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One minute more. Be very relaxed. We look comfortable. Just be thyself. Very good. And now, remain as it is. Lie down. Be comfortable. But you are both feet, and see that you float on both sides. So from both feet, with the flat and to the heel. Only that, no more. Your feet are only. Feet are straight. Completely straighten your body, completely. Only see your foot and till the angles, the angles. Mahāprabhujī Karatā He Kevalam. Take your legs back towards your knees. Feel your feet. Just relax them. Your feet are, your hands are, just relax down. Only your two legs. Relax. Relax on the foot. Yes. Not up. Not. Just relax. When your foot is a little bit, feel if you can. If not, then again, stretch your feet. Now, from your foot and your fingers, try to touch them, your foot. Yes. Not like this. No, no, no. You can turn like this. I will do that slowly, slowly, what I am saying. So lie down on your stomach. Yes, very good, everybody. My God, you are a very good boy here. The girl is not still. Just lie down on your stomach, very good. And yes, this was two or three times a night. I stood up, and I was showing you where I really bring that good. Okay, it was, you will lie down on the stomach. Yeah, on the stomach. And both legs up, like this. Yes, very good. You look nice. Yes. And both hands down. Now, you should touch or put both of your feet with your fingers. Yes, very nice. How much you have the best energy and feeling? Where is a good feeling? My God, yes. There are certain points, yes. If you cannot do this, which is your way, only on the foot, inside, and relax like this, yes, and again, yes, it is a beautiful thing, it is said, and that you have to have your energy, you have your this, don’t say negative things what Swāmījī said now, yeah, yes, the movement. They feel in their love, and a man also feels like that. Well, that is a very great thing for two points for both of you. Yes, it is not negative. That’s not negative—happiness, joyfulness, but only this, like that. And that’s like it is your foot and your fingers. Fingers and feet, all. That’s these two I want to give you. Yes, powerful, powerful. Then you will know that lots and lots of energy will come very well. It means good health, to be peaceful, happy, very good. Your whole life is in these two points: fingers and foot soles. And sometimes, if you cannot because your legs are different or this is very difficult, then sit down there with your mother and your child. Yes, they will be doing something. Or my husband and wife, they will be doing something. He will do it on his finger and foot, and others will get from him the fingers. Yes, this is not a joke, not a joke, not a joke. There is a very powerful, strong, good, and relaxed point on the dhow, the foot, the sole like this, and the foot. If you have no feeling there, then of course it is very, very old. Yes, very old. Now go, hari om, tatsat. Then you have to go to the well in this part of Yugoslavia. Then we go there to the water. Hari Om, come up, please. Now, I will again give you today. Very good. So either you are sitting like this, she is making like that, yeah? Yeah. Or, like with this foot, I am sitting by this foot and this foot, yeah? How can I show you? Because, yeah, so, I’m sitting here in my book. Here, let’s say I can do something and sit nicely with everybody at home like this. And what you do, I tell you, I show you, like this, you know? Like, but not like that, good, and not like that, just fine. So, I meant it like this, sitting like that. Yes. So, many times people, those who are mostly in India and like this, they sit like this. And they are sitting, and all the time they are doing like this. Oh, you cannot see me. Yeah? It means very expensive. It means it is very expensive. Yes, my foot. To make it like this is very expensive. Okay, so you should then, other, you have to give me? Yes, you have to give my money? How? So, you are sitting here and said, "Swāmījī, yeah, so nice. Yes, very, very nice spirituality inside." It is coming from the foot soles, completely through the body, coming here, till our sides, in the fingers, above, above our, all the, and the other is also like that, like here, here not we, no, it is not, but just like this, the fingers, so you can sit like this. And when you want to make very nice, many people are saying this. Others in India are like this. Only like this. Yes. And you know what happens? The man is sitting there, of course, on the floor, not on a table or chair. So the man is sitting here, very nice, like this, and looking at television. And his wife said, "Please, can you get this and take the cleaning outside? Yes? Yes?" So she will tell your husband, "Go there, work, do this, that." My God, please hand up. His hand is going like this. Then, you know, when there are no others there, only his wife and her husband, or some children, that’s all. Then they said, "Please don’t do like this." Who? Female. So, if