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Śrīdīp Nārāyaṇa Bhagavān kī, Devādhī Dev, Dev Purīṣa Mahādeva kī, Sadguru Svāmī Madhavānandajī Bhagavān kī, Alak Purījī Mahādeva kī, Satya Sanātana Dharma kī. Oṁ Śāntiḥ, Śāntiḥ, Śāntiḥ. Good evening, our dear sisters and brothers, all yogīs and daily life practitioners around the whole world. Also, to all other yoga centers and all yoga students and gurus, I respect them and I pray to them. This day is one that brings together humans, the greats, the gods, all others—Kṛṣṇa, Brahmā, Viṣṇu, Jesus, Allāh, etc. We pray to them for our good life and good things. You know that this is the time now that we have to alert ourselves within. We had a time back then when we were all very relaxed and free. But in these few days, months, all these two years, three years already, what kind of negative air is coming to us? We know mostly that humans have affected this. We should respect, and we should help, and we should, according to them, bring our humans again to a healthy, happy, and very good life, to live the life. All those who are exactly very good for God are working and worshipping the gods. Maybe some people have given up gods, religions, and meditations, etc. They think that we are beyond everything and are very far from thinking about our life, from knowing. We know that humans are very far; they are very great, very good, very scientific, everything. I respect, I believe in God, that we humans have made immense, immense, immense use of that science. But sometimes they went too far in their thoughts, in their minds, in their spiritualities, in their heart. Another thing is that all spirituals, yogīs, all gods, whatever it is that we have within our heart, we are also very far from it as it is. Before them, everything. And in our hearts, in our prayers, we have God, and we pray to God, and we have Him constantly in our minds. And science is also very far for us, but sometimes some people do not learn this further, and this is lost. It then remains like a picture on the wall. We see on the wall the face. What’s written? Letter. We can learn this continuously. But we cannot talk more about this if that sense has not been given to us. But this is what we are saying about God: whether you believe or not, there is a God. And God, mostly we are telling as humans, that the gods, the humans, they come as God’s energy, God’s thoughts, God’s everything. God has given us within our body and in our ātmā, our soul. So we dwell more within ourselves, and we know our body is very important; our body is nearly like a god. But then, what we are doing, and what we should not do. There are many people who are killing animals. They are all fighting each other, one side to the other side, one country to the other country. We should worship, and what we worship is what you like. But we should worship our body, our inner self, our brothers, our sisters. And we should take care of all animals, forests, etc. What I’m telling you is very silent, very little, but it is more power, our Guru Kṛpā’s energies inside. So, today, I would like to say we look inside ourselves. Think. Think both sides. Which you had something, it was not good, and I had many things very good. I would like to hold this. People are telling negatives to others, but we don’t think about what we have done and what we are doing. Everywhere in the world now, that is, all different kinds of war are now coming. It’s like a war. This means there is something very wrong in this Kali Yuga. But you are good, your friends are good, you are all pleased. This we should learn. Don’t just take it only for me, but for my whole country. All people, all languages, all religions, wherever we should bring now as God. And what is that God? You all have a God, and what is that God? That we should be humble everywhere. No war, no fighting. Throw away war, the warrants, and bring the fruits. Bring some food. You know that in many countries, when the guest comes, they give first bread and salt. And why do they give this bread and sugar? And why do they give bread and salt? The food is God’s, and the salt is Mother Earth. And when someone comes, our friends, then we give the bread and salt. It means now we are the best friends, like brothers and sisters. And our guest will open the door, and they are holding themselves, and no problems, nothing else. Let us come again with everywhere’s bread and salt. Then the water will come itself. In this way, now we will have nice bhajans, and bhajans means one word for all is one. In your both ears, the sound is not only for you, but for all. And that is the Bhajan’s words. They are beautiful. We are all sitting here. And we are hearing from our yoga and then life around the whole world. If you don’t understand, it doesn’t matter, but the sound of these bhajans, that is the light of the gods. Otherwise, many people, they are talking negative, they are doing this bad, this and bad this and bad this. And who are you? See, sometimes this is, that is blessings. So please, someone come and sing the bhajan. Dayā be upa lagaade, Karkhe dayā kāḍe, Mata pitaur bandhu, Nahi hamara mata pitahura bandhu. Nahi hamara mata pitahura bandhu. Inse prabhu bachade. Nahi hamara mata pitahura bandhu. Chintita chintara rupidariyaka he duphanabhari. Samsāra rūpī dhariyāka pe duphanāva tuhe prabhu kṛpā karnāya bachāde, tuhe prabhu kṛpā karnāya bachāde. Śrī Mātājī says, one more. Come a little closer to your voice. You should make a... Yes, it was well. Who, Jimmy? Hey, hey. Clou ha put a mirror, cut a eager, a body cup. Are you? Oh, oh... Chahe to par kharo, Prabhu mehre na chita na dharo. Prabhuji mehre na chita na dharo. Ek na diya, ek naal kaha vata? Me lohi neera baro. Melohi Prabhu, mere avaguna chittana dharo. Prabhuji, mere avaguna chittana dharo. Śrī Nāmatihāra, Śrī Nāmatihāra, chāhito parakāro. Prabhu, mere Prabhuji, mere bhaguna chitana dharo. Ek jīva ek brahma kahavata sursyam jagaro Abakhi be uttaro, abakhi be ramoyi pāta, nai prāṇa jatataro. Pramu, mere avaguṇa citta na dāro. Pramujī, mere citta na dāro. Amadarshi hai, naam aati haro. Amadarshi haa, chahe to paar karo. Prabhu mehre bhaguna chhita naam. Sambhule Shri Deep Narayan. Bhagavad Ki Jai. Sattva Guru Deva Ki Jai. Vishwa Guru. Mahāmaṇḍaleśvar Śrī Svāmījī Maheśvarānandajī Gurudeva Kī Jai, Hari Om. Om Śrī Alok Puruṣa Mahādeva Kī Jai. Deveśvar Mahādeva Kī Jai. Om Bhūle Śrīdīp Nārāyaṇa Bhagavān Kī Jai. Śrī Madhavānanda Holī Gurujī Śrī Sattva Gurudeva Kī Jai. Viśva Gurujī Paramahaṁsa. Satchasukake pyācaranoke caraṇata Satchasukake vāta satchasukake ca berī sa bā sa sa chāy ga le kā ban ve sa chāy. Japa raba raban chay re jī, japa raba ra chay ra no chay ran chay ke. ch One Vajra more. Yes. God bless you. Śiva tummā bhaktanake pratipāla apahobāri. Śiva tummā bhaktanake pratipāla apahobāri. God bless you. Asaba ke dina dayāla rājasunna merī, tum asaba ke dina dayāla rājasunna merī. Rājasunna merī, kyā bulāṅga? Yeśiva apar nijananda lerī, kyā bhūlā gaye? Śiva apani jananda lerī, kyā? Tere Pārvatīye saṅga Nanda Asāvarī, Tere Pārvatīye saṅga Nanda Asāvarī. Nanda Asāvarī Prabhu Gajananda Mahārāja putra terabārī. Śrī Ādhāya, Rāja Sunā Maryā, Rāja Sunā Maryā, Rāja Sunā Maryā. Kya mī jānā, kya bhūlāgā yeśiva, mī jānā nandalēvā, ēda sa śaraṇa balihā, Śrī Svāmī Dīpā, ēda sa śaraṇa balihā. God bless you.