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Darshan of Sri Alakhpuriji

Two opposing forces exist within every person.

One force brings happiness, peace, and health, leading to long life and good relations. The other brings anger, hatred, and restlessness, which harms the body. The tongue holds great power; it can destroy or bring joy with a single word. These two forces—peace and distraction—reside within, reacting to all external news, good or bad. Even a painful tooth and a persistent tongue illustrate internal conflict, where one word can escalate strife. True practice requires cultivating peace in every cell, beyond mere physical yoga. Control these inner forces to determine the quality of one's joy.

"The tongue can kill us, destroy us. That one word which can come from it... can also make everyone so happy."

"Learn to know these two things: distraction and the creators. Peace or no peace, restlessness. They are within our body."

Filming location: Jadan, Rajasthan, India

Om Śrī Dīp Nārāyaṇa Bhagavān Kī. Devādhi Deva, Deveśvara Mahādeva Kī. Satguru Swāmī Madhavānandajī Bhagavān Kī. Alagpurījī Mahādeva Kī. Satya Sanātana Dharma Kī. Good evening. Today is a very good evening. Something very special. Every day is very special as long as we are living this life. And one has to know that within oneself, in our self, there are two things: happiness, joy, peace, clarity, helpfulness, forgiveness, etc. In our life, it doesn’t matter where or how that is. Then there are some who are angry, hateful, jealous. Concentration is not there. Anger is making many, many nonsense things within our body. What I told before—the positive qualities—gives health in our body. Good will be in the body. Long life will be good, having good relations with all. All the organs of the body, all the nerves of the body, all the bones, and all the hair, the brain, the eyes, the tongue—because the tongue is very powerful. The tongue can kill us, destroy us. That one word which can come from it... The tongue from our mouth can also make everyone so happy. Everybody will say, "Thank you, how nice," laughing. Everything is in the tongue, the very tongue. Learn to know these two things: distraction and the creators. Peace or no peace, restlessness. They are within our body. Even if someone comes and tells us something, good or bad, this voice goes through our ears and carries either very negative or good things. One will tell something, like what happened: a very dear friend, dear child, dear father, mother, someone has died. What happens inside our body? And if someone who was very ill and was thinking that they would die, but suddenly the person is awakened, opens their eyes smiling, saying, "I was only sleeping." Our inner self brings us joy, but what kind of joy do you want to have? The joy is that joy. Joy is not that joy that will not be happy joy, but it will be negative joy. Joy—what is that joy? Some joy will be angry thoughts; this and that can destroy everything. There are only two things in our body, from the toes to the head, even one finger. Be careful. This one tongue, standing up, we don’t know what it will say. It will say, "You and so and that," or, "This finger only, you are the best one, you are the best one, this finger. Yes, you are a good singer. My God, you are the best. Nobody is like that." When one finger and one tongue... There was a tooth in the mouth, and it was painful, and it was swollen. Pain for one tooth. And the tongue, because it was eating something, and on the other side it was very painful, there was something inside. And the tongue is always going and trying to pull it out. But it’s so painful, so the tooth said, "Please don’t touch me." And the tongue goes again, again the tongue goes there. The