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Śrīdīp Nārāyaṇa Bhagavān kī Jai! Satya Sanātana Dharma kī Jai! Alakpurī Jī Mahādev kī Jai! Dev Purīṣa Mahādeva kī Jaya! Satguru Svāmī Madhavānandajī Bhagavān kī Jai! Śānti, Śānti, Śānti! Good evening. Today is a nice day, very hot. Then came very good hot air. Then it became a little dusty. Then a few drops of rain, and the clouds, etc. This is how God wants his doing. Why he is doing, we do not know. But he knows, and he should do. He will do. Understand, but sometimes one says it should always be good rain and good things, and like this. One day, a farmer was a little bit unhappy. He said to God, "God, always good clouds come, but it does not rain." Or there is not anyone coming, only clouds gone. And the farmers are telling this and that: "Why is God doing like this?" But at the end, everything is good. The farmer went to God and said, "God, why are you not giving the rain time to time, very good? And not... and this, you see, that crops..." It is very little, little growing, then it is hanging, etc. "God gives us, we are the farmers and we know how to do. Give us that rain according to our words, how we are looking." God said, "Okay, so next, the last month of where the farmer has to do everything." So they went to their gardens on a farm, and then they said, "Rain, rain, come." So very much rain was coming. They were so happy. They said, "Now finished," and they were working. Then again they said, "Rain, rain, come very much." Rain was there, then they put their seed in the farm, and it is coming again. Water, and they want to grow, growing, growing. Always coming, good water, water coming, water coming. It was growing very nice, good up, and they said, "Don’t make too hot. Please, God," and so it was growing very big. But when the crops came, seeds came out, but only little things, nothing else, and finished. They came to God: "God gives water, everything. We did this and this, where it grows, but no seeds." He said, "Well, it is yours," said God. "Please, next time you do, we are sorry." So we know how our parents will ask how to do. The mother gives the child, and she knows how to care for the child. We will come and say, "Good child, hello," and this for a while, and then gone. But the mother knows how to tend to the child, and the father also. If they will do respect and good, then the children will grow very good. Either they will not care about this child the whole day and night, crying, sometimes forgotten to give milk, etc., or spoiled completely, then very soon, like nowadays, you know, the child is only three weeks or three months, and in these three months, he needs only this. Nowadays, you know, the mother has to give this toy, like this, our telephone. The toys into the toys now. In the last 40 years, or 30 years, or maybe 25 years, all these toys have spoiled all children, old, young, all sitting in. The house and what they are doing, all one is doing this, second is doing that, they are doing this. It has spoiled in this, and what is in this? Good things and bad things, and good things we are looking, but tell somebody, and what is that doing? Spoiled everything. Toys, this, that, everything, everything, looking to the telephone all the time. So this is the Kali Yuga, and in the Kali Yuga, this is the instrument of the Kali Yuga. There was in Satya Yuga also, but only that great sense, they could tell about it. Disciples and guru, if the disciple is good and Gurudev is also good, then they have far distance. Far distance, they can understand, speak. Otherwise, we are spoiled. Going today, we see today how many children and people died, such a disease. What comes? This disease was not by natural disease. Be sure, you should know. I told you before also, and now it is also. It is something like we have a perfume, and someone they like very much, some like the good soap. Some like good oil here on the hairs, someone likes it on whole bodies, like it in many ways, yeah, why not? It is a good thing. But what is that? If you have perfumes, it should be only for you, do not smell others. Sometimes you like, others do not like. So this Kaliyuga’s and such perfumes of the corona, and you do not know who can do this, but they will kill us. So this is from the negative thoughts, negative people’s negative. Do not do. Maybe some are laughing. They are