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All my dears, all sisters, brothers, children, good evening. It is a very nice time. The days are coming for our Ārādhya Bhagavān Mahāprabhujī’s Puṇya Dina. We know we pray all the time, but for these four days, we will worship specially. I know all my disciples, my brothers and sisters from different countries, are listening about Bhagavān Siddha Mahāprabhujī. Many people may wish to come, but we must manage it—not to stop anyone, but you know how it is; I need not always explain. This year, it coincides with the confession for all, every third year, coming to Mahāprabhujī’s, and with the Christians' celebration—what do we call it? Christmas. And this is for all of us. We worship, we understand, we think, we follow, and also reflect on Jesus. I am very happy. I am happy to be here in India, and that you are here now—our many friends and disciples are all with us in Bādikāṭū, Kelās, Jaipur, and in Jordan. I know it doesn’t matter where you are from; on this Christian day, we are all worshipping together. It is beautiful in many people’s houses. Sometimes I am in America or Australia—and in Australia now it is very hot. Everyone is hot, and I ask them, "What are you doing at Christmas time?" They say, "We want it hot so we can go to the ocean," and they go swimming. In Europe and the Americas, it is cool, and we have different festivals. Often, after the Christian church service, we bring in the new day—what do we call it? The next new day. So, the New Year—it is so beautiful. When I am in Europe, in the Czech Republic, in our ashram—Mahāprabhujī’s ashram in Czech, Croatia... no, Strelka—we make a beautiful festival then. Hundreds of people come. It is very cold, and we make a big fire. It is so beautiful, even for the little children. This is happiness. That is happiness. Mahāprabhujī was there, and he had many, many thoughts. Indeed, he had many things; I do not wish to speak too much of it. But on that day, when Mahāprabhujī was sitting, he told everybody about himself. On that day, Mādhavānandjī was not nearby, unfortunately. But Mahāprabhujī has told us, and he knows, and he is with us all the time. Guru and disciple are one. If you take them as something different, then you are not a guru or a disciple. It is like child and mother. How is the mother and child? The father? So, if we understand that my guru—there are many gurus, like many mothers. Every mother has a child; one has five children, not twenty, but about ten or two, etc. How is the mother happy, joyful? Yes, you know, we cannot always understand men. Men may suffer, but the woman, the mother, she has a child in her womb. It is not easy for mothers, of course, but mothers have more joy in themselves. Perhaps that is more like their life; it is she herself. The child comes, the child is born. So it is with disciple and guru. That is how it is. It is said that in Sanātana Dharma, it is that everyone—living people, living animals, living trees, living everything. If we think it was only once, and then we do not know what we are, then what is dry? Are we dried? We are not dried. The trees are not dried. The earth is not dried. In another way, when the time comes, they are gone, but the same time comes again. So it is with mother and child, father and mother, the child. In that way, we are... understand, in my opinion, please. Of course, everybody will tell their friend. I worship, I feel that Jesus—how Jesus’s life was. How Jesus has given us—he gave everything, everything. It doesn’t matter how. Similarly, we also: mother gives, father gives. In that way, Christmas is coming, and we are all worshipping, working very much, looking forward. Children are looking forward, and mothers or fathers also—my God, not only mothers—bring so many different good things for eating. Yes. Similarly, like Diwali. On Diwali days, how much we make so many fruits or sweets, and this and that. They see more or less the same thing. And that is also when it comes to Jesus and it comes to Kṛṣṇa. When Kṛṣṇa is, how is that? And so Brahmā, Viṣṇu, Śiva, everything. We are living beings. We are living