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Madhavānandjī Bhagavān Kī, Alakh Purījī Mahādeva Kī, Śaṅkar Bhagavān, Śiv Bhagavān Kī. Good night is for places like Australia. Here, it is morning, evening—a beautiful day in this part of India, and in other countries across Europe, inland, and America the sun shines brilliantly. So we are always in sunshine. Yet the Guru said, God said, nature said—whatever you think about it—that this arrangement has been made so that we should sleep, we should close our eyes, because we are working the whole day. We worked, we strove, we learned many different things from sunrise to sunset. That was activity outside, through the body, during the daytime. After we go to sleep, then again, God said, the body said—whatever you call it—they are repairing everything, mending our inner engineer, like a yogī who sometimes gets up at one in the night to look. Something is doing something there; insight happens. Then the mind becomes relaxed again, free from pain and so on. But those who go to sleep thinking too much, ‘What will happen?’—there is tension in the brain and stress in your nervous system, your heart (my heart also, please; why should I say only you, not me?), and digestion—that is very important. In this way, it is all connected. One path is the good life, a healthy life, a long life: eating well, not overindulging, living well. Alcohol, animals, meat, what they call eggs and fish—these are not for humans. There are two human qualities that are so pure, so pure, that they are like what you call angels. You call them angels, and we say the gods. The second is not like angels: you see alcohol, meat, killing, this and that. Those are bodies like humans, but the inside is different. Yes, you may think we need this or that, but we don’t. It is said: O people, if you have only one handful, a little rice, the whole day is more than enough to live. Energy comes, and of course God has given us the fruits, the grass, this way, and the milk—mother’s milk. And of course, the cows and the buffaloes, they also provide it, but they too must turn to the grass. That is very important. So it doesn’t matter whether one is Indian, or from Afghanistan, Pakistan, America, Australia, New Zealand, Fiji, Canada, Africa—everywhere, there are good humans. But still, they have not been given some knowledge. Many don’t know why. They ask, ‘Why? Why not?’ Because their parents or their culture did not pass on these instructions. That is why it was among the ṛṣis, the Brahmās, the Viṣṇus. Many times it is said that Jesus did not eat meat. Others may say they do not eat meat. But he said that when there is nothing else, then you are a human, so you can eat something; otherwise, not. Anyhow, I don’t know who I am, because I don’t know about this too much. But I will always say: don’t kill people. You see the people go into the church, and they are getting married. The boys and girls wear beautiful dresses, very nice, and many people go with them. They all go to the church, and the priest comes. He performs the ceremonies and everything, and says, ‘God and this and that, a happy life will be,’ etc., a happy night. But at the same time, behind the church, in a restaurant, they are killing how many pigs or other animals. And then, after the nice ceremonies, the marriage ceremonies, we kneel to God, and then what? Alcohol and eating meat. At that time, the animals were suffering and crying, being killed. How to kill? God did not give you blessings. God was looking at his children. That’s it. So it is coming to India too, don’t worry. How many people in India are killing more animals now? Very rarely, you will see. Yes, sometimes they say ‘no’ from time to time. But what is one time to time? That’s it. And they think now about being, they are learning—they are in colleges, universities, etc. And then they wear one thing hanging in life. What is that? A tie. What does ‘tie’ mean? We are tied enough, yes. There was not a tie originally. It was a caravata, a caravata coming from Agni Devī’s tradition. Very close, there, yes. And that was not like a ceiling; it was like a cloth. Then it was the friends, the horse riders, they had this custom. Then the British came, and the British said, ‘Very nice,’ and they said, ‘No, this is what they call Thai, this is Thai.’ Every day, in the morning, you put it on. These people, they are great, and I have learned everything. I have tied this, and it is good. Amen. You are constantly hanging one day. This is this. Beautiful? But it is not beautiful. And they will say, ‘No, what a stupid thing this man is telling about this.’ Yeah, because there are so many things in how we are living, therefore we have to learn to be, to go. It is for me—all are from, it doesn’t matter from which countries, when they are so humble, kind, and spiritual. Spiritual means not God. Spiritual means love all creatures. Give to them, feed them, love them, but don’t eat them. Yes, therefore, we have to learn. They will say, ‘But stupid.’ Say, we are stupid. But when you die, we shall die together; we are hanged there. And God said, ‘It is coming. It is, it is, and it is.’ God doesn’t say this country or that country. And we cannot see God at all. It’s going energy inside, that’s all. Because if God is there, then he is not only talking about humans, but also about other creatures. So, we had it yesterday about Alakhpurījī. And all my dears, you had a darśana of Alakhpurījī, Śatayugas from Śiva. And etcetera. Very nice ceremonies. Alakhpurījī came to our āśram, our hall. Everybody was very much—beautiful photo pictures there. So we cannot give it to you one by one, so we give it to you collectively. But please only make Alakhpurījī’s photo. Not together, only Alakhpurījī’s photo, and not that we are connected. We are not standing—Mahāprabhujī, etc. We did yesterday, why not? Very good. We all make ceremonies and we take the photos. We had Mahāprabhujī there, and so everyone made nice photos, very nice, good. But we have to say, please do not make photos or pictures with Alakhpurījī. You can make Alakhpurījī pictures and keep them in your āśram, in your house, in your pocket, but do not make them together. If you do, it is not good, it will not be good. What does it mean? What is Alakhpurījī? And who are we? We are not, how to say, we are not, we are—these two, being with Alakhpurījī. Worthy? Who am I? Jesus hanged there, dying, and you hang him there. Will anybody do this? No. That’s it. So we have to keep, when the God, when Śiva, Kṛṣṇa, Brahman, etc.—only Kṛṣṇa. And why are the others hanging on to Kṛṣṇa? That is not it. He was not here. The people are waiting. Krishna is always hanging with Radha, or Rukmiṇī is not at all now; he is there. And okay, Rādhā is the divine, very good, best. But people made, some people, and not good pictures of how they are doing. So now we have this, all that I said, but you may like it or you may not. Look, Pārvatī. With whom is Pārvatī? Shivjī. And was Pārvatī hanging all the way to Shiva? Yes. Or Rāma and Sītā respected Śiva, or Rāma respected Sītā and Sītā respected this. Hanuman respected this. This was this. I don’t know who made this, that Krishna is so ashamed. Krishna is, yes, it has to be that way. Many people are saying now, ‘What is this? This is some loving couples,’ or even not like that. So we should not have such pictures. Rādhā is great; she is holy, very good. But in the scriptures, she was not there, but... she was there, everybody, so she was very good and she was humble, and Krishna was also, because she is very nice and worked everything very good. But now, she is not in that way. Yes, I know that the Hindus or the Indians, they will kill me. But when they kill me, I will hang them. Yes, that’s it. So, what is the way to go there, to God? Therefore, Holy Gurujī said, ‘Kṛṣṇa knows what the Bhagavad Gītā is.’ Krishna said, and the mother knows who the father of the child is. Yes, that’s it. So, our great saints, we all love them, we are very good, we are sitting under their feet—it’s very okay, but not coming too close, and not cutting half and then putting only a picture. Please, everybody, you come. Of course, you can come. You are standing there with your hand open. It’s okay. That is okay. You understand me? We are standing near Holy Gurujī and making prayers. It’s okay, but not coming very close. Okay? And we should not sit there and look nice. No, no. If you want to see Mahāprabhujī, Devpurījī, Alakhpurījī, then there. It doesn’t matter. Śrī Śrī... They said, ‘No fire, please, no candle, no this,’ though there is nothing, fire, but they don’t know. Similarly, we also have so much grass here, so we should not light any fire, lamps, or agarbattis. From today on, we will remove this, and we will have something which cannot burn everything. So Alakhpurījī was great. My God, many, many... many people were so happy. I think you were so happy. You were all full of joy. And after you said, ‘Oh God, what did I do?’ Yes, it was. And all the people who send me telephone calls and say, ‘Go, Swāmījī, thank you, thank you, Alakhpurījī.’ That’s great. People are very happy, and I am happy for them. And so I got something, maybe also for me, that my Alakhpurījī will be for me also. So we are like this, and now I think today our Gulābjī is here. He has come, Gulābjī. He is the advocate in the Supreme God, God. Yes, yes. He is in Delhi, New Delhi. But back up, Gurujī, no, no, stand, move a little this way, yes, back up, stand up a little, yes, good. Devpurījī is okay. He will not push you, yeah. Śrī Dīp Nārāyaṇ Bhagavān Kī, Deveśwar Mahādev Kī, Dharma Samrāṭ Satguru Swāmī Śrī Madhavānandjī Gurudev Kī, Śrī Viśwaguru Mahāmaṇḍaleśwar Paramahaṁswāmī Śrī Maheśwarānandjī Purī Jī Mahārāj Kī. You are not a negative, you are, but that is negative. Now we are very happy to sit here near our holy Gurujī. Today Navratri ends, Navami, and we have made a ceremony with our holy Gurujī on Mātā Siddha Pīṭh. And God Rāma’s incarnation. And today is God Rāma’s Incarnation Day, Chaitra Navamī. God Rāma is our Purushottam, Bhagavān Viṣṇu’s Avatāra. His life taught how to interact with our society, how to behave with our brothers and our mother, and that we should obey our father and our holy Gurudeva. Last day, Mahāyaṣṭimī day, Mahāgaurī day. Mahāgaurī, who is the Mahāgaurī? Mahāgaurī is the holy wife of Lord Śiva, Mātā Pārvatī. And I want to say, on Mahāgaurī day, our holy Gurujī showed us a miracle. He shows us Alakh Purījī’s Mahādeva’s holy picture. This is an impossible thing. Actually, Alakh Purī means A plus Lakh. ‘A’ means ‘nahī,’ no. ‘Lakh’ means visible. Who is not visible, that is Alakh Purījī. That is Nirguṇa. Nirguṇa means this quality, no; this quality, no; every quality, but not in itself. But our holy Gurujī, by his yogic power, he made the impossible possible. Alakhpurījī, during deep meditation of our holy Gurujī, Alakhpurījī Mahādev came in his mind, in his soul, struck down, thereafter he made some picture in his mind and on the canvas. This is the miracle of our Gurudev. Only Gurudev can do it. Gurudev can make each and everything, from impossible to possible. Gurur Brahma, Gurur Viṣṇu, Gurur Devo Maheśvaraḥ, Gurur Sākṣāt Parabrahma, Tasmai Śrī Gurave Namaḥ. Alakh Purījī is just like Nirañjan. Alakh Purījī Nirañjan, as like Dīp Nirañjan Sab Dukh Bhanjan, Dīp Nārāyaṇa. Mahāprabhujī is also Nirguṇa, but in the way of incarnation, he came. And made many līlās in different āśrams and on the earth. So, Dīp Nārāyaṇ Mahāprabhujī is also Nirañjan and Nirguṇ, and Alakhpurījī Mahādev is also Nirguṇ and Nirañjan. Generally, he is not visible, but his kingdom is in the Himalayas, not in the material world; it is in the immaterial, eternal world. Actually, the eternal world is just like, I can see only one dimension, two dimensions, three dimensions. But there are many dimensions. In physics, we know only about three or four dimensions. But in the spiritual world, there are many, many dimensions. When a yogī makes yoga practice and in deep meditation, he can see other dimensions, the fourth dimension, the fifth dimension, then the eternal world can also be seen. This thing Holy Gurujī knows more. I don’t know more, but I heard from Holy Gurujī. So, Alakhpurījī Mahādev, we made darśana of Alakhpurījī Mahādev due to our Holy Gurudev, and our paramparā is from Alakhpurījī Siddha Pīṭha Paramparā, as Swāmījī says. Alakh Purījī is the avatāra of Lord Śiva, and Śiva is the essence of the world, the essence of the universe, the essence of Brahman, as Gurujī says. Śrī Dīp Nārāyaṇ Mahāprabhujī Kī Jai, Śrī Alakhpurījī Mahādev Kī Jai, Mādhavānandjī Gurudev Kī Jai, Śrī Viśvaguru Mahāmaṇḍaleśvar Paramahaṁsvāmī, Śrī Maheśvarānandjī Purījī Gurudev Kī Jai. Alakhpurījī and Pholapurījī, here come, but jāḍā. Jada neel, dhiri dhiri bolo. Allah me karna Vishnu Guru Radevo Maheshwara Guru Rishakshat Parabhram Tasmai Sri Guruve Namaha. Mannatho Sri Jagannatho Madguru Sri Jagadguru Mamatma Sarvabhutatma Tasmai Sri Gurve Namaha. Varananaam Aratha Shangaanaam Rasanaam Chandashamapi. Bhavāṇī Śaṅkaro Vande Śraddhā Viśvāsa Rūpiṇo, Yābhyāṁ Vinā Na Paśyanti Siddhāḥ Svanthastha Meśvaram. Vande Bodhamayaṁ Nityaṁ Guru Śaṅkara Rūpiṇam, Yama Śrito’pi Vakra’pi Candra