laughing. They know how many died today, and this and that. It is very, very difficult to control that kind of disease. We know that the whole world, and all great people, scientists, many things, they are trying. Doctors, and we are. No one can control. There are doctors or somebody doing this and that. There are different kinds of disease, also the disease of the people that sometimes they are angry, sometimes crying, they are going alcoholics, running, many things doing. So now this, in this... Kali Yuga began; it was not me at all, but the time has given Satyug, Dwāpar Yuga, Tretā Yuga, Kali Yuga, and that became to kill all. I hope and I pray, and we are praying more and more, otherwise, O Mahāprabhujī, O Alakpurījī, Devapurījī, the house should not remain empty, and in that empty house will come the monkeys, dogs, snakes. I think this should never, never make God. It should not. But it could. This is a very terrible disease, and these things, these Kali Yugas. We know that we have no power to take disease out. We can say that we are good, we are reading, we are everything, but still we do not have that power like Devapurījī. Our Satguru, Devapurījī, Sikar district, Kelas, little village. Alakpurījī, Devapurījī, Mahāprabhujī, etc. There is one Paṇḍit still living. He is very old, about nearly above 100 years. He is from Kailash village, and now he is in Jaipur. He is a Brahmin, a Pandit, and a very great, or not very great, Pandit saint. When I come to Jaipur, then he is coming to see me. I said, "I will come to see you." Then he said, "You always, Swāmījī, say that you will come." But better, I am coming now, and when he goes, I want to give him one shawl and some money. He said, "No, no... I do not need money, and also I do not need it because I have one in my house. What should I do? The second, what can I do? Is it only to give me blessing?" He said to me, "Oh, I am very old." He is so old, I was not, but he is a great... Person, great, great person, Pandit from Kailash Secret District, Rajasthan, India, and he is getting a morning cold, cold water in the summer, winter, everything. He washes himself. He is long. He is a great, great. That is living humans. So he said when he was little, like this boy here sleeping here now, always about 10 years old, and Devpurījī in Kailāsh Ashram, you know that, and Devapurījī, he had some kind of disease that came in on his foot, in his leg. So it was some big, big wood, and it was so big, and something fell from his foot, his hind leg. So Panditjī said, now this Panditjī said to his father, Devapurījī, please, can we give you some medicine or something on your lower leg? Devpurījī said, he said to me this three times, whenever he comes, he tells me this like this, and we have our Swāmī Umāpurī, she was recording what he was talking, also with the film, everything he showed, what he spoke, so then he went out, and he took one knife, Devpurījī, and from his leg he took all skin and everything out, only the bones and the needle. And then he took—he got some ash from his dhūna—he put it on. His hand, leg, and with the cloth, the next day, the paṇḍitjī and his father came again to Devapurījī, and they brought some milk and something for Devapurījī. And Devapurījī took away this cloth and saw his leg is completely like a new, beautiful leg. Everything which he was, with the knife, he took it all out. That is a yogī. That is a guru. That is a Bhagavān. We are not so far. If we have a little thorn, if something has a problem a little bit, I am not only telling you, me too, I have. Yes, we are just like a little bit. Did you know now the rain here? But this one, only drops and gone, that is it. So Guru, Guru is that like Alak Purījī, Devpurījī, Mahāprabhujī and Madhavānandajī Guru. We are just waiting to see how we will be. My cloth is yellow, or green, or what is that, orange or black, and you have this, that is all. What is inside and where you are? Many times before going to sleep, when I get up at night, sometimes I am sitting when there is nobody, and I say to myself, "Oh, my Prabhujī, oh Gurujī, what will be with me?" That is it, Śiva. So there. Are great saints, are they? And if we all remember the names of those saints... And we have millions of Indians in the Himalayas and there in Bhārat. And they are looking at us. We do not see them at all. They do not want to talk with