people are like this, but now what I am telling you is a very great... you will see in our stomach, in the brain, very much. In the brain. Yes. Mahāprabhujī kī karatā, Mahāprabhujī kī karatā. I tell you today that you will get an immense amount of energy, relaxation, and power. Of what kind of power? Happiness, joy, like this. So, what? When his wife comes from the backside, she makes like this. Go, cook. You do, okay, I will do. Yeah, women are very powerful. And that’s why the husband either goes out or comes in, or begins to drink alcohol. Women are very good, very clear, very nice, very... okay? This is a Śakti. And what is a Śakti? God, from Śiva, Śiva Prāṇa, it is very good. Yes, that’s why we have the pūjā, and for our school, first time, and in the school, you know what we have there? What is that book? Swami is from somebody here, no? This one book for children, I gave it yesterday. You have it here? Oh my God, and you don’t know, that’s why you are not. We should have this, how to call it, this is the pūjā, and pūjā is what we are learning, what is our, what is that, our Sarasvatī is that, she is Sarasvatī, and she is powerful, and then others, first, I have that, it’s a very good book, it’s a very good book. It’s what you should do. Look here, this book you should have. Always you must have read it completely. This is the beginning in our Mūlādhāra. Okay, did you read completely Mūlādhāra? Yes, and who have not, then you have to. Learn this, so what is here? So here is that Śakti and this Mūlādhāra. And both are all, then after will come Sarasvatī, Mātṛikā. After is Mātā, Sarasvatī Mātā. Without Mātā, we cannot. So all we have done, we should have to come to the Mālām here. And there is again a difference. Here is Pāśa, this here, Sarasvatī. What? Saraswatī. And that is the Saraswatī. She comes and sings bhajans. The bhajan that you are doing is the Śakti, Mādhava, Sarasvatī Mādhava. And this is the Viṣṇu. Yeah? This is in your book. Do you have this book? So, once we have to again come, very nice. And so, Saraswatī. And Saraswatī gives us that power in our body. Saraswatī is that female, that is, but we don’t refer to her like that, as the female. No, we tell the Śakti, Sarasvatī Mā. Sarasvatī Mā is knowledge. Knowledge is with this. Yes, whatever you want to learn, and this and that, everything is really this mother. And you know that yesterday, or the day before the bhajan day, I was singing the bhajans now with an instrument, very nice. Yes, this is that. And that’s why we are mostly learning very good prayer. And praṭhanā, we are learning very well. We are also doing this Māta Sarasvatī and Māta Guru, or Śiva. Shiva and the Śaiva: Shiva is the mother, female and male. You know the other stories? So, like this is that. So, there is one story about Viṣṇu and Sarasvatī, or Śakti, okay? So, Bhagavān Viṣṇu, in the ocean, both are going in the water. Sometimes they come out, and Vishnu is sitting like this. And she comes there, and she gives pūjā, this or that. One day, she said, I’ll do something more and better. And he said, "But I am, everything is me." Who said? Viṣṇu. She said, "Okay, you are mine, but you cannot. I am the biggest." She said, "My lord, I don’t want to tell you like this." But I am the powerful. Females are powerful. So, Viṣṇu said, "I will go and I will tell you." So, he goes, he became a yogī. Yeah? A yogī. Because in yogīs, everybody, Gurudev, Prasād, Yemdana. So, he went with the orange dress, and this one, kamaṇḍal, and this. And he went to one village, and there was one farmer, very big. So he had a big house, like a big house for one, and others more, like big, so like this, our whole ashram there, here. So he was sitting there, the man who had the big office, and a sādhu came, a very great one. And he came quickly, "Gurujī, Gurujī, we are a great Gurujī, and we are going to, now the day is coming here." He said, "I want to stay here for three months, and where I will sit once, I will not go out, and I will sit only in this place." And he said, "I will not sit on the bed, I will sit on the floor." Very nice. And he said, "Gurujī, everything good, all this, I give you everything." I said, "Okay, are you sure you will give me?" I will not eat too much of this and that, but now I will sit here for three months. He said, "Gurudev, even the three hundred, you are great." Please, Gurudev. Sure? Yes. Yes, but don’t tell me sometime, for example, you have some other people and grass, so we will tell for one day, can you sit on the other side? He said, "No, no, Gurujī, no, Gurudev, I will, here, I cannot give you out, thank you." Very nice. He brings a nice glass of milk and this, and was betting, "Who was Viṣṇu?" And so, Viṣṇu is sitting there, Maheś. After two hours, comes one sādhī. Sadhu hai, sādhī nahī. Very nice sādhī. She has also come and landed in his home as gold and this and that. Many masks. And she was going near there, and he said, "Oh, Swamiji, Swamiji, very great." Please, can you also be in