beings, which means we are all one with God. God is one, and one is God. We are sitting here, but you know, our bodies are different. Someone is big, someone is small, some are very like this and like that—I don’t want to say it, but everyone is there. But inside, in our heart, that is our God. Our God is in our heart. When we give up our life, somehow, what can we say? We can say one died, or one fell down, or something. The body is very important, very important, and we need a body. But it is not forever. Many times it is said, many, many ṛṣis and great siddhas at that time were not Croatians; there was not this. And there it is said, people came—these are called Rākṣasas, something like this or that. And one sage comes, "O God, please grant that I am forever." So she said, "No." Brahmā said, "No." You can ask for how many ages, but still, you have to go once. And so, is that how it was? Fighting and this and that. And we, others, we know that we will go. But we go not with fear, nothing. It is like my dress. Now it is smelling very much. So, what will we do? We take the dress outside, we wash it, and we take another dress. So it is not like, "Oh God, my breast, my this"—I want to say this. No, no. Similarly, our body is the five elements. And after that is our ātmā, our soul. It is like this: there is an ocean. Then there are clouds, many clouds. Then water comes, only some drops, and it hurries home. Oh my God, we are thinking the rain will come—a few drops, and somewhere it is very much. So it is said that this man, or he who is not here, they will... one drop is also the same, and the ocean is also the same. Similarly, we have one little animal, or anything, and others; we are all one. So in this way, we have the day of our Mahāprabhujī, and we will have a very nice program. And, of course, Christmas is coming, and we are here; we will worship Christmas. It will be very nice. I am very happy that they are from Europe, and now they are with us. I am very happy for you, all of you, that I am with you and worshipping. But it is: God is one. We are all like God, and what we are worshipping is like one, one drop. Everyone, your body, there is blood. Blood is everywhere, blood in everything. Even the mosquito has it. Everything. So there is God, one, in oneness. If we can meditate, if we can worship, if we can think, then we will understand. But if you are doing something and going wrong again, and this, and going wrong, then it is not good. It was broken. When it is broken, then we do not know when the drop of water will go into the very hot, very, very hot sand. It goes in, and we do not know still when it will be, how much. So we said, "All be." For us Indians, Sanātana Dharma, which is all the yogīs, all this—we are gods, the gods of the gods. Living life, living the living religion. And who said that? Others may be, they are also living, but not like that. And so, Satya Sanātan, Dharma Sanātan. We wish—I wish really for every festival from any religion, in every country; I respect everybody with hands folded. This thing, we will come and we will work. And so I wish you a very nice time, waiting for the Christian Christmas. So let us see how Christmas will be okay, and we will make happiness, happiness for all. And we will see again and see you. With this, we will now have some bhajans. We will sing the bhajans: Śrīdīp Nārāyaṇa Bhagavānakī, Dev Puruṣa Mahādevakī, Madhvarāñjī Bhagavānakī, Satya Sanātanadharmakī. Oṁ Śāntiḥ Śāntiḥ... Tomorrow we will speak about this again, okay? Yes, it is still... we have one, two weeks, okay? We have the two also, what we call the light, will be the next three and the fourth, and then we will see how it is going. Oṁ Namaḥ. Śrī Prabhu Dīpa Om Namaḥ Śrī Prabhu Dīpa Om Namaḥ Śabdaḥ Prabhu Sar Śaraṇa Parāyaṇam Amma Sabhā Dāsa Prabhu Śaraṇa Parāyaṇam Om Namaḥ Śrī Prabhu Dīpa Nārāyaṇam Om Namaḥ Śrī Prabhu Dīpa Nārāyaṇam Amma Sabhā Dāsa Prabhu Śaraṇa Parāyaṇam Om Namah Shri Prabhu Deepa Narayanam. Yes, you will go to the bhajans. Good. Which kind of bhajan? Okay, and then more of Mahāprabhujī’s small books from there. Yeah, okay. Arj karo, Gurudev, gā jān