us. No need to talk. But they are observing all and taking care of this. It will be again. Satya, sanātana dharma will begin, but that racism? Somewhere in the Himalayas, somewhere on the sand, very dry, no waters, very hot seed, and this, but they are living there. How can they? And so we cannot. We tell, we talk about them, we will say how it is, and this only we can say. Please, please, I am thine. And so, in this Kali Yuga, why is it happening? What happens? And we... that... so it is said, there is one poem, very nice, and that when... We are grinding our corn with the stones there. And all seeds, they are becoming powder. Powder or chapati flour, everything. Someone said they were crying. He said, "No, no... no. All will not go. Some will remain completely without any stress." How is it possible? This is always ground, ground, everything. But still, what remains? And so, there is—it is called, that it is called—our spinal column, through which the chakras go, and it is also said, vajra nāḍī. Vajra—vajra means iron, the strong iron. And Vajra is in the hand of Indra, Vajra Nāḍī. So if you have this, your Vajra Nāḍī, powerful, then you do not need anybody. Iḍā, Piṅgalā, Suṣumnā are very good, very powerful, everything, but very, very... but they are not so powerful. They have, but they can break down very quickly. But Vajranāḍī and Vajranāḍī is going from our whole body, going down like the roots of the trees, and all the nerves, like through the whole body, like the nerves, and in the whole body in this. Look in the "Yoga in Daily Life" book, and there you will see the many things, Vajranāḍī. So there are two kinds of Vajranāḍī. Vajranāḍī, one is the physical and power in this, and the second is that he remains very humble, very humble. So there are many things to come to this: bhajans, satsaṅgs, guru kṛpā, and how is coming? God has given that, there comes ātmā. Jīva, whatever is coming, it is long, long from the coming, the skies or anywhere, air, water, this, this... The seed comes into them, and the seed comes. Seeds are everything, for grass is also seed, and we are also the seed of our father. The farm is the mother. How to care? But if you are, God gave it to you exactly, and it got its purity in it. Your body, your mind, your thoughts, and you have to clean it many times. Sometimes you have to clean every day. When you go to dream of bathrooms, then certain kinds... there are techniques that are not all ones you can. Tell one, because one will not take it. It will come, and then it will explode. It is explosive, maybe like the corona. It was something, and so it is not easy to bring it in oneness. And so, in this way, we have to be humble, kind, etc. You have to have your... Power, and this. Otherwise, you have spoiled it. When you spilled it, spoiled it, everything. Then either you are angry, you are thirsty, or you are crying, or anything. Yes, many. So first is that coming from Śiva or anything cosmic coming to our earth, into our body, in our life, and like this. This is the first. And then it is going further. It is the coming when this all comes through the hole, and then comes to the mother’s womb. Now, that is in everyone’s, not all humans or any other, and this life, living, even the trees, grass, but... We are more developed, and there, what kind of power, what kind of energies? Everything. When my mother gives birth, the father and then others... So, the mother, she is talking of the embryos in her body, and she is talking. She is all the time touching her stomach, this and that, and that from that time, it is coming already. And then it comes, birth, then the father, and then all. So there is, first, the mother. Then the father comes also, then come the teachers, etc. Then that is what we call the teacher school. Then will come many, many ceremonies, many, many, and then it comes. Comes to the guru. There is always first mother guru, then father gurus, then friend gurus, then MDs. If you have good friends, they will spoil you or not spoil you. There are two very good friends, two very good friends, the same age, a little bit, maybe a little different age, in our āśram. And they were teaching them, people in the school over here. And we were together here. One is spoiled, and the second, now he is already in college and university, and he is a great, great person and everything. And the other is