tooth said, "Don’t, please." The tongue’s duty, and it’s in pain again and again. The tooth said, "Don’t do, please." Again coming, the tooth said, "We are 32 teeth in our..." body in mouth. They will, in no time, kill you. "All my fellow teeth, don’t, don’t think that only I am one. We are 32, and your tongue we will just finish." The tongue said, "If I will tell one word, my tongue will say one word." All my friends, all this goes out with only one word, one word. So think very much how you will feel in your life. Better to swallow it slowly, slowly. But how can we control our everything? And that will go away. It comes to the joy and happiness. Go to the doctor, send the rental, and Tang was there with her. She was there, and he had clothes and made good and gave medicine and everything. Next day, second day, he was eating nicely, and Tang was enjoying also. What is that? We are the friend. Sorry? Otherwise, it was not. There is Śarī. That is, Śarīra is also very problematic. In Yugoslavia, the country, a beautiful country, now there was a war within the country. One country they made it nine, seven countries now. But one can spoil all, and all are gone. That time was a big problem, and people were running in the forest somewhere because they were killing every boar, like people’s children. They took them somewhere under the earth, and like this. So another one said, "Please, stop and peace." And so, and there are others. Said, "Please, that’s it. We will forget you." We will forget? No, we will forgive, but we will not forget. That’s it. So these two points are only beautiful, very good, innerly. Outside is nothing. Outside, you can send only good or bad outside with your words, but that is within our self. Who can do this? The child is in the mother’s womb, and the mother is very happy and everything. And the father comes to know, he’s also very happy. A child comes, and they are very happy. And they take care of the child with full love, joy, everything. But when he’s grown, then what will happen? Some are like this; many are killing their parents. They throw them out of the house. Like this is now, in these times. So we are yogīs practicing yoga as a yogī. But the movements of the body and just closing eyes and meditating is not enough. It’s on each and every cell of the body, and each and every hair in the body, we should take care: peace, love, etc. So it’s very nice. And now we will have a nice bhajan, and you have thought you understood, and we can only give, that’s it. And it is said, if someone will take away from you, they will take it out, okay? They took it out of my hand, but I have in my heart, it will come again. Good things in me. Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇa. Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇa. Haṁsabhādas Prabhu Śaraṇaparāyaṇam. Haṁsabhādas Prabhu Śaraṇaparāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇam. Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa. Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa Oṁ Namaḥ Śrī Prabhu Deva Nārāyaṇa What a nice thing it is said, oh my brothers and sisters, all how happy we are. Śrī Pūjya Dīpā Ujhiyāl Śrī Mādhāvanānjī ke odh pragate Śrī Pūjya Dīpā Dayāl Maṅgal Karṇā Dukkha Haran Pragatabaye Jagajhan Maṅgal Same Amṛta Sam Brahma Mūrtasudhā Mahān Maṅgal Amāyī Līlā Amṛta Karatārī Paralet Maṅgal Mānavā Mātrā Kā Unche niche nahi, dvait jil mil, jyoti prakāśa, vah adbhuta, ajaba, anūpa. Hari vāṇī meṁ Hari prakathā, mahā bhūpāna ke bhūpa maṅgala. Mahāprabhujī param mahā deva, ati sundara, sukha rūpa, Śrīmadāvanājī ke ānanda maṅgala, pāyā Mangal he sukha naam, mangal mata pita bhandu, mangal hari vasni ghram, mangal prabhu ki charan raj, mangal dhona ki dham, mangal prabhu ka viragya, mangal hove sabha