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Hail to the venerable Bhagavān Śrī Dīpa Nārāyaṇa Mahāprabhujī! Hail to the divine among gods, the lord of lords, Mahādeva! The true eternal Satguru Svāmī Mādhvānana Jī Bhagavān has just arrived here. Although there have been many diseases like the corona illness throughout the world, under the guidance of our Bhagavān Dīpa Nārāyaṇa Mahāprabhujī and Mādhvānana Jī, many of our devotees and friends abroad... May those who are healthy remain so. Even in their great Khāṭū... The Pūṣā people have been very good to us in Baḍī Khāṭū, Chhoṭī Khāṭū, Nāgor, and many other places here; no one else might have experienced this much. Our country is a great nation, and within this great India, all our dear ones are in their best form. They were ill, it happened; it is indeed a matter of great sorrow. I pray to Parabrahm Paramātmā that all those who belong to our India, and if they have departed, I pray that Paramapita Paramātmā swiftly dissolves them into that Parabrahm Paramātmā, O Lord. I have come here to my great Khāṭū to have the darśana of all of you because it is not just one person from our village and the greetings of Rām Rām and the village; we are not just one person, but so many of us who are present here in your darśana, including everyone in our entire village. Whether you belong to any community, whether you are elderly or children, or from any caste, you all live here in this village with great joy. There is immense happiness. From time to time, I also come to this small place with charpoys, mats, and so on, and I offer you all my humble salutations on behalf of Bhagavān. This time, during the three months I spent abroad, I reflected deeply on my village and Nāgaur district. I thought about my revered deities, Alagpurī Jī, Devpurī Jī, Mahāprabhu Jī, and Mahadvanan Jī. With this in mind, I have come here as a blessing of the Lord. On the banks of our Kacharās Gaṅg, near Parikhāṭū, the small Khāṭū and others, I said here, O Lord, in our Gaṅg and in our country, I thought that this time on the day of Dīpāvalī and the days of Dīpāvalī... Bhagavān Rāma came after Bhagavān Śiva, and after Śiva came Rāma because of the duality, the triad, and the fourth. Now, the Kali Yuga has come very deep, very deteriorated—this is the Kali Yuga. But among us, those who live in this land of India, whether small or great, we all do the same. If someone says that you are not right, that is not so. It is a little, but this is India, and here, on the second and third days of the Dīpāvalī of that Paramātmā, I have come to Khāṭū. After Dīpāvalī, I went to Parambrahm Bhagavān with my Svāmī Mādhvānana Jī, and after seven days, for the Puṇyatithi of Mādhvānana Jī Mahārāj, I have... And for this Para Brahma Paramātmā, regarding the disease of corona, there was a very beautiful temple in the village of Kachrās. The four corners of that temple had suffered some damage. So, I prayed that this Bhagavān, we, and you... So this temple has been built very well, and now there will be a big program here for ten or eleven days. You all must attend, and I am nothing in this village; you all are the village and the essence of Rām. I also come, so if we go together, it will be better for us. And secondly... That our Gurudev Svāmī Mādhavānana Jī, whom I introduced in our Austria, and from there Svāmī Mādhavānana Jī was given a position within the United Nations, and for so many years, under Bābājī’s guidance, at this time within the United Nations, whenever any work takes place, I go there. And this time, I have taken this regarding the corona and this... While reflecting on everything inside, I wondered where I should go, and then I thought of Baḍī Khāṭū and around Bābājī. From the Consulate of the United Nations, when we call here, it is not just one or two who can come; people from so many countries stood there for Svāmījī Mādhvānān. But this is the situation due to corona and illnesses; one country is not going to another. Still, they remain the same. Nowadays, our situation has become like a telephone—someone says something, and even that is not meant for us to die. So we say, what