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Good evening. A beautiful evening. It is nice to be together with all dear sisters and brothers around the world in yoga and in life. We are now making the second step. This second step means moving forward from the last nearly two years of confusion, from the corona disease and so on. We know it is still around. The cycle will take time, but we should not now be in such a way that we are afraid. We should not be afraid. Do not give up on our own happiness, joy, and the power of yoga. We should know the power in our heart. When the heart is strong and powerful, it will definitely make us very strong, and we will be happy, healthy, and very powerful. I will now have this hour of continuous yoga in Delhi life programs, and it will continue. We have the technique, the different techniques in different countries. It is like this: I am there, or you are here. Practice, be strong. Meditation and meditation—do not sit for long hours and hours. The best meditation: go to sleep now. Yes, the best meditation. Say, "I am going to, yes, think one day in that way." After the whole day’s work, and this now, I will have my meditation of my sleeping. So, what will it see? Everything is not easy to come into thyself. When we come to sleep, we close our eyes, then we are sleeping, but that... Time, if you can hold yourself, then that is Yoga Nidrā, and that Yoga Nidrā is powerful. So we will learn, we will see, we will have everything. So now we have to come very alert, very alert, very good. I was thinking that today our sannyāsīs, our swāmīs, are going to give me some lecture also. They are now very good. And then we have to, we should take only one saṅkalpa. So sannyāsīs, or the students, or our bhaktas, our yogīs, etc., we made a vow that we will do it. I will do it. We know we will do it, and we did. A very hard part, and our very heroes—all of you are all heroes—and we have to come. We will walk on in the Himalaya rocks, very high, slowly and slowly. But we have to come on the tip of that. Don’t go back, don’t give up. We have to achieve that tip of the Himalayas’ top, and then on that, we will stand on one foot. Yes, you must stand on one foot and praṇām there. We will. We know this, our prayer. So what is our prayer? There’s another prayer, and that, our new prayers, we will achieve our Oṁ Āśram. It doesn’t matter how it is. If you are already old, old but not cold, we are hot. So our bhaktas from different parts of the world, many... They want to come here, but I don’t tell them to come, because when two are too much, and that is this and that. But now, our very good bhaktas, they will buy nice cook, so they are four cooks for us, or five, but they will make good, nice food, very good. There’s a lot of chilies. Not inside, good eating, good sitting, good drinking. What charge? Coffee, chai. And that’s why, for all of you here, you are coming. We made something very special for you, and that’s called the cafeteria. I was here so long here with you, and I’m going now. And there, I will say that we will have our coffee, terrier. And all you can, when you have the rest, come to the coffee terrace. And it is a very, we have a little coffee, it is like this, it’s just 10 rupees. What is 10 rupees? One euro is about nearly 17 rupees. So with one euro, you can give it, and you drink tea for only 10 rupees. And coffee, teriyaki, coffee, my God, coffee, just have it 25 or 30. But still, you can have five times coffee, good chocolate, good chocolate, made by yoga in any day life in Oṁ Āśram. You make it also very nice, good food and everything. So now we have to do, and I was thinking and thinking, and then I was thinking, why our dear yogīs become very much working and working? Everybody is pulling him here and there and there. So what he did, he put all his hair out because everyone is pulling, so see that he has no hair anymore. Okay, I will give him back. Then I said, "Why? What happens?" And then I went round and round and round. And then we are making one little temple, a very nice temple, and there was... it was not. I was not happy. Many people were there. There is