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Satsang from Strilky

The practice of Bārikatu Praṇām is a renewal of intention through specific anatomical movements. Each repetition is not the same but a new engagement of joints, breath, and internal state. This is an anatomical approach beyond typical yoga postures, integrating body, feeling, and social being. The gathering focuses on human essence, not religion or culture. Those considering monastic life must be mature and self-sufficient, with familial consent and personal resources. Maintain distance and proceed orderly.

"These 27 movements may appear similar upon repetition, but it is not merely a second time; it is different."

"Here, nobody thinks about religion, culture, or countries, but about being human."

Filming location: Strilky, Czech Republic

Let us also consider this: each year, on a birthday or similar occasion, we renew our intentions—for the bees, for the birds, for the trees, and so on. We make them anew each year. Now, these 27 movements [of Bārikatu Praṇām] may appear similar upon repetition, but it is not merely a second time; it is different. This is understood by a specialist. An orthopedic doctor, for instance, who understands joints, is better for this than a general doctor. Similarly, a good yoga teacher understands these subtleties. In the same way, every movement of Bārikatu Praṇām involves bending the body into specific postures, engaging what we call the joints. It concerns our breath, our stomach, and so many other aspects. This encompasses our body, our feelings, and our social being. Then we internalize it. We could refer to these as Vajrāsana positions, but we do not call it Vajrāsana. We call them movements—these specific movements we must articulate. They involve the fore joints, knees, hip joints, shoulders, wrists. While yoga contains everything, certain elements here are not typical yoga postures; we are approaching this anatomically. We are here now. Some will be leaving tomorrow or the day after. Everyone, please send a message. Nám. Jméno. I believe this week will be truly very good. Here, nobody thinks about religion, culture, or countries, but about being human. Bārikatu Praṇām. A good idea? No, Shanti, is it a good idea? Yes, very good. Do you want a chair, Shanti? Is it okay? Okay. Now, number one: I begin to speak, and I continue talking about this. Anyone who wishes to offer praṇāms or who has not yet come to greet me, please do so there. I have time for you—a good half hour—and simultaneously, we can have beautiful bhajans. I have arranged this space more for you, so we can go to Gurujī and Mahāprabhujī and greet them more easily. That is correct. Thank you. Are there any questions or anything you wish to say? You know, this is not a joke. I am asking if someone genuinely wishes to become a sannyāsī. Older is better, because young people may not yet fully understand what it entails. Do you understand? Of course, not so old that one must go to the hospital every day. Those who wish to become sannyāsīs in this tradition must ask your parents, your wife, your husband, your partner, etc. You must also bring your own money, kept in your