aerosol comes onto us. So we had to take some precautions, and we had all those helping facilities. In the beginning, the situation was not easy. And you can see from all over the world, even if it's a rich hospital, no hospital can be ready to take in about 80 patients in severe conditions. I am a member of the American Intensive Care Medicine and European Society of Intensive Care Medicine. An Italian ventilation school has a good reputation in Europe. At the beginning of the epidemic, they sent us about 12 or 15 points that we should not repeat the same mistakes as they did in Italy. And we spread it all over the hospitals for intensivists in other parts of the Czech Republic and also to the rest of Europe. I think that if the virus is very catchy, it's not so lethal. But at present, there is no treatment. Many people say that it's something like the flu. But the difference is that for flu, we have a treatment. That's the difference. We do not have a vaccination, and neither do we have the pills. So the patients were treated, but not by causal therapy. There are many theories. How did it happen? I am not a virologist nor a microbiologist. But I think that it is very important to accept these distancing and hygienic precautions. Viśvagurujī said that in Brasilia, in the USA, and in India as well, the numbers of infected people are increasing. And I have the opportunity to work together with a specialist on artificial lung ventilation from Brasilia, São Paulo. He is a leader of all artificial lung ventilation, and in Brazil they made a special hospital specialized in this artificial ventilation, and he is the leader there. And we had the opportunity to have some information from him, and he said that the situation about these patients is really hard. So we will see what the future brings. We don't even know now what's happening. In the difficult situation, we postponed all planned operations. So we will see how it will be with the economics, but I think that the hygienic system is important. The first point is from Italy. What was there? It is important to know how to use it correctly. To use hand hygiene correctly, touching, and distances. If I have a little bottle of disinfectant and I touch it, I can actually spread it. Already spread it. So it means to be very mindful about what I am doing, and the Indian principle of clean hand and dirty hand is helpful for that. It's important also when we are dressing up or dressing out from these systems. From my side, I think it was also positive to learn how to behave properly. And I like the idea of the founder of the Seznam system, who said that we should live in a way that we would not buy things that we do not need. I think that everything has its positive and negative side. And I must admit that the hygiene level in hospitals is not as high as it should be, probably keeping these. And now we got into some improvement. So when we can take the lesson from it, maybe we will be glad that we experienced this. Of course, as doctors, we do not wish patients to have these severe conditions. But I saw the lungs of a patient who suffered from coronavirus. And he had just a 2 to 1 cm area of healthy lung tissue. So it's not always easy, and when there is a patient that comes into this severe condition, and when you imagine that there is no way how to treat him causally, so it's really difficult. So prevention is the best, and we will see how it develops worldwide and in our country as well. It's also an economic problem, and the important role is for epidemiologists. We, as an intensive care unit, take just the most severe cases. So we may wish that everything is all right again, that we take our lesson from it, and we go through it. Thank you very much. Thank you. Now please raise your hands. Who will still go without a mask? Please raise your hands. And still, you are about number one. Nobody raised their hands up, but even here they have pulled out. We can do something about seven meters distance. You can sit without a mask for half. It is not a joke. And we don't know who. They will attack you. Or you will attack them. Just now, there were about seven government ministers. All seven, they got it. So they are all in the crown. They are positive. Two are still hanging, and the pain is very terrible. And as Dr. Věra said, in her chamber, they don't let anybody come in. Parents, mothers, children, anything. This is so, so terrible. And so, please, at least you should give that your children also will do. This is your life, or you die. You died for the problem, but you will kill others