stones, there is this, there is there. Then I said, "Why should I give this all heart on yogīs?" So I was sitting one week there, somewhere where I’m telling you, and we were making all clean, and this cleaning. And this became such a nice place, and it was locked like that. Like yogīs have done, his building was very nice, and we had to help clean this and that. It was very nice. I was surprised very, very much, and he, the yogī, was surprised. "What is going on? How is it going?" On, so now anyone who comes, and they, of course, everybody’s coming for their tea, for their coffee, for the chocolate, chocolate they call all, some many, many... Good things, but you have money. I will not give you. I don’t have money because my money, I will also... I have to get my money because our, this in our, our companies are not a company. Our yoga, or any, our... what, what? We are calling it so, our trust. And in the trust, we are here, you are here. It is over, but we cannot eat. How? That side is glass, beautiful strong glass, and the other side is something: tigers. And this side, we are. We want to see the tigers, and we want to... Hug them, but it is a glass there, and so this is what we want to do. All our life, we have to find out because we cannot take money from that which we are giving, coming to the trust. So why do we become a trust? We trust that we will, we are very, we are very trusting. Yeah, so when you come from Europe, anywhere, keep it as pocket money. Don’t give it to all my permanent, otherwise he will also take it again. Put it in the other where, then it is not anyhow. This is nice to say, thank you. You is not a joke or a good? Both, of course, we have for money for you, and I have money for me, and we have for all. But we know how to do, how do we know? So in this way, we shall help in many, many things where we can do, so the yogīs can do. His real, what he wanted to do, the work, and so it was in two, three weeks. No, Premānandjī, how nice became that Śivamandir and everything there. Everybody saying, "Yes, someday something." So we have to give the hand, and we should give the hand. Also for animals, because we know that we love the animals, and we loved all animals, but some animals I don’t like. Yes, now it came, some same kind of birds, and they eat, they are flying and eating my all bees, honeybees. My honeybees, oh my honey, you know when you go to Europe, my honey, and when they, somebody said, "Oh my honey, what is, what means the honey sweet?" And so, all these birds, my God, my all, it was more or less about 80, I believe. Was that from that? It remains only three, four, but only inside is a quarter, and they are all. We will do, we will see what we will do, but with our trees, our animals, our many things. But such animals we don’t want, that they are eating everything, others, that’s it. We will give them something, but not to like this. And our trees are very good, our friends are good. People are coming, and you know that in this corona, we did a lot of things. And really, also, people in India now, they thought. Aha, there are our own ashram where Swāmījī is coming here and our others, really there is something good, so not only sitting and bhajan singing and this, but we should work. Sometimes we can say, "Okay, you did your day work," but after that we... Can sit all together, and we can do something: walking, making food, or this or something. Like last year, we were doing so. We sit, and there are many things in India. Now here, it is not that yogīs don’t give them the work, otherwise, but the ladies, they are very good, and they are working and singing, yes. And the other ladies, where they are taking from our food or fruits or something, cleaning, you know. But they are singing, or they are cutting the grass, and they are singing. Very nice singing. You can’t imagine. Those girls or these ladies are not anymore so much. Because they think they are very hard, but very good, very nice. So in this way, not only here, but everywhere. You know when I will come to Strelky. You think I will sit nicely? How nice. Everybody knows that Swamiji has come, and now he made one