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Siddhip Nārāyaṇa Bhagavān kī jai. Devadhī Dev, Dev Purīṣa Mahādev kī jai. Sadguru Svāmī Madhavānjī Bhagavān kī jai. Alak Purījī Mahādev kī jai. Lalanānjī Mahārāj kī jai. Sabarīṣi Munī Mahātmāon kī jai. Oṁ namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Oṁ namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Dās Prabhu Śaraṇāparāyaṇam. Oṁ namaḥ Śrī Dās Prabhu Śaraṇāparāyaṇam. Dās Prabhu Śaraṇāparāyaṇam. Good evening to all my dear sisters and brothers. We should know, meditate, and pray. We are already one week into the Christian holy period. What is coming now? Christmas. For Christmas, in every religion, country, and everywhere, what do we think? Not only we, but children also look every day at the lights. In Europe, we have everything nice now. One light is already burned, no? And the second one, when will it be? Sunday? When is Sunday? Day after tomorrow? In this way, many people—it doesn’t matter if they are eating meat, etc.—are thinking about Jesus. It is like every other religion. Many are worshipping, and some do not want this religion or that religion. Who can worship, or at least give happiness? Who is saying this is God, or this? If people would all think about Jesus’s life, even though it was very hard, he became great, and we all see God. How do we worship? Worship means we are very happy. He can come back again. He was. Many people were fasting, counting, everyone preparing something good. You know, we had Diwali. After Diwali comes Jesus. In Diwali, Bhagavān—who was that? Śiva, Brahmā, Viṣṇu, Rāma, and then Kṛṣṇa. Yes. Who is thought about more? Kṛṣṇa. When they say Kṛṣṇa, they speak of a little child, etc. Similarly, what was Jesus? How did we get him? How was that? You know all the many things: where he was born, where the cows were. There was, I think, a donkey, yes, and some other animals there. And who was there? The holy mother. Why was the child born there and not in a house? That is more, and I cannot tell all of this because I have forgotten many things. But that was a mother. It is a mother’s, and we always know when one’s birth is, boy or girl, it doesn’t matter. Somehow we are very happy, very this and very not. Some say, “Oh, beautiful,” and so on. Very good, a darling, and so on. We are all born like this, but like Kṛṣṇa. We know how Kṛṣṇa was born or incarnated. We tell about Kṛṣṇa, but how was he born? His mother, how much she was suffering. Then Kṛṣṇa came and made everything right again. Similarly, I think that mother was suffering from a disease. But then we came; the disease came for us really, and how happy we are, and how we are thinking very much after all nine days, and we are all this one year, no? Twelve. Now, for all worshipping, but for me, I am a little bit that always Jesus is only on the cross. We are thinking, but it is still for Mark that it was not Paul putting him so nicely—not nicely, not good that time. This is another thing I cannot, because these are Christians, and they are making all the times in this way. But this is the day. Many things are said about different countries. Now in our Europeans, we said where Jesus and how mass and snow and everything beautiful. Children are playing and waiting every day: “When will Jesus come?” On that day, children and parents sit down in the kitchen, and inside in the room, your own room, we are bringing, and Jesus is coming, and this and that. What is making it? They are bringing something sweet and this and that. Everywhere we are making this. They are making beautiful, good sweets, and this and that. They are already making. Some, like in Croatia, Australia, and New Zealand, there, what they want, they said when it’s so hot, “Oh my god, we are nice, and we go to snow is not there, but we want to go to the ocean.” This is how the people are. Then we are making this or that, but still we do worship that, that’s