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When we feel tired, or not tired, and suddenly we go inside our body, time is there. We don't know where we are. There are three techniques. What happens automatically? We are tired, so we come out of all troubles. Everything is gone—your money, your house. We are only like this. There are certain animals going around. For one second, we are very relaxed. The breath is going, but we have lost some good things. One technique is to be completely relaxed, or to have gone above. Inside, what we are learning then is that we see we are sleeping very deep, and now we are going somewhere far, far away, like Australia. There, there is no land, no water, only that. Only we are. Do you see Australia? Who has not seen Australia? I went—we were walking about five, six days on half of it, and there were only little bushes. So many nice things are dancing there. Tiger and kangaroo are not. Kangaroo is better. At least a snake, a cobra, comes so many, many. Very good Australia. They have so many snakes, but not one snake comes to India. Australia has only one, and that is the Indian cobra. That one is only, not others. In Australia, they don’t want to bring it inside, maybe. And that is your best one. This snake is God. All my programs are gone. We don’t have that? It remains in the āśram. All pictures, all. Should I bring you this? Will you want to have that? How is your guru? Who is your guru’s guru? The guru’s guru is the cobra. Some cobras have so many mouths. It is seven, not ten. Nine only: nine on this side and this side, and one is in the middle. If you don’t do something, that kind... he will not, but we, before he does something, we kill him. There are many snakes like this, but it is said that Brahmā, Viṣṇu, Śiva—so Śiva is Śiva. Śiva is everywhere, in the snakes, everywhere. Śiva and Viṣṇu, Bhagavān Viṣṇu, and what is there? That is coming from the ocean. From the ocean, that created a very big snake. Here he is standing like this: nine to this side, to this side, and one is. He is created like this, like a bed. And Viṣṇu, he is reclining like this, a little to the side. There are tears; you see everything. And who is coming like there? Lakṣmī. What means Lakṣmī? Money, good things, everything. So they are both there. When she said something, he said, "Very good," and everything. So they are both there. In that time, even when Viṣṇu and Lakṣmī are there, after that, even Śiva will come and stand there—Viṣṇu and Brahmā and Śaṅkara, all this in my saying. So if we speak very good, without anything to take some problems and this and that, otherwise it will be a cobra, this snake. Others can be; there is nothing to see. That’s why it came from Earth, from the Himalayas or anywhere, anywhere in the water. It comes from that. So here the Śakti, here Śiva and Śakti, and Gaurmātā. They are all three very good together. Also, it is Śiva and Śakti that are in the head, and one eye for God—Viṣṇu, Śiva, Śakti. So Śiva, he has one eye, and this eye is closed like this. So nobody sees his body. But when he wants to have, then he opens it like this and completely like that. That is then we are all we have, so we have only one eye. One eye he can, and when he is alone, this, then you have seen when something happens and like this everything, the Śiva, and when Śiva... Is dancing the best one? Here. But don’t dance in your house. Otherwise, here in the house, he can make it like this. Don’t go inside, I tell you. But you can, if it is a very big room, everything and this, then you can put that. Otherwise, not. Do not take anything in. Many people are making from the state into something, everything. If then you should know, otherwise, you know, your families, it will be not good. Chocolate, I know you’re not so bad. One or core, this we have seen, everybody. You saw it. But did you... really see everything? Each and every nerve in this body is more or less very powerful, and this one is good for us. This is how it is coming down, and there it is. This you should have learned. Big one, very big one, very nice. Limit good. How to? You can do it. Look at this very much. This is the very big. You will see where it is. We are sitting in this. So this point only, this point we can learn for one month, for one month, and maybe not more even, because everything—where, how it is, which nerve from where it is gone, and which will come here, and which will give. Other, so this is a... I don’t know who did this, but the person who did it, this is a very great... So this is we see in yoga, so we all can understand and we can do a very big... Like this, and then we can see more and more better how it is, where I am sitting, and you and I. For example, there is one eye, and in the eyes, where it is in that right, and where it is coming, so all that. Is everything so? Here is the Sūrya, Sun suits, and sure, the what is called the Sun, and this is the Moon. So these are two. This, where, where has come in here? And what it is has a come here? And beside this is that in the middle. That is very, very beautiful. I had to work very much, otherwise we have our chocolate going here and there, and sugar, very much sugar there. And so chocolate is going so big now. We can go and bring all the chocolate from them. Yes, we can do it, no problem. So, where I’m going, all the la-la-la-la-la. So this is Holī Gurujī’s. Holī Gurujī. This is Devpurījī’s, Mahāprabhujī’s, and Holī Gurujī’s. Devpurījī, Mahāprabhujī, Holī Gurujī. And one is only for who is, oh, there. This is only who’s eating nice chocolate. Look at Mahāprabhujī’s. So you sell your, if you can, if you can, you bring a big one like this in your room, in your very big room, so you can always see it also. That is very good. But of course, you don’t have a big house. Then we can