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Hari Om. The Satguru Chalīsā is very nice. Gurudev has given these beautiful words for everyone, which are good and holy. "Holy" means that which is very beautiful and good to listen to, and what we have heard is very, very great. "Sāro Chalīsā" means about forty verses, beautiful within, because this is the Satguru Chalīsā. The Satguru is that Guru who knows everything and gives to everyone: how you will practice, how you will be, and so on. In this Satguru Chalīsā, each and every word is for our heart and for our world. It is like beautiful pearls coming from the heavens, like water from the ocean coming down and purifying, making purity. It means that for those things we have done which are not so clean or not good—or when we wanted to do something but other words came—we should come to this understanding: that we are all purification. All that we are, all that we have, all that we are doing is purification. It is just very simple, but this simplicity must be very good and very pure. These words, we don’t need something very hard, but very pure. And this purity is for everyone. It is not that I am a guru, or I am this, or there is a great person. No. In God’s words, in God’s energies, everything that comes to us is purifying. For example, we have our dress all day, and in the morning we will clean it very purely because from our body and from different dust, this comes onto our body. The dress on our body gets that energy’s negativity cleaned. Then we go to the bathroom, we take water, sometimes we take some soap. Why? Because on our skin, through the air and the dust—and you know that everything nowadays in big cities, when there are so many cars and so much air—it is just polluted from our body and our dress. Even when we inhale and exhale through our nostrils, when we come there we clean in the morning. We have this in the loṭā, a little loṭā, and inside the water we are doing warm water and a little salt inside. With this loṭā, you know what we are doing: we do neti. Neti means in the net, in the nose, and water, cleaning this. We take it in the morning or evening? One should not do it in the evening because when we take this nauli, for four or five hours we should not sleep, because again we have to bring out this water which we have done. Therefore, yogīs said in the morning when we come, we clean our nostrils. This purity in the nostrils is for that which is going into our lungs. In our lungs, we don’t know how it is, but it is how this dust of the dead goes into the lungs, and that’s why there are many, many diseases that come through the lungs. One thinks, "No, that’s not good," and why? That is yoga. Oh, yoga is the greatest of the greatest. This is what the yogīs have given. Śiva has given this, God Śiva. And so it is in our body. How many cells in our bodies are purifying through our nostrils, and also, of course, into our mouth. In the mouth, there are also four main things, two or three things. People think that is okay, and many, many people know that you are doing: before going to sleep, everybody goes and brushes. Yes? Now, brushing, this kind of brushing which we have, something from plastic or something. Yeah? And this brush we are doing, but where are we bringing it on our skins and our teeth? These teeth are going inside with the brush, and it is coming out good. But slowly, slowly, you know, how many years, you know how many teeth remain in our body? How quickly we are going to the doctor. We are getting this, and then out, and then one tooth is moving. Many, many things. So, at that time, what we were doing? Once more again, our people came from India, and they all said, "Do this with our finger and finger," and then a little—this is something about powder, pulver, something like that. Do it, somebody, now. After doing one year, two years, three years, you have no problem in your teeth. But we have now, everything we are doing, but the problem is always like this. So we were brushing, but brushing, we should not brush inside the mouth. So, try to do yourself with a little powder or something, what we have. Many things I told you, from the varam one tree, bubble trees, or neem trees, and some other wood, their powder of that, this, and then just brush with the one finger, like this, like that. Everyone, see that, how our teeth will be very strong. I came to Europe, and at that time, I did not have a brush. In India, we were doing differently at that time. But I came to Europe, and in Europe they have that brushing, and this and that, and this, and do this, and then do this, this... this. Now, every year or every few months, we have to do something with what habits our teeth are like this. All these teeth are like this, teeth brush. So, when we get the brush, because the doctor has given the brush, telling us, and the doctor said how to do it, that is very good, okay, but mostly people, they cannot do it properly. The doctor said to do it like this, but we can’t do it like that. And that is the problem. Many people are there doing like this. Yeah, really, everywhere. And then we have a problem with this. So, we are yogīs and we will have little money. It’s also very good. So, take this brush, finger fresh. Or, if you want to have a brush like this, once a month, once a month, or this. But rest, you clean, clean. If you said, "Yeah, no, no, we are very good, and we look like this," but after some years, how will it come? That is, someone who is doing okay, but all, all the problems that the dentist has inside. So this is also our water in the nostrils. Do it only in the morning time. And when we are sleeping also, we don’t know, but we are only inhaling. Very nicely we are inhaling, exhaling, inhaling. And in the morning when we get up, what we see in the dust in the nostril? And so we come, and we just like this. That’s only. Then we got water, maybe, the finger like this, that’s all. But still, we have pulled this inside in sleeping. How many hours are we sleeping, and we are giving that all this? This is very important to know, and it is the lungs. So that, then it goes into the lungs. And further, you know, my dears, you are all many people. You have some doctors, you have this, that, everything. And everybody, even doctors, they also do. But if you try to do this, again, it will be