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Oṁ śo’haṁ saguṇa brahma śrī dīpā paripūrṇāya nārāyaṇāya namaḥ. Oṁ śo’haṁ saguṇa brahma śrī dīpā paripūrṇāya nārāyaṇāya namaḥ. Oṁ śrī Alag Purījī Mahādevāyakī jeho Alag Purījī Mahādevakī Devādhi Deva, Devapurīṣa Mahādeva, Hari Gurudeva, Bhagavān. Deep Nārāyaṇ Mahāprabhujī Kī Jai, Om Śānti Śānti Śānti. Viśvagoye Mahāmaṇḍaleśwarī Bhai Bhai, Kī Jai. Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇam. Haṁsabhādas Prabhu Śaraṇaparāyaṇam... Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇam Namaḥ Siddhi Prabhu Dīpana Hama Sabdāas Prabhu Śaraṇa Parāyaṇam Hama Sabdāas Śaraṇa Parāyaṇam Namaḥ Siddhi Prabhu Dīpana Haṁsabhadas Prabhu Śaraṇa Parāyaṇam Om Namah Siri Prabhu Hamsabhadas Prabhu Sharan Parayanam. Om Namah Shri Prabhu Deepa Daya Shri Deepa Narayan. Bhagwan Ki Devadhi Dev Dev Purusha Maa Dev. Satguru Swami Madhavananji Bhagwan Ki Alak Duri Ji Maa Dev. Oṁ namo śrī prabhu dīp nārāyaṇam. "Ham sab dās prabhu"—ham means we, all. HAM SAB, we, all. OM NAMO SHRI—Śrī means the victories, properties, personalities, many, many things. Om namo Sri Prabhu. Prabhu is the name of God, yes, Guru. Om namo Sri Prabhu Dīp Nārāyaṇam. Dīp is the light, and this light should be ever and ever, not like this flame, but all we in our heart, there is a flame. Everyone, we have day and night, and that day when this flame will go, it means gone. But as great saints—Bhagwan Deepnayan Mahāprabhujī, Devpurījī, Alakpurījī, Mahadwanājī—they all, those great sādhus, śāntas, bhaktas, many, many gurus, millions of gurus are there. Some, they are more doing the seva for the whole world. Many great sādhus, swāmīs, they are going to many countries, and they are going there for seva. We are also doing seva to our guru. But the guru is also doing the seva to bhaktas, disciples, everything, so this both begins oneness. So, om namo śrī prabhu dīpa nārāyaṇam. Nārāyaṇa is Viṣṇu, yes, so Viṣṇu Bhagavān. Om namo śrī prabhu dīpa nārāyaṇam. Nārāyaṇa is Bhagavān, great. So there are many people whose name is Narayan, which we are giving. In Jyotiṣ, in the Jyotiṣ, they are telling when one is born, at which time. And when one is born, child, it means that is that minute that this child touched the earth. Means our hands. Our body is also earth. So that time is that constellation when one opens his eyes and body on the earth. And there, in which time constellation, the Chandra and Sūrya, they are very important. But there are all nine different ways we are all the constellation. When is it born? In iron. Iron, you know the word iron? It’s a very strong one. Then silver. It’s also very good. Gold is not good. So on which day, which time, the constellation is born? Then, according to that, should be the name of the person. And there are three, five, two; there are different constellations, so there is a given one letter, for example, A or B, or something like this. So the first letter name should go. So, here is for from here is sitting some. What is your name? Sangam. Sangam is an Indian name. So many other your names, it’s okay. Every number is a good name, every name. But which first letter should that be? Then you can be Czech or Slovakian or Croatian or this or that. Doesn’t matter any, but first letter. With that name or the constellation, that is the one first name, letter. And then you can be anything. Then you will be all the times coming on that way, how you are. Good will be this, will be that. Hanička? Vandulsky? So, Vandulsky, and what was that? Andal. Andal. So, heṇuchka, papichky, kakuchky, papuchky. So all numbers, first letter, first letter. When you are born, then you should go to the constellations, and that is mostly this Sūrya and Moon, or what was the other constellation? Then you give the name any words you can take, but the first letter which must be. Te, te, ok, any. So we say, ka-ka-ka-ka-dam, cha-cha-cha-ja-ja-nam. We were singing, we learned Hindi lectures. Nearby, there is another name for that; otherwise, Dawalska. Now, what is that anyhow? So, in that name, what time is it? It can be night; the child was born midnight, before, or after. But that is the constellation that you should know, and then you make a name also. This... And then you should find out that this person, whom I will, which kind of boy for my husband or my wife? The girl, which name, with constellation? Don’t think of the face. This is a beautiful face, and beautiful. And now we are here. What is beautiful? Yes. And some are from up. You know, they are going till here. Like this. Yeah, yeah, yeah. Yeah, yeah, yeah. So the whole