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We can have two persons, each of whom is light all twenty-four hours, so that we should not move away. This is that. And if there are more, it can all be. You know, we were in the Himalayas going to the Gaṅgā River, and there were many people. So like this. When we have more, then two came. The second point is that we should not give [the light] like this and then go there and give it, saying, "No, this should always go here, and the other one should come beside." We will give like this, not like this. So, after the last one—the last who has that [light]—then it will see everywhere like this to everybody from that side a little bit, and then we give it like this. So, okay, not doing, we assume how. Where it is so, everyone then feels that we are with the light within our self, the light of the light. If there is only one, it’s also okay that we can do; others also can do. And when they know what is coming, it’s okay, you have it in your hand. Still, we are making the prayers like this. Oṁ Namaḥ Śabdha Prabhu Śaraṇa Parāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇa. Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇa. Hama śabdāsa prabhu śaraṇa parāyaṇam. Hama śabdāsa prabhu śaraṇa parāyaṇam. Oṁ namaḥ śrī prabhu dīpa rāyaṇam. Oṁ namaḥ śrī prabhu dīpa nārāya. Hama sabdhāsa prabhu śaraṇa parāyaṇam. Hama sabdhāsa śaraṇa parāyaṇam. Oṁ namo śrī prabhūdhi nārāyaṇam. Oṁ namo śrī prabhūdhi pārāyaṇam. Haṁsabhādas prabhu śaraṇ pārāyaṇam. Haṁsabhādas prabhu śaraṇ pārāyaṇam. Oṁ namaḥ siddhi pārāyaṇam. Oṁ namaḥ siddhi prabhu siddhi pārāyaṇam. Hamsabhadās Prabhusaran Parāyaṇam. Hamsabhadās Prabhusaran Parāyaṇam. Oṁ Namaḥ Śrī Prabhupāṇārāyaṇam. Oṁ Namaḥ Śrī Prabhupāṇārāyaṇam. Hamsabhadāsprabhusaranparāyaṇam. Hamsabdhasprabhusaranparayanam. Oṁ Namaḥ Śrī Prabhudeepanam. Oṁ Namaḥ Śrī Prabhudeepanam. Śrīdeep Nārāyaṇa Bhagavān kī. Hum sab. This is the word in Hindi language, Sanskrit also, and when I was chanting. And you were chanting with us, you know, all because many times we are doing so. It is said after the prayers, maybe only one person there, or many persons, all. It can be thousands or only one. So this is Oṁ Śrī Haṁ Saḥ. "Ham" means I, self, myself, yourself. So, "Ham Sab." And "Sab" means we all. "Oṁ, Oṁ Namo Śrī, Oṁ," this came the mantra: "Oṁ, Oṁ Namo, Oṁ Namo Śrī Prabhu." So, we are coming with Oṁ, this mantra, to bring this, and then "Hama Sabhā," we are all together. So, Oṁ namo śrī prabhu dīpa nārāyaṇam. So, Nārāyaṇam. Nārāyaṇa is Brahmā. Brahmā. Oṁ.... We know what is Oṁ. Return this or this. Oṁ namo. Oṁ namaḥ. "Namaḥ" means we bow down. Namah. Oṁ Namaḥ Śrī Prabhu Śrī. "Śrī" is God, the all in it. Oṁ Namaḥ Śrī Prabhu. Prabhu. Who is the Prabhu? Prabhu is that God who has come to us. Yes. Or it can be Hanumanjī also, but Oṁ Namo Śrī Prabhu Dīp Nārāyaṇam. Dīp Nārāyaṇam. "Dīp" is the light, the light in our body, light in our eyes and whole being, and that is also a name of Mahāprabhujī. Oṁ Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam. Nārāyaṇa. Nārāyaṇa. Viṣṇu. Bhagavān Śrī Viṣṇu. Oṁ Namaḥ Śrī Prabhudeep Nārāyaṇam. We are all telling ourselves we are all together. So, all, it doesn’t matter where we are in the whole world. When we say "one," that God one, then it’s already inquisitively together. Oṁ Namaḥ Siri Prabhu Deepa Nārāyaṇa. Ham Sab Dās Prabhu. "Dās" means I am devotion, you are devotee, you are our devotee, devotion, devotees. So, devotee and devotion all have the blessings, for everybody is given. So, "dās" means devotee, devotees. Devotees, so everyone who has their devotion, some have made this god, this god, this god. Every, okay. But when the god is there, means only one. That’s only one. We have bodies, friends, but it is the sun. It is only one sunrise. The sun is all the times completely there. It is only going like this, so we think that is it. The moon is gone down? The moon doesn’t go down. We are all going in. Vibrations through that. So, Oṁ Namaḥ Siri Prabhu Deep Nārāyaṇa Mahāprabhujī Gurujī. So, Oṁ Namaḥ Siri Prabhu Deep Nārāyaṇa Haṁsab Dās Prabhu. He Prabhu, He Bhagavān, He Nārāyaṇa, He Viṣṇu, He Brahmā. We follow, we blow, we go, yes. So we all come to, so that means when we all were going to do praṇām like this, it means we are all devoted to Mahāprabhujī’s or Bhagavān’s or Kṛṣṇa’s or Munnā’s or whatever it is, everybody’s. This is a very, very good thing to say this after the prayer. If we can do, you can do five times, one mālā. This is very long, but very good. Oṁ Namaḥ Siri Prabhu Deepa Nārāyaṇam. So this is then coming after this Dīpak, Āratī, and then this is more giving this very nice Mahāprabhujī’s, Holi Gurujī’s. So, holy Gurujī was doing this to give to Mahāprabhujī. Because Mahāprabhujī was the highest of the highest. It is Mahāprabhujī. So, Gurujī had then. We all do this. It is a very good offering, the giving of light. Or we are not making