house, and that one made something more. And again, I said, "No, no, this is not good." So it’s good, this means active. We should be active. That’s it. And it comes in our brain, in our thoughts. Everything we are doing, what to do, in this way, please work. After when everything is done, in case, if you want marriage, then we will make a very good marriage, yes. And you will come, all who want marriage in the... Front, sitting on the horse, husband. Husband sits on the horse, and the girl should stay to one side because she is the best one. And then we will come to Oṁ Śiva there, and we make a beautiful festival. Good. So you want to marry somebody? Doesn’t matter, even if you become 80 years, yes, then. I will marry you there, but until then, you should be strong yourself, like this, Swamiji. Oh, I am so much with... it is like this: when one person is making a pot from the mud, and that potter is making it like this to make... Soak, but inside he is holding like a little baby inside, that is my words, okay? I am outside, but inside I am so soft, okay? Yes or not? Yes. So we have to please give our hands and our brain and our power. That we can help, we can make something, cleaning together, do this, some anything. When other Indians are working the whole day and then they are going, if we can do it all together, something for cleaning this and that, it could be something very good. I will come again earlier back to India, and I will also work with you together like this. So life is life. God has given us to be active, and when we will not be active, then God will say, "Lie down." Then ants will go up, or whatever it is. But of course, also not that we should not be hardworking all day. No, no. We will sit together. We should all be beautiful, and we have something very nice. They will make something. Our Hari Purī, he makes something very nice, something to eat. Yes, it is winter. And in the winter, it is mūlā. You know, mūlī. And we will sit, and we will cut it. Oh, there we will make something. So that’s some one day like this. The second day is like this. Every day we have about one hour for all of us, for all. It doesn’t matter: yoga practice or the home, āśrams, or the... Gardens or the kitchens, or like this, all we come together and sing some bhajans or something, make us the best and quickly we come on this path. Otherwise, we are all the many people always tell me, "Swāmījī, doesn’t matter, but you should make a ceremony." I say I can make a ceremony, but the baby is in the stomach. The baby is in the stomach, so whom should I marry? How time is coming, you understand what I mean? Yes, that’s it. So the baby is outside, but the boy is still inside. How is that? And so, it means that we did not do like this. And like that, so we said, "Make a saṅkalpa, and we will work with all my friends and all our..." For the last three days, I’m saying we should all meditate and meditate in that way. Not for the corona, not for illness and things like this, but for clarity, peace, harmony, and a strong body, mind, and thoughts. And with this, we will practice. I will push you more. Not push. I will give you further every day or every third day where we have the lectures everywhere, so thank you very much. And now, there are two yogīs, they are gone. So first is the best, is the... who is the youngest? Hey, youngest boy, come, come... Yes, you, you give a lecture, speak something, okay? Five minutes, okay? You can take off your, but you like how it is, you see. Śrī Dīp Nārāyaṇ Bhagavān Kī Jaya, Deveśvar Mahādev Kī Jaya, Alag Purī Jī Mahādev Kī Jaya, Hindu Dharm Samrāṭ Satguru Svāmī Mādhavānand Jī Bhagavān Kī Jaya. Without Guru, we cannot know Brahmā, Viṣṇu, Maheśa. Actually, Guru is not only Brahmā, Viṣṇu, Maheśa. Guru is also Parabrahma Parameśvara. Guru Brahmā, Guru Viṣṇu, Guru Devo Maheśvara, Guru Sākṣāt Parabrahma, Tasmai Śrī Guruve Namaḥ. Without Guru, we cannot know meditation. Without Guru, we cannot do pūjā. Without Guru Kṛpā, we have no mukti. Who gives me joy, just like Brahmā, who is a statue of knowledge, who is beyond duality, who is just like the sky, who is very clean, who is beyond all happiness