face. So, not only this. Of course, it is beautiful everywhere. What is beauty? Beauty means to be. The two, husband and wife, yeah, be you two in a beauty. Yeah. So, B, they are both husband and wife. And B, tea. Okay, make tea, coffee. We drink the coffee, so it is from itself, from our heart. From our eyes, from our brain, then we don’t see that this is beautiful or not. Is it beautiful or not? And then everything comes together, but Jyotiṣ. And now if you ask the Jyotiṣī, they will tell you this was not a good constellation, and this and that, many things. So take your name according to the constellation. And it doesn’t matter which country, the moon is in the whole world. And the sun is also there. And other constellations are always with the sun and moon. And in that time, how the child is coming, how long we will put the child, yes. And in India, 99% or nearly all, after the child is born and cleaned and dried, their eyes are nicely open. And I see here in Europe, they are born very good, okay, a little bit, but they are not open. It’s okay, why not? Because they’re still asleep. So you were born with a sleep. So really, it is to know how to make very good constellations. And there are many, many points in that. So, in that way, then it’s no problem of the name. Then you can do any name. The first, but first letter, that is yours, so it doesn’t matter which language you are here. But you know, there are only nine, nine days. Nine letters, then comes zero. Zero is not good, you know. Who wrote this blank piece like that? This nine moon, nine dead names, and then comes zero. Otherwise, before, it was one line, two lines, three lines, always like that. So who was that? Who brought these numbers from where? From India. So he, from India, there he is very great. And then the whole world said, "Oh my God, and now we know how to count." One, two, three, four, five, six, seven, eight, and nine. Nine is enough. Then we have to give ten, then it’s zero. And after that zero, again we have to do further one. So that goes 11, 12, 13, etc. So, you know, all people have learned very much in learning and very much in your knowledge, university. So, uni, uni, world. There are two words, beautiful. So we have to know. Your husband should know. No, he doesn’t know. But that girl knows. Our mother knows. She will tell when, what it was. And how the day will go? So many people are taking certain months. They are not together. Of course, they are at home, and they are nice and together, and eating and cooking and everything, but purifying the whole body. Good food, good milk, that kind of nourishment. And then, and then they are looking at the constellations. You know our Pūmāvārā here, Poonam? I made all the rice here, and she’s so powerful, this. What are you eating, this or that? And also, there is, which kind of nourishment should be given to that child? But not the child. The mother should eat. So then don’t eat chilies. Yes, otherwise the child will cry. So, mother should eat, and they are very, very good nourishment, that is. And now go to the hospital. They said, "The child is still suffering. My child can come slowly, slowly come out." They said, "No, no..." Nowadays, they are so happy, they cut it here and take the child out, and then go. That is not good, yeah. If there is something really different, things then they are... So, the first child comes, how comes? And sometimes it comes, the feet come out. No problem, they quickly take out. But that person, they said, whose feet first came out from the mother, and that person, it doesn’t matter, girl or boy, man or woman, if someone has problems in the body, then they will put their foot on the body, one hundred percent. And everything will be good. We are worshiping that boy, yes. So, have you any child that came out both legs? Yeah? Then he cut his stomach out of child, or he, or so. That is it. It comes quickly, anyhow, these things. It is a science. It is that science that is natural, and they are not dying. In the back, sometimes they are pulling him out. That is not good. Many, many times he is here and there, so go to your mother, go inside. Say, mother, you go on the other side. So naturally, I don’t say that it should come with the legs, but it can be. Also, the cows, horses, buffaloes, all four-legged animals, all who are born as they are, others are born from eggs, they come as an egg, and so on. So this is like that: those who are born like this—this is that one coming to the home from the people, the man of Manuṣā, and all other animals also, who gave the babies—they are like