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Oṁ Śrī Dīp Nārāyaṇ Bhagavān Kī, Devādhī Dev, Deveśvar Mahādev Kī, Satguru Svāmī Madhavānājī Bhagavān Kī, Alakhpurījī Mahādev Kī, Satya Sanātana Dharma Kī. Good evening. Today is a very special evening. Every day is very special. As long as we are living this life, we must recognize within oneself and in our self that there are two things: happiness, joy, peace, clarity, helpfulness, forgiveness — these are present in our life, no matter where or how. Or there are some who are angry, hateful, jealous; concentration is not there. They are angry, creating many, many nonsense things within our body. What I spoke of before is that this gives health to our body. Good will be in the body. Long life will be good. Having good health with all the organs of the body, all the nerves of the body, all the bones, and all the hair, the brain, the eyes, the tongue — because the tongue is a very powerful organ. It can kill us, destroy us, or that one word which can come from the tongue, from our mouth, can make everybody so happy. Say, "Thank you, how nice," laughing — everything lies in the tongue, very much so. Learn to know these two things: distraction or the creators, peace or no peace, restlessness. They are within our body. Even when someone comes and tells us something, good or bad, this voice goes through our ears and either has a very negative or good effect. One will tell something, what happened? Very dear friend, dear child, dear father, mother — some have died. What happens inside our body? And if someone was very ill and was thinking that they would die, but suddenly the person is awakened, opens their eyes, smiling, "I was only sleeping." Our inner self brings us joy, but what kind of joy do you want to have? The joy is that joy is not that joy that will not be happy joy, but it will be a negative joy. Joy, what is that joy? Some joy will be angry thoughts, this and that, can destroy everything. Everything, only two things in our body, from the toes to the head, even one finger, be careful. This one tongue, standing up, we don’t know what it will say. It will say you and so and that, this finger only. Or you, with the finger, you are the best one. You, you are the best one. This finger, yes, you are good. You are good... Good singer you are. My God, you are the best. Nobody is like that. When one finger and one tongue — there was a tooth in the mouth, and it was painful and swollen. Pain in one tooth, and the tongue, because it was eating something, and the other side was very painful; there was something inside. And the tongue is always going and trying to pull out, but it is so painful. So he said, "Please don’t touch me." And the tongue goes again. Again, the tongue goes there. He said, "Don’t, please don’t." The tongue’s duty, and it’s painful again and again. He said, "Please don’t do it." Again, coming. He said, "We have 32 teeth in our body, in the mouth." They will, in no time, kill you. All my tongues, do not think that only I am one. We are 52, and your tongue, we will just finish. Tongue said, "If I will tell one word, my tongue will say one word." All my friends, all teeth go out. Only one word, one word. So think very much about how you will feel in your life. Better to swallow it slowly, slowly. But how can we control everything? And that will go away. It comes to joy and happiness. Go to the doctor, send dental, and Tang was there with. And she was there, and he clothed and made good and gave medicine and everything. Next day, second day, he was eating nicely, and Tang was enjoying also. What is that? We