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Mahaprbhuji's glory is in the whole world

The discourse concerns a bhajan on Amṛt, the divine nectar. Understanding the song is secondary; hearing it fills one with divinity. Amṛt is the essence of liberation, symbolized as honey—the sweetest purity. It represents an ocean within; negative thoughts poison this inner sanctum. Sacred food, prasāda, becomes Amṛt when first offered to the divine. Personal purity in preparation is essential, as external contact alters its energy. The true teacher embodies this sweetness, giving selflessly. All blessings flow solely from the Guru's grace.

"Prakāś puñja amṛta ke sāgar, Śrīdīpahārī mahādānī."

"Guru kṛpā he kevalaṁ. Only and only the Guru can give you."

Filming location: Strilky, Czech Republic

Gurubhāra me chalu saunade, sayantāra jami me chalu saunade, Siddhīp Nārāyaṇ Bhagavān, Dev Puruṣa Mahādeva, Bhagavān Mādhāvanjī Bhagavān. Now, the bhajan of Alak Purījī. Everybody, hands like this. Did you understand this bhajan? Who did not understand? Hand up. So you understood? You did not understand at all. Oh my God. In my life, my beard so long and white. And still, you said you did not see. Oh, my God. So much you meditate, so you were reading books. You were in the Himalayas, and you know many bhajans. And you don’t know? Then why didn’t you tell me before? We could have concentrated the whole week and told you something. So I will try to give you, okay? Slowly. This bhajan—give me the bhajan here. It was Holy Gurujī’s, okay? Viśwa Gurujī, Jyotī, Mahādvā, Nand, K. It is a Holy Gurujī’s bhajan. Very beautiful. And you have all, even you don’t know. You cannot understand, but you are completely full of the Divine, yes? Yeah, why? That’s a great thing. When we hear only this bhajan, we know all; we are full of what we call beautiful, what is called amṛt. We are all swimming in Amṛt. What is the word "Amṛt"? Who doesn’t know Amṛt? If you know what Amṛt is, then don’t raise your hand. And if you say, "I don’t know what is Amṛt," then I will explain. So, you know what is Amṛt? Yes. Then, no. Then, hands up, who don’t know what is Amṛt? One person. Two. Okay. These two know. Others don’t know. Yes. If you know what Amṛt is, then it’s already mokṣa. Therefore, Holy Gurujī has made a beautiful bhajan about Amṛt. Śrī Mahāprabhujī’s bhajan, no? What is that bhajan? Prakāśponjāmṛta-keśāpaharīmahā. These two words, you see, many can write some poetry or some bhajans. It’s good, why not? But what that holy Gurujī can’t imagine—I said, we were sitting and we were eating. I said, "Gurujī, I want to have some bhajan." Good, and Gurujī said, "Don’t talk, eat." But who can? How can I say again, Guruji? So we were eating somewhere, and there were so many bhaktas from home where we were in their house, and they were giving prasāda. Eating first, all prasāda have to come to gurus, so it is said. So everybody, one said, "I will." Water, others said, "I will chili, I will milk." It is this: every whole family, first they should give the prasāda to the Bhagavān temple—Alakpurījī’s Bhagavān Rāma, Kṛṣṇa, Brahmā, Viṣṇu, Śiva, and all many great saints and Guru. First, we should give them prasāda. And when we have that, we are fasting one day, and then we have prasāda. Until then, you should not touch. When it’s done, then they should make their temple on that and give prasāda to the temple. And then you come to the Swāmījī, Gurujī, or any sādhu, or give it to some cow. Yeah, certain animals. Then, this is called prasāda. And prasād means it is amṛt. So, if you don’t know how to eat, even in your house, every time when you are cooking, many people again inside, really many people, but I don’t want to tell who was. Some long time, you can see, about 35 years, that time, 90 years was it? 95? It was that time, it was in the whole world. In Europe, everywhere, very healthy food, and so they were giving mostly, there was something, not animal’s milk, but soya milk. And that time, soya was like a god. Many, many things from the soya. So they were doing this and that, and it is 50 kilometers from there. Your