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Mahādeva, the True Guru Victory to the Eternal Truth of Swāmī Madhavānandajī Bhagavān. Victory to the Eternal Dharma. Om Namah Śrī Prabhu Dīpa Nārāyaṇa. Om Namah Śrī Prabhu Dīpa Nārāyaṇa. Haṃsabhāsa Prabhusaraṇa Parāyaṇam. Om Namah Śrī Prabhu Dīpa Nārāyaṇa. Good. How was it yesterday in Nipple Ashram? So you can live there? Yes, live there. Okay, very good. And then it came to rain. This is very important water coming. When God gives the snow and rain, sometimes we humans say, "We don’t want it now, it is too cold in this place," or it’s not raining, and not raining. Well, God is not giving rain and snow only for the humans. It is for all creatures, and not only the creatures, but all trees. And not only the trees, but also the grass, and not only for this grass and this, but all the ocean. The ocean also needs that water. And because in the ocean, how many creatures are inside? There are more than humans and animals. That is why God is giving for all, and not only for one. God is not giving only for us. But God has given more and given the knowledge. And God has given, especially for the humans, I think. When there are so many, this is all what I told you, but they only have certain knowledge, or they are, then they die, they kill someone, then this goes on. And those who are giving killings, etc., it is definite that God will tell us again back. God has come only for humans to come to the Parabrahman. And that is that we are free from the earth. On Earth, it also means the ocean. And there we are coming and going, we are coming and going, we are coming and going. But those who want to come to Paravara and Paramatmā, that is Hindus or others also, not only Hindus. But those who have not killed anyone, not drinking—okay, liquid is your problem only—but others, what is there, is for more, which is our self. That’s why everywhere we are, we Hindus. Hindu is Parabrahma. And what we are, which is given by God, and the humans, and give the blessings to come to God or above something, what we are thinking. In this, we are all humans. Every day, we are thinking very much. They want to have, "I will do this and that," but very few people, mostly we are like Indians, the Hindus. They are praying in that way, "My God," they said, "my Lord." But the Lord is everything written. There’s also, you know, what is this? If you have big countries or big money and so on, then you are also the bigger one, but not this, that is God’s. When we feel God in that, then we are very happy, we are joy, and we feel that, God, please, we will be in that, in your heart, God’s heart. We want to have God in our heart, but God is asking that, that in your heart, God wants to give you like this. But if somebody is killing any animals and such, then God said, "You have no heart." Which kind of heart? To hear God. And what is that God? It is going again into the oneness. Holy Gurujī said, therefore, one in all and then all in one. And from that, again, the saints, the God, or that God who is there, he comes. And there are mostly what we call the saints. And many others have differences. They say they cannot do, but we, Sanātana Dharma, we are in three points. As God comes, that power comes to believe and get blessings to come back to the gods. Therefore, it is the three: Parabrahma, Paramatmā, or God. Then, after that, it is coming again back for all creatures. But sometimes we don’t understand, but we know that there are many creatures coming, but then it’s chosen, get one. Who will be that good sādhu, good swāmīs, good Hindu, or workers, or anyone who has in the heart that God has chosen them to bring again here? And they know that the troubles and difficulties will be there. But God said, this is what we say, the troubles or anything, are only making, only to show the others also that I am painful or something. Otherwise, that is God, that same God. We say, let’s say, God Kṛṣṇa, but you know, Kṛṣṇa, how much he was suffering? Yes or no? And how it was coming, how he has come, how he had to go through the rivers and this, and how his mother was suffering. Or after that, he was also, but not so happy always, not like this. And then, where did he go? Again he went. And then Rukmiṇī and Kṛṣṇa, they ran and they came near the ocean in Gujarat. And again, how he died, or that. We, because Krishna is our God and we love him, and he’s very good, and we said he’s very good. But it’s not easy. Someone was killed, or this. There are people they don’t know, and they are not real humans. And that’s why also one has to suffer. And from this suffering, he lives off of them after that. Please work very hard on this and that. Then you will come again to this. Same God, Rāma, everything, all, and they are gone. The body is gone, we don’t know. But the name, name, and name is how we are calling who is like this and who is not like that. In that way, also in other countries, there is also coming like God or this, that. But