bank, so that if anything happens, you have your own resources—not for Vastrom nor for me, but for yourself. We have been asking, I don’t know how many hundred times; I think we have more [applicants]. Please maintain distance. Just sit down in your place. When 20 people have gone, then you may come. For others, there should be a two-meter distance. Do you understand? Yesterday there was one lecture, so we have hope until 10 o'clock. Do not worry; I see everyone. There is another issue—not a problem, but something is blocked. "Blocked" means our face, our mouth, and I do not know who is who now. So, come a little closer to me. Just show me a little. Like this, a little. Yes, Swami, here you are. Yes. So, let us proceed, yes? Come on. Do not be like this when coming. Yes, we are just beginning. That is okay. Everything will be fine now. You need do nothing there. Just put it on. Okay? Is it burning? No, it is still not burned. Okay. What I wanted to tell you is this: please, everyone, be comfortable, peaceful, and relaxed. Make time, keep distance, and come forward, okay? Then I can see your face. You can show me now, yes. Are you well? Is Dr. Mansa Devī here? Parama Puruṣottama Ānandakara Joḍha Kahe Simru Sva Sva Śudha Budha Jñānādija Prabhu Mohi Brahmā Viṣṇu Maheśvara Deva Sabahikāre Tumhārī Sevā Terā nāma sarva sukha khārī Sumare sukhi hoya nara nārī Tumahi sabadeva nāke deva Sabade ju caraṇukī sevā. Jho satya guru kha dhyāna lagāve, janam maraṇam evo naye āve. Khākha bhāṭī śikhāota jokhale, śobhā vāpa garā sahajotare. Khākha kharo khāmāyī sācī, mana me maṭavā vore khācī. Khākha kharo baḍaṭku choḍu, mana āppana prapume joḍu. Gaga agar vakkabo nahī karana, ekadina tumako niścaya maraṇa. God, ha ha... Ja, jagat svapna kī māyā, is māyā meṁ kyuṁ bar māyā? Jha jha jhūṭhā choro ke bhāī, sāc bina mukti nahīṁ pāī. Taṭa te kā pakaḍ lī pūrī, koī maṭ choro bāṭ adhūrī. Tathā tārā bhaktikā jhavā pāvotumā mahala muktikā. Dhadā dhankā sattakādena, dharaṇā mātā nirvayase rehena. Dhadā dhundu paramakha dhāna, hove mokṣa mahā sukha pāna. Tathā tūma triṣṇaku tyāgu, niṣṭina rāma vajana me lāgu. Tathā tūthā jñānam vikārā, rahani karni seba vapārā. Dadādi padayālu dātā, nāmāliye sabā dukhā kathajātā. Dhadha dhyāna satakur kakij, janama sapalapana kharlij. Nana narate uttama jan isdehase prabhu pahichan, Papah pula pireyagyani, Lakachorya si bhugate kahaani. Bababure karma kutyaak, Jinase kule tumhare bhag. Yaya Yadaka Gura Anadana, Lakshmi Kojo Batu. Keksu samaya gumavu, Bhava vishayava java hove prabhuse betu. Sasaha śakti vithamāta khuna, śakti binā sabata tālunā. Satsaha sat darśana kī māyā viṣkha kar, koī nahīṁ pāyā. Satsaha sadhu saṅgata kī je jñāna mara thaṅgama pe peja, hā hā hī yo aura mata jānā. Eka satsamaya pira hata na ānā. Śakṣa kṣaṇa kṣaṇa umara jāve, Rāma bhajana binā phira bachatāve. Tatra trāsa hī jama khibhārī, Guru binā nahīṁ lage khārī. Gyāgya gyāna guru binā nahīṁ, Gyāna binā mukte nahīṁ pāī. Gyāna milī vāke dvāre, gyāna pāye kare, janma sudhāre, esabakta koī virelā hove, apnā svarūpa apme pāve. Jai Śrī Śrī Devaśvara Mahādeva kī Jai. Dvameva Mahā Taha Japita Dvameva. Dvameva. Vidyā Dravinam Deva Dvameva. Satguru Satyamila Japahise. Paramako Dura