also. Until we know that, oh, see, so and so, we are more of now. The government of Czech, they are very humble, and they know that we have such a big āśram here, and they said, "OK, till 150 or 130, you can have." And if, like this clean, clear sky, we have space, very big, they were very humble, these people, and gave us 150 to 160 people more. But please, at least wherever you are sitting, keep one and a half to two feet distance. Otherwise, you are all, samādhi will be here. Somewhere you are sitting, but this samādhi is not easy. And the corona will not give you samādhi. That will be more torturing, torturing, torturing. Lungs, throat, nose. I don't know which organs will be affected and be very painful, Dr. Věra. Which organ is affected, and how much does it hurt? How painful is it for individual organs, how do we feel the pain of those organs which it affects? It concerns your life, the life of your children, the life of your husband, wife, grandparents, your neighbors, your cat, your tigers—all are. I think she said, or somebody said, the cats are also in this. So the worst was that the patients could not take a breath in. They are suffocating. You can imagine that when you cannot breathe, it is more terrible than some pain. They had no oxygen in their organism. Where there is not enough oxygen in the body, then they fall into an unconscious state. And the virus attacks the transfer of oxygen in the body. We have two blood gases in the organism. It's oxygen and carbon dioxide. Thank you. You have your mic. I have mine. Oh, thank you. And the virus disturbed these transferring functions. So the worst cases did not have enough oxygen in the organism, and they were suffocating. And the first organ that was infected most was the lungs, and later also other parts of the body. And how are they suffering? Dying? I haven't seen the dying patient at our ward, and they got pills, and they were put on this Artificial Lung Ventilation System. Some invasive, or on ECMO. Extracorporeal oxygenation, or this. And now, how long do you think it will stay? She asks you, how long, according to Dr. Věra, will it stay here? I don't know. Nevím. Maybe until, if it is educational, then until we improve. If there is some educational reason for that, then we improve. And if one is sitting in one place, and he's already in this corona, and one person is sitting here and the other is... how far will it not be affected? What is the distance when someone who has the coronavirus is sitting here, what is the safe distance from him? The scientists that were trying to find out the right distance say that it's a meter and a half or two meters. And also, in our intensive care unit, the beds for the patients are at a two-meter distance. Because the most dangerous thing is when someone has this virus in the body, but without any signs. Because there are various types of tests for antigens and antibodies. But the test is actually valid only for the day of testing. So we cannot be sure whether we have this virus or not, and we can infect someone. You know that it is not a joke. It is our life and death. And neighbors, husband and wife, children, how we have to clean in our room, how we spray something, and clean from the mouth, water also. We ask Mahāprabhujī, please protect us. And you are all protected. Otherwise, you will always say, "Speak!" Now, who will go and say, who will give the breath? So please, we are very clean here, but anything can happen at any time. In the air, also, a lot of these things can happen. It's dust, something. It is a clean environment, but anytime something can happen, it is in the air, around, so with dust it can be carried. Dr. Věra is a great expert, she has been to many conferences. And she says only what is true. She will not say. She is very under, like a knife. So I was dreaming in the night I should have this, so I took it. I have a big one, but still, I said you should have. Okay, no problem, I will do it. Because if I go, no problem. But I don't want to let you go. It's very, very important. Number one. I'm sure Dr. Věra will say what I tell you. If this is a truth or not, but we will not make this kind of lecture. If they said it's not good, it is not; we are happy. But on the other side, they said, all scientists are saying. But on the other hand, all scientists say that it is here. So we don't have to believe them, nor them, but we believe in our life. It can happen, but from 20,000 people, may one be affected. Also not good. So, thank you, and keep your mask, please. There is one girl sitting without a