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We don't know where we will go

Welcome to a holy place of prayer and protection.

You have come from far to this sanctuary. This is a place of purity, without meat or alcohol, sustained by daily prayer. A global disease affects humanity, not the forest creatures. This prompts reflection on our food, water, and way of life. We cannot advise the world, but we can pray and send good thoughts mentally. A young life was just lost in an accident, reminding us of life's fragility. The time of death is given from the Highest. The goal of this life is to go to the Supreme Soul. Only you know your own thoughts and actions. The ātman, the life force, is equal in all beings, from an elephant to an ant. Our practice is the yoga of the entire life, with meditation as its heart. We are all part of that one reality, like drops, rivers, and the ocean.

"Life, death, for any animals, humans, anytime, we don’t know."

"The ātmā and jīva are equal. That is why we are in that part, yoga, the entire life."

Filming location: Strilky, Czech Republic

My dears, my sisters, my brothers, you have all come from different parts of the world. I wish you all the best. You came very tired, I think, from a far distance. I was waiting for all of you, and here we are at a holy place, a very, very holy place. Since we have had this place here, there has been no meat, alcohol, or many such things, and no medicine or chemicals. Every day, there are prayers three times. Many, many of our bhaktas are here throughout the whole year. You see already, and you will see how it is. So we should be like brothers and sisters, and you are welcome. Many programs will be there. There are many practices, and you know more. More than me, that whole world—not only here—about this disease, in big cities many people die per day. They are old, or have some problem, or accidents, many. But many from the corona, they are not so much dying every day. But that is more affecting these things, and we don’t want to take this corona. That’s why we are making protections. So, I don’t know one thing; many of you will know. There are already three different kinds of disease, and now the fourth one is coming. How should they know one or two months before that it will come? That I don’t want to know. We wish, because other creatures and this forest, they have no problem with this disease. Not only animals—all kinds of animals—but why only we? That we have to find out. How is our food, water? How we live, when and how we are working, when we are eating? Many things, and a lot of meat and alcohol, and many others. That is very harmful for us. But we cannot tell anyone. If one tells, many will say, "Yes, thank you," but many will say, "Ah, like this." But we can only pray to God. That’s it. So we need not tell, but we can send mentally something good for them. And this kind of disease is coming. I don’t know how they tell. Now it will be coming like that. Maybe it’s something like a perfume, and we somewhat make perfume on the ears or a little bit on the cheek or something, and then all we have is a beautiful smell of them. So maybe some are doing this, and the smell goes through whole countries, all ministers, everything. They don’t know, but they are giving us that we should be protected. Similarly, like this in our ashram, and I hope you brought good perfumes. Not this, but it’s here in your mouth. So you have nothing with you, but we don’t know, and therefore protection is good. We are here, and we were very happy. We came in this night, midnight or something. Our yoga teacher and they are working couples very much here, and boy, they have no house here, outside their house, and when then. He went with a bike with his friends somewhere and came about midnight or something, and with a car he fell down and died. Ivo Skoczek, a very young boy, so we said a prayer for him. We can’t do anything, and his life was that much, and maybe he had a painful fall, but he passed away. But we are very unhappy, so we will have prayer, and in