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Devadhī Deva, Deva Purīṣa Mahādeva, Satguru Svāmī Mādhavānanda Jī Bhagavān. Alakhpurījī Mahādeva, Satya Sanātana Dharma Kī Jaya. Oṁ Namaḥ. Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Śrī Udayalāl Kī Jai. Guru Deva Kī Jai. Bolo, next bhajan. Who will come from you, people, to sing bhajan? Yes, the pushpa have with your back. Yeah? You have something with your back? Is someone else coming to eat? Singing. You can sing also? Yes, come on, boy. My God, once more, once more in the new year, but why can’t I sing? Oṁ Bodhi Śrī Dīp Nārāyaṇa Bhagavāna Kī Jai. Śrī Deveśvara Mahādeva Kī Jai. Oṁ Satya Sanātana Dharma Kī Jai. Pai, Pai,... Pai. Oṁ Bode Śrī Dīp Nārāyaṇa Bhagavān Kī Jai, Śrī Bhagavān Mahāprabhujī Kī Jai. Yes, you are a singer? Okay, then you sing. Sabhī ko singer karnā chāhiye na. Oṁ Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Rājā denā. Oṁ Śrī Dīp Nārāyaṇa Bhagavān Kī Jaya. Śrī Devpurījī Mahādeva Deva Kī Jaya. Śrī Dharma Mādhavānanda Jīva Bhagavān Kī Jaya. Oṁ Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsa Maheśvarānanda Guru Deva Kī Jaya. Yes, it’s not like birds. So, my dears, all bhaktas, sisters, brothers, today is according to the European sun. And we have the moon. This time every year, about four days between what we call the Western and what we have about the Indians. There are many people, different religions: Muslims are different, Christians are different, and others more. So we can see, and it is like this: every day is the day. But we are worshipping differently. People are thinking that, okay, one day someone died, give them some kind of ways, how to bring them, give them. But every day, when the day of their who has died, or anyhow, different things we can say, and they went to their, what if they call it, the graveyard. And there, on the graveyard, everyone is coming, who are Christians, and you know that they have the day also. Some they go to their day of their mother, father, grandfathers, etc., all, they bring some flowers and say prayers. Also, there is a day, Christian days, and first they have it from their priest, and then they all go to their parents for the Kṛiyā Śrī Āryā. So it means that everybody, I don’t know about the Muslims, if they are worshipping or not worshipping, first is okay then, then they say all is in the earth and Hari Oṁ, I don’t know, I cannot tell. Similarly, all in India, we also have the worship of holy persons, and we have many holy ones, many, and of course, then some days we don’t worship life every time for them. Okay, one died. Maybe they remember, but they don’t go to their death place. But we feel the holy, great saints. So, look, for example, at Kṛṣṇa, Śiva, and many others. And that is like a holy place. It is all for the holies. But now people come in their countries, all they are worshipping or coming for everyone for day, Mother’s Day, or mother’s, father’s, etc. Alright, why not? It’s okay. But this is just our feeling. It is the feeling. They said they are born, and they are died, and they are gone. They are not here, and maybe they are in heaven, or maybe in hell. We don’t know. And we, as always, think of the holy, and we see it as living. The living is not like this one, but it comes back again, or this. But great saints, and so there are many sādhus, and they also have prayers. And many who have their disciples are little and nothing, but very great saints, there are many, many people known as Mahāprabhujī, Devpurījī, Alakhpurījī, and Alaknandājī. We are like that, and we are going, and we are praying. We pray, and we think they are with us. So we were always coming, meditating, doing something, as long as physically possible. But when the body is gone, then it is called everything in one, everyone’s. Like when the sun rises, then we see the whole scene, that all this kind of light and everything comes from the sun. So now, who is that? Or, for example, the rain coming. Now the rain is coming, the water is falling there. Must I visit? No, not in my room, only very clean, my place here and there, no, no, no. When rain is coming, it is for everyone: on the people, on the animals, on the dirt, or the soft, everything. That is the oneness. When the sun rises, the light comes again, not only for our house or our garden, but it is everywhere. So, it is like this: the great saint we are telling them about is like the sun and moon. Everything is that. And so, try to see what it is. That one is not anymore now, but still we have a smell or something, and it is like this: where the holy persons walked, where they were, then from ages we know that was when the sādhu was there, or a god, and with the god, all was going with them. And that is that we are going to the Himalayas to many, many gurus and saints, and everybody, or many, many, there are also holy women, and they are holy mothers, they are called holy mothers, and holy fathers, everything is there, but it’s not that one, rarely they are there. And so it is said that when that is living, they are living, and with that they are giving further, so it is living. So in India, we say that all festivals are living, and we have further and further. But many other religions, they have only once, and then they don’t have all this. So only one is that, and then they don’t know how far and this. It died or was gone. Gone. But in Hindu, in Sanātana Dharma, they said life, we do not die. We are not lost. We are coming. Like what? For example, now in Europe, on this side and everywhere