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Oṁ Namaḥ Śrī Prabhūdīp Nārāyaṇam... Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam... Ham Sab Dās Prabhu Śaraṇ Parāyaṇam, Ham Sab Dās Prabhu Śaraṇ Parāyaṇam, Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam, Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam. Śrī Dīp Nārāyaṇ Bhagavān Kī, Devādidev Deveśvar Mahādev Kī, Satguru Svāmī Madhavānandjī Bhagavān Kī Jaya, Alakhpurī Jī Mahādev Kī Jaya. Good evening, all my dear ones. You listen through Swāmījī’s television around the world. In some countries it is very hot; for example, in Australia, it is now very warm. Some parts of some countries have equal temperatures throughout the year, all twelve months. Here in Europe, where I am sitting, it is very beautiful and cold, with minus temperatures, and also beautiful. It is very interesting that at the same time one is sitting in a different place. That is the nature of God, that God makes all times very good. When we have night, they have day; and when we have day, they will have night. Similarly, in our body, in our thoughts, in our feelings, all is changing. What was yesterday is not today, and what is today will not be the same tomorrow. We have to always go with however the nature is going with us. Yoga is also very clear. If we go on the path of yoga, it will go through nature, just as we all go and sleep at night. But the ātmā, jīvātmā, paramātmā, and parabrahma, svayambhū—we should be very much on that same balance. You will know that everyone around the world and Swāmījī is talking about Kuṇḍalinī, and we have to bring those real cakras from the body. What kind of energy? When will it be, and when will it not be? So there is something only in the books, only talking. Or we go together with our inner self. It is said that mostly when we are thinking very deep, then we go within ourselves, and from within, we again come out. Therefore, lifelong, we have our, let’s call it, yoga living. Because if it is a human, then humans are all the same. If you see the people from Australia, from China, from America, from Europe, from many others, the difference is only in the difference of the summer, the hot, or the cold. There are people from other countries. Feeling is different; maybe thinking is different, etc., but all are equal. That is humans. As a human, from the top of the head to the soles of our feet, all is essentially the same. There is some little difference, male and female, but also the females are all equal, and male is also equal. Sometimes there is some mistake, quickly, quickly. So it is, you know, that is neither man nor woman. There are, you know, and that is taken as very holy. That is something we will talk about at another time. So when we come to the chakras and kuṇḍalinīs and the practice of this, it is time to time we can come and see which chakras now it is. Similarly, we have to always go with the yoga. Once we were talking Hungarian, and about the four yogas, the four yogas which I told them. But they are again within ourselves, and there, according to that, the chakras are acting. So there are different kinds of yoga. Mostly, we are talking about all the physical movements, and that is also different. We have all these yoga postures. Those good yoga schools are leading this. Others are trying every year, changing this and that. Yesterday I spoke to you, and that was the Bāṛīkhāṭū Praṇām. And Barikhatu Pranam has to be received from someone, from a great saint or yogīs, or a yogī of yogīs, and so it is coming. We are talking to each other, so we... because our Bhagavān Dīp Nārāyaṇ Mahāprabhujī, Barikhatu. And what I said, there are differences only, like different religions. But this is not. That’s not yoga. That’s nothing. It means only we are feeling it’s mine and yours, and that is the thinking only. But all our bodies are the same. We may change our bodies. So we can make some different cuttings in the bodies, or the ringing in the ears, tattoos... This is only color. The body is the same. So we are one, and we have to come to the one. So yesterday I explained about Bāṛīkhāṭū Praṇām. And you know that this all has been balanced. There are 27 movements, which are circling. Day, night, day, night, day. So we are coming to the day, we come to the night, and from night back again we come to the light. Because it is a movement like breathing, inhalation and exhalation. It goes in the same system. And in that, we are in need of a very beautiful and very good. So there are 27, and yesterday I was talking about the Mālā. And you were enjoying best there. So about these chakras, we will show you. So let’s come to the Baddhī Khaṭṭu Prāṇāyāma. Very good. And, okay. So, very good. We will have some exercise. And our teacher will explain. Dīp Nārāyaṇa Bhagavān Kī Jai, Barikhatu Praṇām. Very good. We will start with Barikhatu Praṇām. 1, 1, 2, 2, 3, 3, 4, 4, 5, 5, 6, 6, 7, 7, 8, 8, 9, 10, 11, 11, 12, 12, 13, 13, 14, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23. 15, 16, 16, 17, 17, 18, 18, 19, 19, 20, 20, 21, 22, 22, 23, 23, 24, 24, 25, 25. 26, 26, 27, 27. So, now stand up, please. So we give the difference. Okay, and look to this side. Okay, to me a little, okay. So, go more there, that side. Okay, okay, good. So, once more, sit there, please. So, once more, please, sit there, please. In the middle, yes, and look to the, yes. We will practice the second round of Bārikatu Pranām. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23. 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43. So, tomorrow we will give the same exercises, Bālika Hasta Praṇāma, and tomorrow then we will have one practitioner, the teacher, and he or she who will come. And moving all the body and all the movements, bones, nerves, etc. And then, between that, day after tomorrow, we’ll come to the mālā, on meditation, O Meditaci or Kuṇḍalinīs, according to that we will come further. Barikhatu Pranam, and after that it will come, then, as yesterday you had Sarvahitā Āsana. So this Sarvahitā Āsana is for everyone. Barik Khattu Pranam to everyone. Wish you all the best, and until tomorrow. Dīp Nārāyaṇa Bhagavānakī, Dev Purīṣa Mahādevakī, Satguru Svāmī Madhavānandjī Bhagavānakī, Alakh Purī Jī Mahādevakī, Satya Sanātana Dharmakī, Oṁ Śānti, Oṁ Śānti,... Oṁ