and sadness. I make praṇām to that Guru. Brahmānandam paramasukhadam kevalam jñānam ultim daṇḍvatitam gagan saddharsam tatvam asyādilakṣam ekam nityam vimalam achalam sarvādi sakchi bhūtam bhavatitam tregur rahitam satyagurum tam namami. Vande Mātā Pārvati Satu Śivjī, you are God of God. But who are you? But you are always in my teaching. Who is your God? Śiva said, "My Guru, Pura Kailāsa Śikhare Siddha Gandharva Sevite Tatra Karpāla Tapuspa Mandire Artyanta Sundare Vyāgra Jinesam Asinam Sukadya Munivanditam Bodhayantam Param Tatvam Madhyamunigare Kuchita." Śrī Dīp Nārāyaṇ Bhagavān Kī Jaya, Deveśvar Mahādev Kī Jaya, Pūjā Pāl, Anantaśrī Bhūṣit, Paribhāj Kachal, Brahmaniṣ, Sotrī, Śrī Śrī, Ek Hazārāt, Viśva Guru, Mahāmaṇḍaleśvar, Paramahaṁsa, Svāmīśrī Maheśvar, Anjī, Purjī, Gurudev Kī Jaya. Śrī Dīp Nārāyaṇ Bhagavān Kī Jaya, Deveśvar Mahādev Kī Jaya Hindu Dham Samrāṭ Svāmījī Mādhavānand Purījī Gurudeva Kī Jaya, Śiṣya Ekādhārat Viśvaguru Mahāmaṇḍaleśvara Paramaṁ Svāmījī Mahiśvānand Purījī Gurudeva Kī Jaya. Oṁra Brahma Gurura Viṣṇu, Gurura Devo Maheśvara, Gurura Sākṣāt Parabrahma, Tasmai Śrī Guruvayi Namaha. Dhyāna Mūlaṁ Guru Mūrti. Pūjā Mūlam Guru Padam, Mantra Mūlam Guru Vākya, Mokṣa Mūlam Guru Kṛpā. Akhaṇḍa Maṇḍalākāram Vyāptam Yena Cāracaram, Tat Padam Darśitam Yena, Tasmai Śrī Gurave Namaḥ. Acintyāvyakta Rūpāya Nirguṇāya Guṇātmane, Samasta Jagadādhāra Mūrtaye Brahmaṇe Namaḥ, Suta. Sūta Mahāpragya, Nigama Āgama Parāgama, Gurusvarūpam Asmākam, Bhruhi Sarvam Lapām. Yaḥ śrāvād mātreṇa dehī duḥkhādi mucyate, yena mārgeṇa munayaḥ sarvajñatvam prāpire. Yad prāpya na punaryāti narasaṁsārabandhanam, tathāvidam param tatvam matvā munigaṇe kocita iti samprārthitaḥ sūto muni-saṅghai muhur-muhu. Kutūhale nāma tā, pravācha madhuram vachanam. Śrūyatām munayaḥ sarve, śraddhayā parayam utthitāḥ, vadāmi bhavato gāṅgeya, gītām mātrasa rūpiṇīm. Pura Kailāsa śikhare siddha gandharva sevite, tatra kalpalatā puśpa, mandire atyanta sundare. Vyāgrajine samāsinam śukādimunivanditam, budhāyantam paramtattvam, mattyamunikādekochita. Pranamravadna śaśvana maskurvantam adharat, dṛṣṭvā vismayamāpanna Pārvatī pariprachaṭi. Om namo deva deveśa parātpara. Gajanam Bhut Gharadi Sevitham Kapith Jambu Falacharu Bhaksharam Umasutam Shoka Vinashakarakam Namami Vighaneshwar Pada Pankajam Sarvamangalamangaliye Shivesharvartasadike Sharadiyetrayambake Gauri Narayadi Namostute. Karpūr gauram karuṇāvatāram sansārasāram bujjagindrahāram sadāvāsantam hṛdayāravinda bhavam bhavānī sahitam namāmi śāntakaram bujjagaseṣam padmanābham sureśam viśvādharam ghanasatṛṣam ekabharaṇam subhaṅgam Lakṣmīkaṇṭam kamalanayanam. Yoga, Vīrdhya, Nāgamyam, Vande, Viṣṇu, Bhau, Vaigarnam, Sarvaloka, Ekanātam. Shri Deep Nayan Bhagwan Ki Jaya, Deveshwar Mahadeva Ki Jaya, Shri Shri 1008 Vishwaguru, Mahāmaṇḍaleśvara, Paramahaṁsāśramī, Shri Maheshwar Nanjī Purījī, Gurudeva Ki Jaya. Very good. Good, good. Perfect. Now comes the Avatarpurījī. It’s not so big, a little down. Okay, it’s too little. Okay, good. Come here, because it’s not the back side of Gurujī, either here or here. Yeah, Mahāprabhujī, Nandik, a little. Aur aur... Yes, and that’s good. Mahāprabhujī is not back, yes. Namo sanāntāya sahasra mūrtaye, sahasra pādākṣaśiro ruhave, sahasra nāmne puruṣāya śāśvate, sahasra koṭi yuga dhārine namaḥ. Kamalāna-bhaya namaste, jala-sāhine namaste, Keśava-nanda Vāsudevo namaste, vāsānād Vāsudevasya vāsatambu-anatrayam. Sarva-bhūtāni-vāsosi, Vāsudevo namaste. Śaṅkaram Śaṅkarācāryam, Keśavam Vādharāyaṇam, sūtra-bhāṣyakṛtau vande bhagavantau punaḥ punaḥ. Īśvaro guru-rājmeti mūrti-bheda-vibhāgine, vyoma-vat-vyāpta-dehāya Dakṣiṇāmūrtaye namaḥ. Gurur-brahmā gurur-viṣṇu gurur-devo-maheśvara gurur-sākṣāt-para-brahma tasmai śrī-gurave namaḥ. Oṁ Śālakpūrjī Mahādeva kī jaya. So, as you all know, in the Hindu Sanātana Dharma, we have four āśramas: Brahmacarya. Brahmacharya Āśram, Gṛhastha Āśram, Vānaprastha Āśram, and Sannyāsa Āśram. Brahmacharya Āśram is, as per the Vedic scriptures, supposed to be from age zero to twenty-five years. And in Brahmacharya Āśram, we are studying, going to guru. In older times, there were gurukuls, Vedic gurukuls, where students, where parents used to drop off their