this prayer we are taking him into our prayers, that Mahāprabhujī brings him into the cosmic light. Life, death, for any animals, humans, anytime, we don’t know. We have five principles of the body, and we try to get comfortable and healthy in our bodies. We are all born here so that in this life we want to go to the Parama Paramātmā. No one can tell us. Only you. Only you. So, how good or bad thinking, working, doing, good or bad, it is only we know ourselves. And it is like this, that mostly we are thinking negative or something about others. But no one says, "Yes, I’m very negative, I’m not good." Nobody says that. But I don’t know, you don’t do any bad things, you do only good things. Since when we were with our yoga life, from now we can say, Alagpurījīs, Devpurījī, Mahāprabhujī. And Holī Gurujī. Now we don’t know how we will be. I am just like you, and I only sit here because Holī Gurūjī said that I should. We don’t know who will be the, how it will be. Don’t say, "Now very good," and, "I’m good." The death, when it comes, before some hours or one day, it will be given to us from the Highest One. You are going to the Parabrahma Paramātmā, and the rest will go again back. And they are not there to tell us, but they are doing what we don’t see them. And it is not that they will always say again, "Please," and that. No, we don’t know anyone where it is. As long as we have our body, we can touch, feel, anger, hate, jealousy, pain, etc. But when the ātmā, the jīva, when it comes out, then it is just like a spit, like a star falling. It may be the ocean, big oceans, the clouds, very heavy, and there is one very fine drop falling on us, or very strong rain; all is equal. Ocean, clouds, very strong rain, or a simple drop only. All is the same, not more or less. It’s only that one. We are all sitting here, and we see the sun. So, if it is animals, creatures, also these trees, all birds, and we humans, we are full. We are all of that which I told: tiny drops, or clouds, or rivers, or the ocean. The elephant is big, and the ant is very little. But ātmā and jīva are equal. That is why we are in that part, yoga, the entire life, not only postures, exercises. A little concentration, a little bit of meditation. What is a medicine? Meditation. Meditation is only in your heart, that’s all, in your body. When we think outside, then it is out. So you are all God’s children. You are doing very good yourself. But, my dear, suddenly we can change. On the nest of the tree, and there is one, we were a tree, and then a little bird, and she had five eggs. And suddenly, one falls down. Others took some other crow, and one came, the snake, and one mother, she came and sat. Saṁsāra, so the bird gives the baby, not the baby, but the eggs. But after, does not know where, how it will be. We are going, we are for this side, that side, that side. So it is you. I cannot tell you. I myself am holding very much, and the same thing for you. I pray for you, and I don’t know how long life for all of us, we don’t know. Just one day, this boy, a very nice boy, a young man, even if he’s old, it doesn’t matter, falls down. So we think we are very strong, we are young, we know, yes, but how did it happen? This. Man, I think it was about, yes, accident is accident, but Maraṇa, death is a death. That’s how it is gone. No one can do us. Even our Gurujī, Our Prabhujī, they will say, "Do that’s all." And in that, we have to hold that. So you are all very great. I am so happy today. My eyes are not so good, but I see so many. Two eyes, but I have so many, I see. So, welcome, please, thank you. And before I tell about prayers, did you have your dinner? Everyone? Everyone? Okay. And if someone has not, please still let them go and have your dinner here. Then we will have many things to drink. So in this flame, I did it, and for him, that man, that boy, went away. And we will put in our ashram one candle for him. Svāmī Īśvara Nandī Gurudeva Kī Jai. Viṣṇu Devamā Īśvara Uṣākṣara Para Brahma Tasmai Śrī Gurudeva Namāḥ. Dhyāna Mūlaṁ Guru Mūrtiḥ, Pūjā Mūlaṁ Guru