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To see you all, I know, is a matter of science. It doesn't matter what we think; it is about techniques—the techniques, the science. It is the science. In many holy books, it is said that some ṛṣis or gurus could speak, ṛṣi to ṛṣi, guru to guru. When the real disciple truly... the outcome is that the ṛṣi can talk. For example, you have a very good telephone and all you want is to talk with me, but my instrument is out of order. You can say, "Hello, hello," but nothing happens. So now this machine—and of course, the same principle—if there is nothing, then others cannot listen. But both sides can also easily connect, and the whole world can listen. This capacity is given, for good and not for good. So this is the science we learn. The ṛṣis and yogīs, they could do this through their brain, without any instruments. This is the difference. We people learn in schools, colleges, universities, and we learn a lot of things. But when we die, we will not take that learning with us; it remains there. The difference is that the ṛṣis, the great ones, can communicate at any time, even while they are in the universe. This is the distinction. In our daily yoga life, we have so many people in different villages or other countries. Through our Swamiji's television, they suddenly said, "Oh, Swamiji is there," and they come and listen to me through it. I have heard, and you have heard. We were talking to each other, not in one house but at different distances. So if we can do this, why can we not do it in yogic science? It will come. Our body is mortal, and our body will die. In our body, we have our ātmā, our soul. But in our body, there is not only one soul. Many souls are inside, very tiny, even in a cell of our body. And in that one cell, again, there is not only one ātmā but more ātmās. One is the biggest, and when it goes, then all others go, like the honeybee. In the honeybee, as they said, there is one mother, and her duty is only giving. Giving, giving. They bring her very nice food and everything, but her duty is only... "How much per day?" Then she gets tired and cannot continue. These bees, they will kill her, or she will fly away, and they will go and come... This means that from one soul come many, many souls. So also, our soul makes more souls, and thus all of us are multiplied. From this, suddenly comes a great self, and that becomes a good human—very spiritual, very humble, a very good person. One mother gives birth to five children; she gave birth, and the father also. But another quality came with it somehow. They are not all the same. Two brothers fight each other. Three brothers fight each other. Sisters also. But there are some families that are so humble, very kind, and spiritual that they are very rare. And for a while they are good, and then suddenly one goes negative. Negative here does not mean this negative Kriyāyana. So that ātmā... they say, well, we have our body. We see our body. We eat. We must take care of our body. But sooner or later, we will say that, like a honeybee, the mother will fly, and all will fly. But we are all together. So one dies, the other dies. There is a time. And that person, or disciples, or brother, mother, and so on—if the quality inside came, otherwise it is different. Once when we come, then even if we touch or we saw that, we were flying behind and then... But all the time, like the Brahmari (the wasp), which brings into the nest one worm and makes the Brahmari. But if that primary putting inside... one will be said, "No, this is too difficult," and either she will go under the grass, or in the house water will remain, and that will die. But others know, and all the times that I know, because this Brahmari was touched, injected. She was touched not only once but many times, given injections, and there was nothing but that. It was a worm and became the Brahmari. And so, Gurudev, and we are—you and me—we are still like this. But Gurudev's bhajans are in our energy, in our body. So do not think that we are already self-realized. Maybe today, tomorrow, I do not know what will happen, but it is like this. Our meditation or whatever should continue until the end of life. As long as we are old and have problems, pain, and we think that we are going to die, we will be more inside meditation, or thinking, or praying, and so on. After, we will see that all people... okay, we are all done this, and we will say, "Some said, 'Put it in the hospital,' or 'Put it somewhere.'" But it is not like that. So your husband, or your wife, or your children, or your friends, or your lover, or whatever you say—remember, who will remember? Many will not. But there are... They will become, and with that goes that power, the prāṇas. The prāṇas go in that. Once, when one dies, it is better to put the body in the fire, or to what we call... If we put it in the earth, then it is very lime—many, many cells, salts in our body—and suffering. It takes a longer time sometimes. They gave, and we go out and put it on the heart, but awakened life came back, but cannot speak. My eyes look dark, yes. And when the ātmā, the soul, goes out, there are many in each and every cell in us. So that is why it is said, if it comes to the karmateria, then it means that Brahmāre, she showed everywhere, there is nothing anymore. There, there is nothing. Then it is said, "Now, where will I go?" But I... So this life is very, very much in the heart, in the... stomach, somewhere in the joints. And you know, somebody putting the body then in a hospital somewhere for one week or two weeks, or somebody, they are telling, and they cut and see. The poor doctor, learning and this and each. And every ornament completely, and now after they put all it inside, make it nicely like it is his, but nothing is that in. Ātmā, hey Gurudev, hey Prabhu, let me, let me come there with you. Not this and not there. And our body is just nothing, but it is nothing without. Without nothing, we cannot be there, and therefore we should take control and have a happy, healthy, and long life with our body, because we need our body until we will come to that cosmic self. So, therefore, the body is very important; otherwise, our body is somewhere, and we do not know. That soul came and somehow had gone. It is said, somebody sees, some I did not see like that, but I see. I see what? In my life. And you all have seen in your life what you have seen. And you know where it is. I saw that it is, I remember this part, very nice, the... what is it, chili, chili, or one apple. And I like this apple that is like that. From many apples, one apple comes to you, and you will bite it and it goes into you. So, because the trees are also life, completely, and that tree is like a human. When the father gives to the mother, and the child comes, it will be like the father's, everything like the father's, everything. And many, many things, what is inside, and sometimes when he is old, he has this problem or that problem, and his child will be, after all, also the same thing. Everything, the same thing. Similarly, when