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Śrī Dīp Nārāyaṇ Bhagavān Kī Jai, Dev Purīṣa Mahādeva Kī Jai, Bhagavān Mādhāvanāñjī Bhagavān Kī Jai, Alakhpurījī Mahādeva Kī Jai. Om Śāntiḥ, Om Śāntiḥ... Viśvagurū Paramahaṁsamī Maheśvarānanda Purījī Kī Jai. Now, the bhajan of Alakhpurījī. Again, the bhajan of Alakhpurījī’s. Bhagavān, Śrī Dīp Nārāyaṇ, Bhagavān, Śrī Jī, Jai. So, did you understand this bhajan? Who did not understand? Raise your hands. So you understood? You did not understand at all. Oh my God. Oh Bože. In my life, my beard is so long and white—my beard—and still you said you did not see. You meditate so much, you read books, you were in the Himalayas, you know many bhajans, and yet you do not know. Then why didn’t you tell me before? We could have used the whole week to concentrate and explain something to you. So I will try to give you understanding, slowly. Yes, this bhajan—give me the bhajan here. It was Holī Gurujī’s, Viśvagurujī Jyotī Mahādvanandajī. Very beautiful. And all of you, even if you do not know, even if you cannot understand, you are completely full of the divine, yes? Why is that a great thing? When we just hear a bhajan, this bhajan, we know everything; we are full of what we call beautiful—Amṛt. We are all swimming in Amṛt. What is the word Amṛt? Who does not know? Amṛta. If you know what Amṛta is, then do not raise your hand. And if you say, “I don’t know what Amṛt is,” then I will explain. So, do you know what Amṛt is? Yes? Then, hands up—who does not know what Amṛt is? One person, two, okay. These two know; the others do not know. Yes, if you understand what Amṛta is, that is already Mokṣa. Therefore, Holī Gurujī has made a beautiful bhajan about Amṛta. It is Mahāprabhujī’s bhajan, no? What is that bhajan? What? “Prakāśa puñja amṛta ke sāgara, Pahārī Mahādhā.” You see, these two words; many can write some poetry or some bhajans—that is good, why not? But what that holy Gurujī cannot imagine, he will. I said, we were sitting and eating. I said, “Gurujī, I want to have some good bhajans.” And Gurujī said, “Don’t talk, eat.” But who can, you see, how can I say again, “Gurujī,” no? So we were eating somewhere. And there were so many bhaktas from that home, where we were in their house, and they were giving prasāda, eating. First, all prasād has to come to the guru. So it is said, so everybody—one said, “I will serve water,” another said, “I will bring chili,” “I will bring milk,” things like that. Every whole family, first they should give the prasāda to the Bhagavān temple. Alakh Purījī, Bhagavān Rām, Kṛṣṇa, Brahmā, Viṣṇu, Śiva, and all the many great saints and Gurus—first we should give them prasāda, and when we have done that, we are fasting one day, and then we take prasāda. Until then, you should not touch it. When it is done, they should establish their temple on that, and give prasāda to the temple. And then you come to the Swāmījī, Gurujī, or any sādhu. Or, give it to some cow, certain animals; then this is called prasād. And prasād means it is amṛt. So, if you do not know how to eat, even in your house, every time you are cooking, many people do it, and again inside. Really. Many people, but I don’t want to tell who it was. Some long time ago, you could say about 35 years, that time, or 90 years—90 it was, 95 it was. At that time, in the whole world, in Europe, everywhere, there was very healthy food, and so they were giving—mostly there was something, not animal’s milk, but soya milk. And at that time, soya was like a god. Many, many things from the soya. So they were doing this and that. And it is said, fifty kilometers from there should come your food, where you are. And if you bring from so many countries, from a distance, that is not good for us. But when we go only for some journey, for five, okay. And, of course, no meat, no alcohol. This was very much at that time when I came; it was this soya. So, you know what that time was? Some name, what was it? Microbiotic, my God. And so, in my ashram in Vienna, in our ashram, people came after practicing yoga, and some