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There are great yogīs, very great yogīs, of different kinds, not only in India but in other countries as well, though their ways are a little different. Their names and how they practice—these are many who were great, and that is mostly the case. There were and there are; they are here. In the Himalayas, or mostly somewhere, in other great big mountains also, there are yogīs and ṛṣis. They were in the cave, that cave of the stone. Very big stones, and there the ṛṣis—we cannot understand, we cannot feel that we can do what they do, and we can’t see them. There are many ṛṣis; they are sitting on the rock, and we are walking here, but they don’t see us, or are to say they see us, but we can’t see them. This is the ṛṣis. And so there is, but this science, which the humans are doing, will do more. But after they die, we die as humans, science. But then we are not anymore like ṛṣis. And the ṛṣis, they are still men here. Or they were somewhere. But they know, and they have—that is the difference. Yesterday, I think yesterday or yesterday morning or so, it was on the television: 200 and about 70 years, 200, 28, 38 years, they have sought now. And still living good, walking, this, the skin is very like this, speaking, moving, doing something, taking dress, one, there it was like a turban. These are the ṛṣis, but we are, many people, we don’t want, they want to die before, or they want to do, but they cannot. Why? I was thinking about this. I am not taking only you, but me also. I do, is my Gurudev. Guru Kṛpā He Kevalam, Śiṣya Ke Ānanda Maṅgalam. Mahāprabhujī said, Gurudev said, so Guru Kṛpā He Kevalam, Guru Kṛpā He Kevalam. If you understand that, Guru, my Guru, Guru Kṛpā He Kevalam, this is only and only. If you believe and you feel this, and you do everything, and you become a Guru, not this house or this or that, Guru Kṛpā. So, which Guru? There are so many, so many Gurus. There are three gurus. One is that which I told you, the great ṛṣi is there. Then those who were doing the sādhanās and going for the great. And others, like we are, we are practicing and we are there. Others, we are here for one day, or one year, or five years, then again we are gone. That’s not a guru. So there are three gurus, and they are Brahmā, Viṣṇu, and Śiva. So Shiva is the first; all has come from Shiva. So, Śiva. Brahmā. Brahmā is the creator now. He has done to Śiva, but now it is given to Brahmā. Brahmā... We cannot. We cannot. But we have. Then, Viṣṇu, which we know all about Bhagavān Viṣṇu, they are there. And then we are coming. First is Brahmā, Viṣṇu, Śiva. First is Śiva, and then we are born, living, living. It doesn’t matter if it is a boy or a girl; they are all equal. The body is different, but that ātmā, those words, everything is, you know, many times it is the śakti, the śakti, the female, but they are not like this. Sometimes they come to the front, and then no one can do anything. You know, many things we will speak about nowadays. So, some people said only the male, the boys, can be guru, or the ladies. This is only creating from the children, and this and that. Never, and never please say it. They are all Śakti. Without Śakti, nothing will be. But they have to practice. They have to learn. Many, many ṛṣis, female, in my āśram in Jodhpur, in the Jodhpur, there are stones up there. And there was one ṛṣi, a woman, and she was, even she had no dress sometimes, but she was like a light everywhere, like a fire there. When I go there, I was like this, yes, oh mother. And there we have an ashram there. Next time when you come to India, to Jodhpur, I will bring you with me. And this is only for, let’s say, all women’s ashrams, very big ashrams. And many people come and give them so much, many things that they need. And when Holy Gurujī was in Jodhpur, and Gurujī was a little healthy, not, and so about two months he was there, or one and a half. So, in that temple there, Matajī’s, they always told me, "Please come and give satsaṅg." So, I was going there, giving lectures, they were giving me bhojans, eating something, do this, and these all, the females, all yogīs, many, many, and they said, Swāmījī, please come, please come again. And I was going, you know, Umma Purī knows that. Mānasā Devī knows that, and