very healthy, very good. And that, last year or two years ago, I gave you this plaster. This plaster is from our neem, babul, neem, yeah, and something else, some other things. There are many things, many, many things. So, in that way, what we are saying is that in the satsaṅg, we are coming as yogīs, and you are all yogīs. Not only we and I, but all are like this. Even the animals, they are cleaning themselves. You know your cat, when she is, from time to time, pulling out of the mouth. Śrī Śrī... So, how do we bring about that purification? And from this, these purities, mental purities, mentalities—meaning our good, and maybe some are not good words. Good words, and this word, not good words, is impurities. And when you are very pure and speaking very nicely, and smelling and smiling and this and that, if you are otherwise, I am there and I say, "Hmm, like this," you see, then we are taking impurities in our mind, in their mind. Not the mind of the brain, but what we are. This is more negative, very much. So, that is very difficult to clean again. So it is also from the toes to the heart. And we know that when disease is happening, it is it. Now, some have problems in the throat, or in the lungs, or in the stomach, or other parts of the body. Why is it coming? Where is it different? There are many times when each husband and wife have problems. When they are very good to each other, husband and wife, they are very good. They are children also, and they are very good. Then they do not have this. But when they are married or something, okay for a while, and then bringing tension for the tensions. And some tensions are perhaps in the head, some in the swallowings. There are many, many parts in the body. Yes, someone has problems also with the legs. So, when we have some disease, or we know, let us see ourselves. Yes, this is for my husband. He is giving too much tension, and this and that. But not the husband, he is telling this thing. But the wife, she doesn’t tell him again now, but keeps it in her mind. And that sometimes in the shoulders, eyes, heart, many things. And then more diseases are coming. Of course, many diseases, like cancer and this. Also, how to come? From where is it coming? This is also impure; the words are in the space everywhere, and we are inhaling them when we are walking and doing things. That’s why yoga, and yoga is the best. Yogas and yoga, we call ourselves, we have our yoga centers everywhere, yoga in daily life. Yoga in daily life, so, Haṭha Yoga. Haṭha Yoga is of two kinds. And what is Haṭha Yoga? It is about what we are eating, and this and that. And the second is the tension, and so, many problems and many things. Yes, many, many good. Some people are having problems, but mostly husband and wife, they are very good. The children are also very good, and they are very nice. Even they go a far distance for work or something, but they are, like my family or my... But some are distanced, and this is, and that is, that sometimes happy, sometimes this, and that will bring not good for the humans, mostly. Animals do not. Many animals know everything they do and what they will not do. That is. All dogs, the dogs know, and mostly those dogs, the dogs which are at home, they are very good. But we, the family, they are giving attention to the bird, or the horse, dog, yes, cat also. So the many animals, these animals, they are not to be in the house. They have everyone in the house, and in the nearby house, and nearby this, and everything. They know what to eat and what to do. We give them something, give it something, otherwise they know what they will do and what they are getting. So, we are feeding our dogs, and we are feeding the cat. Mahāprabhujīdīp Karatā, Mahāprabhujīdīp Karatā. There is about cows, and you know how many cows are suffering, how much they are killing them, and this and that. So, like this, not only are the animals suffering, but the humans are suffering, and they are suffering due to that other side. So, we are telling about this, about our programs. Every day we will see and tell it, and when we have all, Corona goes away, and we will have seminars with many people, and we will be nicely purified again. Which is purified? Purified of that, that we could not practice, we could not go out, and with our good friends we cannot be. This that was, and now again our friends and all, that we will be happy and be pure. Everything, impurities go out, and purities will come in. This way we should think: yoga is first for the humans, and you know that in humans, Śrī Śrī... Have yoga. And yoga is that, according to all creatures, how they are doing healthy and how we should also be healthy in that way. There is a cobra also, and of course we have the cobra we don’t want to have, and we can’t see them. But the cobras, all the postures, how it is, that’s it. So in this way, we should do our programs and purify ourselves, knowing what to do and for what purpose. So we say that Kobra’s āśrama or practice, yes, it is only we see how that Kobra is coming like this. That’s all. Now we are going there, but these are movements, and these movements are for different animals also. Humans have them, but we learn that by it. Our yoga, yoga in their life, and other yogīs, āśrams, or yoga swāmīs, exactly, they are also like this. They are very great. I always respect all yogīs who are practicing, swamis, and āśramas. I am very happy to see. We are like this; it’s like a name. I accept practicing my name, your name, that’s all. Otherwise, yoga is yoga, the one yoga. Dīp Nārāyaṇa Bhagavānakī, Devpurīśa Mahādevakī, Mādhavānandjī Bhagavānakī, Alakhpurījī Mahādevakī, Satya Sanātana Dharmakī. Oṃ Śāntiḥ, Śāntiḥ, Śāntiḥ. Oṃ Namaḥ Śrī Prabhudīpa Nārāyaṇam. Haṃsa Śrī Prabhudīpa Nārāyaṇam. Hamsa Badas Prabhusharan Parayanam Ranaparayanam Om Namah Sri Prabhudip Narayanam Om Namah Sri Prabhudip Narayanam Hamsa Sabdhasa Prabhu Sharana Parayanam Hamsa Sabdhasa Prabhu Sharana Parayanam Oṁ Śrī Prabhu Dīp Nārāyaṇam. Oṁ Śrī Prabhu Dīp Nārāyaṇam. Haṁsabādās Prabhu Śaraṇaparāyaṇam. Haṁsabādās Prabhu Śaraṇaparāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīp Nārāyaṇam. Oṁ Namaḥ Śrī Prabhu Dīp Nārāyaṇam. Śrī Dīp Nārāyaṇ Bhagavān, Dev Purīṣa Mahādeva, Mādhavānandjī Bhagavān, Alakhpurī. Jī Mahādeva, Satya Sanātana Dharma, Viśvaguru Śiśvameśvarānandajī Gurudeva, Kī Jai.