has been declared this year within the United Nations? Regarding this, many countries have taken a stand about the Earth, and here we have a significant... In Khāṭū, you know, first of all, they practice yoga, and then there is Sūrya Namaskār. Some say they will not do Sūrya Namaskār anywhere else, but what I have created is... Rest, Dev Jī, rest on the bed of rest. Some say, which guru does that belong to? One is here, one is there, and another is somewhere else. So, what should I say? In my village, there is Baṛī Khāṭū, Baṛī Khāṭū. Greetings to you. You must know that there is no country where Baṛī Khāṭū Parṇām is not known. Understand this, because the telephone number written for you and me, and for all of us, is currently being broadcast all over the world. And today I am telling them what I always say: today I am seated in Baṛī Khāṭū, and we are so honored to be from Baṛī Khāṭū that all our trust... I walk and offer great Khāṭū parṇām, and the yoga parṇām is theirs. Whenever the great Khāṭū comes, what will you do, brother? That is why I have often spoken about the great Khāṭū, the small Khāṭū, our fasts, Gujarat—all of us belong to this. It is not that I belong to my village alone; we all belong together, but this is the truth. That seed of his, you see, when did that seed come? It is very ancient, isn’t it? It has come from the great tree of Mahāprabhujī. It has come from there, from the great Khāṭū. While working with this, we will conduct this program in our Kachrās, and I want you to join us and give us your support. We will tell you every day, and you all are welcome to come. And bringing this program to Khāṭū, I don’t know about many countries, but I want that all of us—whether from the Hindu community or our Muslim brothers—whoever comes, they will all live together with us, and I am with you all. Therefore, when it comes to Baṛī Khāṭū, the work we have to do for Baṛī Khāṭū, we have to observe. So we will say every day, we tell you to come here daily and say that you have to attend the Baṛī Khāṭū program, you have to come. Whatever you are today, I am here today, and tomorrow I will go to my other Purījī’s place, after that I will be around you. You know that people from our government will come, many will come, and they are saying that I will speak for four minutes, at most five minutes, and they will come directly from there, from Canada, from the Netherlands, from Fiji, and also from here, so for all of them, how much can we... Devī Śiṅgī is also there, so we have to get work done from her as well, so this I... Today, the path I am on is deep within Khāṭū. Here, all of you—my guru brothers, gurus, mothers, fathers, all of you—come to this Padāre Āśrama. From here, this Āśrama extends far and wide. Sometimes I wonder how beautiful it is. All the brothers and sisters come and go here. This year, I have come for this very reason. All these ailments will be addressed, and along with this, I will continue to give further programs. For now, I will just say this much and bow at the lotus feet of Bābā. Namo Nārāyaṇa, Dīpa Nārāyaṇa, Bhagavān, Dev Puriṣma Dev kī Jai, Satya Sanātana Dharma kī Jai. You all should absolutely, absolutely start from the very beginning, no exceptions. Oṃ Soman Saguṇa Brahmā Śrī Dīpa Paripūrṇa Nārāyaṇāya Namaḥ. Ārādhe Sarveśvara Bhagavān Śrī Dīpa Nārāyaṇa Mahāprabhujī kī Jaiho. Hindu Dharma Samrāj Paramahaṃsa Śrī Svāmījī Mādhvānana Purījī Mahārāj kī Jaiho. Gurure Brahmā, Gurure Viṣṇu, Gurure Devo Maheśvarāya, Gurure Sākṣāt Para Brahmā, Tasmai Śrī Gurave Namaḥ. An auspicious invitation, an auspicious invitation is hereby given to all dharma-devoted souls, true to their self-nature, all saints and devotees, that the Vedic dharmācārya, the incarnation of dharma, Sarveśvara Bhagavān Śrī Dīpa Nārāyaṇa Mahāprabhujī’s supreme disciple, adorned with jaṭā-mukuṭa, smeared with sacred ash, and wearing rudrākṣa, the knower... Saṃvat 2078, Kārtika Śukla Pakṣa 7th, Date 10th November 2021, Wednesday, the 18th Puṇya Tithi was observed, Siddhoṃ Kya Dūnā, Oṃ Śrī Alakh Purī Jī, Siddha Pīṭha Paramparā, Oṃ Śrī Devpurījī Āśram Trust, Village Kacharās, Panchayat Baṛī Khāṭū, Tehsil