nose. My doctor made my eyes so I can't see properly. All I can see is everyone's nose, definitely. And therefore, please, you can sit under that tree and you can open everything, nobody. So, and please, look at your neighbor with you. And if that neighbor is sitting like this with a mask, but half mask, then you get up and go far distance, okay? This is really the question that has been asked by many countries, and they said, "Now the problem is coming for the schools." And everywhere it is being discussed that the problem will start when children go to school. So many people say, "Should we send our children to school or not?" And many people worry whether they should send their children to school or not. Say yes and say no, both. It is yes and no, both. So we pray, we say prayer, we say prayer, and prayers will come again clean our everything. So we should pray, and with those prayers everything will be purified. I think that the day before yesterday I spoke about it on Sunday. A new group arrived and I don't know if I told you or not. And it is a kind of experiment for me. But there are two things: negative and positive. But not about Corona and this. That our yoga and daily life around the whole world? In China, there are three yoga and daily life centers running. And people are very clean, so our sister who is sitting here, she is a very powerful girl, and she is very pure. I'm sure that she's not eating any bugs or fish, nothing. Maybe before she came to me, but her karma was purified. And she will jump even into the fire. She will not be afraid. So I had three experiments. I have done three. First is myself, and I am now 52 years in Europe. Then Africa, Australia, New Zealand, Fiji, many, many Mexicos, etc., many countries. I gave many Abhiyoga bhaktas. Brought them out from the eggs, fish, meat, drugs, alcohol. You know how strong it is, how negative it is, alcohol in the lungs. And anyway, so many people, really, really, I have my disciples, they are very, very disciplined. There is one of my disciples, many, but someone, because someone I can say anything. You also, I can keep anything. So there is one, and she is known as one. Her name is Ekta, and it doesn't matter what I will talk about; she knows Svāmījī is only making a joke. But she is a very, very good person, honest, and she speaks very truthfully. Also, her family, they are very... I don't know now if her sons are eating, but at that time... now she is a grandmother, and she looks like you're going to marry a new young girl now. I'm telling you, please, now you are old. Remain. Sit down. And when I'm here, then she's supporting down. And when I go to India or somewhere else, I don't want to tell further. So, my dear, I know that you are very clean, very pure, but it is said, others can hit us. That is that. Now, all my disciples do yoga in their life with mantras, etc. And some, they go away. Again, they go to negative things. And sometimes, they die and fall down. Many things. Anyhow, so I asked every one of my disciples throughout the world, "Have you been affected by this corona?" And there is only one person from whom I heard, from Prague. So then I asked people from the, what we call, there are two, there's one restaurant. And that restaurant is called Vegan. Someone is coming sometimes to eat vegan. That is not counted. But from those days onward, how they spoke about animals and this and that, from that day they are not doing, not killing anything from the animals. And they said, even they were working in the restaurant, and some people can come only for one day for lunch. Or somewhere, only working there. Then at home, they are doing different. But those who are really honest and are doing this kind of food, they were not attacked at all. And these people have such clean hearts. All for towards animals and humans, of course. Even they don't want to drink or eat from the bees, the honey. And they don't even want to eat honey from bees. So this is, that's called ahiṃsā. To that, then, it is called ahiṃsā. Ahiṃsā paramodharma. Ahiṃsā paramodharma. So ahiṃsā is the highest dharma. Ahiṃsā is the greatest dharma, the highest duty. So, in that way, the second, all right, go ahead. Then, there are many other yoga centers. And there are many; some are 200-year-old yoga centers in Western countries. 