kaam, nagar nipal nithya mangal, mangal murti mandirame, bhaktoke ananda mangal hove. Jo Nāma Jape Mannandīrame Om Boleśrī Dhanāyaṁ Bhagwāne Kīje, Śrī Dveśvara Mahādeva Kīje, Hindu Dāṁ Samrāḷ Satguru Svāmī Madhavarāṇjī Bhagwāne Kīje, Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarāṇjī Yogī Rāja Kīje, Āj kī Ānand kī Jai. Śrī Maṅgalājī Mahārāj kī jai. Jungle mein kyo dukh ke pāte ho? Ghāṭ bhī tār kyo nahī̃ ḍāte ho? Jungle mein kyo dukh ke pāte ho? Ghāṭ bhī tār kyo nahī̃ ḍāte ho? Kyo pahāṛoṁ mein baṭkā kāvo? Merā maraṇ koī nahī̃ pāvo. Merā maraṇ koī nahī̃ pāvo. Satguru maran tohi batave, kyo chitta ko baramaate ho? Satguru maran tohi batave, kyo chitta ko baramaate ho? Why do you suffer in the jungle? Why don’t you cross the border? Gata pata bhiitara mere chhaya, jo samundara me lehar samayaya deta. Ekānta dhyāna karabhaya, kyo nahi surata chamate ho? Why do you suffer in the jungle? Why don’t you cover your body? Darśan karnā tanme beṭā, bāhir ḍole mūrak heṭā. Thank you for watching. Thank you for watching. Thank you. Pīvā viyoga sattāve sujhāvo jho bhat kathārī gav. Gav padan mein chāl sakī chāl. Pīv ke bhavan mein chāl sakī chāl. Pīv ke bhavan mein Śyām milan ke. Shyam milanakī lagī piraṭhanāme, Chal sakī chal pīvake pavaname. Rāmaṇa Karojī, Rāmaṇa Karojī, Rāmaṇa Karojī. Pīva ke palaṅg me chal, sakī chal, Pīva ke pavan me chal, sakī chal, Pīva ke pavan me. Shri Bhagavāna Deva Purīṣa Shri Prabhupāda Dīpa Kahe, Shri Swāmī Dīpa Kahe, Shri Swāmī Dīpa Kahe. Lagna Magana Me Chal Saki Chal, Pīv Ke Pāvan Me Chal Saki Chal, Pīv Ke Pāvan Me. Shām Milana Kī, Shām Milana Kī, Shām Milana Kī. me. Chal saki, chal pivake pavaname. Poli siddhi pnara, Bhagwan ki je. Siddhi Vaishvara, Ma Deva ki je. Hindu Dharma Samrat, Satguru Swami Madhavan Ji, Bhagwan ki je. Vishwa Guru Mahamandala, Ishwar Swami. Maheśvaraṁ Jī, Guru Deva Kī Jaya, Siddhi Siddhi Pūrṇā. Siddhi Siddhi Pāṇara Siddhi Siddhi Pāṇara... Sata Guru Alā Kapurījī āvu vyādarśanadī kālavu. Sata Guru Alā Kapurījī āvu sata sata jagā mein. Sata guru alā purita milāva. tom ki asapuram. Sata guru ala śraddhā pajod, viśvame śrī mananji. Satguru Śrī Alakpurījī, please come. Satguru Śrī Alakpurījī, please come. Please fulfill the wishes of your bhaktas. Satguru Śrī Alakpurījī, please come. We are sleeping in the dream of ignorance. Please come and wake us up. Please come into my mind and join me in your light. Please, Alak Purījī, take away, dissolve my inner darkness, and make complete light inside of me. We all, children, come at thy lotus feet. Please give us your divine darśan. We are all doing pūjā. We are all doing pūjā to thy lotus feet. Please bless us with love and ānanda. Make us or make me the Jīvan Mukta so that I don’t need to come again in this world. Oh, Mahāgyānī, a great wise man, or the great giver, great knower, Please unite me with you. The universal light, the highest light of this universe, Viśva dīp, please come into my heart, says Śrī Svāmī Madhavānandajī Mahārāj, Śrī Dīp Nārāyaṇ Bhagavān, Śrī Svāmī Madhavānandajī Satguru Deva Śrī. Vishwa Guru Paraham Sri Swami Maheshwaranandaji Guru Deva, thank you for the very nice bhajans, and also for the very nice bhajan, but our Satguru Swami Madhavananji Bhagwan has made a very beautiful bhajan that he was calling to Alag Purījī. O Alag Purījī, please come to us. And this bhajan you have heard, how beautifully he was singing, and also she very clearly told everything. Alag Purījī is in our heart, in each and every cell of our body, and we are all the devotees of Śrī Alagpurījī. Satyugas, Dvāpuryugas, Tretā Yugas, and this corn of Kali Yugas, but still Alagpurījī is there with Śiva. And for Śiv Mahāpurāṇ, it is written about Alagpurījī and many other places. We know that we were looking forward. We wanted to know how he is