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Om Śrī Prabhudeepanārāya. Om Namaḥ Śrī Prabhudeepanārāya. Śaraṇ Parāyaṇam. Śaraṇ Parāyaṇam. Om Namaḥ Śrī Prabhu Dīpa... Haṁsābdhaspra Śaraṇparāyaṇam. Om Namaḥ Seri O Dīpanārāyaṇam. Om Namah Śrī Prabodhī. Śrī Dīp Nārāyaṇ Bhagavān Kī. Devadhī Dev, Dev Purīṣa Mahādev. Madhvananjī Bhagavān Kī. Alak Purījī Mahādev Kī. Satya Sanātan Dharma Kī. Jai. Om Śānti. Om Śānti. To our bhaktas, our yoga disciples, those practicing yoga in daily life, and all others around the whole world—there are so many sādhus and yogīs. Yogis are not only in orange dress; there are many in white dress, in black dress, but they are in the red dress. So, it must not be like this part. Of course, we are all about Śaṅkarācārya, Bhagavān Śaṅkarācārya, and you know all from Śaṅkarācāryajī. Śaṅkarācāryajī is from South India, and his father, his mother, all. And still, in this line, they are all doing sādhanā, but not only sādhanā—they are working. Everyone is working; everyone has something to do. But there is a time, and what you call now, most significant Brahmins, Brahmins or Swāmīs, Goswamis, and all—there was with Bhagavān Rām. In that time, Rām and his family never ate meat or alcohol. Everyone, and now many people are doing, but now everyone has come now. So they know how many countries, and everyone has their own way of how they want to live, how they eat, how they practice, or whatever. So, the humans—human is one human. So many creatures, and they have the same. So, one means many, many humans, or many, many cows, or buffaloes, or elephants, or birds, or fish, etc. They are about 80.5. These are, but these are so thousands of years old. So they are all coming, and so, for example, the little, little animals are coming into the kitchen every day. What is that? Ants. And you know how many ants? More than the humans, but it is only one element: all these ants. So, like this, in every... and there God has given, they will do how they do. Then it was come from Brahmātmā, then given to human. Now, at that time, you know, everybody, you all know, but I won't have to tell. So, how did the humans come? From down, the ridge up, going slowly like this, lots and lots developing. You know that here in Europe, let us say. In Europe, the whole land is full of, how to say, snow. Sometimes, some trees and this and that, and slowly, slowly,... everything is going. As I told yesterday, 1,500, all Śivas. Now, what is that? We can make Śiva everything. Not this. It was each one, many, many generations. It was like that, this, this, this. And now we, as humans, have immense spirituality, immense spirituality, everything. The brain, our brain, our head has become better. Yes, but many did not understand what that is and what to do about it. You know that in India, where there are those who were very great, they are doing very far, far, many, many... many. They said they'll come here. So many times, many things are coming, going, coming, going. But then it comes in the brain, it comes that, oh, we are human, and we should not live like, eat like, like animals. And now it has come again. How many people are not eating, and how many are eating? And when this is that, the knowledge, everything is so much. But it is, again, we don't know why we kill, eat, thirst in this. They say, "No, it is good, and why not?" And we... Yes, it is, but so this is that only one part. And we say we see the sun. There is only one sun, which is for us. Maybe there was a star; it was also like a sun or something, I don't know. You may know more, but that is all the times moving, all the times moving. Many understand, many don't understand. And the moon, which is mostly nearest to our earth, but that also has the moving of that time, how to live in that. Now we appear here, now, humans. We are very intelligent, very good. We have very nice dresses. We have good hair, we are cutting this and that. And we have many making our this and that. And this lady is doing beautifully, you know. Why? Because they want to have a beautiful appearance. Man is also very much, he is also looking. You know, many men, they are doing sometimes very much this and that, yeah? How to? Before, it was only having hair like, and now everybody's moving everything. This is good, it's good, why not? Yes, we are happy, we are good, everything. But one thing we have lost, or... They don't want, and this is the problem. For example, you see that our people, they are very great. They have everything: all rupees, money, animals, friends, everything. And still, they are fighting. It is said, sometimes, someone, I don't want to tell who that is, still, they don't understand humans. That is why, next door, we want to kill that. So it is human, is that human? And you know, many years I'm telling all the time. Morning, when I wake up, I see my eyes open, and what I said, "I am what?" Human. Human. And when you are a human, what will you do? That's it. Then he said, "Mother, I will step on you." I wake up and stand. We have two mothers. One is the mother who gave us our child, and the second is Mother Earth. Now, in the United Nations, many, many people are making some lectures, many from the United Nations, and what? The earth, about the earth, very clean, and where there is no cleanliness, the