food should come to where you are. And if you bring from so many countries, distance, that’s not good for us. But when we go only for some journey for five, okay? And, of course, no meat. No alcohol. This was very much that time when I came, it was this soya. So, you know what was that time? Some name, what was it? Macrobiotic, my God. And so in my ashram in Vienna, in our ashram, and that was people coming after practicing yoga, and then some people, they brought cooking from home, and we are sitting today, about 10 people, 20 people like this, eating and then go home. And so, one lady, she’s very good, a very good lady. She has family, good family, everything. And always she wanted to bring and cook for me. She gives me food and this and that. And she was cooking there in the āśram also. And she brought this soy bean and many things. And she brought a big pot and always said, "Yeah, it’s very good." She’s cooking. Yeah, this is good. For so many years, I made my purities. From that day on, I said, "Now you see, we should practice more meditation. Eating is not good because I cannot sit like this." And so many, many people I told yesterday here. Some have someone thinking like this, and that means very good, those who are cooking. But it is said, "Not touching." Otherwise, everything is gone. And like in some restaurant, or some from many things they are cooking, and there are cooks, but they should know they should have a cap also, like this, like gloves, and they should not touch. But one is because one is looking all the time. But sometimes they are going because even our hand touches my hand, I touch you, and your hand then goes. Different energy goes, so don’t shake hands like this. It is always, it was, "Hello, you and me." Blessings in my heart, you and me in my heart. Many countries, there still we are going there in an aeroplane also. When we go, the people there who are in the aeroplane, hostesses, they stand like this. Yes? I was not in China. I landed, but I did not wait out. So Matajī is here. Maybe she will know about Chinese. They are also making like this. Matajī, how? I can’t understand. Give the mic. So it is like this. In that all, where there are always Hindus, Buddhists, Buddhists are the Hindus, Hindus are Buddhists, this is the same. The Indian, how far the India, till the duty of the border of Australia, till all these countries, very, very much. And this is also where it is very close to that meaning. Afghanistan was all the country India. So that is, Bhagavān Rām was there, very far, that many, many, la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la. The whole organization is very Buddhist, so they also do praṇām with folded hands. They also chant mantras before the airplane takes off and also upon landing; they chant the mantra of Buddha. And Hainan is where I am. Thank you. So don’t think that only Swami is just making. So it is like that. So Holy Gurujī can, anytime He can make a bhajan. Like, give a satsaṅg, and in the satsaṅg He will sing the new song. Yes, that is very much this science. So, what was it about Amṛtā? Prakāśa puñja Amṛta vīpahārī Mahā, very good, Sukhyā. So, Prakāś means the light. And there are two lights: the sunlight. Maybe a moon, just like this. And now we have electric light. But the sunlight is different. Prakāś puṇ. Prakāś puñ. It is a prakāś puñj. It means completely light is light is light. Prakāś puñj. What is a puñj? When someone brings the flowers like this in a handful, that’s called a bunch of the flowers. So is that Prakāś Puñj, bundles of it, Prakāś Puñj, Amṛt, sweet, sweet like the nectar of the, you know, the sand? This, they bring the honey, honey, yes, honey. Prakāś, puñj, amṛt is the honey. Nothing else, nothing else. So, amṛt. So amṛt. So prakāś, puñj, amṛt. So, amṛtā, sweetest of the sweetest. Honey, sweet of the shiny. Prakāś, puñj, amṛta ke sāgar. Sāgar means ocean. This all purity, the whole ocean should be. It means that never, from your mouth or your thinking, should negative words come. Otherwise, it’s like within our self is only poison. Holi, Gurujī said, "Amṛt Sāgar. Hey, Mahesh, you