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Webcast from Jadan

The glory of satsaṅg is celebrated on Guru Pūrṇimā. Satsaṅg is the association with truth and the truthful. It is of two types: satsaṅg and kusaṅg. Satya is that which exists in the past, present, and future; that truth is God. The Sadguru reveals that truth and shows the path to Parabrahma. Good association leads to good qualities and progress. Through satsaṅg, one attains God, love, devotion, and selflessness. Sitting at the feet of the Sadguru on this sacred day brings divine blessings and the nectar of grace. All wishes are fulfilled through this devotion. The gathering here is the fruit of good deeds from past lives.

"Sat means the truth. So which truth? What is the truth? Which stays in future, in past and present, that truth is only God."

"Satsaṅg helps you to progress in life, this satsaṅg helps you to attain God, this satsaṅg helps you to attain love, this satsaṅg helps you to attain devotion, this satsaṅg helps you to attain selflessness."

Filming location: Jadan, Rajasthan, India

Satsaṅga kī nī Meera Bhai, Bhoja jī nī paraṇī re. Wariwān satā changā karani, satā changāri sume māve dhani varani. Na kheriyā dharani, bhajarate rāni, satā changā karani sume māve dhani varani. Kalyan Mahāraṣṭrī Śrī Mahārāṣṭra Miliya Bhavatsa Taraṇī Raṅgarīto Parivārī Dhinācharonī. Mopar Rangabharatayo Re Anabharatayaan Parivari Anandayacharoni. God bless you, God bless you, God bless you. Namo Namo Gurudev Jī, Koṭi Koṭi Praṇām. Palak Palak Karu Vīṇatī, Sukhsāgar Nidnām. Nām Alīā Santu Vare Anan Oṭā Par, Satguru Me Śiṣo Āp Mam Praṇayādhar Mañjirā. The king of the world, Śaṅkar, Saṅkaṭ Haraṇa. The king of the world, Śaṅkar, Saṅkaṭ Haraṇa. Belakipatiya ne bhang datura, Belakipatiya ne bhang. Jike man ko lubhāve, O bhūle aśivanāsī daro, saṅkat harinā. Bhule baba Śrī Narendra Bhagavān Kī Jai, Śrī Alak Puruṣ Siddhapītā Paramparā Kī Jai. Yogī jhāno kī yoga nidrā, yogī jhāno kī yoga nidrā, vīrla santa jhāna jhānī. Yogī jhāno kī yoga nidrā, Yogī jāno kī yoga nidrā, jāno kī yoga nidrā, vīrla santa jāna jānī he. Vīrla santa jāna jānī he, hula thā pula kī laya me san mukha lā kī urat mukha bānī he. Hula thā pula kī laya me san mukha lā kī urat mukha bānī he. They are lucky, you know, they come back. He had a match on. He hit our lucky, you know, they come back. He had a match on. He had a match on... He had Sūryānandrat Kālā Pichānī. He sūnāme Sūryānandrat Kālā Pichānī. He ulṭhī kāl kā māl me jāge, cetana puruṣas jānī. He ulṭhī kāl kā māl me jāge, cetana puruṣas jānī. He yogī jānokhī yoga nidrā. Virla santa jana janihīrāma, ādaratakta parhavī rāja nīta nāma nirvāṇī he. Yōkhi lakhi meke sunme tārā chalānī he. Janō ki yoga nēn asānta jana jānī he. Santa-tantahe ranalau suratā gama-gara jānīhe. Jaha dekhe, jaha suna, chetanahe aur nazar nahi aane he, jhanokhi yoga nindra. Jhanokhi yoga nindra virva santa Virva santa jana jani he. Hadabe hadabe na hankha kartu payo purusha purani he. Hadabe hadabe na hankha kartu payo purusha purani he. Uṣī puruṣa se senā milāve, mukha baṭalāve pānī he. Śrī Puruṣa se senā milāve, mukha baṭalāve pānī he. Yogī jano kī yoga nidrā, jano kī yoga nidrā virala santa jana jānī he. Virala santa jana jānī he. Kardī darā nūra javā darśe, bhala bhāga milā jānī he. Kardī darā nūra javā darśe, Śaṅkara Svāmī Antaryāmī, yoga khala jina cānī. Śaṅkara Svāmī Antaryāmī, yoga khala jina cānī, yogī yogī... Kardī dhārā nūra jabha dhār se bala bhāga milā jānī he. Kardī dhārā nūra jabha dhār se bala bhāga milā jānī he. Śaṅkara Svāmī antaryāmī yoga khala jina jānī he. Śaṅkara Svāmī antaryāmī yoga khala jina jānī he. Yogī jānokhī yoga nidrā. Yogī jānokhī yoga nidrā. Shri Krishna sacha sanyasi, Geetam Gama Gani He. Shri Krishna sacha sanyasi, Geetam Gama Gani He. Pura