such a great saint like Jesus and like Kṛṣṇa. You know also about Rāma, Bhagavān Rāma, that he was going through, and what is that about Sītā? That is very… people don’t. You know, we are only thinking that we want to be in good dress now, and very good now, and then we want to have some cloth, and we want to have good eating, and this and that. But others, many, were every whole week or month worshipping nicely, worshipping, yes. So the Christian time is now here, my dears, and we are all here, mostly in our ashrams. They are from other countries, different countries, but still, there is… we are coming from… where mostly they are worshipping Jesus, and that we should worship. We in our Hindus said we worship everyone’s, and we respect everybody’s. This means that who knows in their heart and in the brain for all religious worshipping? Those who said, “No, only this and that is other, not good,” then it means still you don’t know what is God. God is that. It is said that even any animals, birds, fish, and all other creatures, we love them, we feel them, and that is that. It is said that. Because when it is said that each and every animal is eating each other’s jīva, “jīva bhakṣate jīva,” they are eating each other, they know they are suffering also, and painful, and like this. But animals are like that. Then it is said, when it is like this, like that, each and every eating, these animals then said, “This God, why are they all eating each other? Please, can you give what?” And then God has given as a human. God said that, indeed, each and every creature is there. The gods, the life, this all, but we don’t know that much. Therefore, it is said, God gave the humans, and God said this, that. But now you say that we want something. Then he went, the humans. Of course, it’s not so easy that time to know, but slowly, slowly it came. That pain is not only for ourselves, but for others also, the pain, yes. And so we came as that kind of humans that they don’t want, they cannot, and they don’t feel like this pain from there, or this. And so, those who are worshipping… So jīva-jīva-bhakṣate is different, and what is spiritualities or feelings or livings or blessings? Who is blessing? Humans are blessing, and how do they bless us? There are people who say they are worshipping, but they are killing animals. How they are, animals are very painful, but they share very good ceremonies. That cannot be a ceremony. In that way, I would like, from my side, for this, for Jesus, I respect very much, love very much, but I cannot feel and like that Jesus’s life which was killed or like that was like that. And Rāma was also not so easy, and his parents also, and Kṛṣṇa’s also. So in every god, in this coming, the mother is, the mother is very much suffering. She is very painful for her. And not it’s only like that, a birth of the gods or Jesus or Kṛṣṇa or Manoj and Bhagavān, everything. But that mother also, every mother, she was suffering. Therefore it is said, if you worship God, then first worship the mother. Yes, you don’t know, we don’t know. Oh boy, oh man. But how the mother is worshipping inside, for that, her child, sister, girls, or the boy, it doesn’t matter. So that the mother knows how she is, and what is coming, what is bringing girls or boys. But we feel that is life, and how this life is coming. So, in every religion, they have their worships, and they should, I hope, and I don’t know, I don’t want to know how they are doing. But in ours, that was mostly for Sanātana Dharma, and what in religion is understood, the religious in Hindus, etc., was full of that, but again, us time to time, they lost the feelings of that. And how many are also taking meat and killing the animals? Then it is said that is not, you are not for that mothers of that mothers. Which mothers? The mothers of the humans? And also, you see, when our animal, our cow, is giving child, cow, that