just a light and saying, "Like this." Then we can also say, "So we are all..." So in that way also, how we do the mālā, we make pūjās, and we know everyone how to come. But this light, you should not give someone a turn like this and then give like this. This light should remain always on this side, and we can come and give it. Yes, did you understand? And we can give, you can write it down yourself. And anytime you go driving your car, going with your car, you can say mentally, you can say mentally or loudly. This is something very good. It brings a whole purity, clarity, and of the gods. So, we take it in our whole being, our whole being. The whole being means each and every little scent or something in our body. So, there is one heart, that is ātmā, that is the soul, but this all alone cannot be here. In the whole body, everything, each and every little drop of the blood in our body, is very big, very much. And that one drop, dry it is dry, but it is inside that, yes. So that is ātmā. Jīva is completely like this. And how many nerves in the whole body? It is many, many thousands. And all they have such a beautiful, you know, more than me. And how that they are going, and where from here? But where this little here? But it has to go into our air here, or behind the air here. Because I have more, I know that. How do you know that I know? Because I get so many, mostly when I, yeah. So, when sometimes pushing here or somewhere here, and it goes somewhere else. Yeah, so it means so many. This is like a net. In the net, and there are, and it goes so quickly. Just this here, but it was here. Many times, coming outside here. So, we are, we, our self is the whole; we are whole, the whole world. Not all, but the whole universe. The whole universe is inside, the whole universe. That’s it. So, it means how many are there, including the tree or a little grass. Or a very tiny one, and that this little ship is like a big, big Europe. They are like a life. This is a life. So that’s why in our life, here, everything, through the ocean, through the water, as we said, fire, earth, everything. And from that, we are also completely separate. Many, many, many are going that way. And this is what yogīs were doing. We are not so far there. We have so many desires. And that desire is, I want to eat this. I want to drink this. I will like that. I will do this, that, everything. So it is, it has to be. This is a, that leaves us our living. But beyond this, it is, when one dies, exploded. Hold everything back. And so, meditation is not only that we close our eyes and see, but we should then go in. In our universe, there is so much energy given, and this energy, this power in our bodies, we are using for something. It is, and that is, it’s not easy to hold that readiness. It’s not easy. It’s not easy. It is. Little child is coming, then coming, coming, coming. But then again, different things are coming. So we are all, we are all day and night, exploding from our body. Sometimes I say something, or maybe I’m sleeping, but sometimes, maybe in two years, one blink, just blink like this, that is that. And so that yogīs, that ṛṣis, they are there. They have everything closed very much. And their energies, like our needles, go there on our river, this nurse. It is constantly going here, out, many, many. But we are here, and we do, and we will do. We will do, we will do, and it will be. Try not to give out your prāṇa, that is. It’s not easy. The prāṇa is going very quickly this side and that side. And that’s why that Guru kṛpā, Gurudev kṛpā kar saktā hai. And that’s why there are many, there are two things. Now, the science has brought immense good things, very nice things, everything. And I think they will, I think they will make us humans also, that we can stand up like this. Yes, after some ages, maybe it will, yes. So, there are people who have done the doing. So, there are two: one is this, the humans, and then in humans, this taking out this all and everything. What they did is great. I will not say this is not good. I am mourning when I wake up. I make it like this: our energies and our designs, our knowledge, and second is that the gurus, guru kṛpā, saints, etc., that is from the inner bodies. And there are rare sādhus, very great sādhus, but there’s only one sādhu, and billions, they are giving them energy. Yes, Saptaṛṣi. And that’s why the Saptaṛṣis, we see always seven moons, the moon, you know, the stars. Yes, that is, always that is. That was the ṛṣis. They show it, they are giving. Only we can see, but when it comes, they come, they... Are with us, their power is, it is their power. So we are both sides, okay? We are in the science here, and there spirituality is energy power. So that looks like coming light, very nice. You see the light? You see, I said that something will come and come the light. And so we are going. PANĀRĀYAṆAM OM NAMO ŚRĪ PRABODHI PANĀRĀYAṆAM ARIYO