Ananta Rishi Sabha Gaave, Samaj Suhi Jannareni He. Yogi janokhi yoga nindra. Yogī janokhī yoga nidrā vīrva-saṅta-jana-jānihe, vīrva-saṅta-jana-jānihe, śrī-alakpūrī-śādande-sanyāsī bhulati-kalā pahicānihe. Śrī Alak Purīśādande Sanyāsī kaṭi kalā pahicānī, Śrī Devapurīśādabhūta Avaliyā. Devīnande Śatṛkhaṇī Śrī Devapurīṣadabhūta Avalīya Devīnande Śatṛkhaṇī yogī janokhī yoga nidrā yogī janokhī yoga nidrā virala santa jana jānī virala santa jana jānī esī vide koī virala jāne. Bho hi guru gama senhi he, aisi vidhi koi birla jaane. Bho hi guru gama senhi he, svāmī nipa santasana suta Svāmī nipa santajana suta Yogijanokiyoganindra virvasantajanajaniye. Vīrvasanta janā jānīye, us nidrāme jagrat jāne puni rātri me devasū gānī he. Us nidrāme jagrat jāne puni rātri me devasū gānī he. Yogī janokī yoga nidrā, vīrva santa janā jānīhe. It is finally 12 o’clock, so Guru Pūrṇimā’s praṇām to Gurudev. Ajñāna Guru Murthy Pūjā Mūlam Guru Padam Pūlam Guru Vākyam Mokṣa Mūlam Guru Kṛpā Akhaṇḍam Mannālākaram Vyāptam Yena Chāracharam Tat Padam Darśitam Yena Tasmai Śrī Gurve Namaḥ, Manthā Śrī Jagannātha Madguru Śrī Jagadguru. Māmatmā sarva bhūtātmā tasmai śrī gurve namaḥ. Sadāśiva samārambhām śaṅkarācārya madhyamām. Asmadācārya paryantam vande guru paramparām. Om Śalāk Purjī Mahādeva kī jai. Devād deva deva viśvar Mahādeva kī jai. Śadīp Nārāyaṇ Bhagavān kī jai. Hindu Dharma Sampradāya Paramahaṁsavāmī Śrī Madhavānanda Purījī Sadgurudeva Bhagavān Kī Jaya. Viśvaguru Mahāmaṇḍaleśvara Paramahaṁsavāmī Śrī Maheśvarānanda Purījī Yogirāja Kī Jaya. Sat Sanātana Dharma Kī Jaya. Āja Kī Ānanda Kī. Jai Om Namah Pārvati Pataye Hara Hara Mahādeva Śambhav Hari Om Tava Śakti Vāmāṅgesthita He Caṇḍrikā Aparājitā Tava Śakti Vāmāṅgesthita Aparājitā Cāhu Ved Gāyā Saṁhitā. Chahu Ved Gaya Samhita Natrāj Rāj Namonām Sat Sṛṣṭi Tāṇḍavrachaita Natrāj Rāj Namo Namaḥ Sat Sṛṣṭita Aṇḍavracha Ita Natrāj Rāj Namo Namaḥ E Ādhyā Guru Śaṅkara Pita Ādhyagraha Śaṅkara Pita Natrāj Rāj Namo Namaḥ Sat Śrī Uṣṭhita Navarāchaitā Rāj Rāj Namo Namaḥ. Sat Śrī Gambhīra Naḍamṛdaṅgana Dabke ure Brahmāṇḍa Magama Vīranāda Natī Rāj Rāj Namo Nama. Sat Sūṣṭhī Tāṇḍava Rachaitā Rāj Rāj Namo Nama. Sat sūsthī tāndava rachaitā Raj, Raj, Namo, Nama. Adham, adhi na āśaraṇ abhāśaraṇ me lījiye. Adhi na āśaraṇ abhāśaraṇ me lījiye. Jap, tap, na sādhan, aur nahīṁ kuch gyān hai. Mujh meṁ hai jap, sādhan, aur nahīṁ kuch gyān hai. Nīrajtā hai, bākī aur bas abhimān hai. Nirmalā jātan bās abhī mā koje seladī naiyān bavar mein jā rahī. Koje seladī naiyāṁ bachalo jal doon jā rahī? If you leave me, where will I go? If you leave me, where will I go? If you leave me, where will I go? How will I be able to cross the river of sorrow? I have wandered all over the world in your refuge. I have wandered all over the world in your refuge. Ab aapkī pān karnā do marzī, aapkī pān karnā aśaraṇ, ab śaraṇ meṁ lījiye. De ho adham asharan, asharan me lijiye Sadgurudev Bhagwan ki jai. Barosa Aapka Gurudev Sambhalo Na Karat Dheri Sharanme Aapalo. Aan hai up guru mūrti, guru akṣa īśvar hai. Nīcar nome hai vinati, prakṣa īśvar hai. Nīcar nome hai vinati, bharosā āpkā Gurudev sambhalo, na karat derī. Śāstra kehte hain, satguru parī karte hain. Veda aur śāstra kehte hain ki satguru parī karte hain. Veda aur śāstra kehte hain. Sat Guru Dev Kī Jai, Bhole Nāth Bhagavān Kī Jai, Tripure Mātā Kī Jai, Dīp Nārāyaṇa Bhagavān Kī Jai, Devādhi Dev Deveśvara Mahādeva Kī Jai, Śrī Alagpurīśvara Mahādeva Kī Jai, Viśva Pūjya Paramahaṁsa Mahāmaṇḍaleśvara Svāmī Śrī Maheśvara Anjīpur Sat Guru Dev Bhagavān Kī Jai, Sab Bhaktoṁ Kī Jai. Satya Sanātan Dharm kī Jai. You all have the best wishes of Guru Pūrṇimā. You all are coming to this āśram to get the blessings of the Sadguru. Certainly, the Lord has blessed us with the rain of nectar. As the drops of rain, you and we