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What does Yoga in Daily Life mean?

This is the day of oneness, the middle point in our sādhanā. We must practice every year and go forward, not back. Yoga in Daily Life began from Czechoslovakia and has spread worldwide; it is for all. Our sādhanā comes from Ālagpurījī and Devpurījī, through Holy Gurujī and Mahāprabhujī. Holy Gurujī gave me this chair, which is from God. Sitting here signifies oneness. We are to become gurus, but that happens only at life's end through true inner practice, not merely in time. I work with Mahāprabhujī. We are all together in this. The Nandi statue sees Holy Gurujī's samādhi and Śiva; offering to it brings blessings. We must continue every year.

"All will be only one. It doesn't matter who, what will be. One in all, and all in one."

"This chair is from God, Bhagavān... then you become the Parabrahma, Paramatmā."

Filming location: Strilky, Czech Republic

Oṁ namaḥ śrī prabhu divāna, amma sabhādas prabhu śaraṇa parāyaṇam. Oṁ namaḥ śrī prabhu divāna, amma sabhādas prabhu śaraṇa parāyaṇam. All our sisters, mothers, fathers—all of us are here today. This is the day for that. It is the middle point between this side and that side. This is what we call in the sādhanā. This sādhanā is at this stage, on this ear. In this, we all should practice every year. If you can, come more and more into your practice. We should not go back; we should go forward. Mahāprabhujī, Madhavānandjī Bhagavān, was telling me very much. He was once here where it was. From this, all practice is with us. Our Yoga in Daily Life has now spread throughout the whole world, in many different countries, everywhere: Yoga in Daily Life. Some know, and some don't know, but our beginning here was from Czechoslovakia. From there, we made the name "Yoga" part of daily life. Of course, it was in Vienna, Austria, and there, but here they all said that we want to have a yoga name. It is not about gurus or relations or many different things. We only said, "Yoga in Daily Life." So, yoga. Yoga is for all, and this is what Mahāprabhujī has taught us also—how it came. That holy Gurujī, when he went, at that time he received one word. In this word, all, everything is one in thee. All will be only one. It doesn't matter who, what will be. One in all, and all in one. These were the words given to our holy Gurujī. Therefore, they were sitting; we were riding. That long ago, Yoga in Daily Life. Yoga, yoga is every day. Yoga in, for what? Yoga in daily—what is the daily? Every daily, every day we should practice, meditate, everything. So this is that all always. So, Yoga in Daily Life. Daily life, every day we should do, and all very good. No, any they said that this or that, so that is very nice. It was there, and now this Yoga in Daily Life has come to the whole world everywhere. We are here. We have practiced; we have so many books, many, many books. Like this, but there is always yoga, and then life always is there. I am your brother. I said always that my brother, my sisters, we are to become guru. Of course, Mahāprabhujī has given me this. But when life will come at the end, when we come at the end—means, let's say five days—then you become the holy and become a guru or great, that is anything. Otherwise, we are only practicing for time, and not inside. And not inside then is not right. Therefore, Holy Gurujī said, "My servant, I give you this place, this place where we are sitting here on this chair." This chair is coming from Ālagpurījīs, Devapurījīs, Parabrahma, all. All who are Ālagpurījīs—I did not see him there, but we know the name, and that name is most. Otherwise, the body is gone. So many, many Ālagpurījīs he had, but we did not know. So as we come, we have only the name. We have heard the name. And from the name, that was from Viṣṇu, Brahmā, Viṣṇu, Śiva—in this all between that. So Ālak Purījī is from that time, and then Devpurījī is. Devpurījī has brought it back again in that way. After, we heard with Holy Gurujī's and Devpurījī's, Mahāprabhujī's and Mahāprabhujī's have his book. At that time, I was not born, and Mahāprabhujī was very young. There he wrote a little book, and in that book he wrote Ālagpurījī's, and from that is our sādhanā. This sādhanā was the best for us. Today, you and me, all we are of the Ālagpurījīs and all our Devpurījīs, Mahāprabhujī, Holy Gurujī, etc., and you all. So I am with you and you are with me. Therefore, Holy Gurujī said, "This is the chair, and this chair is from God, Bhagavān." Or whatever we say. And if you are still alive, you will be here, then you become the Parabrahma, Paramatmā—that Paramatmā Śiva's Paramatmā. If you are lost and you go, then we will not be full about this in our... And so I am also, I am here. Gurujī have told many things, and I am... But still, I am working. I am working only; I have given the work to Mahāprabhujī Madhvanānjī, and I am only taking the work. But on that work, it will be that side. He will say that Guru, Mahāprabhujī, or others, they will tell us how it is, then he will go. Otherwise, we will not be like that. Therefore, I'm sitting on this chair, and I'm sitting here. If something is in my heart, somewhere or in my thinking, I will not go anymore. Next time, I will go away. It can be, but then it is not there, war, or how it is there in that way. Therefore, all of mine and yours is oneness; I taught myself. Now, my dears, you should also be like this. We will also be like this. Now this is the day, today comes, and we are going further. So every year, and every year, and every year, my feeling always in my heart, and my thinking, my meditations, my sleep, is