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Om Namo Siri Prabhu Dīpa Rāyaṇam. Om Haṁsābdhāsa Prabhu Parāyaṇam. Haṁsābdhāsa Prasaraṇa Parāyaṇam. Om Namaḥ Siri Prabhu Dīpa Nārāyaṇam. Om Namaḥ Siri Prabhu Dīpa. Haṁsabhādās Prabhu Śaraṇa Parāyaṇam. Haṁsabhādās Prabhu Śaraṇa Parāyaṇam. Om Namaḥ Siri Prabhu Dīpa Nārāyaṇam. Om Namaḥ Siri Prabhu Dīpa Nārāyaṇam. Om Namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Om Namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Śrī Dīpa Nārāyaṇa Bhagavān kī Jai. Devādhideva Deveśa Mahādeva kī Sat. Gurū Svāmī Mādhavānandajī Bhagavān kī. Alakh Purījī Mahādeva kī Satya. Sanātana Dharma kī Jai. Om Om... Good evening, my sisters, brothers, friends, yogīs, all. I am very happy to see you all over Yoga in Daily Life. Also, around the whole world, there are many yoga centers and many yogīs, and they are the best, very good, and we are all like one brother and sister. It is not only one guru; there are many gurus. And how many disciples? Many, many... the whole world. It is like one father and mother. From mother and father, how long will they be? They make one child, maybe a daughter or a son, it does not matter, but the child comes. The next day, somewhere, another person also gets a child. Similarly, this Guru Kṛpā, this is life, that is always. Otherwise, there is only one Guru, or one God, and then God will not be all Gurus, everybody. You see, Jesus, or Brahma, Viṣṇu, Śiva, etc., all, they are gone. But their name, their energy, their points, that everyone has with that. And that is why we understand, and we give the understanding that there is one, the guru, which we call like Śiva, Viṣṇu, Kṛṣṇa, etc. But not only they; others also are like this. They have also like that, and we are coming and we are going. That means that there is not only one, like a diet. Yes, not diet, but the body is gone, the body, but that ātmā, where is it gone? Like this, we have our sisters, our brothers, all of them. How long will you be? They will die. But their children, they are continuing like that. That is, we have to understand, and we should keep it like this. And the pūjās, etc. Yes, then we know. So, that is, otherwise, we said only once the God and Nām have gone, and we do not know what is happening, where it is, this, that. Therefore, also yoga, and yoga is not only for our bodies, for something, but it is for generation. And so, one up at Adra, let us say you have a child coming, a child will come. Yes, that is a God. That God has come through and is coming to the nābhi, through the nābhi. And through the nāḍī, it creates everything from itself inside, everything. Like we see, there is one beautiful flower, and how this flower is coming and keeps opening, the flowers, colors, smells very good. And it is again going, and another one is coming, same color, same likes. And so, and so is the gods, is that we are all. The girls, she is a, as a girl, but she is a god. She is a boy, she is a boy, also god, like this. This is not a body, but ātmā, and this is like one drop, and this drop is not like a neat drop. This one drop can make immense water again. Everything can come. Therefore, we should understand: never be negative, do not be bad to others, and do not kill anyone. No. When one is killing or talking or this, then it will say this water is going to the other side. The Gaṅgā water is going till an ocean, but there is some water which goes water downside, and then the other water becomes dirty water. So, become thyself all the time, purities, with each and every finger, nail. This nail we have, everyone we have, and you know the animals have, birds have, all they have like this. Also, in the water, the fish, yeah, they also have. Everyone has this. And we, how long will we be there? And when we need, all the times, ourselves. We sleep, we sleep, and daytime also we can sleep, night also we can sleep. But when we are deep sleeping, you are not sleeping. We are living. Only the body is now relaxing, or the instrument is that. We have an instrument in our body. This instrument and this instrument need and work and everything. But purity is there. Maybe we are ill, we will burn, we will die, we get health, we go to the doctors, we bring better that we will live again further, but how long will it go? But in the body there are five elements, and all these five elements will go. The earth goes there. Water goes there, fire goes there, everything, but who is there? You, my dear, you. And then you do not. Do not, it is, do not. Then you say there is no woman and no husband, not wife and not a, not ladies and not men. This torment is gone. But the purity is of our, in our heart. And in our heart is not only one. From the toes to the head. Each and every cell in our body is all from God, our ātmā, in the, what in our heart, which we are taking, but they are all around us. For example, the sugar which is coming from the, not an animal, the bird of the sugar, yeah, what we call that sweet? This is the many, many little, little bee, honey bee, and in honey bee they say there is one mother, this money is contributing this, but there are so many and big, big jobs. And what happens? Where is that? That is very important. So exactly like that: the house is big, but inside is that mother. They said also there is a mother. But all there