earth is also this mother. We have put it in very bad conditions. With this, from the earth, we have put it in the wrong way. And not with our food, and everything is different. And how many diseases have we had there? How many cancers are there? Oh, my human, you are very great, studying. You learned and learned very much. But as you come further, then he doesn't know what to do. And so they are trying to make the earth all negative things. They are not good. When I came to Vienna, because in my India also I was like that, I was doing what we were doing, and I was a sannyāsī. Sanyasī, I become a sanyāsī. That time is about five years, five years, or four, five, six years there. But from the time, all the people, not me, any from where we take the earth and with the water, a little bit, and we were doing this. There was no brush that time, or we had the brush from the tree's brush. So we took that from the tree, and we were biting. And that time was all very good, yes. So, how have we taken out our? Because they did not understand that. And all this inside, all this and that, and then these chemicals and this and that and this. And how our life, in my times, when I was very little, well, that time, maybe Dr. Radha or Śiva was also not so young, or so, or this, we many, many of us, we had so beautiful, everything healthy, good, and this. And then something comes, and people said, "Oh, brushing, yeah, brushing." And this brushing has everything, is mine and yours also, yes. Give up that, and take it. Is that what I told you many times, no? From our beautiful earth, from the trees, and from the fruits, and something like this. The fruits, there are also different kinds of these. So, this is that when they are saying United Nations, they help the earth. And Earth, how to do? And so, last time I spoke about this conference, and I said, not only the Earth, but more we have spoiled the humans. We like beautiful and something good and this and that, but it is not that. So, my dears, we shall try to bring again Mother Earth. Mother Earth. And what about Mother Earth? We are also with Earth. So we also said, and now it has come very much, very good, the wagon. And the wagon people, they are very much, very much doing. And we should, I think, we will come also very quickly. Yeah, my mother and my father, she said, the cow gives the baby's milk too much, and the calf, he cannot drink too much. And that was going, so we have got it, but we did not take. The calf is drinking, and then what remains, we are taking all this and that. Environment and giving so much, then it was everything. What we have been, so now you, my dears, you are great. You have learned very much. You know everything, and science is going up and up and up. But which science? We are now killing the people. And not only killings, the whole earth is destroying. People were fighting only with some, from hand to hand. But now they are sitting somewhere and drinking alcohol, ha ha ha. And there's a button there, and that is going. We are not powerful. We cannot. But we pray, and this prayer will be, sooner or later, answered. It is too much humanity. They are very, very happy, yeah, laughing. And when you are in our ashram, and you are coming here to our ashrams, how good you are, how humble you are, how brotherly you are, sisterly, yeah. We're coming, we are sitting. And if we can get this all, like these people, then Mother Earth will again become. So with your prayer mala, your mala, if you have a mala not in your hands, it doesn't matter. Om, do it mentally. Like we are doing Rām Rām... And when someone was saying something, then what did he do? He was doing like, "Ram, Ram..." Then like this, otherwise, "Ram, Ram..." Ram Ram. Oh, then all the times he was giving—what was that? This is giving mantra: Nāma, Rām, Bhagavān Rām's Nāma. Rām Nāma, Rām Nāma, Nāma, Rām, Rām... But now they have killed them also. It is said, "This or go out." So we wish that all humans, our brothers, our sisters, and we should not take that people are not good. We only say it. You are a great for us, like our father, our mother, our brothers. And I hope we will be again humble, peaceful, one, in oneness. So it is that Mother Earth we are creating, not creating, sorry, destroying. Yes, hey Mother, hey Mother, Mata Earth, on the Earth, Mother, we are tearing from our eyes and dripping down to you, my Mother. We don't have others, only the tears. Think we should, think we should write not only that he was not good, and he was not good, and he was dead, and like this is nothing, yeah. We have to come to that: Mother Earth, Mother Earth is dreaming. She's drinking the drops down, it is that. How many people are cringing? Just now, somebody told me from that country, "Swamiji Gurudev, what can we do?" What can I do now? Or should we go with them? Really? I said it will be calm. Sit on the Mother Earth. Go and sit near the Mother Earth. It is like that, and it is not here now like this war, like here. It is continuously happening, yes? But we have to, we should say, not negative to that, because they perhaps, how they were doing. We only said, "My brother, my mother, please let God." You are God's God. So, mālā, make the mālā in such a condition. Your mala means that you are with them. To give