calm, calm, no little calm, no. And she’s also suffering. How many, how many months she’s suffering? But how she feels, she feels… What is love? Mother, child, and it’s not easy that she brings such big animals or something like this, cows or buffaloes or something, etc. But they know, even if it is so painful, in her heart that mother said, “It’s my child.” The cow gives birth, the mother has a baby boy or a girl, and you say that, and it’s not that, okay? She… I know it is very painful, but she’s so happy. God, I have my child, and the people take them and kill them, and the animals are looking there. What is that, then? So, in a way, now is the month of Christmas. People are all happy and looking good, and we are praying. When we are here, you are in India here in our ashrams. On that day, we should worship Jesus. Very nice, there’s a light, and like this, because that light. It was when the god Rāma had his, make it the very nice lights, and so it is also because when Hanumānjī came, and they said, people said, “Where is Rāma? There is no Rāma, no God.” He said, “My God is in my heart,” and said, “There is no, you are not like this.” Then, you know, Hanumanjī said, “Where is Rām?” And he said, “Because Rām and Sītā, they went.” But he said, “No, he is in my heart.” And he said, “Where is in your heart?” And then, you know, Hanumanjī took his needles and saw that there was Sītā. And that you see that many, the heart of the God Hanumanjī. And so it is that after what we see, they are also showing about the same thing, the Jesus heart. And you see, there is also the Jesus heart there, too. We should know that, time to time, so God is… sometimes we don’t know where it is and where he’s going everywhere. And so it shows it is a lot of it’s the, like, problems. Very wish, and like, following in this way. I wish you, and we will speak more about this, and I’m sure that all our yoga people’s yoga in life, people around the world, from my side to say, we worship Jesus, and we are taking the day. We are coming day by day; we will come there. So, thank you for, for us, of you. And every day, before sleeping or in the morning, when you wake up, think about the Holy Mother, okay? Your mother, your mother, and then the will come, that will come, the Jesus baby. But it’s not a baby, it will be God. We have to know each other, and so it is not only that. Many, many countries and many, many religions and their, everybody’s thinking about their God, and it is very good. Why not? They are very good. I worship. I wish that all are like this. We should be, and that not say that I’m only Hindu, or I’m not a Christian, or I am not this, but we all should, we are humans in this very nice bhajans. I was, in the last three days or the four days, I was not here. We will see tomorrow again, maybe. I hope will come to the satsaṅg here because I am again three places to go, but it should, and it will be. If I come here earlier again, then I will, of course, come tomorrow. Otherwise, I am there, and so that we have very nice, beautiful bhajans of our ārādya Bhagavān Śrī Alakpurījī’s, Devpurījī’s, Mahāprabhujī’s, and holy Gurujī’s and our Lālā Nānjī’s. Lala Nanjī is very great. He was very great, very great. I went to see this year, and some came with me, and I want to see that place of our… Yes, yes. And Lala Nanji’s was, he had there, a very beautiful, great palace. And he had so many horses like this, and it was very nice. We were with you at Premanaji’s, and how many sādhus were there? So I wanted to see when we go to the Kailāś on Khaṭṭū. Then we will come to that place to see Lālanāñcī Mahārāj, okay? And they want me to come there. Unfortunately, that palace is a little falling down because some people cannot work, and there was this and that. Otherwise, that time was a great thing. Great, like this, all sādhus were very great. There was, but they know how to do, how to work, how to feel, and