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Oṁ Gurur Brahmā, Gurur Viṣṇu, Gurur Devo Maheśvara, Gurur Sākṣāt, Parabrahmā, Tasmai Śrī Gurave Namaḥ. Dhyāna Mūlaṁ Gurumūrti, Pūjā Mūlaṁ Gurupadaṁ, Mantra Mūlaṁ Guruvākyaṁ, Mokṣa Mūlaṁ Gurukṛpā. Oṁ Dīpa Jyoti Parabrahma Dīpam Sarve Mohanam Dīpan Sajyate Sarvam Sandhyā Dīpam Sarvasattyam. Oṁ Namaḥ Pārvatī Patiharāma Devak. Our dear friends, all sisters, brothers, children, today is a beautiful day. We had beautiful sun all day, and it is a new moon. This month is very important for all, especially for the people who need water and for farming. So, for the farmers, this month is for the farmers. Our guru paramparā—paramparā means our generations—is said to come from Śiva, as our Vajindranāth told us. Vajindranāth taught a lot about Devapurījī and our guru paramparā and our self. At that time, when Śiva was dead, that time was of Alak Purījī. They were such great ṛṣis or yogīs; they needed tapasyā. So they gave up their physical body for an astral body, because physical bodies cannot be forever. But our spirituality is inside. So our spiritual life, in that, they are living still everywhere. But only great yogīs and saints achieve mokṣa. They can go anywhere. Maybe they are with us here. We cannot see them, but they see us. From time to time, very great sādhus achieve their goals, especially in the Himalayas. The Himalayan mountain is the very latest; it appeared much later. The Himalayas are relatively young, one of the youngest mountains. We can see in the Himalayas still the stones, and water is falling, because it is the old—not very old—Himalayas. But it is very spiritual and powerful because great yogīs, we can say yogīs or ṛṣis, performed very much tapasyā there. That time was not like this. We were not dressed like we are now. We didn’t have any kind of make-up, also shoes. There were not so many humans; they were living in caves or under trees. How long it is, we don’t know anything. When we have Śiva, Viṣṇu, Brahmā, that time of Rāma—but we see that Śiva now, how it is, it was not like dress and everything. We don’t know how they were, but now we are going with our bodies and our clothes. We said also Śiva, and this and that. It is like, you know, about Jesus. We have only one position from him, that he was hanged. But he was, as many said, and as in India it is, and some books are there, that Jesus was in India many years. So his people, they are—at that time there was not a photo. But we put a person like this and hanged him like this. That time was different: dress, but we are human. So many are humans, but still they are like animals. Animals means not like animals. But what were they eating? No dress, like this. But that time was that of great yogīs, or God, we can say God. And so that paramparā, one after the other: Satya-yugas, then Dvāpara-yugas, Tretā-yugas, and now it’s Kali-yugas. These are the four times. Then again comes another age. We don’t know how many times it comes, all this. By that time, there was very much snow and glaciers. In some books or some lectures, it is said that where we are here, it was only snow. There were some people, a little, living somewhere where there are some stones or something. How they lived, how they thought, we don’t know. But it is that in that width, it was that God, and that God was taking the humans further and further, and later coming. In that way, the great saints or yogīs or gods or swāmīs made tapasyā. Tapasyā means hard life, very hard. They didn’t know—we don’t know—that there were no vegetables, and everything, or pots and everything, was not there. At that time also, the humans were eating whatever they could have. Now we know how it is, this and that. At that time, the humans were eating the humans. The humans, they were all living hidden, but there the gods tried to bring them together and protect them. So in that way, some were sitting under the stones somewhere, and I think they got some kind of power, energy, or spiritual, etc. That time was not this language like this. We were doing something, we were talking something like this. But our language, from where did it come? It was saying what it is like from the languages like the Indian, like it is, but they call it Sanskrit after, before that. So it is all coming from that, speaking from the yogīs. Our Sanskrit lectures, lectures and the office of the letters—you know, so it is mostly from the Sanskrit. We know all, everything. Dev language, and Dev means God. That was it, but I’m not going so far. We developed very, very much. We, in this time now, are very intelligent, and we have immense power and knowledge. We are going more very speedily. We are bringing greater and greater. They try to think that they will make a human, but it cannot be. Maybe some instruments, but our life, our mother, from mothers, embryos, and like that, all is developed in our bodies, or animals also. And that’s why so many other animals, like snakes and many others, they are only moving on the earth. So we developed very, very much. Unbelievable. Like my side, person my, or Vasant, and some there are, we had no telephone. The telephone came very late. And it was coming for three days, only one telephone. For the whole village, they had something that they could give to the sound. Or we had to go to Brno. From here to there, give message, and this, and then come back. Now we have two, three telephones in our... and what will come, it will come more, very much. But