and where Alagpurījī is. We, all yoga and daily life, all bhaktas and other bhaktas also, They were searching for Alagpurījī, and we got the cave of Alagpurījī. There were many caves of Devpurījī because he was not only in one place. Also, our Devpurījī Mahārāj, Bhagavān Devpurījī, Also, he was with Dalek Purījī and gave him all that he had. And then, of course, our Ārādya Bhagavān, Siddip Nārāyaṇa Mahāprabhujī. He is a great saint, and he gave us all further. And through this, through the Bhagavān Siddhip Nārāyaṇa Mahāprabhujī, Our Sadguru Swami Madhavānandjī Bhagavān, Mahāprabhujī gave all that knowledge about Allak Purījī to our Sadguru Swami Madhavānandajī. Mahāprabhujī gave all to him, and now, after Holy Gurujī, we are all together here, and we are getting the beautiful honey, the beautiful sweet. All that Mahāprabhujī has given to Mahāprabhujī, Mahāprabhujī has given to us. Now we have got it, but how far will you? Did you give it to your guru, our gurus, when we gave the saṅkalpa? And how long did you remain, and then you went away? Or are they still here? Guru kṛpā gives something, but suddenly it goes on the wrong way again. But still, Alag Purīṣīs appear to us, And this today, all of you, my dear, around the whole world, all countries, who were here with us in this ashram, Badīkhāṭu, in our beautiful satsaṅg, where we are in the beautiful, big grass hut, Om Ashram, we will remember, all of you will remember, And further, all that you have, darśana of Alak Purījī. And so now, everybody, where are you? Stand up in your home, and there, whatever it will be that you can see, Ālak Purījī’s darśan. I think you should sit down. The people will not sit down. I am not taking all pictures, Guru Viṣṇu. Guru Devo Maheśvara, Guru Sākṣāt Para Brahma, Tasmai Śrī Guruve Namaḥ. Oṁ Śāntiḥ Śāntiḥ... Madhivā Kī Jai Hari Om. Mā na karma na na prajā yadāne nāthyāge neike amṛtattva manuṣuhu parenānakam nehitam guhāyam vibhrajate. Tadyatayo viśanti vedānta vijñāna suneṣṭi tārthasanyāsa yogādhyāde achchuddha sattva te brahma loke tu parāntakāle paramṛtat parimucyanti sarve. Dharmaṁ vipāpaṁ parameṣṭhi bhūtayāt puṇḍarīkaṁ puram adhyāsātkṛṣṭam. Tatra api dharmaṁ gaganaṁ viśokas tasmin yadantas tadupāsitavyam. Yo veda dau svarā proktao vedānteca pratiṣṭhitā tasya prakṛtili nāsya yatparasya maheśvara. Hari Om Tat Sat. Om Śālakapurījī Mahādevakī Jai. Devatī Devadevīśwar Mahādevakī Jai Śīdharmakījai Devakījai Viśwaguru Mahāmaṇḍaleśwar Paramahaṁswāmī Śrī Maheśwar Ānandpurījī Ogirāj Kī Jai Om Devjyoti Parabrahma Dīpam Sarve Mohanam Dīpanam Sajyate Sarvam Sandhyā Dīpam Sarav Satyam Oṁ Namo Sunantāya Sahasra Mūrtaye, Sahasra Pādākṣiśiro Ruhave, Sahasra Nāmne Puruṣāya Śāśvate, Sahasra Koṭi Yogadhārine Namaḥ. Kamal Nābhāya Namaste, Jalasaṅhārine Namaste, Keśava Ānanda Vāsudevo Namoste, Vāsānād Vāsudevasya Vāsitāṁbhu Anantāyaṁ. Sarvabhūtāni Vāsosi, Vāsudevo Namaste. Śaṅkaram Śaṅkarācāryam, Keśavam Vādarāyaṇam. Sūtrabhāṣyakṛtau Vande Bhagavantau Punah Punah. Īśvaro Gururājmeti Mūrtibhedavibhāgene Vyomavat Vyāptadehāya Dakṣiṇāmūrtaye Namaḥ. Sadāśivasamārambhaṁ Śaṅkarācāryam adhyamam asmadācāryaparyantaṁ vande guru paramparāṁ. Śrīdip Nārāyaṇa Bhagavān kī jaya. Devādhyadeva Deveśvara Mahādeva kī jaya. Śrīdip Nārāyaṇa Bhagavān kī jaya. Hindu Dharma Samrāṭ Paramahaṁsasvāmī Śrī Madhavānanda. Purījī Sadgurudev Bhagavān Kī Jai, Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsvāmī Śrī Māheśvara Ānandapurījī Yogī Rājā Kī Jai, Jayā Śiva Śaṅkara Svāmī Paripūraṇa Deva. God bless you. Pati Saṅgame Girijā Gaṇapati Nandriyo Śikharapāra Thakta Bāra Ajayośivogitya Tuṣamāna Mesāriyo Satya Hamāko Gavāśa Tipu Saba Jagake Jai Mahākī Jai, Jai Mahākī Jai, Jai Mahākī Jai. Jai Mahākī Jai, Jai Mahākī Jai,... Jai Mahākī Jai. Today is a very auspicious day. On this