are the friend. Sorry. Sorry? Otherwise, not. There is Śarī. That Śarī is also very problematic. In Yugoslavia, the country, a beautiful country, now there was a war within the country. One country, they made it nine, seven countries now. But one can spoil all, and all are gone. That time was a big problem, and people were running in the forest somewhere because they were killing every boar. People, children, they took them somewhere under the earth, like this. So, another one said, "Please stop and be at peace," and so on, and there were others who said, "Please, that’s it." We will forget you? We will forget? No. We will forgive, but we will not forget. Jīvan Tak Purī Jī, Jīvan Tak Ek Vykthi Ne Aisā Śabd Kahā, "Mare Tak Nei Rahegā," that’s it. So these two points are only beautiful, very good. Inwardly, outside is nothing. Outside, you can send only good or bad outside with your words, but that is within our self. Who can do this? The child is in the mother’s womb, and the mother is very happy and everything. And the father comes to know; he is also very happy. They are very happy, and they take care of the child with full love, joy, everything. But when it is grown, then what will happen? Some are like this; many are killing their parents. They throw them out of the house. Like this, it is now in these times. So we are yogīs practicing yoga as yogīs. But the movements of the body and just closing your eyes to meditate are not enough. It is on each and every cell of the body, and on each and every hair of the body. We should take care, peace, love, etc. So it’s very nice, and now we will have some nice bhajans. Om Namaḥ Sati Dev, Deveśvar, Mahādev, Kī Jai, Satguru, Svāmī, Madhavānandjī, Bhagavān, Kī Jai, Satya, Sanātana, Dharma, Kī Jai. Aaj Sākhīye Mere Ānandāya Pāra. What a nice thing it is said, O my brothers and sisters, all, how happy we are. Polishti Prāṇayambakwane Kī Jai, Sattva Gurudeva Kī Jai, Maṅgala Mahāprabhudīparī, Vidyādhāraṇavāsudeva, Śrī Mādhavānandajī Ke Hṛdaya Baso, Karo Caraṇa Kī Sevā, Maṅgala Mūrti Mahāprabhu Viśvadīpa Ujhiyāla Śrī Mādhavānandajī Ke Oḍā Pragate Śrī Pūjādīpa Dayāla. Mangala karaṇa dukkha haraṇa, pragatabaye jagajana. Mangala same amṛta sama, brahma mūrti sudhā mahāna. Mangalamaya līlā amṛta karatā, hari paraleta. Mangalamāna mātra kā, ūñche nīche nahīṁ dvaita. Jilmila jyoti pragatavaye, adbhuta ajaba anūpa hari. Vasnī me Hari pragathe Mahābhūpan ke bhūp mangal, Mahāprabhujī Param Mahādev ati sundar sukha rūp si, Mādhavānandjī ke ānanda mangal pāyā, Brahmarūp mangal Hari līlā amṛit pade suno, Nara-Nārāyaṇa binā viśrām hira par kade, Vāvasindhu gah par. Śrī Pūjā Bhagavān Dīp Nārāyaṇa, Mahāprabhu Maṅgalamūla, Jo Maṅgala Kāryame Sumare, Saba Maṅgalānukūla. Maṅgala Prabhu Kī Mūrti, Maṅgala Hesuka Nāma, Maṅgala Māta Pitā Bandhu, Maṅgala Harivasnī Grāma. Maṅgala Prabhu Kī Caraṇarāja, Maṅgala Dhona Kī Dhāma. Mangal Prabhu Kā Vairāgya, Mangal Hove Sab Kām Nagar Nipalame Nitta Mangal, Mangal Mūrti Mandirāme Bhakto Ke Ānand Mangal Hove, Jo Nāma Jape Mann Anderāme Om Boli Śrī Dīp Nārāyaṇa Bhagavāne Kī Jaya, Śrī Śrī Dveśvara Mahādeva Kī Jaya, Hindu Dharma Samāra, Satguru Svāmī Madhavarāṇcī Bhagavāne Kī Jaya, Viśvaguru Mahāmaṇḍaleśvara, Svāmī Maheśvarānandajī, Yogī Rāja Kī Jaya, Āja Kī Ānanda Kī Jaya, Śrī Śrī Maṅgalājī Mahārāja Kī Jaya, Jaṅgala Meṁ Kyoṁ Dukhe Pāte Ho, Ghaṭa Bhī Tāra Kyoṁ Nahīṁ Dāte Ho... Why do you tell me to wander in the wilderness and eat grass? No one will be able to find my death. Why do you tell me to kill the true guru? Why do you tell me to kill the true guru? Dhyāna kar abhaya kyoṁ nahīṁ? Surata camate ho deda ekānta. Dhyāna