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Today, we will continue our practice. Yesterday, I spoke about beginning from our Kriyā Śakti, the chakras, the kuṇḍalinī, and all that we are learning. So, let us start with our foot soles, our palms. Did you understand what I explained yesterday? Who had their hand up? Regarding your foot soles, did you? Yes, I told them, very nice. I explained everything. Look, what is all this? You have to learn this. This is a very, very powerful, very spiritual practice, very good for our foot soles and our palms. Over about 10 or 15 years, it changes your life. We have to understand that this is the constellation. The constellation, which is connected to our palms, also changes in the foot soles. You will see everything: where it is going, where it is coming from, many, many things. So you should always observe it—in the left hand, in the right hand, and many, many things here. Many things are gone, automatically going, and that we have to understand. Similarly, what I said about Vajranāḍī—that Vajranāḍī will also change. So it means if you are changing something, perhaps for good, there may have been something in your life that was not good. For example, someone had many diseases, little ones also, but problems. Our eyes, our teeth, our tongue, our fingers, our knees—there are two things. One is that the body is going, so we are not getting higher; we are going further and further, step by step, towards God. Our body is suffering, going down. But we are going somewhere. And what were our desires? What were we learning? How were we with all creatures, and water, and the trees, everything? And with humans to humans, you know that we are changing. We have some good friends, and they are very good. And suddenly, what happens? Slowly, slowly, it goes away. For example, you met some person, and there were both there—a male and a female became good friends and they married. Very happy, very happy, and married, and it was very nice. But suddenly, it is changing, and changing in such a way that you don't talk to one another. They think it was for me. These are the problems. When you see on your palm or in your foot sole, and the two lines here in the stomach, in our head—yes, that is changing greatly. It is coming slowly, slowly. You are young, and it is... but these three points which I tell you: our foot sole and palm, and the other leg, yes, the forehead. So this is... when you can—when we are getting old, we will see also. It's still not. And when you see me like this, yes, then, so like this or like that. So this is all coming to our kismet. So, you know, what is kismet? Everybody, you know, you can see our luck. So what is luck? How does luck come? And such luck, we cannot say that I will have luck, but the luck will come. So you were very happy, girl and boy. And they were all the time wanting to get married and were very happy, everything. And maybe a child came, and then there were three. Three! I don't want to tell you. So in these three, where to go? Where should one go? So it should come four, then. So when the four, then it's at least two. Well, that is a different thing, but kismat. And we get a very great thing, very good. Now, the kismet came in this year, nearly two years now. And people who were very great in their money and everything, in their companies and so on, then what happens? They became poor again. It's like the beautiful leaves of the trees, the flowers, the fruits, everything, and suddenly it becomes yellow and the leaves will fall down. Again, the tree is standing like that. Who was with this tree? How many things were there? And suddenly, nothing again. Like once I talked with an old person. He told me in Austria; he had a big company, and he was something like a boss or something. And there were about, under him, about 2,000 or 5,000 people. And he had many cars and many secretaries, and like this. And every day people would ask, "Please, can you come to my house? Please, please, for my child's marriage." And they would come, and always, yes, and he would say, "Yes, I will come, I will come." He had a house, one daughter, and much money, and so on. He became old. No one came to say hello to him. Yes. We were having a seminar in Austria, about 100 people or 80 people. So he said, "I don't want to come very far." I was in that hotel; we were in the hotel. It was cold, morning is cold, sunrise. So this old man, they brought him out in the sun. His house is gone, money is gone, only he is somewhere, and one person is taking care of him. After three days, he was always going there, and I looked like this, and I went and came and went. On the third day morning, I said, "Sir, how are you?" He said to me, "My friend, come sit on the bed." I said, okay. And he was telling, "How are you? Where are you from?" I said, "Indian," and so on. "How are you?" "My life is gone, I'm not healthy, no one comes to me. My daughter is in Germany. She sometimes, at Christmas time, makes a telephone call, or at birthday time. And sometimes Father said, she said, 'Yes, yes, Father, please, yes, I will do everything, okay, you are okay, okay, hurry up, put it down.' So, my cars, my land, my house, my bank, I don't know where it is now." He said, "I don't know what is my kismet." I said, "Your kismet will be very good. How?" "To God. Yes. Please send me to God. I think that you are a God-man." And always, I would say, "Hello." He was sitting with him. We were about one week there, or two weeks. At that time also, our Dr. Radha was also in conference and seminar there, and he had a little son, and he was sitting. I said he should take the—I was going to my room—and I said, "You should look, everybody, at Mohan." So I'm not telling about that man like this; it's not a joke. So there is our Bhakti, who is here beside us. Radha. Yes, Radha, did I tell you? Yes. And the picture of his son with me is in my room. So whatever I'm telling, I'm telling the dry truth. Similarly, like this, when what can change? And sometimes it is said it will change, but will good come? But it is said, when you go to the doctor, and the doctor has a problem, very much pain, and the doctor will take us, and the doctor will give an injection. We said, "Oh, no," and a little more, and something. And after a few minutes, you become so relaxed, and there is no pain again. So from there, where there was an accident, everything was very good, then suddenly a fall down or something. From that time, to bring to the hospital, comes a doctor, nurse, etc., they see what is