children, and they used to get proper Vedic training from the gurus who were there. And you used to go through the whole Gurukul system; if you were in South India, you learned Śukla Yajurveda. If you are in North India, you learn Kṛṣṇa Yajurveda. Or you learn Ṛg Veda, Sāma Veda, Atharva Veda, any Veda which you want. It depends on what you want to study, what your parents want you to study, and what you want to do in the future. And after you are done with the Brahmacharya Āśram, after 25 years old, you used to get work. In olden times, we used to have four varṇa-āśramas also. You had Brāhmaṇa, Kṣatriya, Vaiśya, and Śūdra. As per that, as per your work, you used to get categorized into that Varna. If you are a Brahmin, you do puja, you take care of the mandir, or do spiritual leading. If you are a Baniyā, then you used to work, you used to do a job. So that’s Gṛhasthāśrama. In that, you get married, you make a family, you have a job, and you work. That is normally from 25 to 50. After Gṛhasthāśrama comes Vānaprasthāśrama. Vanabrasa ashram is from 50 to 75 years old. This is where you and your wife go to the forest, or you go to some ashram or somewhere where you are separate, and you start to go into spirituality more and get more devoted towards your guru. Towards your, um, towards God, and the last ashram is sannyās āśram. After you’re done with vanaprastha āśram, after you did your tapasyā, after you lived your life, then you become a sannyāsī. Sannyāsī is 75 onwards till you pass away, and the main goal for sannyāsa is to attain self-realization, to become one with your God. But who can make you one with your God? Who can give you mokṣa? A guru who helps you pass that ocean, your guru. And it’s not like it’s not... Only that you have to be 75 plus to become a sannyāsī. There are some lucky people like me who get a chance by their guru or by luck or something, and you become a sannyāsī in your young age also. We have Swāmī Rājendra Purījī, Swāmī Phul Purījī, myself—we’re not 75 plus, but we still became sannyāsīs by Gurudev’s kṛpā. Guru kṛpā hi kevalam, śiṣyānandu maṅgalam, as Viśvaguru Jī always says. That means who is bigger than Lord Rāma and Lord Kṛṣṇa? They were, they themselves are, incarnations of God. They are gods, but still, who crossed them? Who helped them cross this world? A guru. Without a guru, nothing is possible. You always... You need a guru to help you, to support you, to guide you in your life, in every step of your life. You need a guru’s guidance. Without a guru’s guidance, you won’t go anywhere. You will live your life in a normal 9-to-5 job. You go how people live normally: they wake up, they go to a job, do their work. Come, that maybe they feel like they are happy, they have money, they are happy, they are living their life, but inwardly they are not happy. Till you don’t have guru bhakti, till you don’t have a guru who supports you, who guides you in your life, you can’t be happy inside. To be happy inside, you need a guru. Like our beloved Gurudev Vishwagurujī, like our paramparā, Śailāgpurījī, Devpurījī, Devpurījī guided Mahāprabhujī, Mahāprabhujī gave to Gurujī, then we have our Vishwagurujī who is here to guide us, who has made such a big difference in this whole world, who... He has created this whole community which we have now, the Yogānthī Life, all of you people, all, this whole community which Viśwa Gurujī has created, it’s a great, very big blessing and a very big thing for all of us that you all came to him and he collected all Mahāprabhujī’s disciples. Who are all around the world? He created this and made this a thing now, and we all, we should be blessed, and we should be very happy to be in his lotus feet and to always have him with us, and that’s it. Oṁ Śālapurjī Mahādeva kī Jai, Devādeva Viśvamahādeva kī Jai, Śrīdīp Nārāyaṇ Bhagavān kī Jai, Hindu Dharm Samrāṭ Paramahaṁsa Svāmī Śrī Mādhavānand Purījī Satguru Dev Bhagavān. Jai Vishwaguru Mahāmaṇḍaleśwar Paramahaṁsa Swāmī Śrī Māheśwarānand Purījī Yogī Deva kī Jai. Samasta janakalyāne nirataṁ karuṇāmayam Maheśwaram Devam Satgurum taṁ namāmi. Yam na kāruṇā na prajñā dhanena tyāgenaike amṛtatvaṁ mānuṣāḥ. Parināṇakam