300 and so many, many good sādhus or gurus, whatever you say, and they are still very nicely following the tapasyā, and all of them still follow tapasyā very nicely, and especially, therefore, they do not eat any animals and are humble. Many times, even when you come to some āśram, so they are making some restaurant or something, some shop or something. And when they are eating and someone comes and says, "No, I don't have money or something," there is no problem, please come and eat. You know the very famous Svāmī Śivānandajī of Ṛṣikeśa. He was from South India. And mostly all his disciples were from South India, and North Indian also. So one of his disciples, also South Indian, and I was surprised. So I was in Australia. In Perth, and there's one āśram. And in that āśram, you can go and get food. They will not ask you to give any food. And they have a big, beautiful restaurant and a beautiful park. And most of the people are going there and sitting, and there's a river flowing. And it is said, "You come, eat, don't give money." Yes, but if you want to take a group of 10 or 20, then of course they will ask for some money, because that is a commercial. And they are all South Indian, and how nice they are cooking. Not only just one bread and butter, no, no, no. There are many, many,... what you call, the menu. Eat as much as you, and just they will make it for us, the people. When they go outside, on that door there is a donation box. If you give, give it to, not, not. Then I went to where it was in Singapore. So many times I'm in Singapore, and in the very middle of Singapore, beautiful stories and stories and many, many companies and like that. And it's written, "Please come, eat, and go, no money." And there's like this light, Śivānandajī's. Maybe it is his photo or not; that I don't know. And their restaurant, one lunch when you eat in the restaurant, about 200 euros. Not euros, dollars. Of course, in a little market, there's maybe about $50. So many people go there. They go, they eat, and they go. Some, they may put something, and food is so good. And they are all humble people. So once, also, one very rich Indian. You know, they are very famous, cars and many things. So someone said, "Let's go and have lunch." He's a very rich man, so he went to eat there, and there was written, "Please don't give money; eat and go." So that rich man brought a ticket and a check, and I don't know how many millions. Millions. And when evening came, they got it and said, "Sir, have you made a mistake?" He said, "No." Thank you, it's nothing for me. But you can make another school or restaurant, so there are many people. So they have ahiṃsā. There is no fish, nothing like that. So there are many, many yogīs, and there are some yogīs that also eat fish. And eggs, that is not in our line. But many others, many, many. So I was asking in different kinds of yoga centers, and many were vegetarian, completely, and they were not affected by this corona. So this is the effect of yoga in daily life. All our yoga in life, and how many centers, yoga centers, practitioners, etc. So perhaps you people can tell our school or our class where I'm teaching. And if you can give this, but you are not affected by this corona, then we can make something very good in one, two years, that yes, this is the yoga. In India, maybe they eat more than in Europe now. They eat eggs and bags and bags. And so we can try to find out in our area how much it really pays for those who eat purely vegetarian, so that the coronavirus does not get infected. Today in India it is already such that they eat worse than here. They eat meat, they eat eggs. And our dear Prime Minister Modījī has been in the government for about four years, four or five. And he has done a lot for yoga. But they all are not in that line. That they make yoga and meat in this house. But not everyone goes in that pure line, but 80% they all became vegetarian. 80% of them became vegetarians. So in this way, also many people, but those people who were sitting every evening and making something, then you were ill. But we did not see the dead. Maybe someone is sick, but we did not see that anyone died. So, you know, in Corona, to die, the short and sweet, what Dr. Věra said. That you can't breathe. Like you dived in the water and you can't swim. That is also corona. So please, what she said, it was a great thing. And we should be careful, please be careful. So, you know, you always come up here, and I give you blessings and this and that. You know that other times you come to me here, I give you blessings, that I touch your head with my hands. But we must remember our protection. Our all different gods from the whole world, and those who have very holy programs always. So this is wonderful and very good, and when you go from here, don't throw away the mask and drive