we put one tree, fruits, and the same tree will... come, all leaves are also the same, fruits are also exactly the same, the sweetness is also exactly the same. Then why can we say it is not that only we are human? The trees are also, yes or no? We are putting something and cutting, and putting other, and this and that are different things. So, similarly... We are healthy, we are happy, we are very good, but still we have a long path. We have the path to come. Do not give up, and do not give negative on anything, but know that I know my path is going. You see, I am, I am running through. Through India, the whole world, and it is said, "To whom should I take it?" The only is my, others are sitting beside my bhaktas, they are also my. I go to so many countries everywhere, and if I will not take them in my, on my sword... Like a child needs, and the mother comes and takes it in her arms. So the guru has to do the same thing. You are sitting all as if my guru, you are my disciples. Then my heart is that. But maybe he said, "No, I do not like him. I only want to have me." That means you think that you want, but I have to cut in each, each hair cut out. So similarly, that thing we have to come, then we are, and we will come. So if I am coming to Vienna, or I am in Strelka, if I am in Africa or I am in Jordan, if I am in Australia or New Zealand, or Fiji, or Canada, America, everywhere, they are coming to me because they are a part of my tree. Similarly, you all have also your brothers and sisters, that we are the same, the same cherry, same color, same taste. One. Some will fall down, this and that. And sometimes other worms come. Of course, worms within us also. So, we have the path. Do not give up. Otherwise, the cherry is still not ripe. And it will fall down. It will go down again. And then maybe that seed will not ripen. And when it is, it will become the same tree, same color, same everything, design of the leaves and this and that. So that is, for example, I am telling because I came after so many months or something, I was really... I think very much, but I have to consider the other side also. In some countries, I come after two years, one and a half years, and only for three days or five days. But they are all the times, they are more, they are attached to me everywhere, hanging on me. And bhaktas are always to know me always. And that is, we are one in this whole world. We are one, and we will be one. That is why now we have founded Alagpurījīs, and Alagpurījīs of the Śiva times. So Bhagavān Śiva, and from Śiva, Alagpurījī was there at that time. So Śiva, Śakti, Bhaktas. So Satyugas, Dvāpar Yugas, Tretā Yugas, and these Kali Yugas. And this Kali Yuga is now, then this is that the Rākṣasas try to catch us. They catch us dead. Either they will make you very nicely, and then put hello. Or when he cannot, then he will try to tear you. But, Bhaktas, God should remain now more and more, very much. Kali Yuga is the past. What was this? Suddenly came the Corona. Suddenly. And not only one in the whole world. Just how it was, people dying, and lungs. Through the lungs, yes. They could not breathe. That is it. And the second Ayurveda came; it was more with the throat. And now there is a third coming. And there will not only be old people like this, but also little children can be. But we have made so many, and we are talking. We have prayed to God—it does not matter who is who—please, God, let us again... that we will, we will do good. That is coming in every many thousands of years, or whatever many years comes. Humans, for animals, humans are doing, you know that? How many cows in Britain? And how many cows? How many thousands and thousands? They just put it in all living. And burning them, because this is pig's disease. Many, many diseases from the animals, and so it comes also to the humans. Anyhow, we are in distance, but we were not in distance. And now we have our eyes, we eyes to eyes, we saw it. Our words came, everything. Only we could not... Touch, and touch means attachment. So attach is attachment, also a little bit hard. So I am very happy to see you. My attachment is very much to you here, and I see everything. And I was also very sad because of the corona. People cannot practice and cannot be with ashrams and like this, but thanks to God, the science, these all letters, and this is very good to us now. And every day, three, four, three, four, in different countries, I had to speak. And many, many telephone calls from there, from them, from many countries. I am not there, both sitting and sleeping, and no, I had no time. Sometimes I was eating and talking. Yes, because those countries are awakening now. Really, but I say to you, that till 2 o'clock in the night I had to talk. And then in New Zealand, people were calling many, many: "My mother is dying," or "This happened," or "A marriage has happened." Many, many. Because this telephone is now active, no? And I will not clock out, and I go to sleep. My heart does not want to make my telephone out because someone is crying or dying or something. Like, I am like a mother, and just give baby for one, two days, is only father is going to sleep all day, or he goes in kitchen and will... Sleep, but mother knows how many? Mother knows after, when his power and everything, then father will say to mother, "You are not good, and you will this." But mother is the love of the mother, father and mother both. So we will tomorrow again. I am four days, I think. More? This day is gone, and then two or three days again. So whatever it is, we shall come, and I think good, and we go to, but everybody is working. Otherwise, we go to somewhere in Vienna, was it? The Vienna Wald, but there are now the, eh, many check, check, many check and, yeah, and it tick has me occasionally. Yeah, and was inside. And I thought, oh, it is something else. And then others said, oh, it is something. And now, one person, second person, third person, and everywhere. I said, look, let me, Manasadeva is doing one trough of this oil, one or two, and let it be. Let it for one minute only or less. And then, suddenly, everything is coming out. Now, others said, "I will do," others said, "I will do." And they cut it out, and the other was inside. Then they are catching me, taking me. Oh, God. Then I went to the doctor. I went to the doctor. The doctor came, and he made it like this, very nicely. They have the instrument, and whatever was in it, they put it there. And I said, "I have injections," and it is not so. But they said, "No, no, no. It has to be a doctor." It has to be. A doctor is a doctor. There were no doctors, and they said, "Oh, this medicine and this and this. This I have to take, and this." And it had become, it was very thick inside, yeah. So anyhow, so is this? We will say nice, but there is a Mānasa Devī. She told, she gave me some seeds, no, a mālā, and then they did not come near this, uh, yeah. So, yeah, I have here in... Vienna and still gay? Yes, everybody, only one is enough also. So we will ask Manasadeva from where it is. So thank you. Hari Om. Good evening. Thank you.