as much as now, developing very much, but at the same time, it’s good and bad. How the humans are killing the humans, from one country to other countries. So, though we are intelligent and very good, and we are happy, it can happen that humans will kill humans just like nothing. Just for this little, what we call the corona. We don’t know how it has come, what it is, or who is doing it. Why only attack on the humans? This is very important to know. All the many animals, they are very good with us. We give them our food, water from us, and in our room they are in our house, etc. But why are they not affecting the animals? Sometimes they say no, yeah, some animals are not like that. So humans are killing humans. This is not good. Many people have problems. Some are very rich, and some are poor. Why is it like this? Because one doesn’t give to others, and as weak or poor, then we are taking them only for work. This is like these humans, and even we are humans, we are doing something wrong for the vegetation. One tree, they can make it two, three trees on it. That should not, but we do. In this way, all ṛṣis, yogīs, not only in the Himalayas, but in other parts of the earth—what we call America; the name of America was not that time—so there are many good people, ṛṣis like there, but they have ṛṣis. Or they don’t come to this city, in villages. Someone said one yogī, a ṛṣi, that they are observing us, they are looking about us, how you are, they are protecting us. They don’t need to come, and they do not need. They don’t need to come to speak with us. But they are protectors; they are protecting us. That is also very important. In that way, such ṛṣis, and we call that time Saptaṛṣi, before that one, Śiva’s time, before. And all these seven ṛṣis, they have the place as the stars. So there are seven stars, and these seven are called the ṛṣis. All we see, all within midnight or this, the seven stars, how it is. In other countries, they don’t know this, and they are telling the seven stars and what different things they are telling, but the Śabd Ṛṣis, Śabd Ṛṣis, and Śabd Ṛṣis, they come only one yugas: Satyugas, Dvāparayugas, Tretā yugas, Kali yugas. Then it will change again, even. It is sometimes said that Śiva will be other, Viṣṇu was other, Brahmā would be other. All times they are changing. But very light first was only Śiva. So these ṛṣis are here, and they are looking at us. You can see there are seven stars, you know that. Do you know someone? Yes. And you call it very big? You call it a big bus, and those are the ṛṣis. And among them is Alak Purījī. Alak Purījī, I don’t know how long, and how many ṛṣis, and how many—I cannot know. But we have found it, and they bless us, and so we are with Ālakapurījī. So he became that he could be anywhere, appearing and gone. Looks like the complete as a human—body and everything. But it is only like a reflection. We have seen how in one ocean, in a mountain, a big mountain, mostly he was in this area and very close near to Śiva in the mountain, Mount Kailāśa. And there is one river, very beautiful, and there are some ṛṣis. They are somewhat, you know, in the board the name will come. They are like the flying—you know what? Swan? No, no, no. Swan. Swan. So the real swan is that ṛṣi there, the Manasarovar. Sarovar is something like a lake, and man, Sarovar, man means like our mind. Everything is like into the mind. Everything is there inside, so man, Sarovar. People go there. They go in the water. It’s very cold, and like this. From there comes this Gurudev: Alak Purījī, Dev Purījī. And in that, we are coming. Then, coming to Devpurījī. So, until Devpurījī, we know. And we know about Devpurījī, we know about him. But before Devpurījī, there was Alakpurījī. So we don’t know, but Devpurījī said it. And Devpurījī, Dev means God. Dev means God. And so Alakpurījī was in the Himalaya. I don’t know if he had a suit or not, not so much cloth also perhaps, maybe something from the animal’s skin, or from goats, the hair. What to eat, where to eat. When we go now there, we are bringing with eating, yes, and also we cannot walk, so the people have to bring a lot of things with them. I was only at Alagpurījī, but where Devpurījī is, many of our people went there. But there were some people who were living there. They were taking a lot of vegetables, water, and many things. Many things, and sometimes they carry them all, humans. So those are the tapasyās of Devapurījīs. And Devapurījī was like this, he was an incarnation. And Devapurījī was incarnated in the body. So, our Devapurījī’s photo you see, exactly there is another place there also Devapurījī’s name, this is also Devapurījī’s, and near the car of Mahāprabhujī’s bodhichattus, also Alakpurījī’s. You should see in Līlā Amṛt. And again, read about the Upurījīs and what Mahāprabhujī said. First, he was coming where there was strong wind, and then dust, and then only the horse was coming, and the horse was running in the air so speedily, and then after him, he was under the horse. So he was holding legs and hands, and he was in his stomach, and the horse was running very strong. Only people said, "What is the sound here?" And then he’s sitting on the horse. And they see all the sound and everything. And then the horse was on the ground. And then Devpurījī came down from the horse, and the horse was like the numberities. And he came. That time there were a few people sitting with Mahāprabhujī, and when Devapurījī came, we don’t know in which