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In our ashram, we are all sisters, brothers, devotees (bhaktās), and knowers (jñānīs), along with our Gurudevs, Bhagavān, and the Alakhpurījīs. We have learned from Alakhpurījīs for about five or six years. I have books, though I forgot to bring them. I think it is very good for us if, from time to time, you learn and meditate on bhajan. We know, and I also know. What you still need, I also still need. But that is just like in the Himalayas. From the Himalayas, there are three—really, one is Alakhpurījī’s river, and Śāntī, and all these three are Alakhpurījī’s. Alakh Purījī is with Bhagavān Śiva, because all that we have learned and we know is that Bhagavān Śiva—we know many saints, many gurus, or whatever it is—but Bhagavān Śiva was not born; he has no mother, no father. No humans, nothing. Yes. After that, everything comes. One time it is said that Śiva is alone. He was asked, and he would not [answer]. So someone said, "What, when, and how will it come? How will you come?" It is said that Bhagavān Śiva was standing there, and he showed them half the body of Śakti and the other half of Śiva. Just to show them, and again she went together with all the Śiva. Well, you know that nobody will think it cannot be like that. We also have many, many things, but I can only tell you about Bhagavān Śiva and other marks of what we call a miracle. And that mark, it is said, is found anywhere, for example, in Jesus. Jesus, how it came, and they know. They said, "No, it is not coming from somewhere else, but how is she coming?" So, in that, more also other very ancient times, but from all these... and we are all, but Śiva was that first of the first, and so we were thinking. And so when we come in, we come from that Śiva and mother, male and female. It has come then after. And so Śiva is that for all, whether you believe or not, like the mother is Jesus and his mother. What do you think? So there are many, many ways like this. Some saints, or some... how they... and many sādhus, they became like it. How long, how many ages, that still those sādhus are living there. You know, one photo from us? And that was from America, Australia, everywhere. So in London, from there, they said, or maybe Australia, I don’t know, someone told me. And they were going to see America, Australia, New Zealand, everywhere. And they went to the Himalayas, and they liked it very much to take photos, which were very nice. Some like to have photos, some like to go walking, some like holding, and some are only walking or swimming, and so on. But there in the Himalayas, the snow is completely full, everything. And there is one ṛṣi, so he was making a photo. We have with me, and poor people are these. We will give you one tip each day, not here, but in India. And I will give you. Maybe some of you have it. Do you have that? Okay, I will give it to everybody. Then you will be happy. Okay? So that was whose? I think it was in London. And he had photos, many, many photos, very nice. And then after he came to our, again to London. And that’s how you know that we could not see immediately our home already. But at that time, they took all the cameras and whatever else they had brought. They came out and were doing something to clear this, to dry it, like this. And when they opened that, it was received. That is, his skin is there, but he’s doing like this. Really, it’s not a joke. So, I was there in India, and they told me there, the professor or something like that. And I said, "What is that?" And they said, "We know that in the Himalayas, one Himalayan, London’s disciples there, or something, he saw it and he saw it." Nobody can make it like some other; exactly, it is like this. And from how long you are, they said, that we cannot tell you. How many years, years and years, and now this. I will give you some photos, very nice. But when I see that photo, I don’t go to the Himalayas. Then you will show these photos like this, and then many, there are many nice sādhus, we have some Swāmīs and women also, they’re very good, very nice. Yes, but when you do something, then you take yourself, don’t? Otherwise, we are lost. It’s not easy. When it is said in the Himalayas, he goes to the Himalayas, and he was sitting, and all the time there was snow, and there were many, many years. Truth, you can see. So many, many people said, "We cannot see them, this person, and living still, living." And what we have in the camera, there is no life we can see, but it is like that. So, like this, many in other countries, many countries, at that time, now Europeans, more Europeans, they have gone like this. So now they cannot see. Australia, New Zealand, Fiji, Canada—there they have brought mostly the Europeans. How many Europeans from all this area, they all say, "Become me, I am great, I am this." For example, New Zealand. In