peace again, this we should go. What goes in our mind, in our words? And so is that, you know, all many yoga. I have my many disciples, my yoga disciples, how many years they are, and they understood. In the heart, it was them, and they said, "Yes." And still they are working. They are very great scientists, many, but when they come inside, they say, "Yes, it is there." And we are, and we will, and your children's will is coming. All day will come. I am going. We are going, but others will come. It will be all the time. So, my dears, we only wish that everybody should be happy, and we should give to others so that they are enough. We can be a little late, no problem. We give, we give, we give. Take this, take that. Because one day, what will happen? It is said, when we were born, when we were born, then we came from the mother's womb. And then, what do we know? They have opened our hands, fingers. Because it was like this, and we open, we say, "Please," and this, yeah? And she will again. It means we bring you all. We have given you that all. And what, when we die? Our finger will not be like this, but it will go like that. Yes? So we have, and we give them. We give them. That's it. So, we are all giving, giving, giving. And when we are tired, we lie down, but we again open and say, "Give you all in me." So yoga practicing is physical, bodily, mental, and of the thoughts. Yes. But beyond that is this. That is yoga, and many don't know. Now, they have brought only all yoga and this, and again they said some people said, "No, don't talk about alcohol and meat, don't speak, do what you want." They are telling me what? But in our ashram, all you are, it is yours, your countries, your everything. And you have this, and you got it open from this, like the sun rising in you. Yes, this should remain. This should remain everywhere. We are all... I don't tell anybody that people are not good. I tell you, everyone, they are good, but sometimes we are doing... And sometimes we are a little angry. We should not be angry. Come humbly, humbly. So, there are many things. We have destroyed the earth. All is for Mother Earth. Whatever we are bringing, all that is happening, why not we give some good? Things, everything's so... I am tomorrow, I am going, and about in 10 days I will come. I think I should have gone long about, I think about 20 days around, but it is said, there is one saying in India, one word I forgotten. I think you also said that we want, we wish, but God does not give. Yeah, that was very nice, very nice. And so many times we think, "No, no, we like," and we would like this and this, so that is it. So, I will be going to India for one... Years, one and a half or two years, months, months,... months. And then I have to go to, I think, Australia to see my disciple, Anumāṅgirī. Anumāṅgiri is suffering. For me, I would say he should go in Mahāprabhujī's path. You should give up your body. It is all interconnected, that is so. We do not know how this is happening. All of this has happened from that, from which everything is happening with our food and this and that and everything. You have seen that Anuvan Purī from Australia? Yes, in Kochi. And he was living very much in India, in the Himalayas. And then his guru, he was his other guru's, and his guru was very old and he was nearly dying. And he said, "I don't know if I do him, but he had one book of Mahāprabhujī's book in his hand, that is Guru." And he said, "Maheśvarānandajī, so Hanumān, I give you everything and take care of Maheśvarānandajī." And so he got, like one child, a little baby, and gave it to the other one. And he was, for me, all like this, really a very great person, suffering. Of course, they are giving lots of something so that there is no pain or something like this. I have a few of our sannyāsīs in Australia and New Zealand. So they will go in this, for him, any Bhagavān, Mahāprabhujī's doing. Devapurījī's, Alagpurījī's, Hari Om. I don't want to give you the feeling in these conditions. All that I told you for the whole people, and this and that. But our bhajans and our peace, and everything that we do, we do not go to tell that to someone. Why do we eat this and that? No, no, don't go, please. But do inside mentally for them, you know, the humans, that one bird, how many birds, and how? Other animals, far in the forest, they can't go. Other animals are there. Now, animals to animal, someone... But when the human comes, all animals run away, and all birds and everything. Why? We go, I want to give them, yeah? We feed them something, they go away, and then they will eat. And we come, again they go. Yes. Why? Why do the animals not want to touch the humans? They don't want to. We have our bus, of course, in our home. Our home animals are so good that we have learned from them. But otherwise, we are suffering. No, we are suffering. It is said, somebody, something like there was one from Jesus, and after this, who was going to the bird, and he was getting a bird like this, "Bird, come, no?" Yes. So the bird is coming, and he came slowly, and the bird comes. But others also, Hari Om Deep Narayan Bhagwan, please forgive me if I have taught such things, if I have disturbed you. Hari Om Deep Narayan Bhagwan. Dev Puruṣa Mahādeva Mahādvāna Bhagavān Alak Puruṣa Mahādeva.