brought cooking from home or they were cooking. We sat, about ten or twenty people, eating and then going home. And so, one lady, a very good lady—she had a family, a good family, everything—and she always wanted to cook for me. She gave me food and this and that. And she was cooking there in the ashram also. And she brought this soya bean naan and many things. And she brought a big pot, and always she said, “Yeah, it’s very good.” She’s cooking. “Yeah, this is good.” For so many years, I made my purities. From that day on, I said, “Now you see, we should practice more meditation.” Eating is not good. Because I cannot sit like this, no? And so many, many people—I told yesterday here—some have someone thinking like this, and that means it is very good, those who are cooking. But it is said, “Not touching.” Otherwise, everything is gone. Like in some restaurant, or from many things they are cooking, and there are cooks, but they should know they should have a cap also, like this, like gloves. And they should not touch. But one is because one is looking all the time. But sometimes it happens that they are going in the… Because even our hand touch—if my hand touches you and your hand, then a different energy goes. So don’t shake hands like this. It is always, it was, hello. You and me. Blessings in my heart, you and me in my heart. Many, many countries there, still we are going. They’re in an airplane also. When we go, the people there—who is in the airplane? Hostess, they stand like this, yes? I was not in China. I landed, but I did not wait out. So Matajī is here, maybe she will know about Chinese—they are also making like this. Matajī, how? I can’t understand. Give the mic. So it is like this: in that all, where there are always Hindus, Buddhists—Buddhists are the Hindus, Hindus are Buddhists, this is the same. The Indian, how far the India, till the duty, the border of Australia, till all these countries, very, very much. India was directed to the borders of Australia. And this is also where, this is very close to that meaning. And also the close region, Afghanistan, all was the country, India. So that is, Bhagavān Rāma was there, very far. That many, many… Okay, Matajī, tell something. Talking about the Praṇām, the Hainan airline, the whole organization is very Buddhist, so they also do Praṇām with folded hands. They also chant mantras before the airplane takes off and also upon landing; they chant the mantra of the Buddha. This is an airline called Highland Airlines, and they are a Buddhist society, so they shake hands, and also, before they take off and when they get off, they sing mantras. And Hainan is where I am. Hainan, that’s the area where I am. Thank you. So don’t think that only Swāmījī is making it. So it is like that. So Holy Gurujī can, anytime he can make a bhajan—like give a satsaṅg, and in the satsaṅg, he will sing a new song. Yes, that is very, very much this science. So, only Gurujī was—what was it about Amṛt? “Prakāśa puñja amṛta ke sāgara, Vipaharī Mātā.” Very good, Sukhyā. So, Prakāśa—Prakāśa means the light. There are two lights: the sunlight, maybe the moon, like this, and now we have electric light, but the sunlight is different. Prakāśa puñja—it means completely light is light is light. Prakāśa puñja. What is a puñja? When someone brings flowers like this in hand to hold, that is called a bunch of flowers. So is that prakāśa puñja—bundles of it. Prakāśa puñja amṛta—sweet, like the nectar of the sand. They bring the honey. Honey. Pānī. Yes, honey. Prakāśa puñja amṛta is the honey. Nothing else. Nothing else. So, amṛta. So, prakāśa puñja amṛta—the sweetest of the sweetest. Amṛt Naislachi Honey, sweet of the sunny Prakāśa puñja. Amṛta ke sāgara. Sāgara means ocean. This all purity, the whole ocean should be. It means never and never from your mouth or your thinking should negative words come. Otherwise, it’s like within our self is only poison. Holī Gurujī said, “Amṛta sāgara, hey Māheśa, you are in amṛta sāgara, you are in the ocean, Maheśvarānanda, don’t worry.” Hey Mahesh, you are in the ocean, don’t worry. I said, “Gurujī, there is a big fish.” So my sweet will go in the beaver. So, prakāśa puñja puñja, kuñja, everything. “Prakāśa puñja amṛta ke sāgara”—such is sweet, like the whole ocean. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī.” And that Mahāprabhujī is so great that he gives to everyone all his sweetness. Wherever you see them—you go to your house, their house, their street—we should see inside sweetness. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī”—Mahādānī means giver. That Mahāprabhujī is giving this. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī, sāre viśva meṁ guñja rahī.” All the world, all the world. sāre viśva meṁ—in the whole world. Doesn’t matter which country, everywhere. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī.” Mahādānī means giver, giver, giver. “Sāre viśva meṁ guñja rahī.” They all don’t know the sweetness of the honey. Honey, everywhere there is honey. Maybe in this country, that country, even in the sandy land, somewhere on a little bush, there is a little honey. And from where she brings that honey, everywhere is sweetness. That sweet is not like sugar, but the sweet, if you want, is the bees. And now we are killing the bees—it’s a big problem—but still they are very, very… there is here also the world, honeys. And now you have something made like this. It’s okay. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī.” Hari. Hari means God. God is Hari. Brahmā, Viṣṇu, Deva, Hari. So Hari is also Kṛṣṇa. So, “Prakāśa puñja amṛta ke sāgara, Śrī Dīp Hari”—Bhagavān Dīp Nārāyaṇ, Mahāprabhujī is Hari. He is giving, Mahāprabhujī. “Prakāśa puñja amṛta ke sāgara, Śrī Dīp Hari Mahādānī.” Mahādānī means He is the giver, He is a giver, He was the giver. I told you yesterday about Holī Gurujī: he brought a very nice Kumbha and shawl. It was very expensive, and Holī Gurujī gave it to Mahāprabhujī. And there were many bhaktas, but one very poor man. Those who have money and goods always come to the front. And other people sit anywhere; it doesn’t matter. So, he said, “This is Bābājī, Gurujī, very nice.” So, Mahāprabhujī said, “Mādhavānand, very nice.” Mahāprabhujī got up and gave this to that poor person. And Holī Gurujī had come by train, travelling two days. Mahāprabhujī took it. Holī Gurujī was very happy, and when he gave it there and came back, well, Gurujī was not there to say anything, but inside he said, “I brought a good thing for him, and he gave it back to someone else.” It is because he and I are one. That is that. Become like that. We should become like that. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī, sāre viśva meṁ guñja rahe, Prabhu kī amara kahānī.” Holī Gurujī said that Mahāprabhujī’s glory is ever and ever. So, you see, know how? In the whole world, Mahāprabhujī’s blessings—Mahāprabhujī is everywhere now. He was, He is, and He did all, but our Gurujī Mādhavānandajī knows that Maheśvarānanda is going there. Alakhpurījī said, not Devpurījī. Devpurījī said that one Mahesh will come. I don’t know who it was. Maybe not I, me, but when I’m going everywhere, I can’t do anything. Bhagavān Devpurījī, Holī Gurujī—and Holī Gurujī gave me the blessing, mantra. So, that time Devpurījī was alive, and he told us where and how we would be. And you know that Holī Gurujī told all the books everywhere. I was somehow a little bit unhappy. These countries, how people are, meat, alcohol—that time, many people don’t want to have yoga at all, and this, so I was a little bit not happy. So from Kailash Ashram, Mahāprabhujī… He was going from Kailāś via Jaipur to Holī Gurujī’s āśram there, and it was midnight or midday. Holī Gurujī always has the mālā, but morning, lunchtime, and evening he will have mālā. And Gurujī was in Bhamālā, and Devpurījī came to Mādhavānandjī. Holī Gurujī was so happy, and like this: “Devpurījī Bhagavān, you are here.” These are Gurujī’s words, not mine. He is a little Gurujī. On that day when Mādhavānandjī, Mādhav, I was going, but I saw you, so I wanted to give you a blessing. I am going to Europe, to Austria, to give the