New Zealand, sorry, sorry, sorry. Yeah, they are not long, not even 100,000. They are different on the back side. But that, how was that? In Australia, there are these families and people. There are so many people, they have all, they have socks, everything. So, in Australia, in India—in India, that time, that side, where it is night—people, I have seen there. I was in a program, and I have my disciples there, and there were no people there, workers, working like this. So I was sitting there, and the people who came from this area were coming from Rajasthan. So, for example, in India, we, and our, like, this part of my, is we are very near to Europe here or there. And that, this, coming from this side and that, their name and everything is there. So one has gone, come to Europe, and the other side is in this. It was in that river, and in this river, that is a very, we know very well. So, when you can go with the one aeroplane in, there is still in very mountains, many, many mountains in there. It is still, they say, is Indian. You know that? Till there, that’s. So, anyhow, we have to bring ourselves to that, that is that. And so, these people were always on the far other side, and they were exactly there in their colors and such, and they were always dancing. They have a little from Australia, you know that? Yeah, and they are all people in the forest. So, where are the British people who are, and you know what the British, the British people, how they came there? And that was that the people who were not good, somehow fighting and this, and I don’t know, that’s what it is. So they took them to Australia, to the ocean outside on the beach. Yes, on the beach. And so, some was not good, but so was very nice and became good, and good became Australia. Yes, and they are coming from there to here, and there and here, and there. But what they did was they killed them. They tried to kill all these people, and then all the people killed it. But Australia is very big, big, big. And there is no water, and not many different things. But now, after that, everyone tried. And in the United States, they said to ask these people, and the people told it very well. And now they have said about, let’s say, 20 years or less. So they said, again from the United Nations and these people, they said, it is these people from Australia there, they are their name and their everything. So they said yes. And now, when they are speaking something in German, others, like Americans and such, are there. So, but first they tell their name from this, yeah, Averroes, yeah. And they are from India. So that not India, India is coming here, but it has come together. But I’m taking only this, not, I want to hold the book. Mahāprabhujīp Karatā Mahāprabhujīp Karatā He Kevalam Dha Dha... Which I told, I will show you the picture, he is also from there, and from London, they have shown this picture, they saw it, and that was in the ocean, not ocean, in the mountain, and a lot of snow, a lot of snow like this, and there is sitting a yogī. And if we go there, then we can go like this for a while, but yes, and then also we cannot, the difference is that for us, oxygen is not enough, everything. Anyhow, there we are, and that’s why I said where and how Śiva, Bhagavān Śiva, it is that from the Śivas. And from that, many, many... and it looks like this. There are so many people. In one corner is one sādhu, sādhu, and in this corner is one other sādhu, sādhīs, yes, and mother’s side is also sādhīs, and there is, all are head orange, orange, yes, so everybody is pure. Anyhow, this is how it has come, and there I have to talk on the bhajan subject, and that was our Mahāprabhujī’s bhajan. Alakh Purījī, Alakh Purījī, āvo Satguru Alakh Purājī, āvo. Bolo, man, okay? Your word, give me the word. Kati Uriya Sapura Satta Guru Alaka Purījī Abo Deep Nārāyaṇa Bhagavān Kī. And so, our all bhaktas, Devpurījī, Mahāprabhujī have given this, that Alakhpurījī Aum, Mahāprabhujī’s. Devpurījī’s, you know, all there. And Holy Gurujī’s, this is with Holy Gurujī, that very long time. And before all that, another Devpurījī, Mahāprabhujī, has written, Śrī Alakhpurījī, please come, Alakhpurījī, to us, or we come to him. It is not easy to understand. Sometimes people say, "Ah, that is nothing." Of course, they don’t know anything. You know, many people now, they are taking that now in this country or anything, "Oh, this is not good." It is all stupid thinking, and it was not like this. Why not think? Everywhere is very good, everything in your country, that country. How many times your country here now, where you are? The people were in the, what was in the, under the, in the mountain, here, cave, in the cave. And there was the cave door. These people were here, there, everywhere here. Yes? That’s it. That’s steps. And then, further, it came to the other side. So, my dears, is