many people, they don’t respect anyone now. That only, they said, Jesus, or even not that, the Father, he said. And he comes again, let’s say, Jesus, and after, everybody will say only that, "I am not like this," everybody said. Muslims, they have nothing, God. And that, so that’s why they just say the heaven, in the heaven, what is it they call Allāh? But who is Allāh? Where is it, Allāh? Okay, that is good, they feel, and that’s good. But how was it here, and where will it be here? So similarly, many only choose the one as a God and not anymore, but in Sanātana dharma, in Hindus... And that time, there were no religions like that. There was only that, how we are getting now this. So how is Kṛṣṇa and that all? There was coming, and they are coming and going. After that, many they come there now, then this is. This was God, or this and this are, and now they said otherwise. There is only God’s good things, and this everything. So, our people in India, maybe some are suffering, but we are on the good place. We are in a good place, and we will be healed with that. And sometimes it makes troubles, but that is. Not a trouble, it is said, how Jesus was there and how Jesus was suffering. But he had, he was, and he knew he wanted to show them that your heart, your heart in my heart. So we, like Hanumānjī, when Rām, Bhagavān Rām went and all gone. Bhagavān Rām said, "Hanumānjī, you have to go also." But Hanumānjī, Bhagavān Rāma said, Hanumanjī, you stay here. You stay here and protect all humans there. I will be all there for you, and still we feel Hanumanjī’s. We should, mostly people, many, they are reading something about Hanumānjī’s Hanumān Chalīsā. Hanumān Chalīsā, many, many Indian people, and this other, now they have learned because now the whole world became open. The whole world became open, otherwise not there. To go there, anybody can go, and this and that. And so, when all they came, and they are free, and there everyone could think this and learn this, but still many people don’t let them, other religions, towards the others. But still now, it is said that we cannot tell them that there is nothing there, and this is not good. We have all, already, everything here. If you don’t ask anything, any country, anywhere, any religion, no religion, anything, it is we have in our here, this. So, the father said to the child, or the son, "Don’t worry. You have, if not here in the brain, you have here, inside, outside." To whom? It means that, at that time, the people said, "Don’t go there, do not go in," that is this. And, you know, some people have been torturing the Hindus—not Hindus, the humans. Mostly like in Africans. They were very nice. They are very good. They are beautiful. But you think we are beautiful, but they said that they are beautiful, and God said both are beautiful. When will you die? Then we see it is different. It will burn, it will go, so that’s also in God, and we should be in God. We are in God, and that was the word that was given. The God and the God, he gave after further, and then coming the different things. Okay, very good. That’s okay. Now, everyone say, "My religion, your religion, their religion." Okay, very good. No problems, very good. And they are now free. And so now, in this last... For years, people have found spirituality through meditation, yoga, and reading those very, very old holy books. You know the Muslims, they burned how many books, how many days? I don’t know, six months, so many, yeah, in Takṣaśilā. They don’t know, they have only one little book, that’s all. But it’s still that, though, it is in the brain here. It is that, and this is all who is coming in this, in that area of... Maybe some humans are not good, but Earth is good. So when Holy Gurujī was in other countries with me there, and someone asked, "Swāmījī, why do you have more Hindus or God in India?" And why don’t we have gods? So Gurujī said, "Where there is coal, there is coal." And where there is gold, there is gold. And so it is said. We should not think that only India is good and everything. No. The whole earth is there. And therefore, all they have is also the same thing. But someone doesn’t give them that knowledge, or they don’t let them have such things. Many, many people, and I can tell you now, in India, the people of India, they are many, many. Living, lost everything. They are eating meat, they are doing this, they are doing... Indians, many, many. And others, outside of India, in other countries, many, many people are very good; they did not know why we do not eat meat. But now we were teaching them all the Sanātana dharma, and this through these yogas, and this. Then they say, "Oh, my God!" And now they are so pure. They are pure, always pure in Europe and other countries. They love each other very much, and that. But how is the eating and this and that? And when they come, then they said, "Oh my God, can I do now something for me?" Many times, and my people’s many times, and now they, when I spoke