similars. So, but we have to have a good, good panel who knows how to talk about the constellations, when and what. In my life, let’s say my caste life, we are all as Brahmins. And so, Gargācārya, great Gargācārya, and Shiva and Pārvatī married from Gargācārya. Also, Kṛṣṇas and these Gagācāryas. So I am from these Gagāchāryas. You also have, you all have, but you have lost now. Otherwise, your parents were, who all were in this line. But now we have made everything very good, what we call cooking everything inside. Rishabhīṣī, Rishabhīṣī, Rishabhīṣī is in London, so we are all Rishabhīṣī. But you were born in a good constellation because one has to come out, so there are now in Kali Yuga. Is everything when it changed? Many things. So that name, I’m talking about any name your parents can give you. But first, second, in that second when you came out, tell that side, in that constellation, what was the letter? And there are two, three, four, and from that you can take the name. My name, when I was born, my father was very great in astrology. So he gave me the name, with my name, the late, no? And that same thing, Holī Gurujī gave me my name, because Holī Gurujī was very good with astrology, very great. So, my first letter, what is my letter? I don’t know. Everybody says, "Jack, Jack,... Jack." What is "Jack, Jack,... Jack"? No, it’s not like that, it’s not like that, it’s not like that. You can name many, many names, but it’s M, M,... M. So, ask your mother, what time were you born? Yeah, at least within half an hour, that is a constellation. Can you tell that? And then bring this name. Year, time. And Dave’s name, what was the name of the day, which day? Then we can give you a concept again. And then you talk on this name, which letter? You will be healthy. Many things will be good. Everything is going on in a good way. So this is that science, and it is the other science. Those sciences are good, but that science is the cosmic science. That is what all yogīs, gurus, brāhmaṇas, paṇḍitas, astrologers, etc. Many are telling, but many people say no, that is nothing. That is why all these problems are everywhere. So it is said, "Haṁsabh Śaraṇa Parāyaṇam, Haṁsabh Dās Prabhu Śaraṇa Parāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇa..." Hamsabh das prabhu śaraṇa pārāyaṇaṁ. Om namo śrī prabhu dīpa nārāyaṇa. Hamsabh das prabhu śaraṇa pārāyaṇaṁ. Śaraṇa pārāyaṇaṁ. Om namo śrī prabhu dīpa nārāyaṇa. Hamsabh, all we together. Hamsaḥ, mi vśikni dohramādi, we are in your holy feet. We are your, we are your, we are your... Om Namah Shri Prabhu Deepanaraya Hama Saba Dasa Prabhu Sharana Parayanam. Om Saba Dasa Prabhu Sharana Parayanam. Om Namah Shri Prabhu Deepanaraya... It means that not only myself, not that I am great, not that I have knowledge, I have everything. That is nothing, but we are all for God, we are all for you. We are all coming together. Like what? From the ocean comes the water, beautiful clouds. Obviously, oh, high clouds, beautiful big clouds. And from that come the drops. All the drops come. Where? They come together and they are going further. Where to go? So we are all like one drop, but when we are all together, then we have a very big river. Everything is very great. So we are one by one, but we cannot be alone. And that’s why we are all together to do all good things. That’s like this. We are all learning. We have learned. We think we are great. We are a guru. We are disciples. We are all friends, and we are telling about this thing, Gurujī. What is this, Gurujī? What is this? Guruji, what can you tell? What is it? Then Guruji has to say something. Some Gurujīs tell you many things, some tell you less. But it is the Gurujī and disciples, they will become one. There is only something in life: my constellation, and this constellation, and that constellation. So be one with. We help everybody. And we know from where my energy, my water, my everything in me and in you also. Therefore, constellation, there is a very great people who are teaching. In my family, all are doing Jyotiṣ. I did not. And Holī Gurujī said, "You don’t need." Okay. I said, "Gurujī, I did not read, or was listening or reading." I did not study. Gurujī said, "I gave you already, I gave you the teaching." I said, "When did you teach me, Gurujī? This is my stick." With one, you have learned one university. Gurujī said, "You don’t need." And if you go to D&D, then you will be lost. No village, no city, no country. Everywhere and everything for you are, you will be. Because Gurujī was reading his hand. And my Holy Gurujī’s elder brother, he was very good in the