Sarvatravandhite. De Purīṣa Mahādeva Kī, Dīpeśvara Mahādeva Kī, Hindu Dharma Samrāṭ Madhavānandjī Bhagavān Kī, Viśvaguru Mahāmaṇḍaleśvara Yogī Rāj, Parampitā Parameśvara, Parampūjyaśat Gurudev Kī, Sat Teṣṇātan Dharma Kī Sarvoparāṃ Viśvavandanīye Prahata Smaraṇīye Ārādya Gurudev Kī Caraṇ Kamalome Koṭi Koṭi Dandavat, I bow down first to our beloved Gurudev. Today is a great day that we are here with Viśvagurujī. Today, the end of Navratri, Shakti Devī, as we say, Pārvatī, Durgā, Aṣṭa Yoginī, Śāstra, Śāstra Bhairava, the whole union, the ending, the program today with Māṭājī, the ceremony was also held here. Shakti Pīṭh, the Pūṇyānand Bhārtījī Mahārāj, the Samādhi, Shakti Pīṭh. Our Gurudev gave blessings to our Gurubhāī Gulābjī Śuklā. So he was nine days constantly there, at the Shakti Pīṭh, Māṭājī Samādhi, and he was repeating mantra there, I think more than... One lakh fifty thousand, and he was fasting. For nine days, he didn’t take any wheat or grain, like chapati or bread, as we say. On the fasting day, he was repeating the mantra day and night at Māṭājī’s samādhi. That’s called Anustāna. What you wish, you have to forgive something. Your sight is to offer to God emotional, physical, or mental detachment and attachment. So we remove all our detachment and offer it to God, that God or Mother, to give me the blessing so I can achieve my goal, what I can get with my saṅkalpa. So he was there, and for nine days he was repeating mantras, and today is the end of that program. We were there with Viśvagurujī, we had that program. We were grateful for the good atmosphere and spiritual atmosphere. That’s called Nodurgā. I think all the Gulābjī are repeating the names of Nodurgā. First, Śāilaputrī; second, Brahmacāriṇī; third, Candraghaṇṭā; fourth, Kūṣmāṇḍā; fifth, Skandamātā; and sixth, Kātyāyanī; seventh, Mahākālarātrī; eighth, Mahāgaurī; and ninth, Siddhidātrī, the Siddhi. What you wish, Mother fulfills your wishes. So we have here a great, great place, the Mother Śakti. I am a fortunate one. I have seen the Great Mother. I was with her, and her love was endless. She doesn’t have any duality or any border for those who come to her. She was always giving both hands to them and giving one beautiful word, which is called, ‘My sweet child, Mita Beta.’ That is how I remember his words. It doesn’t matter if the farmer comes, or some officers come, or people come, or a student comes, or a sādhu comes, or a lady comes, or a boy comes; it doesn’t matter. ‘Aum, my child, you are my child.’ In the Upaniṣads, they say, ‘Mātṛ Devo Bhavaḥ.’ First, we bow down to the Mother’s lotus feet. ‘Devo Bhavaḥ,’ she is above the devas. So, it was a great place. And I am also fortunate that I go to Māṭājī every day and pray to her, ‘Mother, give me your blessing.’ Take care of me and all the Ashram’s disciples. So it was great with Viśvagurujī. We have prayer today and Rāma Nāmī also, Rāma’s birthday today. Second, yesterday we got a new incarnation of the Alakhpurījī picture. We were only feeling it mentally, or we saw it somewhere, but now we physically have our paramparā. The six paramparā pictures or statues, we can see physically. Alakhpurījī is there. Thank you, our holy Gurujī, that he was immense of the Alakhpurījī, his thought, or his energy, or his blessing. He is describing in the Līlā Amṛta and many, many other books—Ānanda Prakāśa, Anubhava Prakāśa, Carcaṇto Ke Bhajana, in the Padvireṇī—many, many books holy Gurujī was writing. He is describing inside, Alakhpurījī is divine. Satguru Alakhpurījī, āvo bhaktoṅ kī lāj bachāo. Yesterday, our Gurujī’s disciple was singing the bhajan, and it was Holy Gurujī’s imagination that Alakhpurījī is like this, Alakhpurījī is like this, but we thank our Gurudev, Viśvagurujī, more that he appeared to Alakhpurījī in Jadān Āśram. It is the Holy Gurujī’s wish to become successful with Viśvagurujī. Thank you, Devavishwagurujī, that we can see Alakhpurījī with our physical eyes. I was remembering yesterday that time when we saw Alakhpurījī. That time, I was feeling that if the Holy Gurujī is with us, how happy he will be that he can. But it is Mahāprabhujī’s hand that we miss, our Amrela, and his presence, that he is not with us. Thank you. Good evening and good night. O Deep Nārāyaṇa Bhagavān Kī, Deveśvara Mahādeva Kī, Dīpeśvara Mahādeva Kī, Hindu Dharma Stamrat Madhavānandajī Bhagavān Kī, Parampūjya Satguru Deva Kī, Satya Sanātana Dharma Kī, O Śānti Śānti.