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Gacchananaṁ bhūta gadādi savitaṁ kapetha jambu phalachāru vakṣaram Umāsutaṁ śokha vināśakārakam namāmi vighneśvara pādapaṅkajam. Sarva-maṅgala-maṅgalīye śive-sarvārtha-sādhike śaraṇye tryambake gauri nārāyaṇi namo’stu te. Kalpura-gauraṁ karuṇāvatāraṁ saṁsāra-sāraṁ pūjya-indra-hāraṁ. Sadāva Santaṁ Hṛidyāravinde Bhavaṁ Bhavānī Sahitaṁ Namāmi. Śāntākāraṁ Pujagasainam Tartmanāvaṁ Sureśaṁ. Viśvādhāraṁ Gaganasatiśaṁ Megavallaṁ Subaṅgam. Lakṣmīkāntaṁ Kamala Nayanaṁ Yogavīra Dhyāna Gamyam. Vande Viṣṇu Bhauvai Harṇaṁ Sarvalokai Kanātham. Manojavam, marut tulyavegam, jitendriyaṁ, buddhimataṁ variṣṭham, vātātmajaṁ, vanarayutamukhyaṁ, Śrī Rāmadutaṁ śaraṇaṁ prapade. Acintyavyakta rūpāya, nirgurāya, garātmane, samastha jagadādhāra mūrtaye, brahmaṇe namaḥ. Uta-sūta-mahā-prājña, nigamāgama pāragaṁ, guru-svarūpaṁ asmākaṁ, brūhi sarva-malāpaham. Yasya śravaṇa mātreṇa dehī duḥkhād vimucyate, yena mārgeṇa munayaḥ sarvajñatvaṁ prapedire. Yat prāpya nāpi naraḥ saṁsāra-bandhanaṁ, tathāvidam param tattvaṁ vaktavyaṁ adhunā tvayā. Gurur yad gurur tamam param, Guru. Gītā viśeṣa tathā, Tvarit prasāda accha śrotavya, Tasya vāṁbruhi sutanāḥ, Iti sampra sthita suto, Muni saṅghaila muhrabhu, Kutu hale namatā, Pravaca madhuraṁ vācaḥ środdhvāṁ vyāsarve śraddhayā parayāmudhā bhavadāmibhavarogavānīṁ Gītā māt sarūpiriṁ. Pūra Kailāsa Śikhare Siddhagaṁdhārva Sevite Tatrākarpaṭapuṣpa Maṇḍire Atyantasundare Vyāgrajine Samāsinam Śukādi Munivanditaṁ Bodhayantaṁ Param Tattvaṁ Madhe Munigare Kvacita Pradam Bravadna Sasvanna Maskurvantaṁ Adharak Draṣṭvā Vismayaṁ Āpanna. Pārvatī paripracchati. Oṁ namo deva deveśa parātpa jagat guru, tvāṁ namaskurvate bhaktīā surāsura narāsadā. Oṁ guru brahmā guru viṣṇu guru rādevo maheśvara, guru sākṣāt para brahma tasmai śrī guru vāyaṇa. Mahā Dhyāna Mūlaṁ Guru, Rāmūrti Pūjā Guru Padam. Mantra Moolam Guru Vakya, Moksha Moolam Guru Kripa. Akhaṇḍa Maṇḍala Karaṁ, Vyaptaṁ Gena Carācaraṁ, Tad Padaṁ Darśitaṁ Yena, Tasmai Śrī Guruve Namah. Pooja Paad, Anantaśrī Vibhūṣit, Parivraja Kachar, Brahma Niṣṭha Sotri, Śrī Śrī Ek. Hazrat, Viśva Guru, Mahāmaṇḍreśvara, Paramahaṁsa Svāmī Śrī Maheśvarī, Sañjīva Purūjī, Gurudeva, Kī Chai. Very good. Thank you. All people are hearing you. They were all asking me how nice they are. I said, "Yes, they are incarnations." Yes, big incarnation, no? Śrī Dīpa Nārāyaṇa Bhagavān Kī, Deva Ādi Deva, Deva Puruṣa Mahādeva Kī, Satguru Svāmī Madhavānandajī Bhagavān Kī, Alaka Puruṣī Mahādeva Kī, Satya Sanātana Dharma Kī. Good evening, all our dear sisters and brothers around the world, in yoga and daily life, wherever we are, and all others, all yoga centers, all ashrams, and all others. We are all humans, and we are all humans now thinking very deeply about what we can do. How can we come out of this corona disease? Many people are suffering and are very sad. Parents died, little children remained. One child died, one parent died, etc. And it is going on. Many people are thinking about this in other countries. But there are many countries, there are little countries. And there are not so many big, big countries. Like America, there are also still problems in India and other big countries. But in the whole world, in all governments, they are trying very hard and very well to come back to peace, harmony, and a healthy life. Still, many people don’t understand, or they don’t want to understand. And so it is that if one is not having the mask, others have. But one who has no mask and is talking, speaking, is bringing out many things to others. There are now many yogīs and many brāhmaṇas or paṇḍitas or others like yogīs. They come to the sādhanā. Sādhanā, different kinds of sādhanā. Sādhana means that we should learn something, speak something, and purify our body, our thoughts, etc. And it is many, many people, many Brahmins, yogīs, they are making so many praṭhanās, mantras. And the mantra is also like a medicine. That mantra is a power inside. But people have lost how to chant, how long to sit, how to clean the body. We have to go under the water, clean our whole body, all dress away, then other clean. And then come and go to the temple, or everyone has in their house a little temple. Every person has their own goddess, god, or guru. And according to that, they are chanting their mantras. But if we are not still properly clean ourselves when we sleep, then our brain is somewhere else. And that is that all centers in the body and everything are trying to purify or relax the whole body. But at the same time, we need that negative energy in our body; during sleep, we are bringing it out. And that’s