Pādaṁ, Mantra Mūlaṁ Guru Vākyaṁ, Mokṣa Mūlaṁ Guru Kṛpā. Āj sakīye mere ānandāya pāra. Saptaguru nijgara dvānī gu ānandaya para. Āj sakiye mere ānandaya para satya darśano deya sarva pāpanāśaya. Aaj janam sab sakhiye mere ānandayā para, sattā gurua jñānī gujjaran pākye mene ānandayāpara. Asana gudeva virāj pala pākye mene ānandayāpara, sattva kiye mere ānandayā para. Charan janama sudha daya para. Aaj sakiye mere anandaya para. Sattva kiye mere anandaya para. Aaj sakiye mere anandaya para. Sat ānandāyapa rāja sakiyānandāyapa śrī pūjā sayāpadipandarāyan śrī pūjā sayāpadipandarāyan... Parabrahma śubha sakhīye mere ānandāya para Āj sakhīye mere ānandāya para Prabhu Ballā āye. Śrī Madhavānandikā hai Prabhu Ballā āye, āj hamāyajayaka ānandaya parā Gurujī, Guru Devakī, Namo Namo Guru Devajī, Namo Namo Guru Devajī, Koṭi Koṭi Praṇāma, Pālaka Pālaka Prabhu Vinatī, Sukhasāgara Nijānā, Śrī Buddhi Pādayā Siṅgha Bāḍajore Manvā Śrī Brabhudi Pādayā Sarguṇa Rūpa Daryo Hari Jagame Jīvo Keprati Par Sarguṇa Rūpa Daryo Hari Jagame Jīvo are a, are a Jīva, ha ha... Swami Parabrahma Puruṣottama Swami kā Devena jaya bhajore manva Śrī Prabuddhi Padayā bhajore manva Śrī Prabuddhi Padayā. Jo koi dhyāna dare nija manase, bhāge barama janja janma maraṇa bhava bhandana chute, mokṣave bhajore manva Śrī Prabhudī Padayāl Parabrahma Puruṣottama Svāmī Gadeve Nadja Ajoreman Budipadāya. Jīvau bhāraṇātāraṇākāraṇāyepā, jīvau bhāraṇātāraṇākāraṇāyepāramakripālhāre, paramakripālhāre dhāraṣaṇāpā bhārasa dhāraṣaṇāpāmo anamad prabhu dhīpadāyājo, śrī prabhu dhī. Bhoopanake Bhoopanare, Ara Bhoopanake Bhoopanare, Madānandajī, Hamahe Madānajī, Hamahe Sirpa Śrī Prabhu Dīp Dayā Jag mein mela, sab chalā chalī kā khela. Chalā gayā koī jāve, koī gaṇṭrī gāṇḍ siddhāve. Chalā gayā koī jāve, koī gāṇḍ siddhāve, koī kharā tiarā. Khela sab chalā chalī kā khela. Do din kā jagā meṅ mela, Sab chalā chalī kā khela. No help from any other means. Why is the bag full of sins, and everyone is going away? Why is the bag full of sins, and everyone is going away? Do din kā jag meṅ melā, sab calā calī kā khelā. Nāśvara saba sānasāra, kāra bhajana īśaka pāra. Sridip Narayan Bhagwan Ki Jai. Swami Brahmanandaji Maharaj Ki Jai. Om Sri Alak Puri Ji Mahadeva, Sri Srideva Eshwar Mahadeva, Sri Dipna Rayam. Bhagavān, Śrī Madhavānanda Holī Gurujī Śrī Sattva Gurudeva, Viśva Gurujī Paramahaṁsa Maheśvarānanda Yogī Rāj. He na tabato, he sida yaho, jīva nirata, jāne na pāye, samā na jāne, kyā kyā karāye, Kuchchā banāpaya apane banāye, kuchchā banāpaya apane banāye. Saṁsāra tarahakāra, saṁsāra tarahakāra. Dina rāta apne matalaba kī kahakāra. Sukh ke liye dukkhala ho sahakar, ye dina bitak yohi bitaye. Sukha ke liye dukkha Allah ko sahakar, ye din abhi tak yohi bitaye. I don’t know what to do, I don’t know what to do. I don’t know what to do. I don’t know what to do. Me. Otherwise, he cannot recognize you. Take your mask off for a moment so he can see who you are, otherwise he won’t recognize you. Thank you. Apanne banaye kuchha bannapaya, Apanne banaye vāhyogyatā do satta-karma-kāralu. Vāhyogyatā do satta-karma-kāralu, Apanne hṛdayame sadā bhāva bharalu. Nartan hesadan bhāvasindhu taralu, Hesasa majjavir aye na aye. Artan hesa dhan bhavasindhu taralu hesa samajhavi aaye na aaye. Aata bato aisi daya ho. Jeeva nirataka jyaane na paaye. Yehaman na jyaane kya kya gharaye. Kuchabana paya apane banaye. Dharidhara Lodhani Banado, Mayu Tumhari Asa Lagaye. Anandamaya Gyaani Banado, Mayu Dumhari Asa Lagaye. Tabato Aisi Dayā Ho Jīva Niratakā Jāne Na Pāye. We don’t know what we are doing. We have not been able to become anything. We have made ourselves. We have not been able to become anything. We have made ourselves. Śrī Ālok Purījī Mahādeva Kī Je, Śrī Śrī Devaśvara Mahādeva Om Bole, Śrī Dīp Nārāyaṇa Bhagavāne, Śrī Madhavānanda Holī Gurujī, Śrī Satya Guru Deva, Viśva Gurujī, Paramahaṁsa Maheśvarānanda Yogīrāj Kī Je, Śrī Śrī Devaśvara Mahādeva Kī Je. Śrīdhar Nārāyaṇa Bhagavān, Śrī Mādhavānanda Holī Gurujī, Śrī Satya Gurudeva, Viśva Gurujī Paramahaṃsa Mahāśvarānanda Yogī Rāj, Kī Jai. God bless you. I don’t know. Pāyo