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Welcome. This is the second day. The others were here last week, and your exercises were beautiful. Your teacher was very great. We have a beautiful place, our ashram. Everyone did very good exercises according to our sādhanā, which is from many years. They have all become great, like yogīs or sādhus, santas. A santa can be seen in many forms; one must not be only in an orange dress—someone may be in green, white, etc. They all have this within them: they are very high to God. We are all in Sanātana Dharma, and they are all worshipping very well in the name of the gods. These all are always coming together, and we are all like our gurus or saints. So, everyone, you were in your heart, in your wish, everything very good. Mentally—and for us, 'mentally' means within ourself. You know, I told you over three months, three times. In that, we were all the time in our heart. In our heart, we were very silent. For people who have practiced, it was very good. So, please, anybody coming should not stand between these two pillars here because other people are on the other side. Otherwise, I will not tell you, okay? Thank you very much. So, in our heart... and now we will come to this, our inner... what I said: "Oṁ." And what else? Other... I’m now... What I’ll tell you now... What was last time? Aum Shanti. Aum Śānti. Aum Śānti. Aum. Aum is God’s great Aum. So, an Aum, that Aum is eternal, eternal. And that is why we say that Brahmā, Viṣṇu, and Śiva are these three. What? What is that? Loudly, one who is speaking, only one. That’s right. You, that. So Brahmā, Viṣṇu, these three. And there we also think, "Oṁ Śānti." Om Shanti. Om Shanti. What does śānti mean? Śānti means relaxed. And if anyone is fighting or someone doesn’t like someone, then it means they are angry. And anger is not good. But when we say "Om śānti, Om śānti"... OM, OM,... OM. Many sannyāsīs and sannyāsinīs, they act like this all the time, you know. And so others also, and many, many—mostly it was women. Yes, yes, it’s not that because of this woman, and it is like this, no. It was given immense of that for the children or anybody like this. They have immense energy. And this energy, you know, that the child is great. The father is okay, but everything is a mother. Without a father, of course, there is nothing. But it has come, and then what happens? But it is the mother who is there. And what is the mother there named? As a woman, females. And in there, many times they also, even many times, many there are rakṣīs like this. You know, many of them are our friends, our good friends, but they are not Christians; they are Muslims. And Muslims, they always rock there, like in the very nice others, Punjabis, Hindus. And now, other people have been lost a little bit. And so in this, the Muslims, they, their wife, and they have cloth, everything, often a dress. And this is that they are immense energies inside, and they are very relaxed, and they don’t want to, when they go in the house, okay, the energy is there together. Otherwise, this is very much this. Why? Because they want to have the feelings, and all is their energy. It wants to be better, very good. Further, I don’t know. I have not told them, but I tell them I respect them. I respect them for their wives. Very, very good. They are very good. And so when people are angry, then this is a problem. And when we want to make all śānt, then we are all śānt. You know what we sing? Some of our sisters and our brothers, they have sung from the sun with a reflection, so if you can. Turn a little bit, it’s okay if you like, it’s okay. Yes, what I said, okay? Translate? You said, "I don’t hear today." It says simultaneously, so it’s not on the webcast, it’s only to the people, okay? So, oṁ namaḥ. Om, we know Om, and this Om is Śiva, Brahmā, Viṣṇu. These three. Om namaḥ śrī prabhu dī panārā. Om namaḥ. Prabhu. Who is the Prabhu? This is the many names, so it is languages, and there are certain languages, words, and each word is different. So many times we don’t know, but our teachers, students, the greatest, all, then they said there is not only one word, but this one word has many, many words, names for one. That’s it. So this is the language of the lectures, our meditation, when we have our bhajan singing. Like this, the many is different. What I am talking about, that we are talking about, is a very nice mantra, jñāna mantra. So, yogī Janakī, yoga nidrā. Now, this one word is only one word. But this, how to get this and that number? Yogī Janakī, yogī. Now you, my dears, you are all, including myself. Yogī. So if you are a yogī, then your guru is yours. Otherwise, you don’t take your guru. You will not understand. There are so many hows, this, that, it, many, many things. And the whole lecture of this is only on number one. Number one, it is yogī, yogī. But we are yogīs. Now you can say Swāmījī, or you are a yogī, or you are a guru, or this. So, yogī, we are yogīs. And that we all here, that we said, doesn’t matter if I’m a husband or no husband, or have children and families or not, or who have given all, become disciples, and become that all as to their guru. That, so, not everyone, it is included. That’s how, when water goes in the ocean, and from then it goes up, up, and all in the clouds, all in the clouds. How is that? Even