why when we get up in the morning, we cannot quickly jump out and run. We are coming slowly and say, "Ah, like we are lazy now." And this is that still the whole night, in the whole machine of the body, was working all different kinds of centers, everything. And so they try to put it all out, which is not good. And so when we come to water, we wash ourselves, and then we come to the Guru, Gurudev’s altar, or other gods which we want to worship, that God. We come there with pure thinking, pure words, pure feelings, and as a humble being. Not that I want to thank God, "Please give me today, and it will be good, and my work will be good." And this is not immediate, you know. That many people, either they don’t come to the temple, or when they come to the temple, come to the gods’ pictures or the... statues or Gurudev living, what we are saying? We come and say, "Gurudev, please, thank you very much, and bless me and this and that." Always we are asking, asking. Don’t ask. And mostly people, when the students come, and now is the time for them, then... The students, they go all, they go to the temples, and gods are at home. And that, "Please, God, that I get my good name, numbers." Why? First, go and they say the mantras and give nice words: peace and many good things, and say some bhajans or something. About Gurudevs or God? No, no, we don’t have the time. Quickly we go and say, "God, please, today I will take this and this and that." Then God said, "I am not your... what? I’m not your servant." And many people who are doing this, they are coming, they don’t... Come near the altar, because it is in the altar. It is not only this, but God is standing there, sitting there. Believe, belief is the belief. It is said, if you say this is not good or good, God said, "I do not ask anything if you said good or not good." It’s your problem if you believe confidence, then in your whole energy in the body, the whole organs in our body, our heart, our eyes, our mood, our words, our ears, many things, and then we bow down, not that, "Please make me healthy," and this and that. Quickly, no, no. It will be... God said, "Don’t ask me." God said, "Don’t ask me, please. I will be today good and good." God said, "Don’t ask me. I know when you are coming to me. I know for what you came, and you will be there, and I will give you, but you are talking." Again and again, then he said, "Okay, go as you like it." Śakti, bhakti, jñāna, all this we have, we need very much, very, very nice. So always, when we come at night, we have made a lot of, lot of, such an energy from the body, like oxygen. The good oxygen is inside. And the other is out. So first is that about wash and make the praṇām and make your mantra. So what we have this mantra for example? But don’t say, "Please give me this, please give me this." God said, "Why?" Have you cleaned your body? Have you cleaned your thoughts? Have you cleaned your thinking? What are you doing? And so, there are many things happening now, so morning, evening, any time. But in the morning, that time you have to go to wash yourself, then you are very fresh and energetic. Becomes very strong, so in this way, I have heard in these two days that many people, they made now some kind of yajñas or kind of mantras and some things, and this Corona, and many they said this person became again healthy. It is, it has... Come, it is, it many, many people told so. So medicine is also good, but the spiritual medicine, that is different. But what kind of spiritualities are we leading now? What are we talking about? How are we thinking? Many, many things. I can tell you that we are here from many countries. We came here. I also came here. But I think many, many have a different vṛtti. The vṛtti, and vṛtti is that which can destroy everything. It’s inside. You are not telling anything outside. There are always some, if somebody is coming, they said, "Go out from me." He said, "You are not good. You are dead. Please." Sometimes, you know, there are grandmothers, and when the children are coming from the schools or coming from work or like this, the grandmothers are very happy and very nice and good, like this. If that, otherwise, when negative thinking, negative thoughts, this, then there are many, many glands in the body. It brings negative thinking, and good energy, good hormones are not there and are now coming differently. And that’s why yogīs or Brahmins, or those who have learned the Vedas or any other holy books, read them. And many people now, mostly, who is that two, three times they are reading their holy book? That’s it. Are you going to