this is not easy. It is not easy that you have that your power in you, that otherwise, this otherwise is gone. And so, but very good bhajan, okay? Best one, yes. Dīpa Nāyana Bhagavān Kī Jai. Siddhārth Purī Jī Mahādeva Kī Jai. Rādhe Bhagavān Siddhāṁ Nāre Mahāprabhujī Kī Jai. Thank you for watching. Nere gyāni guru maryatī, Nere gyāni guru maryatī, chāra-gīra-dāraṇ-nāpāra-dīyākāle jācī, chākā-kāra-gīra-dāraṇ-nāpāra-dīyākāle jācī. Dāyālu-dīyākāle jācī vedya-khākīṁ koi nahi jāne. Darda Yehidī Lagī Kya? Kya Gyāni Guru Māryatī? Jīsake lāgī jāne, dujā na jāne. Jīsake lāgī vokī jāne, dujā na jāne dāyālu. Dujā na jāne dīpa dāyāla milyā prabhupurāṁ. Siddhi Padayal Milya Prabhu Purana Ka Chakana Chur Kya Tumha Janoh Khāl Khasata Guru Mārya Thī. Kya Tumha Janoh Khāl Khamara Mere Gyāni Guru Mārya Thī. Laghī āyā kar choṭā khamare mena tappa kehneer, kya tuma jāno khala khamare mere satta guru mārya? Kya tuma jāno khāl khamara mere gyāni guru mārya? Tir Shabda tir kī esī mārī mita gayā mana magaru. Dayālu mita gayā mana magaru lākahe abadohanahī śrīlākahe abadohanahī sunne ugā sugā surā kyā tuma jāno khala kāma mere satā guru maryatī kyā tuma jāno khala khamāre re gyānī guru maryat lagī āyā karā choṭā khamāre. Kya tuma jano khalakh mere sata guru maryati? Kya tuma jano khalakh amara mere gyaini guru maryati? Chāraṇo pāda kaṁ maloṁ ki, prabhu chāraṇo ki pāda kaṁ maloṁ ki. Rājā deṇā kruṣa chāraṇo, rājā deṇā dāyā chāraṇo. Mā svarāgakā ime māṅgu svarā ca na hīdā na dvāraṇā ki, rabu icchā nāki dāna-dvāraṇāki. Rāja-deṇāk rāja-deṇādāyā cāraṇo, abu-cāraṇāki pāda-kaṁ mālokī. Rāja-denāk uye cāra rāja-denādāyā. I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth, I don’t ask for God’s wealth. Pada kamaloh kī prabhu charanoh, Pada kamaloh kī rāja dena. Gurusa moye charanoh, Rāja dena dayā moye. Charanoh kī na ime maṅgū, mukti ke sādana. Prabhu, mukti dāsī guru-caraṇokī rājādenā. Gurusā maye cāraṇauṁ kī rājādenā. Dāyālu maye cāraṇauṁ kī. Prabhu, cāraṇauṁ pādā kammāluṁ kī rājādenā, cāraṇauṁ kī. Rājādenā dāyālu maye cāraṇauṁ kī śrī-dhīpa-prabhujī-caraṇna-raja-māṅgu, śrī-dhīpa-dhāyālu-caraṇna-raja-māṅgu. Yehi bhinati lalānanda ki prabhu, yehi bhinati lalānanda. Rājādenā sāmo ye cāraṇo, rājādenā dāyānaṁ ki vādā, kammālaṁ ki prabhu. Caraṇaṁ vada kamalaṁ ki rājā dena samo ye caraṇaṁ, rājā dena dāyaṁ samo ye caraṇaṁ. Siddhāvatāra Śrī Ālok Purījī Mahādeva kī jaya. Devadī Dev Śrī Śrī Dev Puruṣa Mahādeva Kī Jaya, Rādhe Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī Kī Jaya, Śrī Hindu Dharma Samrāṭ Parama, Śrī Svayī Mādhava Nandajī, Bhagavān Kī Jai, Śrī Viśva Guru Parama, Śrī Svayī Maheśvara Nandajī, Guru Deva Kī Jai. Mahāmaṇḍaleśvar Svāmī Lalanandjī Mahārāj Kī Jai. God bless you. God bless you. So, what is a moon that I’m… I am, I am,… I am… I am, I. Satguru āyā, gyāne garu āyā, mīna jā rāndre rasoda varama pyālā pyāna gyāna jā garu. Satguru Dev kī jai, Ānandamayī Māta jī, tana āpanā āpanā Māta Pitā Gurudev kī jai. Āj ke ānand kī jai, garo sa do do ke. Satguru Purāṇa Brahma ye chauveśura naravāda ughrāṇī chājānī nahī, yuga yuga kelī tāḍ. Śrī Dharma Sanātana pālan karan Gurujī Nārāyaṇa āye, mare Gurujī Nārāyaṇa āye. Śrī Dharma Sanātana pālan karan Guru Nārāyaṇa āye. Sathya-lokse aap padarhe, surati ka gyan ucharhe, prati-bhodatiye nitya-cetanaka jabha-bharaṁ. Ājñāna nivārāye Shri Dharma Sanatana Palana Karana Guru Nārāyaṇa Aaye. Shri Dharma Sanatana Palana Karana Gurujī Nārāyaṇa Agyāna Nivāra Aaye. Kukkar maka bhandan tor diyā, ho ṣoḍaśvaro pahā marāye… Dharma Sanātana-pā-dūrṇa-lāna kye hī guru-īśvara-guru-jag-guru-jindyasī-svānī-prabh-dīpa-dayā-lāha-māre. Śrī Jagat Puru Sanyāsī Svāmījī Dayālā Mahārāj Palanākānī Jana Mani Jana Jana Paramaṅkar Seha Jai Dara Śiṣala Kurujī Mahādeva Kīje Himnu Dama Samarat Satguru Swami Mahādavaranchi Bhagwānī Kīje, Viśvaguru Mahāmaṇḍaleśvara Swami Maheśvarānandī Yogī Rāja Kī Jai, Satya Sanātana Dharma Kī Jai, Āj Kī Ānanda Kī Jai, Māt Pītā Gurudeva Kī Jai.