still splitting. So how is it going? That is very important. Yes, so how to come back again? How to come? So this is always iron. We can iron. It is very hard to twist, but with a higher heat, it can be like this, yeah, nicely, very good. Oh, yes. That teacher, you have to have who is that here, taking the heat in the fire, heating the iron? Who is there who will do the twist? This iron is leaving dye there, and when there is the dye, it will be slowly, slowly... Iron will go. This is that our spinal column in yoga. You can take there also. This is we are twisting this or not? How many chakras inside? So when the human can be, but sometimes, and not all, there was one. A person who was killing the people, long, long ago, before God Rāma, and then he again, somehow—it is a long story, you know, Vālmīki, Vālmīki Ṛṣi. And when you see the Vālmīki now, and how was that Vālmīki? That story is long; I will not tell you now. Then he awakened in his consciousness and became like a god. He wrote this Rāmāyaṇa. The Rāmāyaṇa is written from the Vālmīki Rāmāyaṇa. And then, because he read all in Sanskrit, which is in Sanskrit, all people could not read or learn. So then it came to Tulsidās. Tulsidās, he said, did not say that he made it. Yes, Tulsīdās was very right. He said, "No, I will only bring the local speech along." So he did not say that I made a Rāmāyaṇa, no, no, no. Who then? So in that way, Tulsīdājī was a great person, but he is one who knows that he told that to the Vālmīkis. But now, people can learn easily. But that is for those who want to learn what the Rāmāyaṇa is and who Rāma is. Then let us come to the Vālmīkis. Then you will know how it is. But also, only reading is not enough. Because, like the Bālmīkīs, how he closed his eyes and learned everything from the past of God Rāma. Everything he could run it from past, present, and future, very hard work. Yes, you know, people are searching, going for some kind of gold or something, stones, very precious stones. They are digging and digging, and one day, little stones like this which... It is very precious, whole dust always truck, and the truck we took it out the dust. So after that, then comes the guru, and guru, when he takes the disciple, there are two: one is who is getting mantra and said that, "Please, Gurujī, to be my guru." And please bless us, and let us go further, come to us. So in that way, the guru is giving them blessings and everything. Once, guru only. A mother gives birth to a child only once; she will not take it into her stomach again. Similarly, any guru whom you have, once you say to him, "You are my guru," then he is the guru. This is the first point. Then, the second is like with sannyāsīs or something. Then, this is the, they have the guru and they have all disciples. Now the guru will respect and give to them all equally. Now you have sannyāsa, orange cloth. They are all one. Not that Premanandījī have good and very good. Yeah, he is good, he is for walking in this, but he is only one sanyāsī, one. Our, this boy here, what is your, Haripurījī? Haripur is a very great. I got today from him. I learned, I got from him something. Yes, he is a great sanyāsī, and he is such a sanyāsī that really his inner self, he has cleaned everything. And he said he will do everything, but because I will be holding in my guru, he gave today, made some like, he write something recording. But he did not give to me when he read that. That was it, Haripurī. Yes, so it does not matter. Phulpuri is here also, very good. Premānandjī is very good. Amrit Puri, Avtar Puri, the Avtar Puri also. But they, for a guru, one guru, and there are so many. Why, what is that? Beat. Trick beat. So do not tell the beat, you know. Beat. Oh my God, not like this. But beat. Gurujī said, "Beat, but it will be halted." Therefore, for the guru, there is not some special one. If it is special, it will be special, maybe, but it has to be one guru. One guru, all disciples should be one disciple. I see this year, in these two weeks, two months, that how our Premananda, how many words? I see a quality, and I saw it in him very much this year. I have been in awe of how he is not old, but also not young, and how he is running and going and doing everything, going to everyone. He is working for everyone equally. I saw it very much in these two people I have. Yes, who first is better? Is this