your bed? We bow down. Did we think to understand or read, remember? That’s it. God, I’m going to lie down sleeping. You keep me in the sleep, but please protect me and wake me up. Yes, so God, for every creature, every creature, they are very alert. If we can come to this and see that, it will be very, very nice. Don’t think, "Not this is a not good person, that is, I don’t like this, and I don’t want, but I want to have." Like this, when we are saying like this, it’s already very much energy stretching in the brain. All is like that. So today I try to think peace, peace, harmony, love, understanding, giving others humble days, kindness, my dears, my friends, thank you. Then our whole body will become more healthy and more good. So, we shall think. When you go from here, from your satsaṅg now, anywhere, how you are thinking and how you are running in there, I know that again, very much. And so you are the bhaktas. You are the students. Even you are old, students, disciples. Disciple is like your old father and also mother. And they are, your other boys, they are professors or presidents. But for that mother, not that my president, but my mother, yes. Because it is that. So, mother and father are very powerful energies for all three. Mother, father, and the child. Animals also. And all these four together are in the power, energy, Guru, or God, or something. Think that. How will you go now? I will ask you now. And perhaps tomorrow you can tell me what you did, how you could not sleep. Restless, listless, faceless. So that we—I’m also not 100%. Yes, I tell you, but I wash myself three, four times, my face and everything, because I go to the bathroom in my, yeah, very good, nice water, clean and that everything. But still, but still. So Gurudev is here, Mahāprabhujī, Holī Gurujī, Devapurījī, Alagpurījī. And we are all—our body is not pure. Our body, our thought is maybe pure, but inside our bodies there are more impurities than purities. And that’s why we wash with the water and this and that. We have many things to clean out from our bodies, very, very much. And if we are not working, and we are only sleeping, lying down, sitting, and lying down, then we become lazy. And what means the lazy? It means that again the energy is not clean, not clean, and many things are dying in the body, certain different kinds of cells. Therefore, how to purify for all and not only one? Now we are... All here and all will clean automatically, very nice, and that’s something, it is we know. And so, like in the bhajans, such a best bhajan, so we all purifying everything. If not, anybody who’s singing, drinking. Devadhī Deva Śrī Deva Purījī Mahādeva Kī Jai, Rādhe Bhagavān Śrī Nīreṇa Mahāprabhujī Kī Jai, Śrī Hidudhāraṁ Samrātri Parāhaṇa Śrī Mādhava Nandajī Bhagavān Kī Jai, Śrī Viśva Guru Parāhaṇa Śrī Maheśvarā Nandajī Guru Deva Kī Jai, Guru Pādukā Bhyāṁ Namaḥ Pare Bhyāṁ. Namo Namaḥ Śrīla Pādukābhyāṁ Kāmādhi Sarpa Vraja Garu Dābhyāṁ Viveka Vairāgya Nidhi Pradābhyāṁ Vodha Pradābhyāṁ Druta Mokṣa Dābhyāṁ, namo namaḥ śrī-pāda ananta-saṁsāra-samundara-tāra naukaitā-vyaṁ sthira-bhakti-dhāvya yadhyabhi-saṁśoṣaṇa-vāda-vābhyāṁ, namo namaḥ śrī-pāda. Namo namaḥ Śrī-pāda. Karadu hajaraya maratana kaya, Bakta kharika sacha kowe to, Kyu maname gabraya? Kyu maname gabraya? Karadu hajaraya maratana kaya. Karadu ajarāya maratāna kāya, Narsi Bhaktanāmāke lāre sarvā dhāryāt yogī āyā. Narsi Bhaktanāmāke lāre sarvā dhāryāt yogī āyā. Jīna kī khuṇḍī chale, abhī tak jīyānkā parā nahīṁ pāyā. Karadu ajarā ya maratā, ajarā ya nakāyā. Bhakta Kharika Sacha Khove To Kyo Gabaraya Karadu Ajaraya Maratana Kaya Kashime Khuve Das Kabira Jina Kebal Dala Ya Kashime Khuve Das Kabira Jina Kebal Dala Ya Meera Bhai Ko Jera Pilaaya Kamrita Darshaya Kharadū ajarāyaṇa kharad maratāna Akhtā kharīsācā kowe toh kyū manamegā barāyā? If you want to know the truth, then why are you afraid of the mind? If you want to know the truth, then why are you afraid of the mind? King Pandu had five sons. Satya was called Sutta Raja. Pandruke Panchaputra, the Satyakha Sutta Khenlaya. Anantakoti Hari Bhaktahue Sabkahi Nama Badaya Punya Purva Sepa Kami Deepa Charana Pada Chakar Ajaraya Mara Pada Paya Prabhu Deepa Charana Pada Chakar Ajaraya Mara Pada Paya Karadu Ajaraya Mara Tana Kaya Karadu Ajraya Maratana Kaya Bhakta Kari Ka Sacha Khove To Kyu Mana Mein Gabraya Bhakta Kari Ka Sacha Khove To Kyu mana mein gabraya karadu? karadhu? Ājarāya mārātā nākāya. Devadhi devasri deva purī jī, mahā deva kī jai. Ārādhīye bhagavān siddhi pnārāya, mahā prabhu jī kī jai. Śrī Viśva Guru Parahaṁ Svāmī Maheśvarānandajī Gurudeva kī jai. Ari Oṁ Śānti.