some know. But this, how they have control, then that control is Śiva and Śakti. Shiva is with that, and Shakti is with that. If you understand, then you will be. Otherwise, we are falling down. So, the humans who are there, living, born, means God has come. So, one is Parabrahma, and the others are like Brahma, Viṣṇu, or Śiva, like this. And so, in there, many people become like a guru. If there are females also, males also, when we come to Kumbha Mela, we go, "My God, how is it in the Kumbha Mela?" It is that itself. In that way, then, sooner or later, we give up our body again. What does it mean? We give back to God. What does it mean? We die. We call it dying, but these five elements of the body, when they slowly, slowly move back, we become very old, with many problems—legs, this, that—because this will go. And at that time, the jīvā, ātmā, and paramātmā are all together. But it is said, not only our soul, but our body only, in each and every cell in our body, there is also God’s energy, or God was like that. But control, otherwise again gone, again fall down, and like this. It is said, many have said, "Yes, I am a very great guru," and there are many, many gurus, are there not? Many, many are living. But these are all very strong and very great ṛṣis or gurus, very great gurus, but they will not say, "I am the guru now." Then what will happen? Yeah, then he becomes a kangaroo. A guru or kangaroo. So, that time, oh, I am now Mahāmaṇḍaleśvar, I am this, I am everything, both sit separate, a little like this, I am here. Then who said? Parātmā said, "Bābājī, you think like that, you are this cloth and this and that." But you are not. And so that you know, I myself, I say to myself, Mahāprabhujī, Holī Gurujī, Devpurījī, Alakhpurījī, and all other Swāmijīs, I said, I cannot say I am a guru, a strong guru. We are all. But many years later, suddenly, we lost everything. We go there. So when we are ready to become like that Parabrahma, then, on the last day, for a few minutes or maybe a day or two, we cannot control anything, or we do not know. Then it is said, yes, Parabrahman, Prabhātmā is with the body, the body will go. And what is the jīvā in the body? Not only one jīvā. All of this is in this body. All that they come in there, and they said, they said in this that all cells in the body, jīvās, many in this body, and one of our ātmā, hamārā, that will take with us to Parabrahma. Each cell swathes in our body. They are coming, going, coming, going. And do you think, now that we are all here with us, very much, all my good friends, my brother, my sisters, my band, all we are yogīs in this all. And one is a great yogī inside, and that one is that very great yogī only, and he will go, and we die also, but where we are. Our Gurudev, Gurudev, you will go, and we will be filled here. If there is a bird, it has wings, and if someone cuts the wings, then it cannot go. So, your Guru, my Guru, if my Guru is, then He will bring me to that one. Will I let you only here? Then why are you my Guru? Why are you coming now? From how many countries do you come like that? Why? Because that ātmā, yes, the wings will go with that. That is that. So, this is that. Like one aeroplane, it takes off from here and comes after twelve countries long, and the captor, he is there, and there are two. Only there are two. And they bring that down to other countries where exactly they are, without any, not like this, not like this. And all comes, but let’s say not only they, the whole passengers, all passengers are there, I said everybody. But also our, the, the, growth grows also, but also our aeroplane. Yes. Now people are not otherwise. When I was coming to India, to Europe, and here and there, it has been about how many years I am already there. And that is wise, when we come down, mostly we say, "Oh God, thank you." Or many people say, "Thank you, yes." And now they don’t speak anything, so I’m not going that other way. But this one aeroplane, and inside this aeroplane, how many living and non-living things are there? Fruits and this and that, and pilot. This pilot, in that time, is our jīvā to bring us like this, my dears. And so it is that if you are a guru, your guru is there, and all we are disciples comfortably coming down. But those who think they will go out, and