kar abhaya kyoṁ nahīṁ? Surata camate ho. Jaṅgala meṁ kyoṁ dukhe bhāte ho? Ghaṭa bhī tara kyoṁ nahīṁ dhāte ho? Jaṅgala meṁ kyoṁ dukke bhāte ho? Ghaṭavī tara kyoṁ nahīṁ dhāte ho? Darśana karanā tanā meṁ beṭṭā, bāhira ḍole mūrakha geṭṭā. Darśana karanā tanā meṁ bāhir ḍole mūrakhe, ghaṭa phira kāve darśana nahīṁ, beṭā, kahe ko ḍerā lagāte ho juṅgal meṁ? Kyūṁ ḍukke pāte ho? Ghaṭa bhī tara kyūṁ nahīṁ dhāte ho... Oṁ Pule Śrī Dīp Nārāyaṇa Bhagavān Kī Jaya, Śrī Śrī Deveśvara Mahādeva Kī Jaya, Hindu Dharma Samrāṭ, Satguru Svāmī Madhavānandajī Bhagavān Kī Jaya, Viśvaguru Mahāmaṇḍaleśvara, Svāmī Maheśvarānandajī, Yogī Rāja Kī Jaya, Satyasanātana Dharma Kī Jaya, Satguru Dev Kī Jaya. Chal, ski chal, pīv ke bhavan mein Śyām melā na kī. Yo Van Jaya Tera Mott Kee Che, Yo Van Jaya Tera Mott Kee Che. Bhegi Chalongito Lyungi Saganme Chal Ski, Chal Pivke Bhavanme Chal Ski, Chal Pivke Bhavanme Shyam Milana Ki, Shyam Milana Ki,... Laghi Pīratanā Me, Chal Sakiya Chal, Pīva Ke Bhavanā Me Pīva Viyoga Satāve Suchhāvo, Pīva Viyoga Satāve Suchhāvo Jho Bhat Gātharī Gav, Jho Bhat Gātharī Gav,... Gav Bhatan Mein Chāl Saki Chāl Pīva Ke Bhavan Mein Chāl Saki Chāl Pīva Ke Bhavan Mein Śyām Milanā Kī, Śyām Milanā Kī,... Laghi Pīr Dhaname, Chal Sūkī Chal Pīv Ke Bhavaname Ramaṇa Kārojī, Ramaṇa Kārojī,... Pīvā ke palaṅg meṅ cāl, sukī cāl, pīvā ke pavan meṅ cāl, sukī cāl, pīvā ke pavan meṅ Śrī Bhagavān Dev Purījī, Śrī Bhagavān Dev Purījī, Śrī Prabhudīp karatā hai, Śrī Svāmī Dīp karatā hai, Śrī Svāmī Dīp karatā hai, laganā maganā meṅ cāl, sakī cāl, pīv ke pavan meṅ cāl, sakī cāl, pīv ke pavan meṅ. Shyām Milana Kī Shyām Milana Kī... Lāghī bīṭhanā meṅ cāl sakī, cāl pīv ke pāvan meṅ cal sakī, cal pīvake bhavanameṅ palī siddhi. Pārāyaṇa Bhagavān kī jaya, Śrī Śrī Deveśvarānanda Devakī jaya. Hindū Dharma Samrāṭ, Satguru Svāmī Mādhāvanjī Bhagavān kī jaya. Viśvaguru, Mahāmaṇḍaleśvara, Svāmī Maheśvarānanda, Guru Devakī jaya. Devā dī Dev, Śrī Śrī Devpurījī, Mahādeva, Kī Jai. Ārādhiye Bhagavān, Śrī Dīp Nārāyaṇ, Mahāprabhujī, Kī Jai. Śrī Hindudānam Samrāṭ, Śrī Parāṁhaṁ, Śrī Mādhāvānanda Jī, Sattva Guru, Deva, Kī Jai. Śrī Viśvaguru, Parāṁhaṁ, Śrī Svāmī Maheśvarānanda Jī, Guru, Deva, Kī Jai. Śrī Alakhpurījī, āvo, Śrī Alakhpurījī, please come. Satguru Śrī Alakhpurījī, please come. Please fulfill the wishes of your bhaktas. Satguru Śrī Alakhpurījī, please come. We are sleeping in the dream of ignorance. Please come and wake us up. Please come in my mind and join me into your light. Please, Alakhpurījī, take away, dissolve my inner darkness, and make complete light inside of me. We all, children, come at thy lotus feet. Please give us your divine darśan. We are all doing pūjā. We are all doing pūjā to thy lotus feet. Please bless us with love and ānanda. Make us, or make me, the Jīvan Mukta so that I don’t need to come again in this world. O Mahāgyānī, a great wise man, great giver, great knower, please unite me with you. The universal light, the highest light of this universe, Viśva Dīp, please come into my heart, says Śrī Svāmī Madhavānanda Jī Mahārāj. Śrī Dīp Nārāyaṇa Bhagavān, Kī Jāya, Śrī Svāmī Madhavānanda Jī, Sattva Guru Deva, Kī Jāya, Śrī Viśvaguru Parama, Śrī Svāmī Maheśvarānanda Jī, Guru Deva, Kī Jāya. Thank you, very nice bhajans, and also a very nice bhajan that our Satguru Swāmī Madhavānandajī Bhagavān has made, a very beautiful bhajan that he was calling to Alakhpurījī: "O Alakhpurījī, please come to us." And this bhajan you have heard, how beautifully... She was singing, and she also very clearly told everything. Alakhpurījī is in our heart, in each and every cell of our body. And we are all the devotees of Śrī