there, all leaves have fallen down and the snow is there. The trees look dark, like only a light storm or a storm. It cannot storm; the wood looks like that. It is like nothing, burned. But after again, as soon as the sun will come more, then again the leaves are coming, beautiful leaves coming, more is coming, very nice it is, and then blossoms are coming, and then it is giving fruits, and again how nice. And then again, when is it finished? Then it comes to rest. So living. So that is the living. Even the leaves or no leaves, but this tree is living. The grass is living. Everywhere they are living. That means that we said we have that life, and we live on that. And so all are like this. That’s called the Sanātana Dharma. Sanātana, forever, we are the ever. Yes, we are all living. It doesn’t matter if you are Christian or the like, or if you are in Australia, or Austria, or Fuzine, or anything. We are all living, definitely. We are happy, everything. But they have only one God who is gone. Now we feel, of course, like a God. We are going and worshipping and like this, but not living. This is a difference, so living and silent. I would say only silent. In that way, it is. That’s why life is how it’s going. A mother will give a child, and the mother will die one day. But in life, the mother is living for the child, and that will also happen again. So, coming, coming,... life is life. That life, you think the mother died, the mother’s body died, but the child was there, is inside, there. And that will also give further to my father. Living life, that’s living life. Fruits coming, how many different kinds of, many things coming from the earth. Also, what you call the, what is that, on the front of tree coming white, mushroom. Mushroom, mushroom is a life. Many, many people in India, They don’t eat, no, sādhus and men, no, because that is a life coming out. So, in that is for, but we were not so many going behind some of our parents and everything, but our God, or these things we, now we, everyone we are worshipping, sorry, and that was simple, so that we all became aware. Why not? Every month, every year, we have a birthday. So, your birthday, how is that? The birthday was already once. But we want to have a birthday every year. No, that’s not good. We are here every day. We are here every day, and we are sleeping in the morning. We wake up in the morning, and we are sleeping. We are life. And so life is everywhere to understand with this, but there are so many great saints and holies, and we all worship them. And there are many, many, let’s say that you are only Jesus people, you are worshipping, but there are also Jesus, the Holy Mother there, and also there are people like priests, and they are going to serve, doing, we are. Doing there, but they don’t say now anymore that Jesus, that is different. Jesus is there, but how, this, that, I don’t want to go further more. So in this way, living life, and that’s according to the Indians, that we are living, living, and in living there are two then. One is not doing the siddhas that God has given for humans. Then they are going towards animals inside. Then they have their life long, long. They have a very long life. They want to have a longer life. And those who are what we call holy persons, very holy persons, and love God, everything, no killing, and so on. They are the light which is going, as in the sun, or more than this. So we are worshipping everyone. I worship and respect all religions because they are definitely doing good for them, and we should respect both sides. So, still we have from today about four nights or four days. Then, Holy Gurujī Mahāprabhujī’s, Mahāprabhujī’s day will be. And this year exactly is again Mahāprabhujī’s and Jesus’s Christmas. This is the time this year. You can look at that. So this is very important, to see each other. My dear brothers and sisters, all my friends, our yoga teachers and yogīs, everywhere in all the countries, I wish you the blessings from our Mahāprabhujī, that he is with us. Give the Alakhpurījī this year, and also give us Alakhpurījīs, Devpurījīs, and our Holy Gurujīs. So, this is the day that is coming like this. Mahāprabhujī is in four days; we will be worshipping there according to how it was. But again today we think because the people are thinking like this, it was. I wish you all very much, and I am very happy for all of you. Many are sleeping already, some are very quick to wake up, some are now waking up, and some are now back from the office. And coming to have, you know, Europe. All air is there. This is written here. And you should have, and I’m very happy to see you through my voice and in my eyes and your eyes and my eyes. We are suddenly face to face. So we are all here, and not only once. Every day we will have that. Every day we look at each other, yeah, "How are you?" We were this. Yes, we are all the time, every time. Thank you very much, all my dears and worshippers. Worshipping means also is a great birth. This is it, it is born, and how long will it be? But when it will go again, after, then it will forever be lit. Which hour and which way, how? Like a sky, completely like a sky. You are there, and I am there, and we will talk next time there, okay? In this sky, we will talk to each other, no? I will say hello, you say yes, how is this? Nobody will say I am cold. The cold is down, okay? Everything will be good. Thank you. Wish you all the best. Siddhip Nārāyaṇa Bhagavān Kī Jai. Next version, please. Can you do the ḍholam? Sat Guru Dev Kī Jai.