one? And he won, but he is good. Brother above, so he likes him very much, Haripuri, and Haripuri likes Premanaji also very much, Premananda, prema kī. So that is, and then is Avtar Puri. So Avtar was a little child, he is a child, but he is spoiled. Child, now I tell you that you will be angry. I do not know who will be my successor. Maybe it will be he, yes, this one. Yes, he will run away with the foot, nothing this, that. He will fold up, bringing this, quickly he will give and bring food, water to. All people, any property, not that is only to permanent, but to everything. Like this is in the kitchen, every day morning, exactly 7:30, that he is ringing the bell, that he has made the breakfast and everything, yes, that is something, but do not say. That you will be, yes. So this is a, therefore, do not spoil anybody. And do not think that you are all Europeans, they spoiled Amritpuri. Because he disturbed me today. Yes, you should work to help them. These are little children; they should help them. But not that they are going like this. So, my dear, because I know you are looking all over the whole world, I am showing you. Do not think that Āṭarpurī could be my successor. Maybe, but not now. And you should be spoiled, then he will be suffering very, very much. That time he will cry, and maybe what will he be? Because he thinks that I was, but I was not now. So, you people have spoiled it very much. So, you are the—what do you call? What? Guilty. All of you are sitting here and listening there, you are guilty to the Avatārpuri. Yes, okay, he is a child, okay, you can see. But do not think that, do not please spoil it. Otherwise, he will not be a tora. And he also spoiled it in such a way you cannot imagine, like this. Phulpurījī also spoiled it, yes. He was spoiled by Holy Gurujī with the daṇḍa, yes. And now you see, you can see, my dear Phulpurījī, he was with the animals, what we call the sheep. And he was running, but he is... He is this one stone, what we call. So his father and his mother, they are like a golden place there. Or, other one, what is that I want to say? Paris. So, Pulpurīs, mothers and fathers, gave them beautiful too, this beautiful. And it was very hard, do not think, oh, how Pulpurījī, you do not know how he was suffering. He ran away. He gave that. He is always coming there. He knows that. And even today, still, he is to run away and work everything and do everything. Yes, how many? And from that, he was a shepherd, and the whole family suffered. And according to that, he was running there. He was in the night. Oḍī Gurujī was sleeping. He went and he was sitting there. He was learning, but he did not know how to learn, and he was crying, yes. But he said, "I will," and now he is in college and everything. He studied very greatly, and he learned nowhere, but he knows the Sanskrit language only with some books, day and night. When he talks, he gets up. How he is talking? So I have the Pāras everywhere. He is a Pāras, but what will that Pāras do if Pāras? Does not have iron inside, then what will Paras do? Iron and Paras, yes, but Paras cannot, iron cannot make the Paras. But Gurudev will be that. Like, Gurudev can make the Gurudev, but do not spoil. When you are making, then it will be like a coal, not iron. That is it. So, you people, you people,... please, please do not spoil or kill them, yes? For everything. Also, here, sitting with me, no? Yes? Stand up. And you will make the seeing of everything as good? You will be my disciple, yes? And if I am angry? No, I will not be angry. Yes, you are my best one. Yeah? Okay. Very good. So you see that all are my disciples, the sanyāsī disciples. So sanyāsī disciple means, now where is it? You are also the same disciples, but how? And now, all who are sitting there, here or in other countries, in my heart, in my soul, who came even today from mālā and mantra from me, please, Swāmījī, can I also get them all? They are my equal. That is the problem. I have a problem now when I am sitting with somebody else. Then, he said, "Now, Swamiji is always sitting here, but he has given the job to everybody. But in satsaṅg and in my heart, you are all one. You are in that light, which is... you are not sannyāsīs, but you are bhaktas, and you will go. I try to clean you." But you will pull again something inside the dirt. We will see how it is going. But sanyāsī, you