it good? Of course, we are also the same like this, but of course now we know, and we are colored with this and this and this. It’s good. We have good clothes now, very good, we have good food, and we have work, and a house, and many things. If we are doing humans, but we are bringing that dive, so that is what I am asking you, Alakhpurījīs. So, Alakhpurījī Āvo, Satguru Alakhpurījī Āvo, Bhagatī Rūhī, Satguru Alakhāpo. Puri Jī, āvo Dīp Nārāyaṇ Bhagavān na kevalam. So we all said, "Satguru, Alakh Puri Jī, āvo bhaktoṅ kī ās pur āvo." This is the word, "Bhaktoṅ kī." All bhaktas, all workers, or whatever we said. So we are all bhaktas, bhaktas. So, all does not matter, whether one is a Hindu or Christian or anyone. Where it is good, everybody’s good is for all, and nobody will take wrong. They have their own way. How they do it does not matter, but they have to. Bhaktōṁ kī āśā. So now we are all bhaktas here. We are all the bhaktas. And these bhaktas, if you and I, if we have only this one torch here, they are not anywhere. That is the reality, is that. One word is that it is on that. So still, people who have not understood are all going here and there, here and there. So said, "Oh bhaktānkī, bhaktānkī asā." Asā, you know what is asā? No. Okay. Āśā means, "I want to," how to say, "I will, I will." Let’s say I’m water, no, I have water, yeah, but now I have nice water, and I drink water, and now my thirst is water, my water is good. I don’t want to go anywhere there now. Yes? Water. Water is the water. Jal, jal, Jagadīś, bagān kā do dīśā. That. If you have water, you have empty water. So, when we are going to the mountain, forest, or anywhere very hot, and everything, we say, "Oh God, we have to do our water." We should go to the water. We have to dry. We are drying. That is okay. So that is how they dry, how it is. So when this water is drunk, then, ah, now I am okay. So, like this, it means that everyone, we are still not empty enough to go to the bank. Nothing. We have still not immediately, or you are not given. If you, we, or I, let us say, please don’t tell you. I put it in my place, okay? So, if you have whole water, drink it, you are one. What did you say after, please? Satisfied. That water is satisfied. Even I will not take more inside. But this is there: if you have not survived in your water again, then it means you are only half or something, and after the next morning, again you will go behind like this. And then it means we are going to go there, and we are going to the water, and then we are going to the milk, and we are going to there for different things. Are you completed? And that was what Holy Gurujī said. Holy Guruji was completely, no, there is, of course, there is this and that, everything is great, but have there. And what is that? How is it like? Say also, that our animals, the whole day they are out working, but in the evening they come home. The birds come all in there, and so it is not, and therefore, you are going to go there, they are to go up to this. How many times, you know, there is one story I told, a very good story that I told you, but I told you now quickly, very little, okay, a little. So, the people are very good, all the people are very good, the people are very good at that time, a long time ago. And so the children go to school, and they all become friends, nice and this and that. Then they are a little bigger, and they want to marry, like this. All the times that they are always doing that, they come for eating. And they give the eating, and this boy, and this girl, and their families also. But this he and she, they sit eating, eating. Somebody is calling to me, Arjun Purī, who is Arjun Purī, Arjun Purī,... I don’t know. So, it is said, "I will help you," and she is making bread. He takes the bread, this hard one which is hard, takes it out, and the other is very soft and very nice, and he eats only the hard one, this boy. Yeah, and this girl, she said, "I want to, this soft one, I will be hard," but she doesn’t tell. And he didn’t tell, but he said, "Please, because I want to give nice, soft for you, and hard, I will take, I will take." And she said, and he said, "My God, he don’t give me, me eating little this," and he doing like this. So, then they marry. And they marry, and it is very good. Okay, still, he is bringing butter and bread for his wife, and this, and his wife, all the time. One month, two months, and then he did not speak to these men. They were at home because they are married, so they will be married for their whole life. And if you are married, and you say "married," you have animals. Yeah, then it’s the other ones. It is not like this. It is both heart, then it’s marriage. Marriage. What is a marriage? Can you tell me about the marriage? Yeah, marriage. What is marriage? And where is there no marriage? And there will not be a marriage. Yes, so, I