are in Amṛt Sāgar. You are in the ocean, Mahesh Varnan. Don’t worry." I said, "Gurujī, there is a big fish." So my sweet will go in the bubble. Gurujī said, "Tathā." Okay. Prakash Punj Amrit Ke Sagar, such is sweet, like a whole ocean. Prakash Punj Amrit Ke Sagar, Śrī Dīpā Hari Mahā Dhani. When that Mahāprabhujī is so great that he gives to everyone all his sweetness, wherever you will see them, you go to your house, their house, their street, their something. We should see inside sweetness, and so where the honey, all many others, are coming. Dhani means giver. That Mahāprabhujī is giving this. Prakāś, ponjai, amṛt ke sāgar, śrīdhī pahārī, mahā. All world, all world. Doesn’t matter which country, everywhere. Prakāś, puñj, amṛt, ke śagar. Dīp harī mahā dhani. Dhani means giver, giver, giver. They all know the sweetness of the honey. Honey is everywhere, maybe in this country, that country, even in the sandy land. Somewhere, only a little bush somewhere, and there is a little honey. And from where is she bringing that honey? Everywhere is sweetness. So the sweetness is not like sugar, but the sweet, if you want, is the bees. And now we are killing the bees, it’s a big problem, but still they are very, very... there is here also the world honey. And now you have something made it like this. It’s okay. Śrī Dīpa Hari Mahādhāni Hari. Hari means God. God is Hari: Brahma, Viṣṇu, Deva, Hari. So Hari is also Kṛṣṇa. So, Prakāśa, Puṇya, Amṛta, Keśagara, Śrī Dīpa, Hari, Bhagavān, Dīpa, Nārāyaṇa, Mahāprabhujī is Hari. He is giving, Mahāprabhujī. Prakāśa, Puṇya, Amṛta, Keśāgara, Śrī Dīpā, Hari, Mahādānī. Mahādānī means he is a giver, he is a giver, he was a giver. I told you yesterday about Holi, Guruji brought a very nice gabban shawl, and it’s very expensive, and Holi Guruji gave it to Mahāprabhujī. There were many bhaktas, but one very poor man who has money and goods, they are always coming to the front. And other people sit, sitting anywhere, doesn’t matter. So he said, "This is Bābājī, Gurujī, very nice." So Mahāprabhujī said, Mādhavānand. Very nice. Mahāprabhujī, get up and give this to that person. And Holi Guruji was coming two days with the train. He was coming. Mahāprabhujī took it. Holi, Guruji was very happy, and when he gave it to them and came back, Well, Gurujī was not there to say anything, but inside he said, "I brought a good thing for him, and he gave it back somewhere." It’s because he and I are one. That is, that we should become like that. Prakāś puñja amṛta ke sāgara śrī dīpa hari mahādāni. Sāre viṣṭu me guñj rāhe Prabhukī amṛta hāni. Holī Gurujī povedal this: Mahāprabhujī’s glory ever and ever. So you see, know how? In the whole world, Mahāprabhujī’s blessings. Mahāprabhujī is everywhere now. He was, He is, and He did all. But our Gurujī Mahādhavānandjī, he knew that Maheś Ranan is going there. Alak Purījī said, "Not Devpurījī, that will come one Maheś." I don’t know who it was, maybe not me. But when I’m going everywhere, I can’t do anything. It is Bhagavān Devpurījī, Holī Gurujī, and Holī Gurujī gave me the blessing mantra. So, at that time, Devpurījī, who is alive, told where and how we’ll be. And you know, Holī Gurujī told all the people, "I was somehow a little bit, a little bit unhappy. In these countries, how people are meat, alcohol..." That time. At that time, many people didn’t want to have yoga at all, and this. So I was a little bit not happy. So from Kailāsh Āśram, Mahāprabhujī Devpurījī Mahārāj, he was going from Kailāsh via Jaipur to Holī Gurujī’s āśram there. And it was midnight or midday. Holī Gurujī always had the mala, but morning, lunchtime, and evening he would have the mala. Gurujī was in Mahāmālā, and Devapurījī came to Madhavananjim. Gurujī said, "Devapurījī Bhagavān, holy Gurujī was so happy and like this." Devapurījī Bhagavān, you are here. It’s Gurujī’s words, not mine. It’s written, Gurujī. On that day when Devpurījī said, "Devpurījī, Madhavānandjī, Madhavānandjī, I was going, but I saw you, so I want to give you a blessing." I am going to Europe, to Austria, to give the blessing for Maheśvarānanda. He is a little bit