are blessed. We have received the blessings of the Sadguru. We are getting the darśan of all the saints on Guru Pūrṇimā. The Guru is the one who makes himself complete. You and I are at the feet of this Guru. You have dedicated your love, devotion, and devotion to the feet of the Guru. Certainly, success, fulfillment, and all kinds of wishes will be fulfilled in your life. Similarly, you and I pray to Dīp Nārāyaṇa Bhagavān. Deep Nārāyaṇa Bhagavān Kī Jai Ho Devādhi Devadevīśvara Mahādeva Kī Jai Viśvapūjya Paramahaṁsa Mahāmaṇḍeśvara Svāmīśvara Pāṇeśvara Añjvisād Guru Deva Bhagavān Kī Jai. Today, with the blessings of the Sadguru, definitely, for all the villagers and the people of this country, it has rained nectar. And definitely, this will give our fields and crops intelligence and light. Will give us all this. Certainly, the coming year will be in the auspicious month. This is the blessing of the Sadguru. Certainly, we will all get improvement in our lives. At the feet of the Sadguru, there is always the greatest devotion, knowledge, and dedication. Certainly, we will move forward on our path of karma, knowledge, and devotion. At the feet of the Sadguru, we have a lot of blessings. And you and we are all fortunate. Certainly, somewhere or the other, you and us, when we get the fruits of good deeds of many lifetimes, then we get the benefit of sitting at the feet of a saint. Definitely, there are some divine powers of this āśram which are pouring nectar on us. You must have done some good deeds in your previous life, due to which you are sitting here. The amazing energy of this ashram is seen in this devotion. Bhakti mein ānanda hai, jo bhajano mein ānanda hai. Woh kahīṁ-kahīṁ apne puṇyo kā, kahīṁ-kahīṁ uday ho rahā hai. Apan jo pāp ke mārg pe cal rahe haiṁ, us pāp se humko mukti milegī. Niściti paramātmā Śiv apne carnoṁ mein humko sthān pradān karegā, aur aise. Sadguru ke āśīrvād se niściti hum jo mokṣa kā mārg hai uskī aur praśasthā hoṅgī, sadā sarvadā jīvan mein unnati prakati ko prāpte kareṅge. Aise hī Guru Pūrṇimā ke upar is parvā ke uplakṣya meṅ āp sab ko is parvā kī hardik śubh kāmnāyeṅ hai aur Sadguru ke charno me aap aaye hai, nishchit rup se aapki manokamnaye siddhongi. Bhagwan Devadidev Devishwar Mahadev nishchit rup se aap aur ham sabki manokamnaye poon karengi. Sadguru Dev Bhagwan ki jai. Om karabindu sanyuktam nityam dhyayanti yogi naha. Kāma-dam Mokṣa-dam Chaiva Oṁ Kārayaṇāmonamaha Gaṅgā Taraṅga-ramaṇī Ajāta-kalāpāṁ Gaurī Nirantara Vibhūṣitā Vāmabhāgaṁ Nārāyaṇa Priyamānaṅgam Ādapahāraṁ Vārāṇasī Pura-patiṁ Bhaja Viśvanātham Varanasi Purapatim Bhajavishvanatham mannathah śrī jagannāthah madguru śrī jagadguru mamatmā sarva bhūtātmā tasmai śrī gurave namaḥ. Gurur Brahmā, Gurur Viṣṇu, Gurur Devo Maheśvara, Gurur Sākṣāt Param Brahmā, Tasmai Śrī Gurave Namaḥ. Sadāśivaśamārāmbhaṁ Śaṅkarācārya Madhyamām Asmadācārya Paryantām Vande Guru Paramparām. Vande Guru Paramparām. Om Bole Śrī Alak Puruṣa Mahādeva Kī Jai. Śrī Śrudev Puruṣa Mahādev Kī. Śrī Dīp Nairāṇ Bhagavān Kī. Hindu Dharma Samrāṭ Paramahaṁsavāmī Śrī Madhavānandapurījī. Bhagavān kī Viśva Guru Mahāmaṇḍaleśvara Parampūjya Paramayogirāja Paramahaṃsvāmī Śrī Maheśvarānandapurījī Gurudeva Bhagavān kī Satya Sanātana Dharma kī Jagat Jani Yajña Śrī Pūjya Śrī Gau Mātā kī dharma kī adharma kā prāṇiyo me Vishwa kā gau mātā kī gau hatyā. Om namah Pārvati pataye, hara hara Mahāde. Sacchidānanda svarūpa, karuṇā varuṇālaya, karuṇā sindhu, dayā sindhu. Uparā brahma paramātmā ke yugal carno meṁ koṭi koṭi praṇām. Is param pavitra Vyāsa Purāṇīmā. Guru Pūrṇimā, jo ki Hindu Sanātana Saṁskṛti kā āstik jagat kā Vedic jagat kā ek mahān parva hai, is mahān parva kī is pavitratāṁ Bhārat bhūmi ke pavitratam sthāna, jo ki adhyātmik kā ek kendra. Hai prathasmarniya archaniya vandaniya srotriya