Jimene Rāmaratana Dāna Pāyo Satakina Vākevatīya Sattaguru. Haraka haraka jasa gayo payo jimene Rāma ratana dana payo. Vastuva mola kadhi mere satta guru. Gir kharapanayo payo jhimene Rāma ratana danna payo. Oṁ Śrī Alak Purījī Mahādeva, Śrī Śrī Devaśvara Mahādeva, Śrī Dīpna Rāyam. Bhagwāne, Śrī Mādhavānanda Holī Gurujī Śrī Sattva Gurudeva, Viśwa Gurujī Paramahaṁsa Maheśvarānanda Yogīrāj. I have a goona cheetah nadar. Oh boomer, have a goona cheetah nadar. Oh, Loka pūjā merakatā garbha dikhā paryo. Loka pūjā merakatā garbha dikhā paryo. Vāguṇa, guṇa, nai, cit, vāta. Parāsaguṇa, vāguṇa, nai, cit, vāta. Kāñcana, karatā, karo Prabhu mere. Avaguṇa, citanā, daro. Prabhu mere, ava guṇa cita nadāro. Śrī Amati haro, Samamati haro, Ahetoh parakāro. Prabhu mere, ava guṇa cita nadāro. Prabhu mere, ava guṇa cita nadāro. Ek nadīyā ek nalgā āvatā Melohī nīra baro. Ek nadīyā ek nalgā āvatā Melohī nīra baro. Marambāye, jambambāye, sursarī nāmaparyo, prabhumere, avaguṇa chitanadāro. Oh, Prabhu Mere, avaguna citta nadaro, amati haro, ashi amati haro, thayeto parakaro. Oh, Prabhu Mere, Avaguna Chittanadaro, Oh, Prabhu Mere, Avaguna Chittanadaro, Ek Jīva Ik Brahma Kavata Prabhu mere avaguna chitana dharo, Samadharasihena matiharo, Chayetoparakaro. Prabhu mere avaguna chitana dharo. I’m gonna cheat on a da da... No, no... No, no... no, no... No, no... Darśan jaldī denā karnā dayā, darśan jaldī denā. Darśan havan, sab śhavan. Darśan havan, dil ko darśan jaldī denā. Dil ko hamāre bāvan, darśan jaldī denā. Itana to karna, Gurujī, darśana jaldī dena. To karna dayālu, darśana jaldī dena. Jala me pāsahe prabhu, nā nā... Darśana jala na to karanā gurujī, darśana jala dī denā dayā. Darśana jala, darśana jala meṁ pāsāhe prabhu jala sahe, darśana jala dī denā. Darśan jal di de na, dayā darśan jal chhar se ātmā hamār darśe. Darśan jal na hamār darśe, darśan jal di de na. Na to karna, Gurujī, darśana jaldī dena, darśana jaldī dena, jal pa jal darśana jaldī dena, darśana. Jal di dena sab jagat pīkā, darśana to karnā Gurujī darśana. Jal di dena, dayā darśana. mein pās hai. Jal toh karnā, Gurujī darśana jal. God bless you. Itana to karana, Gurujī, darśana jaldī dena. Adhyāya darśana jaldī dena. Jala me sohe Prabhu, Jala jī darśana jaldī dena. Śrī Dīpa Nārāyaṇa Bhagavān kī che. Śrī Alak Purījī Mahādeva Kī Che, Śrī Śrī Deveśvara Mahādeva Kī Che, Juga Juga Jīvo Maheśvarānanda, Juga Juga Jīvo Maheśvarānandajī, Śrī Dīpadāyālukā Amṛta Āśīṣ Nityabharaṣa Ānanda, Āśīṣ Nityabharaṣa Ānanda. Juga, juga, jīva Maheśvarānandajī, juga, juga, jīva Maheśvarānandajī. Dhanyā bhāgabhāratabhūmikā prāgate Bālamukunda, dhanyā bhāgabhāratabhūmikā prāgate Bālamukunda. Yuga yuga jīva Maheśvarānandajī, yuga yuga jīva Maheśvarānandajī, Śrīdī pāda yālukā amṛta āśīṣ nīta bharasa ānanda Prabhudī pāda yālukā amṛta āśīṣ nīta-bhara-so-ānandha, yuga-yuga-jīva-maheśvarānandajī bhakti-jñāna-aura-yoga-sādhana. Brahma-jñāna-sukha-khaṇḍa, bhakti-jñāna-ora-yoga-sādhana, brahma-jñāna-sukha-khaṇḍa. Viśva-vijayī-homa-samrāṭ avichala-jñāna-bhaṅga Juga Juga Jīvo Maheśvarānandajī Śrīdhī Padāyāluka Amṛta Āśīṣ Nityabhāraso Ānand Krabhudī Padāyāluka Amṛta Āśīṣ Abharaso Ānand Juga, juga, jeevo, Maheshwar Anandaji. Apnā rūpa samajh kar sabha ko karte ho nirbanda. Jīvana mukta kare bhāgto ko Vināsvaratha niṣa kandhā. Juga, juga, jeevo, Maheshwarānandaji. Śrīdhi Padayāluka Amṛta Āśīṣ Nityabaraswānanda. Prabhūdī padāyaluka amṛta-āśiṣ nita-baraso ānanda yuga-yuga jīvo Maheśvarānandajī. Śrī pūjā Bhagavāna Dīpa Nārāyaṇa rakhte āpane saṅga Śrī Mādhava Nandajī. Ānanda me ho jabha duḥkha paṇḍa yuga-yuga jīvo Maheśvarānandajī. Śrīdhi padayā lukāmṛtāśiṣ nita-vāraso ānanda, prabhūdhi padayā lukāmṛtāśiṣ nita-sau ānanda. Juga, juga, jeevo Maheśwar Ānandājī. Juga, juga, jeevo Maheśwar Ānandājī. Viśva Guru Mahāmaṇḍaleśwar Paramahaṁśrī Svāmī Maheśwar Ānandājī Guru Deva kī je. Śrī Dīp Nārāyaṇ Bhagavān kī je. Śrī. Śrī Deveśvara Mahādeva Kī Je, Dharmasamrāṭ Paramahaṁsa Śrī Svāmī Mādhava Ānandajī Satya Gurudeva Kī Jai.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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