nihitam guhāyam vibhrājate tadyate yo viśanti vedānta-vijñāna-suniśṭi-tārtha sannyāsa-yogādhyade acyutta-sattva. Te brahma-loketu-paranta-kali-paramritat-parimuchyanti-sarve dharam vipapam parameshma-bhutaiyat-pundarikam puram adhyasat-kristam tat-trabhi-dharam kakanam vishokas tasminyatan tas-sadupasat-avyam. Very good. Thank you, Avatāpurī jī. Now it’s coming this way. Tell me, son, whatever it is, it is a very good thing. Whatever it is to talk about education, whatever it is to talk about mother and father, okay? No, I will talk about it after two years. Deepnaya Bhagwan, what should I say? It is my first time here, so whatever I say, I will say it in Hindi only. I was very young when I first came to this ashram near Swamijī. At that time, I used to live in a hostel. Even though I was very young, I stayed here near Swamijī. I studied here, and today I am so grown up near Swamiji. I was so scared when I stood in the prayer room and prayed. I was not scared at all. Today I am not scared at all. There is a prayer of Kabīr Dās Jī. Guru Govind, two are standing. Kake lagu pāye. Bali hari guru āpne. Govind diyo bataye. It means that in front of me, Guru and God are both standing. I am at the first step. That is why Kabīr Jī says that the Guru has shown me the way of God. I have attained God through His knowledge. The way he has shown me, I have walked on that way and have seen God today. That is why I would like to touch the feet of my Guru first. And similarly, there is one more prayer: "Don’t break the thread of love." Rahimandājī says in his Dohā that if a thread breaks, it cannot be re-attached. If you try to re-attach it, then there is a gap in between. In the same way, if two good friends get into a fight or an argument, they do get back together, but they are not able to form a relationship between them which used to be between two friends or two brothers. They are in the middle of each other. Just like that, just like that. Because in between them, there is a gap, which, after joining, there is no friendship. They do talk to each other, but they hide something in their mind and talk. Now, today, I am studying in the third class. And for the first time, I am saying this in a live video. Siddhi Prāṇāyam Bhagavān Kī Jaya, Devī Śrī Mahādeva Kī Jaya, Bholā Siddhi Pūrja Mahādeva Kī Jaya, Bholā Svāmī Vaiśālī Pūrjī Mahārāja Kī Jaya. My name is Bhavani Garg, Bhavani Shankar Garg. I would like to tell about myself. When I came to this ashram for the first time, I had thought that my life as it was before, the way I was getting the environment, the education I was getting earlier, apart from that, I have learned a lot here. And this is not my first time to speak; I spoke only once, but in front of all these Mahātmas and all the big ones, I am a little scared. I am very fortunate to be here in this college, in this institution, connected to this institution, and they are able to get all this with the grace of Gurudev. And I study at the Ashram’s College, Śrī Viśvadīp Gurukul Viśva Vidyālaya. There I do yoga, B.Sc., and Kaḷā Śrī Yoga. In our college, we have B.Sc. Yoga and Kālaśaṅkarāya diplomas. There is a very good projector to study, and the environment of our Gurujana is also very good. The environment of our Prachar Eji Mahādev is also very good. I can’t describe the environment of this ashram with words. The environment here is connected with people from all over the world. Thank you very much. Youth, the youth is the best. Old is the gold. So, gold—anytime we can have it. Thank you very much. Our students spoke very nicely. They spoke very nice. First time they were speaking here in the ashram with many, but very, very nice. Both Upendra and Bhavani were very good. Avadapur is a very great, because everywhere sadhus, and here and there, very nicely he spoke. Very nice, and the best of the best was Manas. Yes, Manas was good, and his sister was very good. Yes, and the sister also. Exactly, very nice mantras, and that is very good. Thank you very much, and we will see you in the coming days. Hari Om. It’s a good evening. Have a nice evening and go to sleep quickly. Okay? Hari Om. Siddhi Praṇ Bhagavān. Again.