an aeroplane is going through, air going through, everything. But they’re still there, then it means that this becomes that one. It is a one down in the ocean, sometimes on the earth, and above everything. You know, it’s unbelievable how we can understand. And if it comes very strong rain, and this and that, my God, everything falls like this. Or when the sun doesn’t come, it’s very hot, very hot, like in India now. We had now, last week, some rain begin to come, otherwise very, very hot, very hot, nothing there. That is what you said, "Oh my God, our foot is like a fire." I don’t know that. But there’s a different kind of all that God has given, so that our trees, our trees, there’s no water at all, but something is coming from that air somehow, and the backside. Śānt. So this is like a śānt. So this Himalaya, as higher, there is the water, and it is very beautiful all the time. And in the far distance, there is sand, only sand. I think you have heard, or you have seen. I was always seeing that, but this time, I was looking more at the rivers, or not rigid, that sand, that other airplane was on a different side. Only sand, only sand, and that is very fine. And I tell you that you come to Badīkhāṭu, for example, in this area, and there is no water, no rain, nothing. But with the air or something coming, sand, air, and like this sand, our eyes are neat, but nothing, only cloud, only like cloud. And we are sitting there, everything is there, sand there. Yes, every year, just now also. So by the hot time, barikhatus in this, all the time coming, air coming, this. Because there are not many trees and more than this. And we come near to Rupava, our Rajasthan, there are trees, some. So it’s better and better. So this is what is happening everywhere. How God is doing this, we don’t know, but it is like this. But you know that when Bhagavān Śiva, and they don’t know that they had problems between these Rākṣasas and Dūṣaṇas, and like this. So they brought, for the first time, Shiva said there are two people: this one and this one. Do it yourself, and good. He thinks this is good; others think it is good. Like the Rākṣasas or something, they want to have something more powerful like this. And others, Shiva, Brahma, this, they only want to have something clean like this. So the first, it was there, and it came so much sand, like a sand, like a fire, that all from the ocean, and now they don’t know what to do, where we will die, where we... So then he came to Śiva, and Śiva said that you have everything in the book. So then Śiva said, all came, all Śiva’s, all sādhus on both sides, said, "God, please do something." We must know we will die. We die. Then Śiva said, I will sort you, but which side should I? Really? Yes. Where should it be? Ascent should be sanded, that. The dust, it is like a fire. This is like a fire, and then they said, "No, but I just do," and then, "Not like that or something." Then Śivjī said, "Don’t worry, I will give." He said, "I will take all these problems and fires and everything in my heart, and this I will set it." There and there it was, that is all. The times there is that, so Shiva brought it, this and then further it all came. You know, we have seen these books and everything, and so next was this is the one. And like this, they all come like. This and that was this many, so Shiva said he will not kill everybody, wrong peoples and not others. Shiva said all should come to peace, harmonies and like that, but others, if I will not take it, take them, then very it will be. Everything is destroyed, and therefore he said to Shiva, "This you, this," and so on. All the times whenever Shiva is coming, and they also, so many times, that there we can see the films. Can we do? Always would be very good, like, and so how he is thinking. Brahma, Viṣṇu, etc., they are like this, but like this or this. But Śiva, Brahmā, Viṣṇu—so Śiva is the biggest and biggest of these times. And so, Aum, Aum Namo. So Aum, Namo. Namo means Pranām. I dare, please, I, any problem, please, I bow down. Om Namah Siri Prabhu. Śrī is the God. Śrī is the best. Everything. And so there it is coming. Oṁ Namaḥ Śrī Prabhu. There is Prabhu. Again, the Prabhu. Because one word comes and then says, "No, I did it, and I will not tell, and I don’t tell." Then it is said, "Om Namo." Then it is coming, "Namo." What is Namo? Praṇām, please. So, but this and this both are the same. And this Siri is great. Om Namo Siri Prabhu. Again, they said this is done. But again, still, where? Then, there is still the number. All is one, but other names. And in that, it is Om Namaḥ Śrī Prabhu. Prabhujī again, Mahāprabhu. All, all. Om Namaḥ Śrī Prabhu Dīpa. Dīpa. What is deep? Light. All this is light. Yes, and that is the name of Mahāprabhujī. So, all this we should know. Om Namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Then again, Nārāyaṇam. Wah! Nārāyaṇam is the Nārāyaṇam, is a great God. This is also God. This is also, but this is different. Shiva, Brahma, Vishnu, everyone there has a devotee. Yes, so sometimes Shiva is staying, and at that time Brahma comes there, or Vishnu. And Viṣṇu is there, and Śiva is there. And Śiva is there all the time. This is all the time; all these three are coming: Brahmā, Viṣṇu, and Śiva. But that, after further, is a guru. That is guru. That’s like everything good, and get like this into one. If you understand that, yes, this is that guru. And so, before the guru, that was Śiva, and from Śiva, that further it is coming. So, what is this? Om Namo Prabhudeep Niranjan. What is this sabhā? All, everything. All is, gives up all good, everything. Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇaṁ Haṁ Sab Dāsa Prabhu Śaraṇa Parāyaṇam. Therefore, O Gurudev, O Bhagavān, O Mahāprabhujī, O Antaryāmī, O Dayālu, all these, sit like this. All we are one is this. One is like that. One is he is thinking. Other is like that. All this together is Gurudev makes again insight. Yes, Gurudev said, "Yes, you do. You did, but I will make you one day that you will come in that." So, Śiva, Brahmā and Viṣṇu. These are three, but then there is the Guru, and the Guru is that against no one, nothing. There, this is very good. We are learning everything in this way. When we are, of course, how many years, what date, where they are good towards? So, there is some animal. Give the animal outside, so time comes. The time comes, and time has time. Time has a time, and the time of the times, it may be for what or with that we have good, but no. Suddenly comes the day like this. But he said, "What happens? Next time I will talk. It’s too long already." That time comes, and in those times, how can we take the side? Like, we have our car, very strong, and something like this. And we are coming to the other side, our side. But one is not doing his work very big, only going like this. Then we should, even if it is difficult or like this, we should come to the side. Don’t say, "No, I will go like this." Then, Hari Om Tat Sat. But you should, oh, Hari, but still we’ll say it. I will kill you. No, I will separate you and protect you. It said, "I will protect you, but did you not hear me?" It will one day slack; it will come at times. But because you, you know, you’re that fine, that fine. So, thank you very much. We will see. So, you know, we are all sitting here very nicely. I said, I said, very good. We can always hear people talking. So, everybody is talking too much. I’m talking too much. So what we did, all we are doing. So you will be inside, and I’m a little outside. Okay? So don’t think that we kill. Yes, something, problem, hair problem, it will go. We have a peaceful day, and we sit down and say Mala: "Om Namah Siri Prabhu Deepa Narayanam, Om Namah Siri Prabhu Deepa Narayanam, Om Namah Sri Prabhu Deepa Narayanam, Om Namah Sri Prabhu Saralaparayanam, Om Namah Sri Prabhudeepanarayanam, Om Namah Sri Prabhudeepanarayanam." Namaḥ śabdas prabhusarāyaṇam om nama osiri prabhudi panarāyaṇam om nama osiri prabhudi siddhi panarāyaṇ bhagavānakī. So this mantra, this is a mantra, and we can go to cycle, or we can train, or we can helicopters, or anywhere, but we are inside one. Om Namah Prabhu, all we are together, and we will be good. Yes, maybe one will not understand, but one day one will understand. Yes. And if one is always going in that way, like this and like this, then he is coming to Rākṣasa. Rākṣasa is also very good, but it is not. If that is, then it is all like this, and the other is different. And we are all good. All be prayer, be prayer. You know how many years I have come to Beltingard, with all Europeans and many different countries. Yes. How was it now? How is today now? Yes, because that is why Mahāprabhujī, Devapurījī, and the holy Gurujīs came. It’s not easy. It was not easy. Dīpanār Bhagavānakī. Oṁ Śānti. Shanti. Shanti. So Shanti. Shanti. Shanti. Brahma, Viṣṇu and Śiva. Om. Hari Om. Hari Om. Thank you. And so you know that it’s reality. What I tell you is reality. When I came here, I saw how people were eating, and I noticed this eating is different. This is in every country, lady, and this is everywhere, in Ukraine and everywhere. Mahāprabhujī has given, Holī Gurujī has given me, how I was with how many people. And yes, many times the people, they saw me, and they said, "Finished, no milmiti, no disease." Many people were looking, and then, yes, for two days, and like this. I said, I eat only vegetables and this and that. I have milk, of course, bread, I have this and this. And now, you know, many, many, many. There were gurus, but nobody was here, because that time was different. This is the Krosloyan, and all the other countries, this part, what was that called? Communists, yes, and not there. Many, many are there, and they don’t want to tell. They must eat alcohol, meat, and this, and I am there. In that, yes. And then I told them, "Yes, they have problems, and this, do this, do this, and yes," and then head. Everything they understood very well. Everything comes very good, and still. That is, so Guru, Gurujī, it’s not easy to know what is a Gurujī. It’s only, but for all, yes. So this ocean went into the clouds, yes, and that is coming also. There is no coming different. So you have, still you see how it is, how it is. All other than Germans, and this was there. Then, on the other side, there is everything, and it’s still there. And my disciples are all like this. All those who are not, okay, it’s different. But otherwise, you know all. Now I cannot go, and I can. I’m already—my age is gone. Day by day, yes, my body is going back again now, not like that. But all my disciples, in my, I can tell you that you are all my disciples, and you are a guru. Yes, like that.