to them or I was giving them... That knowledge, or something, is how the animals cannot kill them. But you know that in many, many countries, and in India, please, Indians, people, don’t, please don’t tell me which is not good. How the animals are suffering in India now. And in other countries, they are taking very good care of them, like children, the animals. But then again, problems arise. They take care of them, and it’s good, and then they kill them, and like that. That is how it is. And now in India also, they are following the other countries. And now from India, it is going there like other countries now, but all are coming, all yogas and all good. And they’re the same country; it doesn’t matter if you’re a yogī or not. It must not be only through yoga or some sannyāsīs or Indians. Now, other countries have understood, and they are great now. They’re nice, they drink the water, eat the food, very nice, and they look at the animals and everything, very good. So this is always moving. How? The sun sets, and darkness comes. But again, from darkness, it will again come, the sunrise. And like this, it is always moving in that world. So we have many, many good things. I would not say that India is not good, but you will see that when you go to any country, and when you go to get on a bus, we are going standing in the... But everyone will stay in one lane everywhere, and here, try to go quickly in, and then, like this. Now, of course, many people are very great, and they are learned at this. They are standing, and they are... Otherwise, we are going in, pum, inside. But on the other side, they are not, and they know that everyone gets in. It will not. In the train, how it is, you come there, India train, anywhere train stand, and coming people so quickly, everything, and how many going this and that. Otherwise, they can all go very nicely; one by one can go up. This is the difference. And others, they will say, if someone is like this, okay, please, you can go first. That is the difference between India and Europe, or Europe and other countries. That is all the problems. And that’s why I love so many countries, many, many countries, and my Indian country, and everything is very good. And we have a beautiful house in India also. We are making everything very nice and everything, and like this, but out step from your house, you don’t know what things you are spitting. Still, all papers, all this, is it not? Till now, how many times, how many times it is said, "Please, this all papers and this plastics and this." Don’t throw, take it, and then we will get it. But no. All near the rivers and good house. That is still, we have to get that. In India, we have to learn more. But in some countries, in parts of India, there is very much. In some countries, there is no dust, and there is nothing there. But somewhere, you can see. And then, you know, you see in the other countries also, of course, they throw so many papers and this on the ocean, lots and lots of there. This will be a very big problem. Always, we are—people are Europeans or other people also. So there are some things, how times it is going all outside. So when I was little, and I was in my country, India, and when I came in, that time was not any dirt. There was only paper, and that paper was only that we wanted to have this paper anywhere there because we can use it or this. This, yes, and now plastic, and this and that. This has gone, given by somebody. In some countries, it is said, "Use and draw," and that comes from somebody whom I don’t know. And all people were eating everywhere in India. It was very good how the Indians were eating good, nice that time, with Prathana or Kusbi. And now, standing with the shoes and this, and eating and throwing down and this. It means sometimes other creatures are eating better. Yes, in London, in America, anywhere, they are going, they are eating like this, but at least they are putting in the one there. How much dirt is coming into the ocean, and like this. So we shall try to help ourselves and tell our brothers and our friends and everything. Let’s try to make it nice and clear. There is one in the city where we were in Indore. And in Indore, the inner earth there is so clean. Sometimes, not so clean in Austria, Kāṃśaurī. Yes, they are so nice. But, of course, little outside, again dirt is everywhere. But they are very nice; they are doing very much. So in our ashram, in our yoga ashram, in our Aum Ashram, and you can see from coming in, here we don’t see anything, that dirt, anything. But those who are coming, and he’s coming and so on, then our people come and take them away. But our life in the ashram is very peaceful, very harmonious, and very pure, and this is good. And that is people, all who are coming here and see very good. And there is one more. Nagaur country, Nagaur city, and in Nagaur city there is a Bidikhatu, and in Bidikhatu there is an ashram, Mahāprabhujī’s Shivbagh, Mahāprabhujī’s, and Alagpurījī’s another