TV Channel

Victory to Bhārat Mātā, victory to Vishwaguru, victory to Māmarleśvara, the revered Sadguru, and victory to the divine. Just as our Vishwagurujī is Mother India to the entire world, the Vishwaguru. We are mostly from Europe, from Videśa. I have been coming here for the past three to five years with Gurujī. We are very blessed that our beloved Gurudeva gave us and brought us this knowledge—Divine Knowledge, Wisdom, and the Tradition of Mother India. Worship the Lord Śrīdhīt Maharāya Mahāprabhujī, the divine among gods, the supreme deity. I have been coming from very far away for so many years. Mūrṇī Jī, Banvār Jī, Hindū Jāgaran Manch—this platform is so wonderful; this place has become a center of awakening. We have all settled here. Oh, all of you, both inside the village and within the community, they have told you that all Hindus should not have more than two children each. Everyone was cut off. In the world, never, in any country, has anyone told a man or a woman that you must not have more than two; they would cut you off. You all have nothing anywhere; you are in pain. This causes us great sorrow. Now the time has come... Thank you very much for bringing me here and for seeing my sisters and brothers. Why am I like this? In my language today I say, yes, the ajigara has come out of my body. No, it has come out near me, and here I am fasting. I remember having performed pūjā fifty-two times throughout the entire journey, in all places and institutions, but our Bhārat Darśa is nowhere else. Dr. Om Purī Jī, the cow is the mother of all beings, the same as before. But now these people are slaughtering this cow, killing them, hanging them by their horns. You cannot do anything; you go to Mumbai, you get lost. How much sorrow the village is experiencing, what pain it endures. And we are seeing our cows being killed; even abroad they are killing cows. When I went abroad, they said, "You don’t wear a mask." I said, "I am a human being. A human being is like our Gaṇeśa mother and our food; no one else eats it." They then said, "Look, everyone is eating, Mahārāj." Either it is Gandhījī, or someone else has realized the truth. What I said is that Gandhījī is also like this, and I am the same—I eat roṭī and nothing else. Now I have seen and heard, and all those who have studied, all of us who have studied, what are they doing after studying? Now they have started eating eggs and meat. Oh, eggs, and meat—meat is fire. Oh, the egg of an animal that comes—now, not everyone falls ill from it. Most of the cancers arise from that egg. You may not be fully aware, but you will understand under whose influence, and even from our Indarśīna, along with that, together. And Himatā too, Mahārāj, many, many congratulations to you, and I have come to see you, to have your darśana. And what all good things are happening—I was also getting bored, but now I am feeling joy because I am from abroad. I am a simple person, and I have to speak straightforwardly. Today, I have read and observed many people, and I tell you further that dharma is something unique in this world, unlike any other. And when does dharma come? It comes when Bhagavān says that you are meeting with demons and others, and dharma is called upon. But now what to do? When man came, Bhagavān said to man, "I have given you everything; now you..." For birth, you do not need to correct anyone’s birth, and you will merge into Prabhu and Paramātmā. But when Bhagavān says, "Do this," those people who say, "Now we will eat you too," they are eating vegetables, meat, everything. Some are eating, but not in India; now even those who consume here are mostly from other countries. Our people here have started eating meat, so our Rājasthān and this country, here you will find... You see, then Śrī, you don’t see those who are immersed in bhāvasura. Yes, so yes, it has become that way, brother. Yes, it has also been consumed. Now, brother, it is just like twelve bricks, so now it has been cut. Still, those same strips remain, so those strips are in the middle of the day. That day, even after half a year, no one has spoken about it. If you ask, did anyone see if he died? It was only father who was there. It is a matter of father to us. Neither the neighbor sat nor did anyone come to you... And if there is a son, then this is a sin; next is this. So my friend, when I speak to foreigners, they say, what are you doing, you are calling Indians like this, shouldn’t you make more than two limbs? Foreigners say, is your father Śramī Jī? Is your Śramī Jī...? Now, it has been fifty-two years for me, during which I have empowered so many people. Two of them are sitting here with me; if I make them stand up—because I remain standing until morning—they will stand as well. And these are blind, mute, and deaf; they do not say anything at all. If the egg is bad, we will throw it away; we don’t eat that. These are our people, so we too have to eat and drink this. Our paddy has also been ruined by you, and our cows are also suffering because of this damage. Hey brother, bring the fodder for the cows. You should have said so, don’t just bring it. When the sting is sharp, the response will be sharp. Everything will come to this; this is not it. Don’t take this cow or that one; put your own cow back. Meet, bring the cow inside your āśrama. It is a complete cow. All of you meet and take it, come and take it, and then mature it. So, bring the cow back, some cow... Lāpa lāpa... Again and again... You are my daughters, my daughters-in-law, my brothers, everyone, but the cow, the cow is suffering, the cow is suffering, the gas is suffering, and the gas animals are suffering. Oh, what are they doing? Now we have returned, and see what our brother was saying, and from a Harijana to a Brāhmaṇa, we all belong to the Sanātana Dharma. And those who serve us diligently will never eat from your household selfishly; they will give to you, they will eat there, but you will not eat after the devas. They are in the house of Dīpās, and when they come, then you will make them kings, you will honor the golden devas. If I do this, then you will nurture Hari Janda. He was a king, he still is that same king even now. Look, he is a Harijana, but he will not treat them as mere servants, he will not do that. He still says, "Yes, we are Hindus, we are Hindus." It is not just about that. Wherever you stay, wherever you reside, whoever you are, you belong to the eternal dharma, and so you will act accordingly, you will not fight. Yes, they will do that too, but if something like that happens, we will all stand up together. We are from India, we belong to the eternal dharma, we are devotees, so all of us—today I am so happy to see our own people coming forward. When they come forward, we will be strong and steadfast. Yes, why not, grandfather, your work will be useful to us, your work will be of great help. So, dear ones, many thanks to all of you for coming and doing such wonderful work. Thank you very much. You are all welcome to visit our own Om Āśrama as well, and very soon this Om Āśrama will grow much larger. You all must come and visit there. It will continue for ten days, deśa tantra. It will increase—you might say something has increased—but the subtle thread of vāk śānti, the peace of speech, does not increase in the jīva.