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Om Namaḥ Śrī Prabhu Deepanārāyaṇam Hari Om. Good day. Tomorrow, I am going to other countries, and I wish you all good things. I am with you every day, always, through our practice. We practice our yoga in daily life. We practice not only āsanas and prāṇāyāma, but we are doing many, many different techniques. We are very far, across distances, in many other countries: Europe, America, Australia, New Zealand, Fiji, Canada, and many others. We are all working in our heart, and we have to go on this path. It is said there are so many creatures: jalchar, thalchar, nabhachar. All are under this on our earth. But how to go out of it? Jīvā, Jīvā, Bhakṣate. All creatures are eating each other, killing each other. But it is said, you can say of God, Parabrahma, Paramatmā, that whatever you will see, we will come out of that. In our life as humans, God has given everything. It is said, "I give you everything, it is yours, and I am within you." You are like myself, God, but we control how to live as a human. All animals, many of what they are eating, and many humans, they are not eating meat. Alcohol is okay, you can have it. Why? Because this is only your body, and you will die. But also, we should not do this. Alcohol is great. That’s why Bhagavān Śiva brought this out from the ocean, which we now know. And there was also the alcohol. And what was that for? It is for getting certain things for our bodies, our life. But not that we will give you to drink and drink. We have doctors, and the doctors, they know medicine. Yes, we also need alcohol for certain things. But not to drink and drink and drink. It means you die yourself, and you make more problems for others. So, we humans, we know that all creatures and humans... It is said, animals, the fish are in the waters, and who is flying? But humans, we should know, and it does not matter from which part of the earth, what kind of people, but we are humans. And we have to work ourselves to become gods. What means God? To become that which is not anymore on this earth. Now we are yogīs, or we are swāmīs, or we are humans. Maybe we are the Hindus, we are doing, or Christians, they are doing, or Muslims, they are doing, etc. All these things I myself know, that my God. But they are killing them, eating them. How many are doing it? And India is a very big, big... Now it has come back a little and said. Otherwise, India was still touched in Australia and many other sides, many, many. But people came to certain things, and that was problems, and this I will not tell. But we have real God, and others do not have that God. Christians, they are only saying Jesus, and they don’t say Jesus the God like this. They see him as the son of God, so he is the son of God. Jesus is the son of God, so he also said, "I am not a God." The Muslims, they do not have anything; they have only... the, what they call, Allah, and that Allah is there, have not seen anything, nobody, and others also. But the Indians, and in India, and you know that we have God, and when God, which we had, now that is, he went back, but he gave us to be myself, and then after that, it becomes again giving further, and that’s why we are living God, living God. How many gods? Let’s say Rāma, Viṣṇu, Kṛṣṇa, or all this. But after that, we are living humans, and that is that we are God. And beyond that, we have further our God, which is we are taking care of everyone and the humans. We have to come to the human step by step. All the time it is, and it is like, let’s say, the ocean. A big ocean, there are many creatures. And from the ocean, we see it goes up. So the ocean is on the earth, near the earth, and in the space, yes. And they’re coming again into the ocean, or dripping here, let’s say today, here in Pāli or where you are, or where we are. The water which is dropping down as a river, or comes to the river, each and every drop comes back again to the ocean. Because that is that. And similarly, all other creatures, they are dying. They will come to the Father or God, but our situation is different. Water is falling here, and where is the ocean? But we are here also. But sooner or later, one day, we will come to the ocean. And then it means that I am one. What did he say? I am one. The God in three forms, which I told, they all said, "I am one." And so, let’s say, for example, in my palm I have a drop of water. And I’m standing near the ocean. The ocean is very big water. And in my hand is one drop that’s also water. He and we are one, but the space is different. And so we have only a drop, and that’s the ocean. But how long will you be on the drop? It will fall in the ocean. Immediately, we cannot catch this ocean back, this drop, sorry, the drop out of that. I am God, the ocean. But some are not coming, but it will come. And so it is that we have to become one ourself, and that ourself is Parabrahma, Paramatmā. Then it will be only—there is nothing, nothing, no anybody, and this and that, and nothing. Only our soul—we don’t know how about a soul, but we think. We have, and very much, somebody said, "In my heart