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Oṁ Namo Śrī Prabhu Dīpa Nārāyaṇaṁ Namaste Śrī Prabhu. Dīpa Haṁsabhādas Prabhu Śaraṇa Parāyaṇaṁ... Oṁ Namosiri Prabhu Dīpanārāyaṇam. Oṁ Namosiri Prabhu Dīpanārāyaṇam. Namaḥ Śabdhas Prabhu Śaraṇ Parāyaṇam. Oṁ Namaḥ Siri Prabhupādhyāyam. Auṁ Śabdhaś Prabhu Śaraṇ Parāyaṇam... Aum Namaḥ Śrī Prabhu Dīpa Siddhi Aum Śabdhaś Prabhu Śaraṇ Parāyaṇam. Śrī Dīpa Nārāyaṇa Bhagavān Kī Devādhi Dev Dev Purī Śrī Mahāprabhujī Kī Mādhāvanānjī Bhagavān Kī Alak Purījī Mahādeva Kī... Yes, you are still in your work. You are working in Europe. They are all in the office. The Australians are asleep in the early morning. America is good; they can see another like this. But everyone is taking the programs after a few hours, and they are also learning, etc. Yoga must not be only physical exercises, but this is all; it is from Bhagavān Śiva. But before Śiva, it is Paramatmā, or the whole space. And this space, we don’t know how far it is. And when we go further, go out of our earth, a yogī comes above, above the moon, and time—how to say, left or right, we don’t know—they can. Beyond Śiva, Sūrya, then beyond again, that is the ṛṣis, that are the great. We are just nothing. When we are just running, we fall down, or slip, etc., etc. We think that we are, and of course we are, but still, in our inner self, we are not clear. And when we cannot understand from our inner self, then what will you go further? In the whole, our body is made of all five elements, but within that is the Ātmā. And one ātmā is not only in our body. Each and every cell in our bodies is a living entity, and what is that living? It is the living, and that keeps our body very clear, relaxed, good, etc. But how long will we do? We are doing something without thinking: what we are eating, how we are eating, from where we are eating, and how we will take it, how many times, etc. Is this for our five elements or something different? That difference means that we are eating too much. Animals and all creatures, they don’t always eat. But there are some, like cows, buffaloes, and some animals. They know, they don’t know, but they do. They know that they are eating this and not that else. But the humans, they cannot go on the spiritual path. One is that first one comes to the mother’s womb. And then it comes out from the mother’s. Then we begin, first taste the milk of the mother. But before that, in the mother’s body, there’s a very beautiful, like a bowl, and that bowl inside is very strong, very fine, but it is strong, and there God gives inside that liquid or whatever it is, and they are either with our... mouth, we are drinking or not, or different kinds. There, I did not go in. I was in, but I did not know if I go for a part of this. But when it comes, then it comes to the mouth also. When it is like this, the bird’s egg, and then when... the egg, birds, and comes as a body, and they are also trying to think something, licking something. Something is like that, so in that means that we—we all know that God has made us for our, what we are doing. And so is that from Bhagavān Śiva, and there are three principles from which comes the fire, fire. The liquid is still not by me, but fire is there. Then there is no air, but it is something which is around all that. After that, our arriving Śiva, but not immediately. Śiva comes; he is coming through these five elements. He has no mother, he has no father. We have. Śiva has given, but Śiva is Nirakāra. He comes there. And from that, his power of then is like a triśūla, but not that time, but the very hard power in the body, and that’s what they call, like, our spinal cord. And that is for humans, for everyone, for everyone. But we are