and take the Coca-Cola this side, and that will not go. So, Mā, we did not give our salutation to our Gurudev. Then further we will speak. But Ahiṃsā Paramo Dharma. Do you know that, everybody? Who knows, hand up? My yoga in daily life. Some did not understand. So, ahiṃsā paramo dharma. We are looking for dharma. So, ahiṃsā paramo dharma means that we are trying for dharma. So if you want to see the dharma, if you are a dharma, then ahiṃsā. And I have a little bit, what do you call it, ahiṃsā? Not very much. So, before I get permission from Mahāprabhujī, in my little ahiṃsā, those who are in the hot sun, please come under the trees here and there. You can go more there, you can come more here, you can come here. Sit outside me and make a block of the corona of that side. And with our adoration to our Gurudev. Hey Parampitā Parātmā. Say after me. Hey Parampitā Parātmā. Ārādhya Gurudev. Paramparā Guru Paramparā, our Satguru Svāmī Madhavānanda Jī, Ārāḍe Bhagavān Dīpa Nārāyaṇa Mahāprabhujī, Devādideva Deveśvara Mahādeva Bhagavān Alagapurī Jī, Himālaya, all holy rivers, all great saints in the whole world, in the whole Europe. Please, bless us. Not only the animals, but humans are also suffering. So in this, people have lost their jobs. Many people had no money, and many had money, but they thought it would be very nice for their whole life. How many times do you go for coffee? Or do you go for Coca-Cola? Or alcohol? Anything? And food, and restaurants. So we were giving our money, like from the sky they were falling down. And suddenly, God locked all this. And people are, we are, sooner or later, again, don't worry, and worry very much. Very soon, coming day by day, still we will be without money. Therefore, control. And with this, a prayer to our Gurudeva, to you and me also. And you and me, we are one. Om Namaḥ Śrī Prabhupāda Nārāyaṇa. Om Namaḥ Śrī Prabhupāda. Om Namaḥ Śrī Prabhu Dīpanārāyaṇam. Om Namaḥ Śrī Prabhu Dīpanārāyaṇam. Haṁsabhādas Prabhu Śaraṇaparāyaṇam. Haṁsabhādas Prabhu Śaraṇaparāyaṇam. Om Namaḥ Śrī Prabhudīpa. Ayaṅam Om Namaḥ Śrī Prabhudeepa Om Namaḥ Śrī Prabhu Dīpanārāyaṇa Om Namaḥ Śrī Prabhu Dīpanārāyaṇa... Om Namaḥ Śrī Prabhu Dīpanārāyaṇa. Om Namaḥ Śrī Prabhu Dīp Nārāyaṇ Bhagavān Kī Now, please fold your hands, close your eyes, and think of your whole family. All family means your father, your uncle, everything. From the father's side and from the mother's side, our children and our neighbors, let us pray. Whatever we did, please forgive us and bless us. So, yesterday we were on Pramavar Holīgurujī's Kakabatīsī. And it was last time, two, four, two hundred four. Now the second. Now comes the second. Fafa, these two letters. Fula. Now, Fula, there are many meanings. Ful means also flowers. Fula means you've forgotten. Extra. Pula fire ajñānī. So, who has lost it? He has forgotten it. He lost it. Pula fire, ajñānī, and therefore, without knowledge, and in this knowledge, they are known as ajñānī, meaning no knowledge. A jñānī is knowledged. A jñānī is not knowledge. Lākh chaurāsī bhūkte khānī, and they will be lākh chaurāsī. Lākh means thousands. Chaurasi, there are, you know, Chaurasi? It's our 84 years. And that will go in and out: birth, die, and again come in life, go, and again life. Lakh Chaurasi Bhukte Khani. This Lakha Chaurasi means that all times we will suffer. So it's the cycle of life in which we will constantly turn, we will die, and again we will perish. And in it, we will, like the unknown, constantly suffer. Lak means one thousand, one hundred thousand. Chaurasi means we are going and coming, we are going and coming. Bukte means suffering. Bukte khani. Khani means in this world you have to suffer. Papa phula phiri agyānī. Here, being human and having no knowledge, you will again go this way. So you go back to suffering. Bā bā, bure karam ko tyāg. Ba, ba, the letter ba, ba. We have the letters ba and ba. Bure, bure means wrong. Bure means bad. Not good. We are torturing everyone. Bure karam, what kind of karma? Karma you are doing. So this you should clean up. Don't do this, all negatives. Then it is said, "Baba, you should give up all now, whatever you have done, forget it, and now do that good karma." Therefore, give up all of that, whatever you have done, detach from it now, and from this moment do only good karma. Then it is said, "Jinse kvule tumāra bhāg," if you will give up all these negative things, what me or you, we are doing, don't tell, I don't say you only, I can tell myself also, so if we will give out and come on a good... Think good, speak good, do everything good, then your luck