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Life is in the heart and power is in the navel

The heart and navel are central points for spiritual practice and the transmission of grace. A simple exercise involves placing the right hand on the heart to generate warmth and life. This practice, done briefly several times daily, sustains one's vitality. The ultimate spiritual truth flows through a lineage of grace, originating from the primordial source. This lineage, distinct from ordinary teachers, is embodied by the Satguru. It is a continuous stream from the divine source, through figures like Śiva and Alakhpurījī, down to the present. This grace is not bound by human constructs or geography. It is received and sustained through dedicated practice and awareness focused on the heart center. The precise technique and its power are transmitted directly from yogī to disciple, beyond intellectual understanding.

"Life is in the heart, and power where? There, in the navel."

"This truth is coming from many, many Gurus."

Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Devāśvaramā Deva Kī Jai, Satya Guru Deva Kī Jai. Today is a very big, very good day. We see ourselves as very good. We have had lots of practices, but now we have to practice more. So, if you can take children to the other side, we have to practice. Many times we have done it shortly. Children, please, families, thank you. Others, you take your dress, good, so that it will be cold or not cold. Good morning, we had a very nice exercise. I gave you a very nice thing that will remain. And we were in the hall at our Mahāprabhujī’s, at our old Gurudev. I know that while sitting, it will be difficult, therefore I gave you that exercise, which is very nice. It was very great. We were lying, and then we came to our exercises. Where? In our heart, and in our heart, we have to understand about our heart. The heart is a very beautiful, heartful thing, and it will keep our heart warm all the time. Sometimes we see that many people who are very old, or someone has problems, then how do we bring our heart back again? Of course, nowadays, many doctors, and these doctors, they are doing this. So, we will try today, and you will feel very beautiful. It should have been done from the right, right hand to the left heart side. That which holds us, that which holds us, it will give us life. Many times, we say, "Oh my God, oh my God," you know, like this? But we take it, our life, for a while, and those people are there physically, mentally, everything, but it holds our heart. If we do it three times a day—morning, sometimes before or after lunch, and now at this time—about two or three minutes, that’s all. And this heart, three times a day, holding, giving, and it will, our life will go as very great. After that, it is said many times that when we see that we are, we died, we are gone. But in our heart and in our navel. Finally, we will go from there. And these two are that one is the heart and the navel. Navel. After that, yesterday, I talked a little bit. Evening, I wanted to do it before lunchtime, but the time was that. Now, what I tell you is to give something, and for that time we should have come here for the practice or something. If you go to others and tell this and that, of course you can do, but it will not be that spirituality, that bhajans or satsaṅg or guru, guru kṛpā. But there are different kinds of gurus. Some are just only for, like, in the schools, colleges, universities, like Sītā. But that other is what we call the Guru. And so, even if we cut this tree, it will come again and again. Because life is that Satguru. Sat, Sat means truth, the word truth. But this truth is coming from many, many Gurus. Your father is grand, is grand, grand. All was going very well in that line. It’s okay. All is okay, but we have to have one on that, and that’s why the whole, the whole world can. All of these are within humans, but even among these humans, they are different. And in that, if you can keep this in your awareness, then it becomes very easy, whether you bring all that is right or not right, but like these others. And now we have, then it goes, and then it is very hard, it’s very hard to bring it again into that light. How many ages? Then we can again bring it; otherwise, it’s not like that. One you have from these countries, the other is somewhere in other countries. They are all different. They are human. They are very good. They are spiritual. Everything, but still, we have to not write it. So, in that same way, when you give something, you are giving that, and something will come to you. And after generation, generation is not very easy. So we are here, we are good people, we are very good people, all of us are good. We are very relaxed, very poor, everything very poor, or not poor, pure. So, poor or not poor, the difference is inside. And so we are all very good, all. But still, how that went in that, in the heart there, and the navel. That’s these two points: how you will quickly go, and others, many generations to generations. So, it’s good we have here, this is our Croatia, and after this, it is completely others, Hungarians. Here, first there were two countries, only one, but now it’s two. And after that, Hungarian, so many other people come from other countries, and they will be good, and they will also be speaking already. But still, the Hungarians, many people say, we don’t know from where Hungary is. Many times, even these Hungarian Dhammas, they say, cannot know how it was and how it is. So there is everywhere, there is something, some things. And one comes, these birds and those other birds, different. They are good, but in the night, they will go on to different branches. Therefore, we have to, Guru and I have, how much I have told you all, I was only thinking, and I am sure, and I know that it is Alakhpurījī’s, but Alakhpurījī is from the time of Śiva, and you know Śiva was not born, he was not born, it was only he, it came from him. From Him, what is happening? But all five elements, and like this, there are many