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Śrī Dīp Nārāyaṇ Bhagavān Kī Devadhī Dev Dev Purīṣa Mahādev, Kī Sadguru Svāmī Mādhavānandajī Bhagavān Kī Alakhpurījī Mahādev, Kī Satya Sanātana Dharma Kī Oṁ Śāntiḥ Śāntiḥ... Good evening, our dear brothers and sisters, to all in yoga and daily life around the whole world. Also, to all other yoga centers and all yoga students and their gurus—I respect them and I pray for them. This is the day, and this day is one that brings the humans, the great ones, the gods, all others: Kṛṣṇa, Brahmā, Viṣṇu, Jesus, Allah, and so on. We would pray to them for our good life and good things. You know that this is the time now that we have to become alert within ourselves. We had a time before when we were all very relaxed, free, and so on. But in these recent days, months, these two years, three years already—what kind of negative air is coming to us? And in the last days, months, and almost three years, how many negative things have come upon us? We did not understand that it could happen. And we know that mostly humans have affected this. We should respect, we should help, and we should, accordingly, bring our fellow humans back to a healthy, happy, and very good life—to live life again. Although those who are truly very devoted to God are working and worshipping the Gods, maybe some people have given up God’s religions and meditations, etc. They think that we are beyond everything and very far removed from thinking about our own life, to truly know. We know that humans are very far advanced, they are very great, very good, very scientific—everything. And I respect, I believe in God, that we humans have made immense, immense, immense progress in that science. But sometimes they went too far in their thoughts, in Māyā, their spirituality, their heart. Another thing is that all spiritual beings, yogīs, all gods—whatever we are—and that which we have within our heart, we are also very far advanced, as it is. Before them, everything. And science is also very far for us. But sometimes, some people do not learn further, and this is lost. It then remains like a picture on the wall. We see the face on the wall, what is written on the wall; we can learn this continuously, but we cannot take more from it if that sense has not been given to us. But what we are saying about God is that, whether you believe or not, there is a God, and we mostly describe God in human terms. And the gods, the humans—they come as the gods’ energy, gods’ thoughts, gods’ everything that God has given us within our body and in our ātmā, our soul. So we said more about being within ourselves, and we know our body is very important; our body is nearly like a god. But then, what are we doing, and what should we not do? There are many people killing animals. They are all fighting each other, one side against the other, one country against another. We should worship. And what do we worship? Whatever you like. But we should worship our body, our inner self, our brothers, our sisters. And we should take care of all animals, forests, and so on. What I am telling you is very silent, very small, but it carries more power—the energy of Guru Kṛpā inside. So today, I would like to say: let us look inside ourselves. Think, think on both sides. What you had that was not good, and I have had many very good things—I would like to hold onto what is good. People are speaking negatively of others, but we do not think about what we ourselves have done and what we are doing. Everywhere in the world now, this is the situation. All different kinds of wars are now emerging; it is like a war. This means there is something very wrong in this Kali Yuga. But you are good, your friends are good—all, please, we should learn this. Do not take it only for myself, but for my whole country, all people, all languages, all religions. Wherever we are, we should now bring it as God. And what is that God? You all have a God. And what is that God? That we should be humble everywhere. No war, no fighting. Throw away the weapons of war and bring fruits, bring some food. You know that in many countries, when a guest comes, they first give bread and salt. And why do they give this bread and sugar, or more so, salt? The food is God’s, and the salt is Mother Earth’s. When someone comes, our friends, then we give the bread and salt. It means now we are the best friends, like brothers and sisters, and our guest will be—open the door, and they are holding themselves, and there are no problems, nothing else. Let us come again with everyone’s bread and salt. Then the water will come itself. In this way, now we will have beautiful bhajans. And bhajans mean one word for all is one. In your both ears, the sound is not only for you, but for all, and those bhajan words are beautiful. We are all sitting here, and we are hearing from our yoga in life around the whole world. If you don’t understand, it doesn’t matter, because the sound of these bhajans—that is the light of the gods. Otherwise, many people are talking negatively. They are doing this bad, that bad, this and that. And who are you? See, sometimes, so bhajan, bhaj, bhajan—this is, that is blessings. So, please, someone come and sing the bhajan. Jai! Jai! Oṁ Bholē Śrī Dīp Nārāyaṇ Bhagavān Kī Jai, Śrī Alakhpurījī, Siddha Pīṭh Paramparā Kī Jai, Śrī Maṅgalājī Mahārāj Kī Jai. Bhagavān Kī Jai, Sattva Gurudeva Kī Jai, Sūradāsa Jī Mahārāja Kī Jai, Viśvaguru Mahāmaṇḍaleśvara, Śrī Svāmījī Maheśvarānandajī Gurudeva Kī Jai, Hari Om. Om Śrī Alakh Purīṣa Mahādeva, Jai, Jai... Śrī Alakhpurījā Mahādeva, Śrī Deveśvara Mahādeva, Oṁ Bholē Śrī Dīp Nārāyaṇa Bhagavān, Śrī Madhavānanda Holī Gurujī Śrī Sattva Gurudeva, Viśvagurujī Paramahaṁsa Maheśvarānanda Yogī Rāj. One bhajan more, Hari Om. Yes? Śrī Alakhpurīṣī Mahādevam, Śrī Śrīdeveśwar Mahādevam, Om Bole Śrī Dīp Nārāyaṇ Bhagavānem, Śrī Madhavānanda Holī Gurujī Śrī Sattva Gurudevam, Viśwagurujī Paramahaṁsa Maheśwarānanda Yogirāj, Kī Jai, Mahāprabhujī, Śrī Sattva Gurudevam, Vishwagurujī Paramahaṁsa Maheśvarānanda Yogīrāj, Kī Jai, Mahāprabhudīp Nārāyaṇa Bhagavānem, Śrī Madhavānanda Holī Gurujī Śrī Sattva Gurudevam, Vishwagurujī Paramah