unhappy. I will give him all, and he will have everything everywhere. Guru kṛpā he, kevalaṁ Guru kī kṛpā he. Guru kṛpā he kevalaṁ. Only and only the Guru can give you; otherwise, nothing. And only the Guru can give you that, otherwise we don’t have anything. Sar, Viśvam, Bhagavān. So this is that where, how we go. Come into your heart. Otherwise, there are two chocolates. There’s a big one. And a small one. Small, I give it to someone. Big, I take. That means you are already inside, not the real one. We should take little and give more to others. When you go somewhere, some person is very poor, and you have money for yourself also, and you take money out, five thousand, and you take one dollar like this, and the rest you give there. Then we are very like this. But someone, they are like this, they don’t do anything, they are only sitting like a poor, and they get money, and then what? Christmas times, and you know. So this is not the right one. They are poor, and yet they have a lot of money, so they are not the right ones. So Mahāprabhujī, Devpurījī, Holy Gurujī got everything, and he said to Maheśa, Prakāś punje amṛta ke sāgar, Śrīdīpahārī mahādānī, Sare viśv me guñjā rahī, is like a lightning in the whole world. Prakāś poñjā amṛt ke sāgar slipā hari mahā dhani sāre viśv me guñjā rahā Prabhu kī amar kahānī. Prabhu kī amar kahānī Mahāprabhujī kī amar, immortal. Mahāprabhujī’s words, Mahāprabhujī’s warm love, blessings ever and ever will be. After this, what you said to me, to teach me something, So Alak Purījī, if I will sing for a whole week, Alak Purījī, or Mahāprabhujī, Alag Purī Jī, please come to us. Satguru Alag Purī Jī, please come. Bhaktaki, ask Purao, we all are looking for you. We are all looking for you above. Bhaktaki, ask Purao, our wishes, please fulfill. Fulfill, please, your blessings. Satguru Alāgpurījī, please come. Mahāprabhujī Alagpurījī, please come. Avidyā nindanme soya rahu. I am sleeping in darkness. Akhara, ap ragavo. Please, you come and wake me up. This is written from Gajananda. I cannot read at all. The Croatians and Slovenians, they are already working, that I have to book this and that book. So, Croatians, Slovenians, when it was Yugoslavia, nobody talked about one. It was all. Now, the Slovenians, they said, "We cannot understand Croatian." And the Croatians said, "We can’t understand the Slovenian." You see, they are just like half Austria. And half are the Germans. Hari Om, many things I cannot tell you. The time is good. People have to go. They have to eat. Don’t give me like this paper, okay? Bam! Finished. No talking. This book also. Anyhow, Hari Om, if I taught something wrong, please give it back to me, and if something is a little bit, take it yourself. And come again. Come, and all should come. All our bhaktas, they should come here. Some cannot because they have no time, due to family problems or something. Then we should give them more. Sometimes, go to their house. How are you today? Are you okay? I have heard that you are ill now. Can I bring you something? That means he’s a human. Yeah, we go to people who are good friends, we will go. But otherwise, not. It was long ago, one of our disciples had some problems. And two, three times, he had an injection in the operation. They were here, you know, his mother, his brother, and his daughter. She was singing nicely. You know? Who was that very nice singing? Sangita, very nice, she sang well, she sang very, very nice. So his brother was so ill, nearly he was dying, not father, brother. In Slovenia, and so many Slovenian bhaktas, they went to him to send very, very much helping, so much so is that we should all, okay? There are many things, okay? Hari Om, Haṁ Haṁ, yes, Haṁ. You know what is Haṁ? Tell me the Haṁ, please. I don’t know what is haṃ, haṃ. Ham, ham. Aha, you said ham, ham. Eating, yeah? But this is to him, I said, "Ham, ham," yeah? It means "ahaṁ," I, I am eating. I am eating. But, first you eat, then I will eat. Okay? There are many things. Are you, please?

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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