Vajranāḍī. And as long as the Vajranāḍī is strong for us, we are happy, healthy, we can run, we can do everything, this and that. But if we have not controlled, and we don’t know where this is from, there it was that slowly, slowly then, oh, goes into different parts. So Vajranāḍī, yogī, yogī must control this Vajranāḍī. Or why do you sing Vajranāḍī? Mahāprabhujī has said, "The bhajan, yogī jana kī yog nidrā bhagāne bahād badyā," full in this. And how do you know that Mahāprabhujī, Alakpurījī, Devpurījī, Mahāprabhujī has said something very great about Devpurījī and this nāḍī that is in the body and the bones? So yoga is a very different kind of. Yoga, and now people, what they are making yoga, that is okay. We can say the yoga, other people they are doing different kind of practicing, running, doing this, yes, it is good. But when we want to see what a yoga, oh, yoga. There are different things in yoga. What is yoga? In yoga, there is yoga. There is yoga. Is there yoga or not? I am going somewhere. I am going somewhere to go, but will I get it or not? I will catch that, or I will get it or not. What? Yoga. I have got it from yoga, and I have not got it from yoga. Isn’t it the same? So these yogas, yogīs, yogas are different. And the second yoga is in our kiṣṭam, in our brain. And what do we call it? So in our mind, when we think, what we do, this, then it is kṛṣmāt. The kishmat, it is called kishmat, and yoga is called yoga. And in that yoga, or yoga that is you in you, and if we will not concentrate properly at all times, everything we think, "I am good, and this I will do very good, and this is okay, and I do this," then you have lost. When one tree, and... the leaves are gone, and again new leaves are coming. And how the leaves of the trees are exactly all the same color, designs, everything, and coming slowly, slowly, everything into that. And after that, again, it goes. So, yoga, vyogaḥ. Yoga and vyoga. Vyoga is also not good in this. So, yoga, we, yoga, we inside that, that Vajranāḍī, and that Vajranāḍī is also our spinal column. But only that thing, this is the spinal column, this is coming from the toes, the toes, and one... what is that? So both these together, that is, coming power from there, from both sides. Then we can say, "Yes, now I am coming to that. Yes, I want to know and practice what is yoga." This yoga is for the body, for our body, that is, that power, but we still don’t have it. We try very much, but we don’t have the power to be like this all the time. We are like a bird flying, that flying coming to one fruit; a butterfly coming to this, this there. We are coming there and there. Why do we want to have this sweet, and this, and that? But they have no power to control this one, and so we have yoga. We must do the āsana, prāṇāyāma, āsanas, prāṇāyāmas, meditations, whatever she said, but we have to go beyond that. Then he said, "Yes, I am doing this." Otherwise, I know that all we are eating, everybody eats very good, and after I wash the hands and this, and then they, then they, she gives you to in the kitchen, within a room, in them, I said, oh, that’s some, can I, lo yeh kar diya, many, many. People, they take a little butter, or some fruit, or something, and give them in the mouth, hand washed, everything, and then, what is that? No control. No control. Control is needed. When we are making pūjā, Avatārapura is making pūjās, then giving out many, many things in pūjā, but he’s not eating the meat, no. So that, that power. And so, Vajranāḍī, and we will make tomorrow again with the Vajranāḍī. And now we have some of our disciples, beautiful, good boys and girls, and they will sing something. Siddhīvraṇa Bhagavānakī Om Namah Śrī Prabhu Dīpa Nārāyaṇa. Om