energy he came. So, very few people ran away. But Mahāprabhujī said, "Don’t worry, sit down." We just stand, Mahāprabhujī, and Devaprabhujī comes. And then Mahāprabhujī said to Holī Gurujī, something. "What are you doing here? What are these people doing there? Here, what is that, etc.? My God." And then what is that inside the room, the little room? So that was the silver money slings, yeah, rupees? No, no, the silver. And there were silver coins, like yesterday, some magic metal, like a coin. Where something like, suddenly, comes something, and it was silver—100, 1,000 kilos—not kilos, 100 grams. And this was Vasantra, and we said, because he had some birthday, yes. And he was 30-something. And I did not think, he did not think, maybe chocolate. Yeah, or some cloth. But suddenly our Shanti and little Purnima, and then it came. You see yesterday, yes? No? Now, so like this, there were the coins, and that time was British also in India. So Devpurījī said to Mahāprabhujī, "Bring this all here," and then he had some eggs, and he put so many, and he put it in little, little pieces. And Devpurījī, he ran everywhere. Mahāprabhujī did nothing. Then Devpurījī said, "You know, Mahāprabhujī," that Devpurījī became a little calm, "I throw all this money here. That all my bhaktas will be good, they will have money and everything, they will be happy, and your disciples, they will give to all the blessings, and this happens. So all those who come to Mahāprabhujī’s Devpurījī’s pūjā, they will have everything." And so it was me. I did not know what money is. But Mahāprabhujī may say it, and how Devpurījī brought me, perhaps. All is that which is Mahāprabhujī’s and Devaprabhujī’s. And so, I don’t know also, that yesterday was Devaprabhujī’s, he became Brahmaloka’s. Then, after noon, they make the samādhi. And today is satsaṅg. Prasad. And tomorrow, for the people who are going, we are giving them food, some cloth, some money, and things like this. So that will be tomorrow morning. So we will give them, like, prasāda halvā or something, and some money to sādhus or some poor people tomorrow. And on that day, after this time, I was born. And then, I don’t want to talk about myself. So you should read in Mahāprabhujī’s book, then you will see everything. And so the ṛṣis, how they are coming—still they are here. And when they come, it’s not so that I’m healthy and good and everything. It’s like a very normal human. But inside is something, like in the ocean. And there is a ship, and inside is something. What is that? Pearl. That pearl, from where did it come? And how is it coming? And from there, inside is some different kind of that. So, these are the miracles of humans, because God is coming into humans, and also they can be in our animals. And many animals, they are great to humans also, protecting and other things. So, like this is the satsaṅg. Today in that ashram, I was talking with them. And you are also here, so this is our good luck. And we will have prasāda. You ate good? What did you eat today, now? Rice. Rice is very holy. Yes, you know, I’ve always... It is one of the very oldest seeds. There is a story about this, very much. Yes, that is. There was always that time, mostly this. So now we have bhajans from Mahāprabhujī, Devpurījī, and tomorrow will be prasād. So prasād is something sweet for eating. So we call it lapsī, or that’s called halvā, something like that. So this is the day, and I’m very blessed, and we all are blessed, that our paramparā, Śiva to till today here, Śiva yogas, Alak Purījīs, Śiva time, Dvāpar yogas, tretā yogas. So we have developed very much, the humans? Yes, many, many things: good drivers, good clothes, some kind of metals from the whole body. Good house? There was no house, just hiding under the trees or in the rocks, near the rivers. They could have to eat something there. Now we are really, we are like a god. Yes, we are powerful, good, and everything. We can do everything for ourselves. Why are we fighting? That’s not good. So, this evening, all the best. Śrī Satguru Svāmī Madhavānandjī Bhagavān Kī Jai, Viśva Guru Mahābaṇḍaleśvara Yogī Rāja Paramahaṁsrī Svāmī Maheśvarānandjī Gurudeva Kī Jai, Śrī Deva Purīṣa Mahādeva Dayāla, Śrī Deva Purīṣa Mahādeva Dayāla. Shabbat Shalom. God bless you. Īśamaha, Īśamaha, Āśā Purī, Ehenime Īśamaha, Deva Purī, Samaha, Dilla Yogī, Brahmananda, Bho Palabh, Dilla Yogī, Brahmananda, Bho Śivaka, Aṅga, Raṅga, Dhaṅga, Nirala Śivaka, Aṅga, Raṅga, Dhaṅga, Nirala Śrī Deva Purīṣa Mahādeva Laha Sapurime. Reheneva Laha Shri Devapurīśa Mahādeva, God bless you. I am a man, and I can’t be a man, and I can’t be a man, and I can’t be a man. Śrī Deva Purīṣa Mahādeva Śrī Deva Purīṣa Mahādeva... Shrī Deva kī jai, Shrī Deep Nareyam Bhagavān kī jai, Shrī Devapurījī Mahādeva kī jai, Shrī Deep Nareyam Bhagavān kī jai, Śrī Devapurījī Mahādeva kī jai, He manāre sattva gurum Mahi Mahā Jā, Himanāre Jñānī Guru Mahi Mahā Jā, Viśimuni Avatār Avaliyā, Viśimuni Aida bodhi prakāth kar gaurame, Aida bodhi prakāth kar gaurame. Satta liya liya Devāchāra. Rāma mantra guru rūcara anāśaravannade anāśaravannade amma janmamma kapaṭakha chūte Chant Rāmacandram māka prathak chote tāṭā chorāsī tāṭā chorāsī sama jai hī parva. Vachana hai ratna amolak. Vachana hai ratna amolak. Some much, oh yeah, he’s so job. Some much, oh yeah, he’s so sad that while he got. A yummy honey run that a yummy Śrī Devapurīśa bhagavān, Devapurīśa bhagavān, hey abhaya pāda parāśya. Śrī Dīpak, hey abhaya pāda parāśya, nahī ānanda.