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I am for everyone

The gathering celebrates a spiritual unity that transcends physical separation and religious identity. True connection is found within the heart through meditation and practice. The essence of all beings is one, like individual drops merging into a single ocean. This oneness is the foundation of peace and harmony. External labels and forms are secondary to this inner reality. The path is inclusive, welcoming all who seek with sincerity. The focus remains on this shared spiritual essence beyond all divisions.

"Sanātana Dharma, is Sanātana Dharma in that we are, we lead, we are doing, and we concentrate, and we, for all, all people, any religions, we love equally."

"And it is like this, let’s say, the whole ocean, big in the ocean. And then one drop, a very little drop, that is also from that ocean."

Oṁ Śrī Alakhpurīṣa Mahādevam, Śrī Śrīdeveśvara Mahādevam. Oṁ Bole Śrī Dīp Nārāyaṇa Bhagavāne. Śrī Mādhāvānanda Holī Gurujī Śrī Sattva Gurudevam. Viśvagurujī Paramahaṁsa Maheśvarānanda Yogī Rāj. We have one more bhajan because people are still arriving from different places. So, please tell them to come quickly. Many are coming and sitting there to meditate. Please, quickly. And there, in the middle, are two boys. In one way, every day here, I see this small... Oṁ Śrī Alakhpurīśa Mahādevam, Śrī Śrīdeveśvara Mahādevam, Kī Jaya. Oṁ Bole Śrī Dīp Nārāyaṇa Bhagavān, Kī Jaya. Śrī Mādhavānanda Holī Gurujī, Śrī Sattva Gurudevam, Kī Jaya. Viśvagurujī Paramahaṁsa Maheśvarānanda Yogīrāja, Kī Jaya. Jalakpurīśa Mahādevam, Hṛideveśvara Mahādevam, Kī Jai. Hṛidīpa Nārāyaṇa Bhagavān, Kī Jai. Mādhavānanda Holī Gurujī Śrī Sattva Gurudevam, Kī Jai. Viśvagurujī Paramahaṁsa Maheśvarānanda Yogī Rāj, Kī Jai. Once more, my all dears, our sisters, our guru, we are all here on this beautiful day after nearly two years. But we were always together in all countries—in Europe, America, Australia, Canada, everywhere. In this one little... and you were all inside this, and I was also with you. These āgamas, you have been doing all the time in your exercises. It means our physical and spiritual. We were doing our āsanas, prāṇāyāmas, and many other things, but more we were thinking in our heart, our heart, and that is called peace, harmony, understanding, and ever and ever it was. We were in the great, not that we have gone somewhere. There are only certain years. It’s only certain years. Everyone can see it anywhere, not so many years before, it was not. But even that, like in Australia, New Zealand, Fiji, Canada, there, I was there nearly three years, four years there, but they were more. With me, they were all asking questions. Satsaṅgs, bhajans, asking, śiṣyakē Ānandamaṅgalam. Our Gurudev, Mādhavānandjī Bhagavānjī, he always told that, "I am for everyone, I am with you, all we are with that." And our people, they were very healthy. All these, perhaps someone and something, but Kṛṣṇa and this, but our people were not so much like others, not. Our meditation, and many times I was in many countries, I was and gave you the lectures. And in these lectures for Australia and this, they got the morning for them, but it was already in everybody’s. Sanātana Dharma, Sanātana Dharma, is Sanātana Dharma in that we are, we lead, we are doing, and we concentrate, and we, for all, all people, any religions, we love equally. Yes. That is, if we all, it doesn’t matter which religion, but if we are doing good things and everything, this is for one. You know, I think so many times, and you may be also, how far we can... we cannot tell very much where it is. How do we know? As long as we are living in our body, we are living. What does living mean? I am Croatian, I am Australian, I am Hindu, I am Muslim. We are telling all good, not bad, all good. But when anyone goes out of his body, the ātmā, the soul, goes just like this, very quickly. And it is like this, let’s say, the whole ocean, big in the ocean. And then one drop, a very little drop, that is also from that ocean. One drop, there, when we sit there near the ocean. And one drop of that, it is water inside. It is our, it is our one, it is my, how? We drop into the ocean, then even the ocean will not tell you are only one, including all, only one. Like when we close our eyes and then open them, immediately everything becomes one. And what we say sometimes, when we—always I am telling—morning when you wake up, my eyes, then but I say, and you should also be telling, "I am human, I am human. I am not sleeping with a dog, cat," like this. It’s okay, but not sleeping like that, because this is a spiritual thing, it is other. With animals, it’s okay also, very good, we love them, we do everything, but it has something. And 80,000 and 5, it is all different what was living, but only was one then, it is said, human. Human was created separately, and that is because it is said we are with God, it will be. But how it will go, when and how, maybe everybody was different, this and that, but when they die, there is nothing inside. And our water goes together, air goes with all; we don’t know so much. Therefore, we are taking this like this in our āśrams, in our countries, in there. I didn’t say to anybody, "If you become Hindus, then you can come to meditation, otherwise not." No, I never said that. I am also a Christian; I am a Muslim. Also, in our disciples, my everything, yes, why not? And this is that, our yoga in daily life. And now we have made our India government, bodhichitta, and so, that so many will be the Hindus, and this everything, yoga. They will take yoga, yoga... But only yoga is the exercise, football, okay? So, but then ask, what do people say? Those who are not, they don’t eat meat and alcohol and this, and they tell others to teach this and that, and that’s not it. So, there are many great spiritual Hindus, very great, and these Ādars, and others from other holy countries and people, there are more. And now, it is like Kali Yuga. Kali Yuga is the last Yuga that will be. It will be, and it will be something which has been problematic, maybe, but it is suddenly turned away. It has turned already. All countries, everybody, people come again. We will not suffer, and we will not do something that is not good to someone. So we are getting all this. We are turning now in this way. And so I always, for all equally, if you don’t want anybody else, no, it doesn’t matter. Only in my heart am I looking. And I am nobody’s, and I am everybody’s. If you can see me, then I am only someone taking the dog for a walk. Yes? But you are all human, your mother, your brother, your everybody, all your good ones, and spiritual, and spiritual, and those, everyone has their religion. Śrī Śrī... Yes, it’s mine, but not only yours. The sun is rising everywhere, in the trees, among the animals, and all around. It’s not only moon for moon. Becoming into the moon is that, and that Holy Gurujī said, Holy Gurujī, Mādhavānandjī, Gurudev, so Mādhavānandjī said, Holy Gurujī, Purījī, that it is coming near to the sun, and from the sun that is going out to Devpurījī’s side. So everything goes to that side. The other side will come differently. We are here. We will speak many words. It is very nice that we are here. You came here. I am so happy to see you. You are mine, and I am just like you. I am sitting here, and you are sitting a little down. That’s all. So in that, we will be here, and many things it will be. So I give you much respect to all, much love, and be ever. I, my, and you are mine. Now my eyes are here. My eyes. But you know, my eyes are thinking so much, they are so much inside. My eyes, and you are so many, and my eyes only see all of you. And you have also, of me also. That is called one in all and all in one. Oṁ Namo Śrī Dīp Nārāyaṇa Bhagavān Kī, Mādhavānandī Bhagavān Kī.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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