my ashram here, in my land? And she said, "Where is that?" It’s very nice, have a big room and this and everything. And people will be there for seva. We will let. Are you sure? He said, yes. She said, "But wait, I’m thirsty." So he took the water to drink. He said, "No, no. I have from my pocket gold, a gold cup." Very good. Here, water, okay. So they gave him the water in the gold. And then he said, "Bring me one more." And so again she had, like, gold like this. "I’m thirsty, still bring." But this one, she said, "I throw it." Again she got the beautiful gold and this. How far? Then he said, "I must have for my sitting like this, just, but not like this. Is the gold and this and that? From where do I bring it in quickly?" She said, "No, no, I don’t ask you at all." I do myself like this, and all gold and everything. You have so much. Don’t tell me what I have. Five to three years, a month, every city will be everything. But I want to see where I will be. So she was goody-good, put this and that, she’s coming, clack, clack. And Vishwa was sitting there, and she said this, and he went there. So he said, "I want to have this room. I want to have this room." But he said, "This is my Swāmījī, the other one." Okay then, I go. No, no, please, I don’t let go. You know, so gold and everything, many days. Well, he said, "Please, Gurujī, remain, remain." And he said to the other Gurujī, "Please, can you go there?" This is, she wants to have this room. She said, "No, I will not give." Again, he said, "Please, can I give you two houses?" She said, "No, I go." I don’t need anything, let him. I said, no, no, no. Again, Gurujī, please, can you come there? He said, no, no, I will not. Again, he said the other one. And then, after five minutes, he said, "This farmer, the farmer is coming up, other, okay." He came there with his stick, and he said to Viṣṇu. He said, "Get out! How can I tell you this and that, and you are not doing it?" And I have this person here, this is full of gold and many things. But he said, "I told you, I will sleep here. You can give it to others." She said, "I will not go. I want to sit here; otherwise, I will go." Again, Viṣṇu went to some other people to get Bābū. He said, "Okay, I told you, and the three months, and you promised me, and you let me go." He said, "Go, go." And so, with this wish to Bhagavān, he went. He had one water, this, this, and he went, going from this village, and another road, and there, some. Now, the Śakti came, a Śakti. Where is that Sādhu? He said, "That’s not a sādhu. He’s gone." She said, "My dear, I have gold, treasures, many things, but you are one Sādhu. You throw out. I cannot do." I will not sit here because you are a sannyāsī. Even then, just throw it here. I will go. She said, "Please, please." She said, "No." And when she stopped, he said, "I go." And then he looked there. But you go, and so much gold and this. She said, "You have no gold. Where is it all? You have no gold." That Śakti was there. Śakti only saw you like this, and she went. Vishnu and Shakti went. Suddenly, they disappeared. So Viṣṇu Bhagavān, he went again into the ocean and he was sitting like this. And she said, "My Lord, please, I will not do it. I only saw you, that I also have power." And so, women are great like this. But I will only, yes, he was sitting to Vishnu, and Vishnu is like this. That’s it. So that is what we tell, everything that we are doing. Good things, bad things, this thing, that thing. So that is also, when you get in your book, you will see where it is like that. And they are so great. They are very great. They are very great. But it is a but. Is but, is butta, but. Immediately, but. You know the but? So now, but that means we are already hungry. And that’s why we will say, "No, we will not do it. We will go to satsaṅg." And that is the satsaṅg, and we are going for eating. And then, who was down first? Viṣṇu, from the Gaṇeśa, and this. Then it was Manipura, here, after that, Svādhiṣṭhāna. And then comes Maṇi, Maṇipūra. Maṇi means, you know what is a maṇi? Mani is more than gold. Gold is just nothing. And the other one that is also not good, but money, jewelry, jewelry, very much on money. And in the money, my God, where is that money? And in this money, there is again and again. We have so much money, and there is Bhagavān Rāma, and there is the other one. So, this point you have to, everything, one, one, each and every petal. You can go inside. Why are you looking like this? Yeah, come here. She’s looking like that. Yeah, here, very good. And so, this book will bring you to heaven. Then, heaven, where do you go? We say, Bhavānī, Bhavānī jhariyom. We go over more, that heaven and hell are only here, but further, we are that in that. And so in this book you have many, many great things; they have everything. And so, okay, Manipūra, my God, very good, Manipūra. Where’s your money? Yeah? So that’s one, two, and yes. So we will come further, okay? Hari Om. Om Namaḥ Śrī Prabhudīp Nārāyaṇam. Om Namaḥ.