ashram, and where there is, who is there, Narayan Singh. Narayan Singh ji, and you can’t imagine how clean, pure, big, big, big ashram, very big ashram. And only one man and his one wife, that’s all. And everything is so clean, like this. And we go out of this neighbor’s side, everything is clean. So if everybody can do what Nārāyaṇ Singh is doing, and our Chandrapuris, and this in our, if all can do it, it will be all again very clean and very good. So it means that cleaning outside means inner cleaning. Then it means that yes, I am innerly, and therefore let me do something, it will come. We are very good. Many people, they have nice to get clean, but it’s only plastic, and then it is how it is going anyhow. This is that many things, they are writing many books, and they have bhajans. And everything, but while they’re making like this and then talking again, it will not do it like this. So in the whole world, something is happening now about this dust, very much papers and this and that. Let us come to save our earth, to make peace. Very good. But now the problem is very big. Little these papers and this dust is not so much, but the whole chemicals inside. I was going, dying. I was in my car, and my driver in front of this, and there was a very nice farm. And there is a taking and getting of the fruits. Vegetables and this and that, very big, every different kind of vegetable. Very nicely, and I was wondering why I’m going sideways, and then it is so that all water, which is from the city, was dried in that side where we are taking our vegetables and all there. How it is when someday bringing like... This is hanging something, or we see water go. Dusra nahi. saab kar kar aakar ke, laakar ke, they give it to us there. And then, arey Thākar sāhab and Paṇḍitjī, Paṇḍit sāhab, Brahman, arey sāhab rahe ho, Mahārāj Sāhib jī. Woh toh khālegā, unko pata hī nahī. From kān se kaise kyā? So this purity is different. That is this. Yes, this water is good, going into the earth, and it is in the earth. It will go and filter itself, and it is going, that will be that is. But not only in that, it is on everything, over and coming, your beauty, nice something. And then, okay, at least this is good water. Good water means no chemicals. And this is also chemicals, everything going in this water twig. And that is going in. Can we not do it ourselves? Yes, in our village, many people, many countries, little room, one house, little house. But they put so many in there now, and they are making vegetables out there in the room. Really, very good and very pure. And now many people are learning; they are all in their room, but in big cities, in other countries, and like this. It is so long, and so when they are... Going in some countries, going to bring something and come back, now everything becomes black. That is, many countries have very, very nice, many times it is very good. It is called, one is in Austria, one is called which is Vienna. Austrian is very good, all are okay, but mostly they are always saying. And second is Kannada, New Zealand. And there is always coming the very good and every nice cleaning. So this is all that we are inhaling again, what we gave back, this and all this, again we inhale inside, and that is going into our body. And what means in this body now, that we never have heard so long that time that come this medicine, not medicine, this cancer. So much cancer, even we could not understand what cancer is. Yes, every house, everywhere, in all countries. But now, from them it comes: chemicals, mostly the chemicals. And there are some like this, others, like from the chicken’s egg, that bring that. And so many things, and that’s why we are suffering. Let’s come back, and you know how much food we have, and we have everything. Still, they are making more and more, and they’re inside all. So much food is in India or anywhere, and they are throwing it, and that’s not good because it is all with chemicals. Om Namah Śrī Prabhu Dīpa Nārāyaṇam. Om Namah Śrī Prabhu Dīpa Nārāyaṇam. Parama kudur bhagaya diya, parama kudur bhagaya diya, oh parama kudur bhagaya diya. Satguru saccha mila jabai se, parama kudur bhagaya diya. Kyaani guru satcha mila java ishe, parama kudur bhagaya diya. Koi tirta vrat bataye mujhe, orane madharam jhate te. Koi ho sab kā sār batāyā diyā. Koi ho maghī patā sab kā sār batāyā diyā. Satguru sacchā milā jabai se, paramā ko dūr bhaṅgāyā diyā. Satguru sacchā milā jabai se, paramā ko dūra bhaṅgāyā diyā. Inā sabhā kasara batāyā diyā. Inā sabhā kasara batāyā diyā. Satchayam japa hi parama kodura bhagaya diya. Sankat Mochan, Sankat Mochan. Pavanakumāra Balabhūdi Vidyādevum Harahukaleśavikāra Jayā Hanumāna Gyānagunasāgara Jayā Kapīśaṭikau Jamadutatubalādhā Jayā Hanumāna Kī Jayā Devadhī Dev Śrī Dev Pariṣad Mahādeva Kī Jai, Ārādhīye Bhagavān Śrīdīp Nārāyaṇa Mahāprabhujī Jai, Śrī Hindu Dharma Samrājñī Parahaṃsvarī Mādhāvānandajī Satva Gurudeva Kī Jai, Viśva Guru Parahaṃsvarī Svāmī Maheśvarānandajī Gurudeva Kī Jai.