Pagaya Diyam Satguru Satyamila. Paramako Durabhagaya Diyam. Paramako Durabhagaya Diyam. Paramako Satyamila. Paramako Durabhagaya Diyam. Satcha mila japa hi parama ko dura bhagaya diya. koi homa viti patalate te. Ina sabaka sara pataya diya Satguru Satyamila. Japahise Paramahadur Bhagyadiya Satguru Satyamila Paramahadur Bhagyadiya. Paramahādur Bhāgyādīya Satguru Satyamīlā Paramahādur Bhāgyādīya Guru Sachā Mīlajā Bahī Sehbārā Makurā Bayānīya Thank you. God bless you. Please sing all with me; we will sing all together. Śrī Maheśvarānand Jī Mahārāj, yuga yuga jīvo Maheśvarānanda siddhi pādayāha, Nityānanda Prabhu pādayāha, lukheha śiṣa yuga yuga jīvo Maheśvarānandajī, chuka chuka jīva Maheśvarānanda jīva, dhanyabhāgala Bhārata bhūmikā. Pragate balamukhanda dhanyabhagal bharate balamukhanda jhuka jhuka jiva maheshwaranandaji sri-dipa dayaluke amritashis nitya prabhu-dipa darshis jhuka jhuka jiva maheshwaranandaji Bhakti-jñāna-rāja-yoga-sādhana, brahma-jñāna-sukha-khaṇḍa, viśva-vijayī ho mā, samrāṭa viśva-vijayī ho mā. Jīva mā Īśvarānandajī, chuga chuga jīva mā Īśvarānandajī. Śrī-dīpa dayālu ke amṛtaśiṣ, nitya-nanda prabhu-dīpa luke amṛtaśiṣ, na jīva mā Īśvarānandajī, jhuga jhuga jī Īśvarānandajī, apna rūpa samajhkar sabhako. karte ho nirbanda jeevanamukta kare bhaktonko Vinna Nishakhanda. Vinna Nishakhanda, jhukar jhukar jeevo Maheshwaranandaji. Jhukar jhukar jeevo Maheshwaranandaji Shri Deepadaya amrita shish nita. Prabhu Dīpadāya, Luke Amṛta Nīta, Juga Juga Jīva, Maheśvarānandajī, Śrī Pūjya Bhagavān Dīpan Nārāyaṇ Jukar Jukar Jīvo Maheśvarānandajī Śrīdhī Pādayam Amṛta Āśiṣ. Jukar Jukar Jīvo Maheśvarānandajī. Jukar Jukar Jīvo Maheśvarānandajī Śrīdhī Pādayam Amṛta Āśiṣ. Prabhu Dīpā Dā Juga Juga Jīva Maheśvarānandajī. Siddhīpī Nārāyaṇa Bhagavān Kī Jaya, Śrī Alagapurījī Siddhapīṭha Paramparā Kī Jaya, Viśva Guru Mahāmaṇḍaleśvara Paramahaṃsa Svāmī Māheśvarānandajī Gurudeva, Guru Deva Darśana. Guru Brahmā, Guru Viṣṇu, Guru Devo Maheśvara, Guru Sākṣāt Para-Brahma, Tasmai Śrī Gurave Namaḥ. Dhyāna Mūlam Guru Mūrti, Ujja Mūlam Guru Pada, Mantra Mūlam Guru Vākyam, Mokṣa Mūlam Guru Kṛpā. Guru Deva Darśana Dāna, Guru Deva Darśana Dāna, Śeṣam Ahe Śakāre Guru Seva. Mujhe ko śaraṇa rakho gurudeva, Rasa na dāna ho deva dara. Ṛṣi Muni Sumare Avatāra, Ṛṣi Muni Sumare Avatāra, Veda Takeipava Kapara Japa Tapa Yoga Nahi Banāve. Japa-dāpa yoga nahī banāhave, karuṇā nīti dayā karāhave, śanna śanna... Shanna, shanna... Jho jhanna pāvahe bhagya sitārā, Oh Guru Deva, darśana dhana na ho. Oh Guru Deva, darśana dhana na ho. Oh Guru Deva, darshana dhan na ho sata guru se meri yehi vandana, katho kalabhava karma pandana. Ujjapararabhum ujjaparashanam, guru deva dharashanam nao. Ujjapararabhum ujjaparashanam, guru deva dharashanam nao. Sattva-gurusaaya-srideva-purisha. Dharmaḥ etāvattara dhāreṣaḥ, Swāmīśālādaraśanādannaḥo, Gurudevādaraśanādannaḥo. Gurudevadarśanādānnāho, Chaitadarśanādānnāho. Siddhip Nāram Bhagavān Kī Jaya, Sī Alak Purījī Siddhāpīt Param Kī Jaya, Viśva Guru Mām Andaleśvara Paramahaṁsa Mahāvatanājī Gurudeva Kī Jaya, Subhavu Satsaṅga. Siddhip Naram Bhagavān Kī Jai.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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