Alakhpurījī, from Satyuga, Dvāparayuga, Tretāyuga, and this corner of Kaliyuga. But still, Alakhpurījī is there with Śiva. And in the Śiva Mahāpurāṇa, it is written about Alakhpurījī and many other places. We know that we were looking forward, we wanted to know how and where Alakhpurījī is. We all do yoga in daily life, all bhaktas and other bhaktas also, they were searching for Alakhpurījī, and we got the cave of Alakhpurījī. There were many caves of the Ālakhpurījīs because he was not only in one place. Also, our Śrī Devpurījī Mahārāj, Bhagavān Devpurījī, he was also with Alakhpurījī and gave him all that he had. And then, of course, our Ārādya Bhagavān, Śrī Dīp Nārāyaṇ Mahāprabhujī, he is a great saint, and he gave us all further. And through this, through the Bhagavān Śrī Dīp Nārāyaṇa, Mahāprabhujī, our Sadguru Swami Madhavānandajī Bhagavān, the Mahāprabhujī gave all that knowledge about Alakhpurījī to our Sadguru Swami Madhavānandajī. Mahāprabhujī gave all to him. And now, all, after holy Gurujī’s, we are all together here, and we are getting the beautiful honey, beautiful sweet. All Mahāprabhujī has given to Mahāprabhujī, and Mahāprabhujī to us. Now we have got it, but how far will you go? Did you, to your Guru, our Gurus, when we gave the saṅkalpa, how long did you remain, and then you went away? Or are they still here? Guru kṛpā gives something, but suddenly it goes the wrong way again. But still, Alakhpurījīs appear to us. And today, all of you, my dear, from around the whole world, from all countries, who were here with us in this āśram, Badīkhāṭū, in our beautiful satsaṅg, where we are in a beautiful grass hut, a big grass hut, Om Āśram. We will remember, all you will remember, and further, all that you have darśan of Alakhpurījī. And so now, everybody, wherever you are, stand up in your home, and there, whatever it may be, you can see Alakhpurījī’s darśan. I think you should sit down, sit down. We are not taking all pictures of Purījī. Guru Viṣṇu, Guru Devo Maheśvara, Guru Sākṣāt Parabrahma, Tasmai Śrī Guruve Namaḥ. Namūlam Guru Mūrti, Pūjā Mūlam Guru Pādam, Mantra Mūlam Guru Vākyam, Mokṣa Mūlam Guru Kṛpā. Oṃ Śāntiḥ Śāntiḥ... Mā Devakī Jai Hari Om. Mā, na karmaṇā na prajayā dhanena tyāgenaike amṛtatvamānuśaḥ. Pare nāṇā kāmanīhitāṁ guhāyāṁ vibhrājate tadyatayo viśante vedāntavijñānaśuniścitārthāḥ. Sannyāsayogādhigamācchuddhasattvāste brahmaloke tu parāntakāle parāmṛtāḥ parimucyante sarve. Hari Om Tat Sat, Om Śālak Purījī, Mahādeva Kī Jai, Devatī Dev Dev Viśvar Mahādeva Kī Jai, Siddharma Kī Jai, Devakī Jai Viśvaguru Mahāmaṇḍaleśvar, Paramahaṁsa, Śrī Maheśvarānanda Purījī, O Girāj Kī Jai. Oṁ Namo Sunantāya Sahasra Mūrtaye Sahasra Pādākṣiśiro Ruhave Sahasra Nāmne Puruṣāya Śāśvate Sahasra Koṭi Yogadhārine Namaha Namah Kamal Nābhāya Namaste Jalāsahine Namaste Keśavānanda Vāsudevo Namosute Vāsanād Vāsudevasya Vāsitāṁbhū Anatrayaṁ Sarvabhūtāni Vāsoṣe Vāsudevo Namosute Śaṅkaram Śaṅkarācāryam Keśavam Bādarāyaṇam Sūtrabhāṣyakṛtau Vande Bhagavantau Punahpunah Sadāśiva samārambhaṁ Śaṅkarācāryaṁ madhyamām, asmadācārya paryantaṁ vande guru paramparām. Śrī Dīp Nārāyaṇa Bhagavān kī jaya, Divvadī Devde Viśvār Mahādeva kī jaya, Śrī Dīp Nārāyaṇa Bhagavān kī jaya, Hindu Dharma Samrāṭ Paramahaṁsa, Śrī Mādhavānanda Purījī, Satguru Dev Bhagavān. Kī Jaya, Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsa, Śrī Maheśvarānanda Purījī, Yogirāja Kī Jaya, Jaya Śiva Śaṅkara Svāmī, Paripūraṇa Deva. Today is a very auspicious day. On this occasion, we are all āśram-bāsī, and it is a great, today is the aṣṭamī, a very auspicious day in Kṣetra Māsa. And we are very grateful to