Namah Śrī Prabhu Dīpa, no bhājanā power. Everybody is hanging here like a little, that’s it. Again, yes, put it on. No power, that is bhājanānadī. You have no bhājanānadī. Then, what will be this? You know, there are two friends. One friend is very good and very thin and good, and one is very strong, very great. So they crossed the road. There was a car coming, so they said, "Wait," but no, no. After we can, we will go quickly. So the thin man, he was quickly crossed. The other one was very strong, going like this, slowly, slowly. And what happened? A car came, and he fell down, and blood and everything was coming. Another one said, "Come, what is that?" He said, "Chic, catch up." Ban gaya catch up. O par gaya uske upar. Toh, Bala, come on, catch up. So, you are all caught up now, yeah? All caught up. So, why don’t we keep it, keep it very good? We have to learn this. I will be yoga. It’s a yoga technique, we will say. Okay, yoga mālā. Yoga mālā. Lā go yo chui chui. Ching ching... Okay, so please make it Siddhi, Dhyān, Bhagavān, Kī, Jai. Siddhi, Dhyāna, Bhagavān, Kī, Jaya. Siddhi, Dhyāna, Bhagavān, Kī, Jaya.... Today we are going to sing some mantras and one bhajan from our Pitājī and the svastī mantra. Namah Gajānanaṁ Bhūtagaṅādhī Sivitaṁ Kapeṭṭhajambū Phalacārubhakṣaraṁ Umāsutaṁ Śokha Vināśakārakaṁ Namāmi Vighaneśvarapādapaṅkajaṁ. Sarvamaṅgalamaṅgalīe Śive Sarvārtha Sādhike, Śaraṇye Tryambake Gaurī, Nārāyaṇī Namo’stu Te. Kalpura-gauram, Garuḍa-vataram, Sanchara-saram, Bhuja-gendra-haram, Sadāvacantam Hṛdayāravinde Bhavam Bhavānī Sahitam Namāmi. Tākāram Bhujagaśayanam Tadmanāvam Sureśam Viśvādhāram Gagana-sadṛśam Megha-varṇam Subhāṅgam Lakṣmīkāntam Kamala-nayanam Yogibhir-dhyāna-gamyan Vande Viṣṇum Bhava-bhaya-haram Sarva-lokaika-nātham. Manu javam maruta tulya vegam, jitendriyam buddhi matam varishtham, vātātma-jam vāna-rayūta-mukhyam, śrī-rāma-dūtaṁ śaraṇaṁ prapadye. Maṅgalam bhagavān viṣṇu, maṅgalam garuḍādhvaja, maṅgalam puṇḍarīkākṣa, maṅgalāya tanohari. Barsabke vidhātā, tumko namaskār hai. Āpke caranoṁ meṁ jhūktā śiṣa bāraṁbār hai, bāke caranoṁ meṁ jhūktā yahā sārā sansār hai. O Satguru, we bow down to you. O Satguru, we bow down to you. We bow down to you. We bow down to you... Yaha sāra sansāra hai, padayālu ke amṛta āśuṣa dī, padayālu ke amṛta āśuṣa hama śeṣho ke īśvara ho. Mādhāvānandajī prīṇa se kehte, "Tum tū jag ke Maheśvara ho." Mādhāvānandajī prīṇa se kehte, "Tum to jag ke Maheśvara ho." Alakhpurījī ko bhaktose karvāte didār hain. Khe charaṇom jhukta śiṣ barambar hai, Khe charaṇam sara sansār. Māyā kī chāyā ko Devyā jyoti se gharaṭe ho. Hum sab chale sato pantha par, aisī yukti karṭe ho. Jīvanamukta banādo Prabhujī, vinati yahī amar hai. Āke carṇo me jhūktā śiśabharam vār Baram sattab ke vidātā. He sattaguru ham sab ke vidātā Tumko namaskār hain. Āke carṇo me jhūktā śiśabharam vār hain. Deveshwar Mahādevake varṣe pragate pālan ghar hain. Āpke caraṇome jukta Śrī Śabarambara gayā ke caraṇom me jukta yag sārā sansār gayā. He cār acār jagat ke svāmī, he cār acār jagat ke svāmī. Nav nidhi ke ratna kargu. Aṣṭam Siddhi Svataḥ Ājātī, Jab Karuṇā Tum Karte Ho. Guru Bhakti Kā Āśiṣ Dedo, Bhagavān. Guru Bhakti Kā Āśiṣ Dedo, Bhagavān. Īśa Manaṣ Kī Yahī Pukār Hain. Āpke Caraṇoṃ Juktā Śiṣ Barambar Hain. Āpke Caraṇoṃ Juktā Yag Sārā Sansār Hain. O Satguru, we bow to you, we bow to you,... we bow to you. Aapke charanume jhukta, Shri Shvaram var ghaim. Aapke charanume jhukta, yaha saara sansaar ghaim. Shri Deepānand Bhagavān kī jai. Deveśvara Mahādeva kī jai. Madhana Pūjī Sadgurudeva kī jai. Pūjya Pāda, Ananta Śrī Vibhūṣita. Paribhāṣikācārya, Brahma Niṣṭhasotrī, Śrī Śrī Ek Hazārāth, Viśva Guru, Mahāmaṇḍaleśvara, Paramahaṁsvāmī Siṁhaisva, Nānjīpurījī Gurudeva, Kī Chai.