happening, this, this, everything, and then they give the injections. Then, at least there is no pain, and you can drink something. And after a few days, you will be healthy again. What was this? Only from that down to here, kismet was not good. But, or it is said, it was your good kismet. But this kismet has come to you as a very painful, but short, time. Again, we are okay. Similarly, our whole yoga practice, our spiritualities, our techniques. So there are many, many, many gurus, many, many masters. Now, the guru means the teacher. So, teacher, we call the teacher, and then we say the Swami. Or, guru, who is doing some work also, who is doing good things, making good, that's the guru. This is only language, that's it. But further kismet comes, and therefore, every day I told you always that in the water, what will come in your hand, the water that will tell you already where you are going. Water is our life, and when we were sleeping, how many hours did we not drink? So first, what we do is we take the water, and if we sleep too long and very long, then maybe it goes out in the bed. Yes? There are also many people like this. The children, yeah, the children and even we are 10 years going in the toilet, in the bathroom, in the bed, because there was somewhere in the family, or father or mother, something made so it was not good. I don't want to tell you something always. But there is some; it is a technique, not a blessing. It can be a blessing also. Very, very easy, very easy that your child will not go to urine in the bed. Forever. Otherwise, this side and this side. That's a very good technique, medicine, but this medicine is in a different way. Of course, you have no problem, so why should I tell you? But if someone has, or someone will have, or is having... But if one person has a problem, disease, then it is different. But the children, mostly they are going to the toilet, bathroom, or in the bed, and that is only very, very simple. And that is, I have my power here, where is power body, so I can give you. This and tell morning the child was not urinating. So when the child is going to sleep, the child is there going to sleep, yeah? Good night! Look, it is very nice, Hari Om. That means everything he has done. Take it. Morning, the child is in the bed. Gone. Yeah, so little light is left. Let's go to sleep and say, "Look, good, are you asleep?" Yes, yes. So what is that? I don't know, but how is that power? Fire and light. Something was darkness in the mind of the child. And light was open. So, you will see many, definitely, but if you are sleeping, and you are ill, and like this, that cannot be. So in that way, in our whole body, what I am telling, this is also when we go out of our house, we come out of your step from our door, which foot you should go out first, and where was it, this and that is also yoga. But this is yogic technique inside, not physical. And that is beautiful, very, very beautiful. And there is also one book on that. Many good things, many good things. And sometimes we said it is something that happened. I went out of my room with others. So there are many things: how to practice, how long, this, two, three years you have to learn these techniques. But one first step is, I can tell you, very easy, where you are inhaling from the nostril, on the hand, and feel your breath when exhaling. It is that before going, your foot just sits. Now, air is coming through both nostrils mostly. Which nostril will it come through? But of course, if you have a cold, you are cool, or you did not close the nose very well, so it's peak here. That's why we are always doing netī, netī, ḍoṭī, bastī, netī, everything. So, clean the nostrils always. And when you come out of the house, before you are in the house, like this, so more sand or air was coming from the right or the left. So if the right time is more air, first, right foot out of the house. And all the left side, it was air more, then left foot first. And when you have your car, you are driving. And also, when sitting there, we are making prayer. Because now, in the car, there is energy, power. So many, how many powers are there? So this car is also power. So only, just take it like this and then go. Yes, it is not even one second. But this we have to control. So always, always, our body inside, we have the God, or what we call the Devas, many, many Devas. Like you have also, becoming angels. So these angels are not gods, but they have more power also. So it's very important, even for politics. The prime minister, till the other office person, and if he will say, "Please don't go." He will not go. There are many things. And therefore, control ourself. So that's why, in our—what I'm saying—our kuṇḍalinī and this everything, so when your car is good, you take petrol, this, that, everything clean, everything. Car is good, everything is good. Perfect. But no petrol. Petrol is enough, so everything is that, all everything, but also in ourselves. Then we are going further. Otherwise, asanas, pranayamas are okay. Sometimes it happens without warning; that is kismet. So it happens, say, "Thank you, God." God said, "He didn't walk." God did not speak like this. But something happened: your leg was broken. But it is said, God said, "You will have died completely, but from 199, I took it out, only one left." So this, what I have, my Holy Gurujī gave me, Mahāprabhujī did this, and Holy Gurujī is always using this word Mahāprabhujī said. If the Gurujī was making a mālā, but which side should I do? So if the wrong side is it, then I will put it like this. Holy Gurujī said, and Holy Gurujī was making a mālā. And then everything comes, okay? Power is coming, then here. Sometimes I take, how do you call it, my something like an injection, and it is somewhere here, on the thigh. And nowhere is anything behind my ear, the nerve there. Now, where do I put my head here? Immediately here, it was like a headache here. That's why, how many nerves are in our body according to yoga? And each day, where they are, so you are sitting there. And I'm here. There are many people, but that nerve wants to touch something. It will come to me, not to there. So, in our whole body, everything, what is that? That's also very important. So, this is that. How? On these points, we will talk more again. Tomorrow or today, you will clean your foot, all both, yes, then dry and look exactly. On her hand, too. Dev Puruṣa Mahādeva Satguru Svāmī Madhavānandajī Bhagavān Mahāprabhujī kī Jaya Ho, Mahāprabhujī kī Jaya Ho, Satguru Svāmī Madhavānandajī Bhagavān Mahāprabhujī kī Jaya Ho.