brahmanishta Paramhansa Swamishri, Maheshwaranandapuriji Gurudev Bhagwan ke subh sankalpo dwara nirmita aur is pavitra divas me aaj hum sabhi Sri Gurudev Bhagwan ke charanome. Bet karke us pavitra divas ka aur Gurudev Bhagvān ke āśīrvādo kā ānand prāpt kar rahe hai. First of all, I bow to this stage, Prataḥsmaraṇīya, Arcaniya, Vandaniya, Śrotriya, Brahmaniṣṭha. Vishwaguru, Mahāmaṇḍaleśwar, Parampūjya, Paramyogirāja, Paramahaṁsa Swāmīśrī, Sādhuṛde Bhagavān’s feet, I bow to this stage, I bow to this stage, all my Gurubhāī, and I bow to this stage, all the saints who have come from other places, Brahmanvraṇḍa, Saṅkīrtana Maṇḍala. Śrīmad Bhāgavat Mahāpurāṇa says, in Śrīmad Bhāgavat Mahāpurāṇa, in the cycle of life and death, in the cycle of thoughts and thoughts, the fruits of the karmas of that living being are brought forth and gathered together. Then, somewhere, such a supreme, sacred place and such a divine form of Śiva is attained by the Sadgurudev Bhagavān. And by sitting in this sacred place and on this sacred day, we are all attaining that great satsaṅg. What is satsaṅg? Satsaṅg is of two types. One is satsaṅg and the other is kusaṅg. What is satt? What is sattya? And what is sattya? Who is learned in all three eras, in past, future, and present? The one who has the power that is Satya. And in this way, Parabrahma Paramatmā has the power; that is why Parabrahma Paramatmā is Satya. But who is the one who tells that Satya? Who is the one who shows the path of Parabrahma Paramātmā? Who is the one who shows the path of Satya? So we are all taking advantage of this satsaṅg, because "saṃsarga jāyate doṣa guṇa bhavanti," saṃsarga se hī doṣa aura guṇa prāpte hote hai. You must have heard the story. On the great feet of Guru Pūrṇimā, on the feet of Sadgurudev Bhagavān, worships, worships,... etc. That garland is offered to Sadgurudev Bhagwān on the feet of Sadgurudev Bhagwān, so that garland, with the help of that flower, reaches to Sadgurudev Bhagwān. So, if we get a good association, a good satsaṅg, then through that association and satsaṅg, we can reach that Supreme God. This satsaṅg helps you to progress in life, this satsaṅg helps you to attain God, this satsaṅg helps you to attain love, this satsaṅg helps you to attain devotion, this satsaṅg helps you to attain selflessness. That is why satsaṅg should be taken in your life. This is the great glory of satsaṅg. Today we are celebrating the special day of Gurudev Bhagavān. Guru Pūrṇimā, I would like to wish you a happy Guru Pūrṇimā, to everyone. The Guru Pūrṇimā we are celebrating here, the holy place, the spiritual center of yoga in Delhi, life. Oh, Master Jordan Pali, you all are very lucky. Because in this whole world, there are many creatures, but you all are sitting under the holy blessing of Gurudev. We are having a satsaṅg. What means satsaṅg? Satsaṅg. Sat means the truth. So which truth? What is the truth? Which stays in future, in past and present, that truth is only God. But who will tell you that truth, and who will bring you that? Till that truth, that is only one way: that Sadgurudev Bhagavān, he will give us the blessing, he will give us the knowledge, he will... Give us the way. He will give us the how to go on the way, and we will reach that truth. There are two kinds of saṅgh: one is satsaṅg, and second is kusaṅg. So, there is one little germ which lives in the flowers. So, one gardener goes to the garden, and he takes a flower from there, but the... Germs, it is sitting on the flower, and he brings the flowers, and he makes a mālā, and on the special day of Guru Pūrṇimā, he offered that mālā to the Gurudev Bhagavān. So through that mālā, the germs come to the holy saints. Same like that, the holy saints, the beloved Gurudev. Brings us to God, same like