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Śrī Dīp Nārāyaṇ Bhagavān Kī, Devādhi Deva Alakhpurījī, Mahādeva Kī, Śrī Śrī Dev Purīṣa Mahādeva Kī, Ārādhe Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī Kī, Satguru Svāmī Madhavānjī Bhagavān Kī, Satya Sanātana Dharma Kī. Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam... Haṃsabhādas Prabhusaraṇ Parāyaṇam... Oṁ Namaḥ Śrī Prabhudīpānarāya. Oṁ Namaḥ Śrī Prabhudīpānarāya. Haṁsābhdas Prabhuśaraṇaparāyaṇam. Manaṁ Moṁserī Prabhudī. Moṁserī Prabhu. Haṁ Sabdhas Prabhu Śaraṇ Parāyaṇam... Monserī Prabhudī, Monserī Prabhudī, Śrī Dīp Nārāyaṇ Bhagavān Kī Jai, Satya Sanātanadharma. The good day is a very good day, but for some the sun has already set; for them it is not day but good night. Yet elsewhere, someone is still watching the sunrise, and someone is just beginning to see the sun rise. What a beautiful country, our land, all of this. We are everyone, in everyone, with everyone. But on what are we living? Which place on the earth? And on that earth where we step, what have we left behind, and what have we learned? Long ago, people lived somewhere in caves. When I was in Fiji, I spent about two days there. It was pleasant to go walking. There are no snakes there, no animals that can kill us—except humans. They told me that humans killed humans. They hunted many things: fish, cows, and such. And they hunted humans for humans. There were some curving formations in the rock, and inside them they would hide. The women hid the children in the caves. Mahāprabhujīp Karatā Mahāprabhujīp Karatā. Similarly, scientists say that the first human appeared in the Himalayas, near Śiva’s temple—not Kedārnāth, but around Kailāśa—and spread from there. That is what they are saying. Also, now it is America; otherwise, in other countries they call them by other names. That was not so spiritual. They had practices like these people making ceremonies. But in this land we call India, it was a very large country for a very long time. Here the stream of wisdom came from the Himalayas, from the ṛṣis and yogīs and so on. Now, across the whole globe, all humans are very good. They are learning, they are very good, and so forth. Yet still, there is a problem: people are hunting animals too much, killing them, and so on. Thus the ages unfold: Satyuga, Dvāpara Yuga, Tretā Yuga, and this is Kali Yuga, which is very, very hard for all. We do not know how it will end. Now we are destroying the mountains. They are blasting the mountains, and even digging very deep for stones. Mahāprabhujīp Karatā Mahāprabhujīp Karatā He Kevalam P. P... From above it may not be too much, but similarly, it is time for us to practice more spirituality and prayer, and to say, “God, please take us into the cosmos, there in the whole universe.” Where is God? We cannot see God. If God comes into a human body, humans do not want to respect or acknowledge that this is God. But when that God departs, then they say, “Oh my God, this was a God.” That is why many, many in other countries do not want to take anyone as a God. No, they say that Jesus was that. After Jesus, there is no God. Or for the Muslims, there is no God, just nothing. Heaven, or they say Allah, that is all. But where is that? I say, no, he has no body. That is it. They are only talking like that. And many others. But on this earth, where we have India’s soil, there are Gurus—thank God. You know that when Holy Gurujī came to European countries for the first time, we had a very big lecture one day. Holy Gurujī was there with us, Madhavānandjī Bhagavān, and someone said, “Holy Gurujī,” they called Holy Gurujī Madhavānandjī Bābājī. They said, “Gurujī, why don’t we have a God in our countries, and why do you have one in India?” Gurujī said, “Where there is God on earth, God will come; and where there is coal, coal will come.” So that was how they came out with this and created what is called a God. Now, many do