here," but in each and every part of our body is also the gods. That’s like this: our blood everywhere, burning in, through it, is in us. When it goes out, our body dies, but we call it "die." Yes, but that ātmā will not die. He is, he was in the body, and he was outside of the body, and he is there. We have to come further to this. And that was how we are gone about yogic. Yogis, and many yogis, means not only these sādhus or Muslims or this, they are all, all are searching and doing about God in the great way. It is time. It will come. But we humans are so clear and very good, and we should know, and therefore we will not kill anything. When you kill anything, it means that someone had a life in their body, and it has a time to do, and we kill them. And that is what we call sin, the sin. And the sin is like a drop and drop and... drop. And so that’s why in yoga exercises, not only physical bodies and this, but without body, again, we are not like that. So practice good, keep your body good, be healthy, and be always for your God, your father, your mother, or anything what you do. Because we said that one mother gave a child, and in the street of that and all, we came and said, "Oh, she got one child, one daughter or the son." Everybody said, after a few days, "There is another one gave the baby." Now, other ones also got this. So here and there, when this ham, my, let’s say, my child, my child is the only one, and others are also only his child. And another one said also. But in India, we used to say, now we have lost, we lost many, many things. But otherwise, we were saying, always then, little child, we all get in the hand, "Oh, my child, nice you are." How we are children, our children, and when we are equal age, then we said, "My brother, my brother..." We are so, but we said that my child is my body of this, but still we and they will say, "Yes, it’s your child." That means that in India, we are saying all that in their house or in their village, they are so respectful and very good, everybody. But they said also like sister or brothers or something like this. And so we go after to there is this, but we are very respectful to everyone. So, from the parents, old children—not children, sorry—the olden people, and you know, we call grandmothers, "How are you? How are you?" All our old people, we are taking care of like our own father. We’ve helped them. Outside, not so much. But now, many people, they don’t like even their own mother. And all people, they said, "You go in other’s way. You go, or why don’t you die?" These things are happening. And because this is outside also, many things happened. When about, it is about, let’s say about a hundred years or something, the Christian peoples, they were so holy people, they are both holy people. They all wanted to know how they are working, eating, etc., etc. Now they also lost this, and many other people. But still, the Guru, the Guru is very far and good. It is Brahma, Viṣṇu, Śiva, sub-within, it is the guru. And guru is also like this, as I told, how many people, gods, and this and that. Everybody who is sitting here, we are guru. Yes. And how are you the guru? That sitting here, professors and this, they are teaching, they are guru. There’s one student, a little child, and he wants to have a cycle. So, someone is giving you instructions on how to cycle. That which has given you is your Guru. Yes. We want to go car driving. Okay, car is here. Kitchi is here and says, "Okay, go, sir." My God, can you come to enter? Not only till here, but that teacher who will be teaching you how to... over your car, and that car, you are sitting on one side, and your master, who has, how to go slowly, this, this. Yes, now after two days, three days, or some week or month, at least one wind you should learn completely like that. And then you become, you can drive. You are driving now when you were there, you were... as it is, your body is like this. Everything is there, but how is it coming that you are driving a car? Because it is in the brain, in our self. And then we can drive the car; otherwise, we will go earlier, sleeping in the earth. So this is your Guru. Similarly, somebody is giving you football, how to kick the football. How did he do it? It is your Guru. Everything that someone has given us, that is our Guru. And therefore, all here, Masters, Gurus, Gurus, and now they are, what do you call them in your college and school here? Yes, yes, so they say teacher. Yes. So teacher also means all. Who is he? Teaching. So, students, that is the teacher. You are teaching him like this and like that, and then you make him the master, the guru. So, guru, that’s why people think, "Oh, guru is not good, and that you don’t know." This word is for everything which you have given. Your parents, they also have learned exactly how it is. And so, slowly, slowly, then Satguru, Dev. And the Guru also will say, "I am God." Many people are saying, many people are saying. But you can learn everything, you know more and more, and then you think, "I am like a master and everything." But still, it is like I myself said, I am sitting here on this