have not told you. I told you sometime, some European here, maybe Dr. Radha or somebody, they told me this, okay. So, she doesn’t speak to him, and he wants to speak, but she doesn’t speak, and he brings the bread. And he, she always eating only that, this, not that one. So, in this way, what they said, she’s married and she’s taking the left side. They are eating on the plate, but she’s looking like this, and he’s looking like this. Nothing. He, she’s, she’s sleeping in that other room, and he’s in the other room. Maybe it was too real. Stop. So then it was 50 years. And then they said we go there, and what do they go for? The Golden Jubilee. And so he said, "We go to Golden Jubilee." And she said, "OK, I will go, but there’s nothing, and there is nothing." And so, one day, they went there, and they made everything beautiful, and her husband said, "Please make it very nice, and this we have for five years, our life and our marriage." Okay, she’s sitting there, a little bit like this, he’s sitting there, and then he said, "What is it?" He said, "Sir, can I tell you?" He said, "Yes, whole life, whole life. And you did not give me a little piece of the bread, the hard bread." And he said, "What?" He said, "Because you always take the good part to eat, and I get the soft and soft." So he said, "This, please, the whole nice heart and breath for you." And my whole life I said, "My God, I am always not soft, and I do not have a softness." So both have said, then she said, "I’m this and those, thank you." So what to do? Our marriage was not good. Then he said, and she said, "Now is our marriage, new marriage, that marriage that we are." So many years, though husband and wife, they were not speaking, and they did not like each other. But one day, in their heart, they found it: he is my heart. But how many years did it take? But that now is not Mahātma. Kali Yuga is gone. Kali Yuga is gone. Ari Om Tat Sat. How many are in this? So in that, it is said, Satguru Alakhpurījī, āvo Alakhpurījī āyā, so you will also come, please. And if you have come, then who has come? When they came, Alakh Purījī ko, Alakhā Nadī, but Alakhā ke Andhā, who came? Alak Nanda, Nanda Devī, Nanda, she was a disciple, and she was also working here and there, and coming at home, and this Rāṣṭram, and when I told you that she went to the cows, and taking cows, and then I, a tiger, very big, and then she knows, Devī, Devī, I know now, she became a cow, and said, I know you will kill me for that, but two, one is this temple here, and second, in the river, with Alak Nandī, Alak Nandā, so Alak Nandā. Humari jo, merī na terī, merī sabhī, everybody, we know that now we are, how to say, we are Āśā Purao, and so that Āśā Purao dī what? That water. Which kind of water? Holi Gurujī said this, so that one Holi Gurujī said many times. Holi Gurujī said, "Mahāprabhujī, I give you money, or I give this and that." He said, "Gurujī, I do nothing. No money does. Only and only." I will be in my heart, sweet. Then, you are all, even I, have nothing. But Gurudev, you are. This is my fast, that is like, yeah. So, in that case, if you are like this, you have done or you are doing, then you are a svat. Otherwise, it will go again into this saṃsāra. Water will go this side, or it will go this side, like this. This is that, if you have done something, otherwise. So, Satguru Alakhpurījī, āvo, mare hulāy kī basam jī, āvo, so that my heart I got now. Of course, much more, with all the holy Gurujīs, all the times, this Mahāprabhujī, I did not see, but he was gone three years before, but also for me, and Alakhpur, Devpurījī’s, greatest of the great, Devpurījī, he was on the horse. Like in the car, or not a car, yeah, so great, and there I am. Holi Gurujī said, "Don’t worry, Maheśvarānanda, that’s all." Mahāprabhujī said, "What, you not?" Mahāprabhujī said, "Morning, and my, how it was with Dr." Radha, it was Radha. Radha was not here today. In that time, I was in Kailā, in our, in our, in, here. No, yeah, and they’re always sitting there. And then I said, "I will go to my room and lie like this." And I was half sleeping and half like this. And what I need, Mahāprabhujī, give me. So many things are like this, and I am, all four of you are, you are great. But mine, that has gone to Alakhpurījī, yes. So, Holī Gurujī has been there. Holi, Gurujī, listen to that bhajan, and Mahāprabhujī is that. So, everything, my dears. In this, let’s say, we will now make our bhajan. Okay, bhajan ho gayā nā? Bhajan ho gayā. You had some bhajan? No? Okay, your book. So, now we will, after this, we will have, first we have to, Alakhpurījī. So, we go first today, again, Brahmārī, five times in our ears, then we go down, again these three times, okay? Five sittings, three times, okay? Śāntiḥ, Śāntiḥ, Śāntiḥ. Both hands, and hands on your face, mouth, and everywhere, and in your mouth also. Hari Om.