also might... it does not matter if you are good or bad, but you give me mantras. You are like my child, like a child from one mother, and the sanyāsīs are like this. I am not. I have many sannyāsīs from India and from Western countries. In Slovenia, there is also, we have sannyāsīs. Croatia, we have also sannyāsīs. In Austria, we have two, three, or four sannyāsīs. We have also in the Czech Republic, so everywhere. In Hungary, one sanyāsī said, "I will not have only a white dress." I said, "Okay, so you wear a white dress." Therefore, one mother will make food for little children, then it equally sees there. And so, when a real guru, then all he will take them oneness like this. And we should not say only this is good and that is not good. Yes? And we have to follow always, for many things we are doing. And therefore, okay, today we have a very nice, my best—I have many disciples, children also—but he is perfect. Stand up, both, please. There is a beautiful story. Tomorrow I will tell you how a disciple was. What was his name? Abhimanyu. Abhimanyu, and that Abhimanyu became like a god, and he was spoiled. Śrī Dīpna. Śrī Dīpna, Bhagavān, Kīche. Thank you. Thank you. Guru Dev, Kīche, Bona. Siddhi Prāṇāyām Bhagavān Kī Jai. Śrī Vaiśravaṛta Sādhike, Śāradīyetrayambake Gaurī, Nārāyaṇī Namostute, Karpūra Gauram, Karudāvatāram, Sancharasāram, Bhujagendraharam, Sadā vasantam hṛidyaravinde bhavam bhavānī sahitam namāmi Śāntākaram bujagśayanam padmanābham sureśam Viśvadhāram gagan satṛiśam megavaram subhaṅgam Lakṣmī Kāntaṁ Kamala Nainaṁ Yoga Vīra Dhyāna Kāmyaṁ Vande Viṣṇu Bhava Vaikunṭhaṁ Sarva Loka Īkānāthaṁ Manujavaṁ Maruta Tulya Vegaṁ Jitendriyaṁ Buddhi Mataṁ Variṣṭhaṁ Vātātmajaṁ Vānara Yūtha Mukhyaṁ Śrī Rāma Dūtaṁ Śaraṇaṁ Prapadye Gurur Brahmā, Gurur Viṣṇu, Gurur Devo Maheśvara. Gurūra-śākṣāta-parabrahma, tasmai śrī-guru-vainama. Dhyāna mūlam gururthi, pūjā mūlam gurur padam, mantra mūlam gurur vākyam, mokṣa mūlam gurur kṛpā. Akhaṇḍa maṇḍala kāram, vyāptam yena chārachāram, tad padam darśitam yena, tasmai śrī guru ayinama. Tvameva mātā ca pitā tvameva, tvameva bandhuś ca sakhā tvameva. Tvameva vidyā draviṇaṁ tvameva, tvameva sarvaṁ mama devadeva. Oṁ brahmānandaṁ parama-sukhadam, kevalaṁ jñāna-mūrtim. Dhvāntāritaṁ gaganasadṛśaṁ, tattvamasyādi-lakṣyam. Ekam, nityam, vimalam, acalam, sarva-dhī-sākṣi-bhūtam. Bhavatītaṁ tri-gurulayitaṁ sat-guruṁ taṁ namāmi. Jāṭāṭavī kalāchalaṁ pravāhapāvita sthale galēvalaṁ yālambitaṁ pūjāṅgatungaṁ alikaṁ damaddamaddamaddamanninadavaddamalavayaṁ chakarchandratandalaṁ tanotu naḥ śivaśivaṁ. Jata kata hasam brahma brahani limpa. Nirjarī Vilolā vicī vallarī virajamāna mūrdhanī Dhaga dhaga... Dharadha rendra nandini vilasa bandu bandurasi Puradiganta santati pramodamana manase Kripaka taksha dhorari, niruddha durdharapati, kachitilambare mano vinodha metu astuni. Jatabu juṅga piṅgalas furat faramari, Madanda sindhuras furat vaguttari, yamedur mano vinodha matbutambi vartubutabartari. Sahasra-locana pravṛtya śeṣa-lekha-śekhara, prasūna-dhūli-dhoraḍi viduṣā rāma-pīṭa-bhū. Bhujaṅga-rāja-mālaya nibaddha jaṭā-juṭaka, śriyai cirāya jayatāṁ cakora-bandhu-śekhara. Līlāta-catvara jalaṭhana jaya svāliṅga. Nipita pañca sāyakam naman niraṁpanāyakam, Sudhāmayoka lekha yavi rājamān śekhara Śrekaram, Mahākapālī sampādeśī roja tala mastuna karāla bāla paṭṭikā daghad daghad daghachal Dhananjaya, guṭhīkṛta pracaṇḍa pañcasāyake. Dharadha Rendra Nandini Kuchakra Chitra Patra Kapra Kalpana Kashilpin Trilocha Neera Thirumama Navina Megha Mandalini Ruta Durda Rasurath Kuhuni Sheetini Tama Prabhanda Bhadda Kandara Kalanidhan bandhura śrī añja gadhurandhara prapulla nīla paṅka japra pañcha kalimāpra valambi kaṇṭakandalī ruchi prabhāttakandara smarachchidam purachchidam bhavachchidam makachchidam gajachchidam dakachchidam tamantakachchidam bhaje. Akhara-vasarva-maṅgala-kalaka-dambha-mañjati rasat-pravāha-mādhurī-vijimbala-madhuvratam smaranta-kaṃ puranta-kaṃ bhavanta-kaṃ makanta-kaṃ gajanta-kaṃ dakanta-kaṃ tamanta-kaṃ takamba-je jayadva-dabhra-vipra-ma-pra-mat-pūjaṃ-ga-masra-sa. Dhimiṅ-ga-māt-pra-mas-puraṭ-karā-labhāla-hāvyavāt dhimiṭ-dhimiṭ-dhimiṭ-dvanandradhaṅga-tuṅga-maṅgala Śrī Kṛṣṇa and Bhagavān Kī Jaya Deva Dī Deva Deva Śrī Mahādeva Kī Jaya Alak Purīṣa Mahādeva Kī Jaya Satguru Svāmī Madhavānandjī Gurudeva Kī Jaya Śrī Śrī Ek Hazāraad Viśva Guru Mahāmaṇḍaleśwar Paramānt Svāmī Śrī Maheśvarānandjī Purījī Mahārāj Kī Jai