not accept this as God because God is something different. But still we say it. There are two kinds of gods who come: one is like Śiva, Viṣṇu, Rāma, Kṛṣṇa, etc. But now people do not accept that either. Only after they have gone, at the end, they think, “Oh my, this was the God.” And the second kind are the great saints who are here on the earth. Perhaps they are not completely aware, but they have this quality in them—something very important. Now you see, for example, there are many people sitting around us, nearly 200 people here. But hardly any come to prayers, meditations, bhajans, satsaṅgs. Many go after work and want to search for alcohol or meat. That is something like rākṣasik, demonic, or the Brahmins. So that is what life is, and I hope that India will remain a little bit a spiritual people. Otherwise, the country is very big, and it will be all alcohol, meat, drugs, etc. This is not a human quality. Let us come further, we will see. And God is God, and that God has given further to God. So in India it is because of the living God, and elsewhere there is no living God anymore. That is it. And what did they say? After Jesus, nothing was there. Of course, there are priests. They are doing everything very well, and the altar and everything is very nice. Yes, people are humble, very humble, and they are doing good works. That is no issue; it is very hard. But still they do not know what it is. You cannot perform ceremonies and eat animals. There is a difference. So let us have—we are coming to have a nice bhajan, and afterward we have some other programs. All the best. My dears, come into the world where we will not kill the animals. Alcohol is very good, not wrong, but only for medicine. That is it. Alcohol is very good. But not drinking always and always; otherwise your lungs and everything inside will suffer. Many people will die, fall down, and many things will happen. Yet around the whole world, in all countries, the entire political system and everything gives more and more alcohol. On an aeroplane, they give everybody alcohol and alcohol, alcohol and meat and meat. Yes? And if someone brings something else, what is it, marijuana—why not? He is also the same thing as alcohol. Namo Śrī Prabhudev, Namo Śrī Prabhudev... Satguru Deva Kī Jai. Dhanya Dhanya Prabhu Paramakṛpāla, Dhanya Dhanya Prabhu Paramakṛpāla, Dharmahetu Avatāra Dharahari. Dhanya Dhanya Prabhu Parama Krupāla. Ādi Brahmāri Dīp Dayāla Dhaniya Dhaniya Prabhu Param Krupāla. Jab jab bhīra pade bhaktōṁ para Sahāyī Karvale Āve Tatta Kāla Sahāyī Karvale Āve Tatta Kāla. Dhaniya Dhaniya Prabhu Paramakrapāla. Ādi Brahma Haridipadāya Ādi Brahma Dhanya Dhanya Prabhu Paramakrapāla. Jā Sudhā Mann Se Dhyāna Lagāve, Katme Pāve Brahma Jut Jalā. Dhanyā Dhanyā Prabhu Parama Krupālā, Mo Māyā Kā Bandhan Koṭe Kahe Hari Mokṣa Ānanda Viśālā. Kare Hari Mokṣa Ānanda Viśālā. Dhanya dhanya Prabhu Parama Krupāla, dhanya dhanya Prabhu Parama Krupāla. Antara bāhirā ho paripūraṇa, antara bāhirā ho paripūraṇa. Darśana pāve sudhā pre ralā, darśana uttama pre. Dhanya dhanya Prabhu Paramakṛpāla, dhanya dhanya Prabhu Paramakṛpāla. Ādi Brahma Haridīpa Dayāla. Ādi Brahma Haridīpa Dayāla, Dhanya Dhanya Prabhu Parama Kripāla, Dhanya Dhanya Prabhu Kripāla. Śrī Pūjā Bhagavān Dīpa Nārāyaṇa, Śrī Bhuj Bhagavān Dīpa Nārāyaṇa. Dhanya Dhanya Paramakrapāla Dhanya Dhanya Prabhu Paramakrapāla Ādi Brahma Hari Dīpa Dayāla Ādi Brahma Haridīpadaya Dhanya Dhanya Makrapāla. Dhanya Dhanya Prabhu Paramakrapāla Sī Mādhava Nānāsike Ānanda Appanī Mādhava Nānāsike Ānanda Appanā Kola Diya Aridaya Kathala. Dhanya Dhanya Prabhu Parama Krupala. Adi Brahma Haridipa Dayala Adi Brahma Dayala. Dhanya Dhanya Prabhu Parama Krupala Dhanya Dhanya Prabhu Parama Kripala. Om Bali Śrī Dīp Nārāyaṇa Bhagavāne Kī Jai, Siddhā Viśvarāmadeva Kī Jai, Hindu Dhām Samrāṭ Satguru Svāmī Madhavārāñcī Bhagavāne Kī Jai, Viśvaguru Mahāmaṇḍaleśvara, Svāmī Maheśvarānandajī, Yogī Rājī Kī Jai.