things, not that Śivjī. Before, like this, so on that time, sometimes of the Ālakhpurījīs, he was, he became near Ālakhpurījīs. And Śivjī, Śivjī was long. It was long, but long. There is Ālakhpurījī, Purījī’s name, everything, what, how it was. Why I said what I said is that Alakh Purījī is very great, very far, and good. That, I know, and all that know, because when Shiva, Śakti was, she died or gone. And then the other one, Pārvatī? No? Pārvatī? But Pārvatī, she was searching. She wanted Śivjī to have, "Will be my birth?" or something like that. I want to become a husband. But how? Where? Then it was said, there is Alak Nanda, Nanda Devī. Nanda Devī is the daughter of the king of the entire Himalayas. And then that Śakti was gone. But then, that is not Śakti, and there she came here. At that time, it is said that she was by a tiger. He wanted to kill it, and he was not like this, but he wanted to get her out. And so, Nandi, Nanda, Nandi, is it? Yeah, and so she saw that a tiger came to kill our animals. So she became human from a cow. That’s okay, you will kill me, and I know. So, therefore, I want two things. One is, I want to go with my guru, my Gurujī, in this river. And that river is now named, what is that? That’s right. And she’s still there. At that time, she had this land, lots of land, everything, and she still does now. And that is the place there for this Śakti, after that other, she wants to marry. She wants to marry. But where? Who is there? Where is there? And so it is said that this was what, not Pārvatī. Pārvatī is still not there. Nanda. So Nanda was gone. But the whole forest is there, and then the Sarasvatī, Pārvatī. So then she comes there, and someone said, "Shiva is there, and sit down here, and he will marry you if you want." But it was very difficult. She said, "I will, and I will, and I like this," and then again we met there. So at that time, this whole land is there. All we know is our... So, at that time, it was that time. And that’s why it happened, Alakh Purījī, Alakh Nanda, Nanda Devī. And that’s why I was thinking, and I told everything about this. And the name of this river and river with this is this and that. Why we say Alakhpurījī? Yes, Alakhpurījī. And so I said to my heart and my Gurujī, Mahāprabhujī, Devpurījī, Mahāpurījī, Holy Gurujī, all it was that. But I said, "Where, how far do I go further?" And yes, I came to Alaknanda. So Alaknanda became the river. She said, "It will be with my Guru in this river, with me." And there it is, that point, and so from that, I approached everything. And so I give, and now it does not matter where I was, who my father was, where I was, how it was not, ages and ages, the longest time, how do I know how it is this, but Alakhpurījī, Alakhpurījī, and that brought me this, and that I give you, and that is why I give you this, you have it. The difference is, it is a difference in your country here. That is what it is. But at that time, you see, there were not so many humans. People were different, and like this, in ages. And so we have, I think, three times I was there, or four times. And I see Alakhpurījī is there and many other people. And those many people, they saw and they went to Alakhpurījī, and then again the people went and tried to go out. So Alakhpurījī is there. But there is something like a rabbit, and when somebody is running to get the rabbit, it will sit down like this, and then they will go. So, in this way, what we are coming to is Guru Kṛipā He Kevalam, Guru Kṛipā, Guru Dev, that is something. And now, today, we will do something. Time is going, but today again, we will come. So, because it is cold, it will be cool, though, a little bit cool will be. So we don’t want to lie down on the grass. So our buttocks are so high, yeah, so we can put them, yeah. Yeah, you know that when we are very cold and dancing like this, yeah, but our buttocks are very strong. So we will sit like this, and we fall like this, and there is today. But we were saying, "I want to be here first five minutes," and from right hand on your chest, and then you should, you know, Asvidhi, and then you will take your navel. So there will be two very powerful, this both. So the right, the right hand is for our heart, so that comes nicely relaxed in this way. And it’s coming, you know, the bottom here, and the left hand, middle finger, and it is just, just with the chest, like this. Yeah, not pressing, not doing like this. Like this, when we have heart, oh, my heart, then we can do, not like this. Just like this, it will come from here automatically, okay? So, for the first five minutes, five minutes, only our heart. Maybe you have some problems with your body. For your stomach, this will also help very much. Take care, do. So, eyes closed, very relaxed, and in your chain, here in your heart, that’s it. In the heart of the heart of the heart, there is the very tiniest, and that many yogīs can give us; others, no one. No doctor can cite this. There is a different kind of color, a very distinct color. And they said, sometimes good yogīs therefore have been told. I told him once that no, I did not see him, but it was in German. And in the German, from one yogī, he was from Germany and he was in India, in the Himalayas, and he said, Life is in the heart, and power where? There, in the navel. But now, first just a little here and a little there, enough. Be very relaxed, very relaxed, very good. No tension. No tension. The other side, it will be okay. Why and how? You will get if you practice and do only, and only, in your heart. By thinking, your thinking only and only. Mahāprabhujīp Karatā He Kevalam Mahāprabhujīp Karatā He Kevalam My, I am, we see on the right hand, chest, the heart, gives the warm, the warm, nice warm, noble, our heart, our heart, right hand, know how it gives you very nice warm, relaxed and comfortable, and now place your hands just on your chest, on your knees. And now, both hands together near the chest, five times.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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