blessing for Maheśvarānanda. He is a little bit unhappy. I will give him all, and he will have everything everywhere. So, Guru Kṛpā he kevalam. Guru kī kṛpā hai. Guru Kṛpā he kevalam. Only and only the Guru can give you; otherwise, nothing. So, this is that: where, how we go. Come into your heart. Otherwise, there are two chocolates: a big one and a small one. I give it to someone. The big one I take. That means you are already inside, not the real one. We should take little and give more to others. When you go somewhere, some person is very poor, and you have money for yourself also, and you take money out—five thousand—and you take it, one dollar. Like this, and the rest you give there. Then we are very much like this, but some are like this: they don’t do anything; they are only sitting like a poor person, and they get money, and then what? Christmas times, you know. So this is not the right one. But there are those who act as if they are poor, and yet they have a lot of money, so they are not the right ones. So Mahāprabhujī, Devpurījī, Holī Gurujī got everything, and he said to Maheśvarānanda: “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī, sāre viśva meṁ guñja rahā”—like a lightning, lightning in the whole world. “Prakāśa puñja amṛta ke sāgara, Śrī Dīpa Hari Mahādānī, sāre viśva meṁ guñja rahā, Prabhu kī amara kahānī.” Prabhu kī amara kahānī—the immortal story of Mahāprabhujī. Immortal. Mahāprabhujī’s words, Mahāprabhujī’s warmth, love, blessings, ever and ever will be. Mahāprabhujī’s words, blessings, ever and ever will be. After this, what did you say to me to teach me something? So, Alakhpurījī, if I sing for a whole week: Alakhpurījī, oh Mahāprabhujī, Alakhpurījī, please come to us. Satguru Alakhpurījī, oh, please come. Bhaktaki, ask Purao, we all are looking for you above. Bhaktaki, ask Purao to fulfil our wishes. Fulfil, please, your blessings. Satguru Alakh Purījī Pāo, Mahāprabhujī, Alakh Purījī, please come, Alakh Purījī, come. Mahāprabhujī Alakhpurījī, please come. Avidyā nindanme soya rahū, I am sleeping in darkness. Akhāṛā Āpo Rāghavo, please, you come and wake me up. This is written by Gajānanda. I cannot read it at all. The Croatians and Slovenians are already working on it, so I have to book this and that book. So, Croatians, Slovenians: when it was Yugoslavia, nobody talked about one. It was all. Now, the Slovians said, “We cannot understand Croatian.” And the Croatian said, “We can’t understand the Slovenian.” You see, there are just like half of Austria, and half German. There are many things I cannot tell you. The time is good. People have to go. They have to eat. Don’t give me like this paper, okay? But it’s finished. No talking. This book also. Anyhow, Hari Om. If I taught something wrong, please give it back to me. And if there is something of value, take it for yourself. And come again. Come, and all should come. All our bhaktas should come here. Some cannot because they have no time due to family problems or something. Then we should give them more. Sometimes, go to their house. “How are you today? Are you okay? I have heard that you are ill now. Can I bring you something?” That means he’s a human. We had, long ago, one of our disciples who had some problems, and two or three times he had injections for an operation. They were here—you know, his mother, his brother, and his daughter. She was singing nicely, you know. Who was that? Very nice singing. Saṅgītā. Very nice, she sang well, she sang very, very nice. So, his brother was so ill, he was nearly dying. And in Slovenia, so many Slovenian bhaktas went to him, and he sent very, very much help, helping so much. So, is that what we should all do, okay? There are many things, okay? Hari Om, Haṁ Haṁ, yes, Haṁ, you know what is Haṁ? Tell me the Haṃ please. I don’t know what is Haṃ Haṃ. Ham, ham. Aha, you said ham, ham. Eating, yeah? But this is to him, I said, “Ham, ham, yeah?” It means “ham,” I, I am eating. I’m eating. But, hmm, first you eat. Then I will eat. Not ham, ham… ham. Okay? There are many things. Are you home, please?