the germs. So I would like to again wish you happy Guru Pūrṇimā, have a blessed day, and do your mantra jap and be happy in your life. But I would like to say, we all from whole India and all other countries, Australia, New Zealand, Canada, America, and Europe, and many, these all, they are our bhakta, all our brothers and sisters. And they all have been, men, a long time myself, that I was thinking when I went to other countries, I had no, what you call this, not here anything like this. Little things, little things,... little things,... little things. Every country: Austria, in our Austria, London, Hindu countries, France, and New Zealand, just near. But everywhere, everyone used to say, "Don’t you eat meat?" If you don’t eat meat, you will die. I said, "I will never die." And in that time, it was like this. He said, "You have lost a lot of weight in your body." I said, it is my Gurujī’s power. His parents and some people used to come to me. They used to say, "Kill him or eat that meat." I said, "It will not happen." So in that, everywhere in the country, if you don’t eat meat, you will die. And if you see like this, then Gandhījī, Gandhījī is like this, he will also go like this. I said that Gandhiji is also strong, and I am also strong. This will happen. In all the countries, while doing, I was so good; some were good, some were not. But while doing this, everyone came to know that animals should not be killed, meat should not be eaten, this should not be eaten, and while I was there, 10 people became, only 5 remained, 20-20 came, while doing this, now in many countries, I did not count only one place, so I would say that when I was there and people and their parents and all, They say, "Oh, don’t go to this Indian, he’s very thin." I said, "Don’t worry." And many, many songs, many, many, you know, they are hitting there. They are sitting here with many, their children. There are five families. They are my devotees, disciples, brothers, you can say. And they are all very spiritual and very great. And there are some people, some are the sannyāsīs, but they are not proper sannyāsīs. They go with money and this and to other different countries, but they are not like this. It is not, uparume uparume hi hai. Lekin dūrsā acche sādhu bāt hai. Achche sadhu hai. So they don’t eat anything in their gurujīs’ ashrams, from here and there. And my disciples, how? I am very strict. I am very strict, but how much time? Two minutes. And I take them as my little child, or sister, or mother, everything. They are all great, very nice, and so you know that, everybody sees them. Yesterday I came from Europe, and yesterday I came from Delhi, and today again I’m here. And about a few years ago, I told the people that don’t. Come always here, you practice there and there, and if you say, "Work, work... work." Respect and everything. They are not just like little children or some person. He is not like that. Many are very great persons here. I can tell you how many very big ones. Yes, there is one called nursing. You know the nursing? Can you stand up for nursing? That is my brother’s name. My brother’s name is Narsingh. This is Mr. Narsingh, but thank you. And his wife, she’s also very good. It was a marriage. They have very much. You cannot believe how much he has in his country, and I go to him. He has good dogs. He has good dogs. I call him boss. He comes. Sata hai. And now they got one dog, black, from German. And he’s only still not one year, but he’s big, and two people are holding him. Yes. So then, his daughter—his wife, sorry—his wife said, "I cannot." So I said, "Don’t worry, we will give it some other day." So usko de diya. Yes, so they are very good. My doctors are also there, and the other doctor has done his doctorate. He is