Jāyal, On this sacred occasion to be celebrated in the precincts of Nāgaur district, after the complete renovation of Bhagavān Śrī Thākur Jī’s temple by Viśvaguru Jī, the reinstallation of the idol will take place in the village Kachrās at Oṃ Śrī Alakh Purī Jī, Siddha Pīṭha Paramparā, Pīṭhādīśvara. It will be completed by the divine hands of Viśvaguru, Mahāmaṇḍaleśvara, Brāhmaṇiṣṭha, Śrotriya Śrī, Śrī 1008, Śrī Paramahaṃsa Svāmī, Maheśvarānanda Purī Jī, Mahārāj, Mahāmaṇḍaleśvara, Śrī 1008, Śrī Svāmī, Jñāneśvara Purī Jī, Mahārāj, and Svāmī... The presence of the revered sanyāsīs from the āśrama of Avatār Purī Jī Mahārāj will grace this satsaṅg. Along with their families and friends, you are invited to participate in the satsaṅg, sāritā, and bhakti sandhyā to receive abundant puṇya and illuminate your life. On this auspicious occasion, satsaṅgs will also be organized at other āśramas in Kelāś, Nepal, Jaipur, Delhi, Jādan, and Bolā Guḍā. All devotees of the Guru, according to their convenience, should come to the āśramas and partake in the auspicious merit of satsaṅg. Remembering the divine vision of the Guru’s lotus feet, the jewel-like, brilliant light dispels delusion and attachment. Those who are fortunate to receive this illumination from the heart are truly blessed. With reverence, from Viśvagurujī to all devotees. Greetings and auspicious blessings from Dīposv and best wishes for the New Year. Satsaṅg on Wednesday night, 10 November 2021. Satsaṅg on Thursday morning, 11 November 2021, at 11 o’clock with āratī, pūjā, and pravacana, followed by mahāprasāda at 11 o’clock. Venue: Oṃ Śrī Alagpurī Jī Siddhapīṭha Paramparā, Śrī Devpurī Jī Āśram Trust, village Kacharās, Baṛī Khāṭū, Tehsil Jāyal, District Nāgor, Rajasthan. Mahāprasāda ke Lābhārthī Narendar Bhāī Chodharī, Saryūr, currently Mumbai, please register with Sir, also follow the COVID-19 guidelines diligently, thank you. Then, whatever is said, heard, or read, each and every child, everyone should be given such words that say, "Yes, Bābājī, this is exactly what we wanted." In this way, you will all work together, and everyone will receive bliss, knowledge, light, and so on. You will carry forward that eternal, true Dharma. All our children should be given good education. That parents should give their children a good education. Children should be nurtured well so that they can become something. It is said that if one or two children are there and one dies, then who will be left? Or if only one child is growing, then at least that much should be ensured. Look, children from other communities often look up to the older children, and you say, what will we do? The children will go to school, we will go out. But who will take care of the parents? Your brother is elsewhere. Whether it is a girl or a boy, every family must have four or five children. So today, this wealth that we have, after Dīpāvalī, on the next day, it is just the same as what you have given to Bhagavān Rāma. Now, it is yours; no old beggar will come to take it away. But when you give it to your brothers, sisters, children, and youngsters, you will see it comes to around 25, 30, or 40. My own children do come, right? Our own dear children will come, mother. How many good children are there in your home, how many are there in our neighbor’s home, so when I say I live abroad, they say, "Gadi gadi," what do they say, children, children in the neighborhood... small small ch... There will be studies, there will be studies, but there should also be play and recreation. When everyone gathers, we will do it in such a way that Bhagavān blesses all, whatever happens to them, may Bhagavān give them good teachings. This is what we have to study, and this work is your responsibility. All of you, sing the bhajana of Dīpa Nārāyaṇa Bhagavān, dear brothers. I have come after going several times; I will surely come back one day. And my prayer is the same—to return. Mahāprabhujī, I am also a devotee of Purījī, and I will go back many times. And in the evening, once or twice, I will definitely come to the satsaṅg. So go now, then come again and again. Stay a while, speak a little, then go.