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Sahambhule Śrīdīp Nārāyaṇ Bhagavān kī Jai, Śrīdev Puruṣvara Mahādeva kī Jai, Sanātana Dharma kī Jai, Alak Purījī Mahādeva kī Jai, Ārādhi Bhagavān Dev Puruṣa Mahādeva kī Jai, Ārādhi Bhagavān Śrīdīp Nārāyaṇ Mahāprabhujī kī Jai, Satguru Swami Madhavānājī Bhagavān kī Jai. Good evening, all my dear sisters, brothers, and children. What a beautiful satsaṅg this is. It is Guru Pūrṇimā, and it is being shared live across different countries. We are here, grateful, with our ātmā, our soul, which constantly accompanies us in spirituality. There are many scriptures across different religions, countries, and languages. Yet, when we enter into spirituality, we find oneness everywhere. We must learn the language of a place. You have your country and understand it. A person like me is from another country, with a completely different mother tongue. I am here, so I understand something about you, and you understand something about me. Through our eyes, through certain words, through our gaze, we can learn many things. The best language is when people from many countries, each with their own language, suddenly all understand. For example, when there is an instrument playing, language disappears. The language is gone, but the sound vibration is for all humans. Or when someone is singing, the words may not be understood, but the voice and how it comes creates a sense of oneness in everyone. Consider an opera. Many people from different countries come to the opera here in Austria or elsewhere, and everyone understands the movement of sound. So we can understand. Language—God has many, many languages. We do not know the name of God. We have not seen God. We do not know the voice of God. But in our heart, all humans know there is some God. There are some who say, "No God." That means they also know there is no God, but they know there is no. And that understanding speaks more of God. We all learn and understand God, but we talk to each other about this and that. The one who does not understand God does not want to listen to God. Yet that person learns more and understands what that is. God is not "good" or "this and that." Yes, it is in the brain, but in the heart, there is a "yes, this is that." So language is only the outer side. Every language is beautiful and very good, and we may not understand others. Matajī was talking about China yesterday, saying how nice China's language is, so very peaceful, exactly like this. Their language—China is a very big country, and dialects change a little—but the feeling is the language. In that way, we are all one, and we understand. When we cannot understand with words, there is another language to understand. It is very nicely understood. That is how, for many, many people, understanding comes: with the hands, fingers, moving our neck, eyes, looking down, or like this, like that. There is no necessity to speak the word. We know what is going on. There are so many languages, and in that language also, it can be good or bad. Yes, there are many things. So how will we become one? Sometimes, by moving only a finger or our eyes a little bit, or from our cheeks. How is it that from all we take, the essence of a human is what it is? It is that we should get out. Then it is very happy, joyful. When there is a very big festival and many people are going, or, like in some other places such as Kumelas, for example, there are some people who are only going. In Germany, there is one day for drinking beer. There are many people who are only going to take money, or someone’s instruments, or something else. Many things—so that is the mixture. And from this mixture, how can we get the purity, the good things inside? So we all should get oneness. Yes, that’s it. We are all here from different countries and different languages, but we are all like one. What is our language? What is my lacking? It is like this: I am here, and there is nothing. And there is one little stone. I think you will listen to this. Did you hear? That’s it. Silent. What is the silence? The silence is like this little stone, and in the whole hall, this stone can give us something like this. That means that silence is that. And now, which kind of silence? You, my dears, my brothers, my sisters, my disciples, my friends—we all are. It is something; there is no voice, no silence, only silence. That means that we are in oneness. Now, if you close your eyes and I am talking, you feel, we feel how much in my mind, in my heart, perfect this is. The silentness—silent means oneness. On the other side, we will go somewhere. We are going. Imagine drinking alcohol and sitting among many at a big Mela, you could say. All are talking so much that we don’t know who is talking about what. That is also different. So you all are understanding, you are very happy, and you don’t need anything.