that: what, how far has it come from our Prabhujī's or Mādhāvanandjī's, that my Svarānandī is still going? He's still going, and I am like this. So anything if I make a mistake, please forgive, and we will be all. This is the day, so you came in, that's why it is coming this time, and then about a few days' time or a few days that is given. What to give? Okay, you are completed. Now you are okay. Then you go like—it means die. We are dying. But then it's going to Parabrahma, all sādhus, all. And not yogis only, you are. You are also like this. Don't think that only sannyāsī or this and that. No, you have many, and you are doing. But if you are not doing this and that, and going there and going away, and this and that, it is not like that. But I see, I fear, and I feel my inquiry, not fear. And that all the time, let's say, these three years, due to that desire, what's called craving and illness, and this everything. But all my bhaktas, my disciples, my all, in all countries, everywhere—and you see today we all came here and we are sitting here. No one ran away, no one thought everything lost. In this, all our bhaktas, myself, we were sitting somewhere, no people. Can it be there because of this kāraṇa? But all we were one, and this time is very good, thanks to guard our books, or what is written in our everything that we see at home. In this one, where is my this one? And this is always in the hand. And in this one, of course, this is so good. We like it very much. So now I am sitting and I talk about this, my program or this, and it goes all over the world, everywhere, in many, many countries. In this, you, me, they, all together in our heart and our mind, will be talking and seeing all, and there we will all be together. It's like one said, that one man said that there's one bird. Oh yeah, the bird is singing. Yes, and there's one word said: "I'm lost, but not because this is in my air. I am within this air, and all I will come again to someday with my... and that heaven we all came together in my..." Thank you very much, and I am very happy to see you. Yesterday, more than double the number of people were like this. It was raining, but many people came, and after midnight, they had to go. Many went this side, and now they are here. Thank you, my dears. Because we, I, is only for Mahāprabhujī, and I'm only taking that sādhanā, and my Gurujī, and we are all together. I respect, I respect, and everything is good. And if I have made a mistake, you please give it to me. Many times, Holy Gurujī was here, always. These times, in India, they told me, "Please, can you come here?" And we should come and come, and so I went there. Our ashram is still not complete, but I hope something will be done. Then I saw you and everybody. Before, I told somebody to tell something that has come before already to them. And you know, night we was looking, what was our? Nāṇḍeśvar. Nandeswar. Did you see that? He's a very big, he's a very big, and he came. It's a very far distance from India, to this car in India, to India, and five days with the truck, with the truck, big turn, yeah. In the middle, somewhere, his ear, an ear broken. So, somebody, I think, wants to put something more inside for others. But their boss doesn't know, and it was broken or not. They went very nicely like this, but it was broken. Well, again they went, and their people, they said, "Swāmījī, no problems, we are working here so much, and if it is broken, it is our mistake also, maybe," and they gave you a new one. Yeah, and that was a little about it, it was very big, very big, but there was another big one. They told us that Swāmījī, sorry that it is broken and this and that, but we sent our little beak, and it is very nice. Oh, my God. So Avtar Purī, Full Purīs, and all of them, they cannot see, not him. And Nandeśī is sitting, sitting nicely. He's looking nice, and there is, I have already made everything very good there. So we're sitting there, we cannot put him in on the building. It cannot, the building will fall down because it's torn, black, very black and vice, very... Nice, so I made this place like this, and then a little two passage, one, two, and three years, and then Nandi is sitting there. There Nandi is looking like this, and he sees the Holy Gurujī's, because Holy Gurujī's samādhi was there. He's looking to the Purīs, Mahāprabhujī, and also he sees Śiva. And all the Shiva, which is on a very nice, big, far distance, but very nice. So there he sees that, and people all come, and first they have to make praṇām to Nandi. Then you go there, 100% that it will come for you, this. And if we go there and give to Śivajī, Śiva, then Śiva will tell, tell the Nandī. Yes, like your officer, when you have something, then he's a, how do you, what do we call that, a president. So it is the president, but others have to say yes to him. Otherwise, he will not take the name, minister. So it is a very great thing we will see, and we have seen today. He was there, and I'm going now for three days. But people are coming from different places, and all they're coming for pūjā, every pūjā. It's a very nice thing. There are different names, but this is being given, and this is a great Om Ashram. In Om Ashram, this is our very nice... after this is finished, it will be very great. So, thank you, Nandi. You have seen everybody, and some people have already seen it on their telephone. Who has the telephone? You see? All. So, this is thank you. Therefore, I know now we have to go. It's already one and a half, and we are hungry. So, thank you.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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