are, and all bring the sweet, they always bring some of these. Similarly, we are like a bee, the bee, hey, bee, honey bee. You are, you are my honey. You know, sometimes people said to that little child, their mother or father said, sometimes said, "My honey." No? Said my honey. And what is that, honey? Sweet. What is sweet? Sweet is very like a space, only like a space. That is Ātmā. In that ātmā, you are my dears, my sister, my brother, my friend, my yogya, disciples, all my love with you when I die. We are whole love, all together, humans, whole world. And you know that not only within ourselves, but you are like a dog. And how much they take the dog in their hands and clean them, and give good food, and so much love. And the dog is when you come from your office back, how first it kisses you. Your husband or your wife? No. Husband and wife do not kill first. The dog is kissing both of you, then. Yes. Or a cat, or a cow, or a buffalo, a horse, everything, a bird, everything has that sweetness. And that sweetness is in our ātmā, in our soul. Then we will say, where? We go behind the forest, earth. Otherwise, we cannot go anywhere. And how many good things are there? And the grass is beautiful, the trees. Trees, we, we are human. One, we are just like nothing. The very big, big things living there, and the ocean is again ourself. Oh, my Lord. Oh, my God. Where am I? Am I? I said, "Yes." And who is the other? No one. Then why? Yeah, this we are only our body. Otherwise, we are the one. We will be the one, my dears. That means that we concentrate, respect, or be careful, or we can do good things to go. For example, there is a very big elephant, how beautiful and how good, and we love them, everything. But do not come near, otherwise he will take him again, throw through his check. Yes, but this is not that. We have to come close, but we see the elephant, beautiful tigers, and all animals, very beautiful, very good. But it must not be that we... Should go near that because humans are not so easy. On the elephant, one bird will sit on him. On the tiger, the birds will sit on him. There are other animals also, but humans, no other creatures. And like this, it will come when we have our animals. We love them, and this and that. Otherwise, the humans, no one wants to attack them. Why? Because they do not understand, and we do not know what we will do. But your ātmā, our mother, our bhajan, do something. You are there. It is beautiful when someone... Is singing bhajan that person who said, "I will sing one bhajan." At that time, what is coming? We can read the bhajan, that we can read it, this and this. But how will we get the sweetest from our throat? Bhajan, how beautiful words are coming, the voice is coming, and everybody’s, so... All becomes like a sweet of it, bhajan, bhajan. So bhajan, bhajan is complete everything. Bhajan, this bhajan is everywhere. In this bhajan, and that bhajan, do not ask how, what is it, how to speak. No, speak. It is sweet, the honey, and honey, my dear honey, from my throat, so sweet that everyone is taking the honey. That is my dears. We are our yoga in daily life, our Devalak Purījīs. Devpurījī’s, Mahāprabhujī’s, and Holy Gurujī’s, and all of you, my dears, and then, I am, you know, I am for all of you. Sometimes I think that I am cutting little, little... That you are all in like this, I do not want to be that. I am the great "I am" for you, to bless and work for you. I am working for you, so it does not matter what it is—corona or no corona—sooner or later, this will go away. You know the honeybee, if we come near, they are okay. But if you have negative, little negative things between, the bee will bite. It will bite, yes. We are all bees, but how are our bees now? Let us say one bhajan, like beautiful bhajans. So, did you understand, my dears? Then you will bring our honey always, my honey bees. Very good, thank you. So, bee, we said be, be, be with you, you are be, you be, you, so white, this means sweet. So let us say one goes bhajan, who will sing one’s bhajan? Beautiful. Let us become from the honey bee, let come, Dīpa Nārāyaṇa Bhagavān kī Dev Puruṣa Mahādeva kī. Mādhavānandajī Bhagavān kī Sanātana Dharma kī Alak Puruṣa Mahādeva. Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇaṁ. Oṁ Namaḥ Śrī Prabhu Dīpa Haṁsabhādas Prabhu Śaraṇāpārāyaṇaṁ. Oṁ Namaḥ Śrī Prabhudī Nārāyaṇaṁ. Oṁ Namaḥ Śrī Prabhudī Pāna Haṁsabhādas Prabhuśaraṇa Pārāyaṇaṁ. Haṁsabhādas Prabhusaraṇa Parāyaṇam. Om Nam Monsiri Prabhudeepanara. Monsiri Prabhudeepanara Śrī Mādhavānanda Jī Svata Guru Deva Kī Jaya. Viśva Guru Mahāmaṇḍala Īśvara Paramahaṁsa Śrī Svāmī Maheśvarānanda Jī Guru Deva Kī Jaya. Kahiye kāya rahī, santo se koī śiro maṇi manuṣya, tan dhārī huā nahī. Santo se koi śiro maṇi manuṣya, tan dhari huwa nahī. Saab ke siru par dāj hai, Veda purāṇa kurā na kahi. Sant saab ke siru par dāj hai, Veda purāṇa kurā na kahi. Santo se koī śī romaṇī manuṣya tan dhari huā nahī̃. Santo se koī śī romaṇī manuṣya tan dhari huā nahī̃. Santo seko ishi romani manusia tan dhari va nahi nakahi. Santo seko ishi romani, manusia tan dhari va. Santo seko ishi romani, manusia tan dhari va. Nahi nakahi Svamidīpa Abhayapādapāya Adala Anarvayī. Svamidīpa Abhayapādapāya Adala Anarvayī. Santo, saṅko iśiro, mani manuṣya. Saṅko iśiro, mani manuṣya. Bhagavān kī jaya, caraṇahe gati.