occasion, we all are āśram-bāsī, or it is a great... today is... The Ashtami, a very auspicious day in Chaitra Māsa, and we are very grateful to Sarabhauma, Jagatguru, Mahāmaṇḍaleśvara Paramahaṁsa, Svāmī Meśvarānanda Purījī Mahārāja, Ānaka Purījī, Siddha Pīṭha, Pīṭhādhiśvara, Jī ke caraṇoṁ koṭi. Koti Vandan, we are very grateful and thankful that the Himalayan, who ruled over the Himalayas, Lord Shiva, his darśan in this Marubhūmi, you made us do it. We are very grateful. Abhinandan, and the sins of many lifetimes were washed away from your darśan. We are very happy that you know we are staying in Marubhūmi. It is the desert of Rajasthan, and Vishwagurujī has given the opportunity to have a darśan of the Himalaya king, Bhagavān Śiv, Alagpurījī Mahārāj, who has been brought to Jadan Ashram. This is the Alagpurījī Siddhpīṭ Paramparā. We are thankful, and we will remain thankful throughout our life as long as we remain on this earth. How can I express my gratitude to you, that you have brought the Himalayas into this land in the form of a great saint tradition. Thank you very much, Bābajī. Kamala from Croatia, she made a lot of work, very much. For one year or more, I was telling, and she made very nice Alakpurījīs, and she made this. She’s so happy, and we are also very happy. Thank you very, very much. Come closer. So now, see, we have come here, we... Brought here, all the Himalayas, and from the Alakpur glaciers, and from the Dhara Pani water, this is falling like a river from the Alakpur. Now, our dear Kamla from Croatia. Hare Om. Tell something. Hare Om to everyone. Thank you, Ishwagurujī, again. Loud. Thank you for everything, for this opportunity to get such an amazing, beautiful task. As I said before, this was a task. But I enjoyed so much in this process of making this painting because I had a lot of contact with Viśvagurujī and we were working. He was working with me like the greatest master painter who is teaching his small student. That was my feeling because Viśvagurujī knows it all. He knew it all. He knew how to make this painting, and for me, this work is completely his. I was just an instrument, and I’m very happy and very fortunate that I could be in this position, to be an instrument in his hands and to make this painting. My journey with Alakpurījī was something indescribable, contact with him every day, and I will miss his physical presence on this canvas, because sometimes it was so strong I could see him breathing. I will miss it a lot, but on the other side, I’m very happy that it’s finally here in a jadan with Viśvagurujī and that my task, my work, is complete because Viśvaguru said it’s complete. His final word is, his word was final. I said before, if when he says it’s complete and it’s perfect, then it is like this for me. Thank you so much for these moments of bliss, happiness, and joy. I will never forget it, and this marked my life forever. Thank you. Kamla, have a good journey, very good, and we will see again, yes. And we give you some flowers, very nice. This is very nice. It will be getting bigger and bigger, so everybody all around the world, all my dears, I’m so... Happy for you, we are, myself is very, very happy, of course, and we all here. But so many times now, you know, and you can give further to your friends, our bhaktas, every Ālak Purījī, but don’t make too many photos. Only one or two in your altar, or in your heart, or in your one camera. Otherwise, not too much. Hari Om Siddhi Pran Bhagwanaki Alak Purījī Mahādeva Devādhi Dev Deveśvara Mahādeva Satguru Svāmī Madhvanājī Bhagwanaki Mahāprabhujī kī Jai Dev Purījī kī Jai, and Bhagavān Śaṅkara Bhagavān Śiva kī Jai Ho. Om Śānti.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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