Jyotiṣa. Very great. My father, my brother, so I did not do it. So this is a paramparā, Gurujī, Devapurījī, Mahāprabhujī. But it has to be in that way, then. And it is that. So, would you like to learn this Jyotiṣa, you people? Would you learn hand up? And that’s all; others don’t know. Okay, Hari Om. You can go and have your key. Where is the key? Where is the key? Jyotiṣ is the key. That’s it. Otherwise, let’s say, it doesn’t matter what it is. God, you know, Hari Om Tat Sat. That’s also okay? Yes. It will be what it will be. OK, but that can be changed. How to do that change? There is one story, Holī Gurujī said, a very nice story. It’s a long time. And there was one king and other kings, and they were fighting. The other kings killed all the other kings, and they had two children. So, some people took these boys and hid them somewhere. Well, what is that inside? This is something, oh, lemon. Thank you. So they took the children from somebody who had, in there, a person who had the horses and donkeys. And after that, he went to some other people who were farmers. And so on. So one person had no money, nothing. He doesn’t know what is a father, a mother, what is—they don’t know. So one was bringing with the donkeys some sand from somewhere into the village. The other was a hunter; he was killing animals. One sādhu came. There was a king, and where is he and what? So they told him about this war and this and that. Have they any children? So, yes, there are two boys. They’re about 25 years old. But they are such stupid boys. Nobody wants to talk to them. And they have no money, no dress. They were the king’s children. So the sadhu said, "Who are they? Can you call them?" So, some boy came. What do you want with me, sādhu? What do you want from us? He said, "No, but I want to give you something." What? You will give me something? I am a very poor boy. He said, "No, you were the king’s son. I don’t know." But tell me, what can we do? You will become money. He said, "I am going with a donkey and only that, nothing." And this donkey is from somebody else, and I’m working for that. So he said, "When donkey, you should sell it." When one donkey is there, you sell it to the donkey. Again, his worker came, "Where is the donkey?" "I don’t know." So he brought it again, and he sold it. And so many times, again and again, one and one, one and one. So they got money because he sold it. There was money. Again, then he came, and again he sold it. So he had so much money, good, so he became very rich, and then that other one, he was hunting. So why are you hunting? Because it’s my profession, so he said, "Don’t kill them." But I have to kill them, so he said, "I’ll give you something different." But he said, "I’m a hunter, I will hunt." So he had some instrument, or like a bow and arrow. One day it was lost. Someone gave him this again. He sold it to others. He sold it to others also, and they both became very rich. Then he said, "You are the boys of the king." Are we? He said yes. Then the village people said yes, he is the king’s child. So Gurujī gave him ceremonies, and Avaris became the king. Then Gurujī said, Did you get it? He said, "Very good, Gurujī, thank you very much." But we don’t know how we could get the money and this and that, because Gurujī has done it. So, someone has told how to go. So many people, we also have many, they tell me, "Here I have no money, and I’m getting old, and it’s going now. I will go away, but I can’t do other work. Other work was also not good." Many, many people said, "I cannot work." I get something, but there are many. So, come to that one person and get them to go. Remain here. Then you will reach the rich. What is rich? Happiness, joy, and friends to all. So, go to constellation where? Who have given? Who did? And many others who are doing many things, they will lose everything. Nowadays, but people are learning, Professors or anything, and now they are taking more money from other people, more money from others, and the poor are going down, the poor are falling down. I have learned. If you want, I will do it for you. But give the money. You know how time is, Hemi? Oh, there is what we call, "You are going bye-bye, kitchen." Oh, my God, I’m looking about the kitchen. I was searching, "Where is my kitchen?" But then money is gone, you will die, and everything is gone. So many things, there are many things to come to the Jyotiṣ, and he will tell, "It’s not from today to tomorrow." But it will come. Therefore, OM NAMO ŚRĪ PRABHU DĪPANĀRĀYA... Hāṁ śabdas prabhu śaraṇa parāyaṇāma my oṁ namo śrī Prabhu Dīpa Nārāyaṇa.