tree, on his place, and you are also here, and you gave me here as a master here or guru here, but I am not a guru. I am still trying, and they say, "No, I am complete, perfect." Yes, but perfect also can be how? Oh, they are going on the highway. Yes. And say, "Oh, it’s okay." What happens? Died. It means you are still not complete. So it is said, when I will be or see everything. Then it is said, before some days when you don’t know anything else, now you know, "I lost all, I don’t want anything, and this die." That time, will God tell, "Now you are really guru there," or, "You are student, again go back"? Yes, so many people said, "I..." All right, "Guru" is not good. That’s why our Gurus, our Gurudev, He is our Guru, sitting there. Your father or mother will forever be your mother and father. They will be. Even your father died, your mother died, but still you have your mother and father. They said, "Who is your father?" He said, "Yes, that was mine, and your mother is this one." One, similarly, we have to keep everyone exactly like that. Then we are coming to the right place, so that is the gurus and the āsanas, prāṇāyāms, concentrations, and other techniques—many, many. And now, I’m always giving techniques. How many years? Fifty-two years I have been in other countries. And still they have my teachers, they are learning, and learning, and learning. And me, I’m also learning from inside, and I’m coming. And so, we will do today about something, let’s say, you know, everybody, that Brahmrī, Brahmrī mantra. And this Brahmrī is one—what is that? Bhavari. And Bhavari, she comes and then she’s looking for one worm, and then comes and runs away under. This is not good. This is not one. Others, it comes, one stent liquid, and said and runs down. Then the third one comes, and she’s all the time becoming like a, was taking a, hypnotizing like this, like a cobra. And then it comes, and then she said, "Yes, this is that." And she had already made the nest. Then she will catch this and put it in, and many things are then, how many days, and this is like this. All the times, all the times... and then went away. But constantly that womb, that he said is wound, no, warm, that there is nothing, sound. Then again she comes, and then Brahmadeva went away, but still the sound is there in our... So, Brahmins have many, many techniques for the human brain, and we can learn so much. There is our hemisphere on both sides. I was not, but one professor told me that they are always learning about sound. And they said about the letters, what they are speaking, which language, but which kind of program are they making? Then, it is said that there are three or four languages, others not complete. They are from both hemispheres here, and so our, what we call, Sanskrit. From Sanskrit also, the perfect, if Hindi, then otherwise, but our Rajasthanis are not like that very much. And there are two or three other languages that are completely in one brain. And so, when we will hear Brahmrī, you can do now and hold your both hemispheres and say, "What will you learn in both pochke, pomali?" So that when we will have this, and will you hold teeth together, then from which place will be in our both? Powers of our heads. If we relax our teeth out a little bit, lips close, then it is a completely other point. Now we can both, let’s control up, because again I tried to look at it, but I couldn’t see it. So you don’t have to look here, you have to look here. You have to take a scalpel and stick your teeth on it. Five times only. And close your teeth. If you close your eyes, you will be able to see more clearly what has happened. How much vibration will you see in your hand, that both of our hands are completely very straight? Not sometimes like this, or like a little bit this, or more this side, or more this side. So let’s come, please. Keep your teeth straight. Touch down. Try to feel if your both hemispheres are complete, or do you feel sometimes left or sometimes right? Keep your teeth open, the lips together, but open inside. Like this, this was there and this is there. So you will feel, you should know how it is happening in our brain. Only five times, if you want, please, okay? Our students have that disturbing little this, little this, yes? Which student will be completely relaxed from his brain and so relaxed? He can understand and learn perfectly. And one point, another one more. From both index fingers, holding in our ears, bite your teeth, your fingers, bring your hand down, eyes closed, relax, relax, relax. The whole body, and you should know how you feel from your brain, and we will. Chant now three times from the navel to the brain. Three times, inhale deep, and from the navel, hold your hands and rub your hands, and place your palms in your. Tears in your eyes, and slowly close your eyes. Hands down. In this Brahmari, we have so many techniques, and it gives immense health, mind, concentration, etc. The Brahmari. Try yourself, and very good is for students. Just five times, then they will learn more. Then they can concentrate to learn. Okay? Hari Om. Two days and give them prasad.