dari sab ke dī na dayālo he. Terī śaraṇā koī āyā gaye, Prabhu kar de najar nihālaye. O terī śaraṇā koī āyā gaye, Prabhu kar de najar nihālaye. Arj karu, Gurudev, gā jān hari sab ke dīyeṁ dayā laye. Cau sumare koī nām tumār, jina ghaṭ me gyāna ucalāye. Tumhārī kṛpāṇitā o tathīso pāve darśanī rālahe archā karu guru devakā jān nārī sabke diyān dayā lohe sabke diyān dayā lahe ridhi siddhi ke uvar dayākā ghanai śamatā walā he. Hṛidhi siddhi ke uvar dayākā ghanai śyāmat walā hain. Sur Nara Muni Sab Dhyan Dare, Teri Seva Kare Bhupala Hain. Arja Karu Guru Deva, Ga Jan Dharī Sab Ke Din Daya Lāye. Sab Devan Mein Deva Badā, Har Kāj Sudhāran Wālāye. Sab Devan Mein Dev Badā, Har Kāj Sudhāran Wālā Hai. Tuje Bhool Kar Kām Kare Sojī, Wafās Se Chanjalā Hai. Tujhe bhool kar kaam kare, sujhi vafāse chanjalāye. Arjā karo bhūr devā, kajal Hari sabke din tayalāye, sabke din tayalāye. Gaṇādhiśa Śrī Dīpanārāyaṇa, sadā karo pratipālaye. Śrī Mādhava, na jīpara na jaraṇi, āro jānā āpakā pālāye. Arjā karu Gurudeva Gajanan Hari, sabke diyena dayā lāye. Tere śaraṇa koī āyā gaye Prabhu, karde najara nihālā hai. Arj karo Gurudev Gajanan Hari sabke diyena dayā lāye sambali. Śrī Tanayam Bhagvān kī jai. Śiśi Dveśwar Mahādev kī jai. Śiśi Alagpurījī Mahārāj kī jai. Hindu Dhām Samrāṭ Satguru Svāmī Madhavānjī Bhagvān kī jai. Viśva Guru Mahāmaṇḍaleśvara Svāmī Maheśvarānand Jī Yogī Rāj Kī Jai. Satyāsana Tandarām Kī Jai. Satguru Dev Kī Jai. Sajjanā tane māphī re māza karanā. Sajjanā tane māphī re māza karanā. Maza karna sattu gurujī kā śaraṇa, sajan thāne māphe, maza karna. Sajan, thāne māf kare, mazā karnā. Fir mana kya mushkil re bhav saagra tirna? Maza karna sattu gurjī ka sarna. Sajjan dhane māfī re māzā karnā. I will sell it when it is for sale, then I will go to sell it to you. If you don’t believe, then don’t read the Vedas. Sajjan thane māfī re māzā karnā, o māzā karnā. Satgurū jī kā śaraṇā. Sajjan thane māfī re māzā karnā, Sajjanā thane māgdī re māzā karnā. Merī meram ko koī nahī̃ jān thā, Jīva ādi anādi agyān thā. Merī meram ko koī nahī̃ jān thā, Jīva ādi anādi agyān thā. Ag tuye merā bandhā, tu. Sajjana thane māfī re māzā karanā, Sajjana thane māfī re māzā karanā. Maza karna Satguru jī kā śaraṇa, sajjana thāne māfī re maza karna. Sajjana thāne māfī re maza karna. Hukam yahī hai Huzūr kā, banu mere qadam kī khāksār. Svāmījī kahe sunā re bālak, ajra amar hoī phirnā. Sā jan thāne māfī re maza karnā, sajjana thāne māfī re maza karnā. Maza karnaa, Satgurjī, pyaaj sarna, sajanathane maafī re, maza karnaa, sajanathane maafī re, maza karnaa. Śrī Nārāyaṇa Bhagavān Kī Jaya, Sat Gurudeva Kī Jaya, Satyāsana Tandaram Kī Jaya, Āj Kī Ānanda Kī Jaya. Śrī Nārāyaṇa Bhagavān Kī Jaya, Viśva Guru. Parahaṁśrī Śrī Maheśvarānand Jī Gurudeva Kī Jai Sākṣāt Parameśī Ajara Yamara Ajasa Gāra Mahetu Rājasa Vāra Ajasa Gāra Araḍu Cha Bhakta Kabara Ajara Kī Ajara Yamara Devakī Jai Himālayan Siddhāva Tarsvāmī Sakurījī Bhagavān Kī Jai, Samrāṭh Svāmī Madhavānandajī Bhagavān Kī Jai, Jai Īśvaguru Parahan, Svai Maheśvarānandajī Gurudev, Akī Jai, Paku Cāhon. Sattagurumāre, Sattagurumāre, Sattasaṅgha, Prabhudīpa, Yehiṭa Saṅghāya, Sattasaṅgha, Manāretu, Santasamah, Ilo, Manāretu, Santamah, Matnā. Jai Bhagavān, Rādhe Bhagavān, Siddhi, Nareṇ, Mahāprabhujī, Siddha, Puruṣa, Mahā, Deva, Kī, Jai, Hindu Dharma Samrāṭ, Svāmī Mādhava, Nandājī, Sattva, Guru, Deva, Kī, Jai, Viśva, Guru, Parahaṃ, Svāmī Maheśvara, Nandājī, Guru, Deva, Kī, Jai. Sattva, Guru, Deva, Kī, Jaya, mana saba koyo re ku saṅghiyo ke saṅg. Satguru śaraṇa bachana bemukhoye. Paḍiyo bhajana meṁ bhaṅga holāya. Paḍiyo bhajana meṁ bhaṅga, mana saba koyo re kusaṅghiyo ke saṅg. kusaṅghiyo ke saṅg, dhyāna bhakti saba khoye. Chut gai satsaṅg, dhyāna, dhyāna, bhakti, sab khoye. Chut gai satsaṅg, dayālo. Chut gai satsaṅg, har sata param artha sukhrita bhoolo. Chalaryo gudanga bolo, saṅghīyo mana sab khoyo re. Saṅghīyo ke Satguru śaraṇ bachan bemukh hoye, Satguru śaraṇ bachan bemukh hoye. God bless you. Vishwaguru Mahāmdaleśwar Swāmī Maheśwaranjī Yogī Rāj Kī Jai, Satya Sanātana Dharma Kī Jai, Āj Kī Ānanda Kī Jai, Sab Sandh Ṛṣi Munī Mahātmo Kī Jai, Mātā Pitā Gurudeva Kī Jai, Dharma Kī Jai Ho, Adharma Kā Naśa Ho.