Sarabhoam, Jagatguru, Mahāmaṇḍaleśwar Paramanth, Swāmī Maheśwarānanda Purījī Mahārāj, Alakhpurījī, Siddha Pīṭh, Pīṭhādeśwar, Jī Ke Caraṇamay Koṭi Koṭi Vandan. And we are very grateful and thankful that Himalayan people who rule over the Himalayas, Lord Śiva, You have made us see Himalayan people in this land of death. We are very grateful and thankful. And the sins of many lifetimes were washed away from your sight. We are very happy that we are staying in the desert of Rajasthan. And Vishwagurujī has given an opportunity to have a darśan of Himālaya King Bhagavān Śiv, Alakhpurī Jī Mahārāj, which he brought to Jadan Āśram. This is the Alakhpurījī Siddha Pīṭha Paramparā. We are thankful, and we will remain thankful throughout our life as long as we remain on this earth. How can we express your manifestation, that you, in the pinnacle of the great Uśant tradition, have brought the Himalayas and established them on this sacred land? We are eternally grateful, Bābajī. A million prostrations. Kamala from Croatia, she has done a lot of work, very much, one. For a year or more, I was telling, and she made very nice Alakhpurījīs. She is so happy, and we are also very happy. Thank you very, very much. Come closer. So now, see, we have come here, brought here all the Himalayas, and from the Alakhpurījī, from the glaciers and from the dhārā, pānī, water, this is falling like a river from the Alakhpurījīs. Now, our dear Kamala from Croatia. Hari Om. Tell something. Hari Om to everyone. Thank you, Viśwagurujī. Again. Loud. Thank you for everything, for this opportunity to get such an amazing, beautiful task. As I said before, this was a task. But I enjoyed so much in this, in this process of making this painting, because I had a lot of contact with Viśvagurujī, and we were working. He was working with me like the greatest master painter who is teaching his small student. That was my feeling because Vishwagurujī knows it all. He knew it all. He knew how to make this painting, and for me, this work is completely his. I was just an instrument, and I am very happy and very fortunate that I could be in this position to be an instrument in his hands and to make this painting. And also, my journey with Alakhpurījī was something indescribable. Contact with him every day, and I will miss his physical presence on this canvas, because sometimes it was so strong, I could see him breathing. I will miss it a lot, but on the other side, I’m very happy that it’s finally here in Jadan with Viśvagurujī and that my task, my work, is complete because Viśvagurujī said it’s complete. His final word was final, as I said before. When He says it’s complete and it’s perfect, then it is like this for me. Thank you so much for these moments of bliss, happiness, and joy. I will never forget it, and this marked my life forever. Thank you. Hari Om, Kamla. Have a good journey, very good, and we will see you again, yes? We give you some flowers, very nice. This is a very nice flower. It will be getting bigger and bigger. Hari Om. So, everybody all around the world, all my dears, I am so happy for you. We are, myself is very, very happy, of course, and we are all here. But so many times, now you know, and you can give further to your friends, our bhaktas, every Ālakhpurījī, but don’t make too many photos, only one or two in your altar, or in your heart, or in your one camera, otherwise not too much. Hari Om, Śrī Dīp Nārāyaṇa Bhagavān Naki, Alakhpurījī Mahādeva, Devādhi Deva, Deveśvara Mahādeva, Satguru Svāmī Madhavānājī Bhagavān Naki, Mahāprabhujī Kī Jai, Devpurījī Kī Jai, and Bhagavān Śaṅkara Bhagavān Śiva Kī Jai Ho, Om Śānti.