getting his doctorate. They are all there, and I said, "I am coming, and just 10 or 12 days." I said, "Not soon." Come back? They would come to me, and whenever I tell who has come, if I want to do something, they break everything and leave their work and come here. And then I say, "No problem, I will get the work again." So in this way, how much devotion is there in these people? Bhakti, he, so about Bhakti, Mahārāj jī was telling you, Rājū, how good Sanskrit he was speaking, this and that, he also speaks, Phūlpurī jī also speaks, Avatārapurī jī also speaks, and the other Americans are there, they are there only. They don’t take anything. Everybody is just like this, mostly. I told them, "You should have like this cloth and their color." So never the color in front of all of them. They are so great. Sometimes I think, "My God, they are great people, like very high." Maybe God, maybe not like that. Sometimes, like in my disciples, they are so great, so great, and I am okay. Then why should I speak so much? I thought that the coffees, I’m waiting for my coffees in this, yeah. So it’s all, so they, and this all. They are different countries. There are many, many other countries, not this. Is that countries? How long you are with me? How long did you see me long side? Yes, okay. I was pulsing you, you know. She came here, uh, now five days, three or days she... She came here, and now she will go with me to this country. She came from Australia, and we are to come now, European, so that I tell them that as long as you will come here in our ashram and you will make seva, and seva is the... God is that where you are working everything and respecting all body, and that this and that and that, and that’s why they are very good. Everybody, they are coming, and so thank you very much about this. So that’s why when I went abroad, people did not get eggs in our country. People used to keep eggs in a shop. And now that I am coming, people write in the newspaper that you should eat eggs, or else your children will get spoiled, so you should eat eggs. So now what has happened is that you eat eggs, but how many diseases do you have, which are understood as cancer. How much cancer is coming? We have not seen anyone. So one is that by eating eggs. And the second is that those who feed cows, pigs, animals. So first of all, understand that at that time, they had killed a goat, but now they have made so much meat. So if you keep it, then where did you keep it? I have kept it somewhere for two years. I have seen it from my Australia, America, and I have checked it here. I had sent it back from there. They gave it back. So, how far? For a month. And they brought it back and gave it back to this country. That is their disease. What is the matter? Now, our people, no one will do this. They will not do this. It is possible that if someone eats this, then it is very good. If someone eats this, then it is good. If someone is joking, then no one will eat it. If someone is standing, then no one will eat it. My disciples are such that, for me, I would say the gods of God are not all in heaven. Our disciples’ heaven is atataki. But in front of our Parabrahman, God is for all of you, isn’t it? Bhoṣaṇānanda. He is our... Our Panditji is our... Kapilji. He is very good. He does bhajan. He does everything. He is very good. So I took him to Europe. He went to Europe and stayed there for a month. One month. I told him, if you come, I will give you 10,000 rupees. Yes, I will give you one lakh rupees, or half. I told him how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I loved him, and how much I

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The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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