will come up again. Immediately, luck, good luck. And you know what means good luck? Many, many. That's it. All is good. In that form. That's it. Good luck. My God, if we do the four, all four directions, we did good. Then it is saying our luck. Then it is said, "Bhavhā bhakti satguru kī karnā bhavhā." The letter "bhavhā," "bhavhā," "bhavhā." Again, tell your tongue and bring your tongue to your lower tooth. Then you can say, "A pak můžete říct, a pak můžete říct, a pak můžete říct..." A pak můžete říct, a pak můžete říct... a pak můžete říct, a pak můžete říct, a... Pak můžete říct, a pak můžete říct, a pak můžete říct, "Not," tongue will not go up. Bhābhā, bhakti, Satguru, then it goes higher. So that bhakti, if you are doing good, then the Satguru will bring you up. Otherwise, name is bhakti, but it's not going out. I mean, not her, but only I said her name is Bhakti. I did not talk to her. I did not look inside that. I will, between me and she, I will not tell you. So, bābā, bhakti satguru kī karnā. Please have bhakti for guru deva. Please, have bhakti for Gurudev. Don't look at the quality of the guru. But you should know yourself what a guru is. But we are searching for gurus like this, gurus like this. Then you are corona. What your mother is doing, she knows, but the child should only go towards the mother's milk. Afterwards, you will look different. So, Bābā, bhakti, Satguru kī karnā, bhakti kartī kabhī mat ḍarnā. Therefore, when you have Bhakti, when you are doing that, never will be, you should not be afraid. Don't be afraid, but the fear is there because you are not Guru Bhakti, and then you say, or you will say, "Gurujī was not good, and Gurujī was angry," and this, yes, then Gurujī said, "Yes, of course. Either you will stay or go. Bye-bye. Ahoj. Ano. Dobře." Little children are very nice. When I did something, it was a little child. Svāmījī, počkej. I don't know what it means. Svāmījī, počkej. Those are the children, you know, they are very... Anyhow, bhakti karte kabhī mat ḍharnā, so when you are doing bhakti, you should not be afraid. Mama, Madhavānandaka kena, Holy Gurujī said, I am saying you, aya jīkam vām, guruk āgyāme nithi rena, in the devotion of the Gurudev should remain there. Devotion to Gurudev should remain. Gurū ājñā menit hīre na. Every day be in that knowledge, in respect. Every day honor him. Jaya yad kuru rāgurāyi. Remember always God Rāma. Always remember God Rāma. Dhan, an dhan, Lakṣmī milī jag mahī. Then you will have enough for your eating, living, lecture, everything, your dress and properties. If you are going to, yāyā yad karo rāgurai, rāgurai je Bhagavān Rāma. Rāgurai je Bhagavān Rāma, a pak budeš mít všeho dostatek. Dostatek jídla, dostatek oblečení, dostatek majetku, tak jak potřebuješ. Dhan, dhan, Lakṣmī, dhan for enough good eating. Dhan means all properties. And Lakṣmī, monies. My God. Mahāprabhujī, please look to me, that all my disciples give them, please, these three things. Undone Lakshmī. I pray to Mahāprabhujī and Devapurījī and Holy Gurujī. It doesn't matter who is who, or how they are. Now they are very good in this minute. So give this, please. That is my prayer for you to my gurus. That's it. Rara Ram, apne ghat khojo. And it is said, this letter R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R-R. Hanuman, in this world you should stay and protect all. And he said, "Yes, till I come." Anyhow, Rāma apne ghāṭ. So God is in my heart, he said. And many others, there are always bad people. Many people said yes, and many people said, "Ah, like this." So they said to God Rāma, "Bhakta," people said, if you want to say that Bhagavān Rāma is in your heart, then show me. Where is Rāma and where is Lakṣmī? So Hanumanjī, he was like a monkey, but he was Hanuman. He stirred his chest, and in the heart between is Bhagavān Rāma and Sītā inside. Like this. Hanumanjī said, "See, everybody who wants to see, where is my Rāma?" And he closed again. It is how many thousands of years? Ages: Satya Yuga and Dvāpar Yuga. So that all these problems will be gone away in the name of God Rāma. There will be no more birth, and there cannot be more death. You will be the best everywhere. So, it is the 30th. This evening we will go further. We have to come to Chaurasi. Chaurasi means eighty-four, and that is that we have to go round Chaurasi Lake, but Gurujī has brought this, we will do. So, evening, how many days are we here? Three more. Three more? Oh, one, two, and three, very good.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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