they will not, and then this and that, then they are gone; they will not be. So each and every, like a bird’s wings, these wings are also our body, for us to live. We will come further tomorrow. Where are we? Don’t say there is an Umapurī, Śrī Śrī Svāmī also, and she will say everything. Good, yes, but we should respect that, that in this sannyāsīs or this, Or there is sitting, who is that? This one lady, yeah, no, no, this, no, no,... There, beautiful lady with good Ganga, yeah, yes, this color is okay, because color is okay, that this color has to tell that I must control myself, otherwise you can have this dress, and we have this dress, and we have this, but still that also, we are with the. Guru Kṛpā He Kevalam, Śiṣya Ke Ānanda Maṅgalam, Ānanda Maṅgalam. That is, you are great ones, all my dears, and I am so happy, very happy to see you. And in my mind, in my thinking, in my feelings and pictures, with pictures and so, I know that you are, how you are, yes, my Gurudev. And you said to my Guru, "But my Gurujī, Mahāprabhujī is here, Devpurījī is here." I have to come on the steps completely, one or two steps there, then say, "Yes, my dear." Our Gurujī will say it, "My child, now I will hold your hand for a few steps, and I will bring you up. Now you are there." That’s it. It’s not easy, not easy. The body is okay, but after the body, how will we do this? We eat meat, this, that, then that. So that guru power, then we control that. Tomorrow, I hope I will bring something good, tell you our good, good, but now it’s very good, you are very good, I love you very much, you are mine, so I am yours, I am yours. All the wings of the bird, the word "bird," its heart is there, but wings are so many. And that we are all together, so I want to be with you. And if our wings are gone, then I will sit there in the Himalayas. And I said, okay, I will see you. I will do. I will give, but you are not with me. You are distanced. Oṁ Namaḥ Śrī Prabhupāda. Devadhī Dev Dev Purīṣa Mahādev Mahāprabhujī kī Satguru Svāmī Madhavānandjī Bhagavān Alakhpurījī kī Dev Satya Sanātan Dharma Oṁ Śāntiḥ Śāntiḥ... We are humans, and we know everyone thinks, "It is mine." Others said, "Mine." Others said, "Ours." To whom should we tell what is good or bad? You all know, in recent days, some countries have begun to tell where we are and what we are. The inner, they do not have, they have for everyone, but somehow such a vibration comes, and some they are, each another begins a little bit, who said me and me to who, how we know, but we all should give to everyone equally. The sunrise, the light goes everywhere. And night, peaceful, relaxed, and sleep. But sometimes something happens. I would tell you that we should tell to whom this is good and this is not good. But only we can say God, Bhagavān, friends, countries. How many years will we be, and where will we go then? So there is some fighting; we pray to them. So, about five minutes we sit with a vīramālā. This mantra, five minutes, that all the both sides, they are both sides, we are telling, please, please... My God, let us all be humble and good, because one, this thinking is wrong; other things are wrong. Who are we? How can we? But only we can say we are brothers, sisters, humans, five minutes. Now, 9 minutes, 10. Om. Mentally, be humble. That nobody should suffer. Be happy. Jai, brothers, sisters. Hari Om. Oṁ Prabhudī Paneeranjan Sabdukubanjan... Oṁ Prabhudī Paneeranjan Sabdukubhanjan... Om Prabhudī Paneeranjan Sabdukubanjan Om Prabhudī Paneeranjan Sabdukubanjan... Oṁ Prabhudī Paneeranjan Sabdukubhanjan... Oṁ Prabhudī Paneeranjan Sabdukubanjan Oṁ Prabhudī Paneeranjan Sabdukubhanjan... Oṁ Prabhudī Paneeran̄jan Sabdukuban̄jan Oṁ Prabhudeep Niran̄jan Sabduk Bhan̄jan... Om Prabhudī Paneeranjan, Sabdukabandhan. Om Prabhudī Paneeranjan, Sabdukabandhan... Om Prabhudī Paneeranjan Sabdukabandhan, Om Prabhudī Paneeranjan Sabaduka Bhanjan... Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam Haṁsābdhaspra Śaraṇaparāyaṇam... Oṁ Namaḥ Śrī Prabhudīp Nārāyaṇam. Oṁ Nam Śrī Prabhudīp Haṁsābśaraṇaparāyaṇam. Haṁsābśaraṇaparāyaṇam. Oṁ Nam Prabhudīp Nārāyaṇam. Oṁ Nam Śrī Prabhudīp. Śrī Dīp Nārāyaṇ Bhagavān Kī, Devādhī Dev, Dev Purīṣa Mahādev, Madhavānanjī Bhagavān Kī, Alakh Purījī Mahādev, Satya Sanātana Dharma Kī, Oṁ Śānti, Śānti,... Oṁ