do, you know? And so here it is coming very down from this. And this is the... Yes, you have to learn, you should know, it is that this is the... So there is the... and Gaṇeśa, one, two, three. One, two, three, and this is fourth. There are only four. There is no fifth, and that’s why we have only three. One, two, three, four, five, and six. Nine is not there. Nine is the zero. And that’s why it is in this we have to read very much. I was talking many times for some sādhus, we were talking. They send it exactly how much it is, and this and very good, so also from this everything. And this is we have to go from this, and so here the cobra is there. So this is not a, not a like this, only my book like this or this and that. We have to, I have to, about only this one part. I myself, many things I don’t know. I’m asking them. And they also cannot. There are few sādhus, or very great ones, like this. So each and everything, then we know what it is. So the down east is a cobra, it hangs here, and this is so he has to go up. If it goes up, then you are already with Kuṇḍalinī. So, if you can go to the Kuṇḍalinī, then your Kuṇḍalinī will go up. But those who don’t know what it is, many people tell them something, that this person will also begin like this. So, very much here. Therefore, it is not necessary. You must not tell that I take this Śakti. And some people are just making something, and this is not good. Therefore, we, our three, we have. First is that we practice our yoga, āsana, prāṇāyāma, etc. And after that, we have what I gave you today, the exercise. What? Kriyā. Kriyā. And this kriyā, if you learn, then it is maximum, or you can say, three years. But if you have learned many things, and you are very much, and you say, "Okay, I will do them," give you further. So that each and every thing from here comes up, then it is what I have given. All of you, I will tell you after that. So this is your mind, not your mind also. Everything, your mind, time, kāla, pāpa, tāpa, sab, dṛṣṭi, is all here. From here will come, who is that? This, Gaṇeśa, he will come up. So he is completely there. And people said, "Oh, why are you there?" It is a toilet place of this. There is no toilet, nothing. But this is the awakening of Śakti. So many people, they can, and many cannot, but some people say, "Oh, I will make like this," and always sitting in the... Many times people say it, I told you, not very much, otherwise you begin to do. Because what I tell you, how it will be, then you will also, I will do, oh, yes, and yes, what will happen, oh, your Śakti. And your śakti, that śakti will be other. So śakti is there, but bhakti is not there. So śakti is coming, but bhakti is strong. Saptakya has to quote that from this point. So there it is, that is where it is, everything. This is, as we call it, pictures only. But they are telling when, which day, and how. And here when you come, oh my God, what is that? You know what that is? In the water coming? Crocodile. That’s why the name is crow, co. He always swallows everybody. Everybody swallows. It’s not easy, but here it is. Her, she is Śakti. This is Mātā. So she is for all children, school, college, everyone. For them, it is every day, and when we have any kind of put in the lectures and every college, college, everything. Then they all come into the office, and first we have to worship Sarasvatī. Sarasvatī. Yes, Sarasvatī. And she will, nowhere can tell any. First, she has to come. And when we have not spoken properly and everything, so of course you did not, your language is another language, somebody else’s, but everyone from the little child till that, our parents are giving teaching, teaching the children, and like... Yes, they have the ceremonies, and when he’s completed, then they come to the college or hospital or anywhere, and then you say, "I have done everything." Then professors and everybody will come, and it gives you something, you know, that I have a diploma. And when they are working and giving to us, they are like the śakti. Cobra. You say, "No, I will go, and after I come, the next day I will not come. And I practice, and I go there." Then the cobra is coming here. Okay. So then, you know what happened? Here in our, in this where we are going now, and there’s a lot of very nice, and all people are going swimming, and there don’t have no cobra, and no crocodile, but a crocodile was sitting from there. A crocodile was there, and other words, they are... Peacefully, okay, but one day it will happen. So, they are in your countries also, so it means you are good people, very good, very good. You have all this in your house, this? If it is not so big, you can light it here. But the job is better, and best is very good. And who is this? What caught you this year, animal? No, not ox. Not ox. What is it like? You have in your country, in the forest and in the mountain? So he is also going like this, like this. So it means that you see everything. In everything, there are animals. Everything is the animals, or the Śakti, or Bhakti. So from this, so this, that, they are mostly. I don’t like to, I don’t know how it will come next, oh, Anāhata, oh yeah, oh my God, yes, Śiva and Śakti. Anahad can also be unsaid. Doesn’t matter. All will ever be good for you or not. And so he’s coming for you, very good. We will come next year. We are coming again, okay? And then, bhajan. You know? This is, again, this bhajan. So, okay, I think we are going to, and then it is Śiva and Śakti. So, who is a woman? She has more power in the man. When the man is, then the power is in the woman. That was it, why? How it happens? Then somebody said, "Śiva, the Śaṅkar, Bhagavān Śiva, and nobody here, what are you doing?" He said, "No, I have it. It is Śakti, and this is the... they are both." And we are only, we both are one. Yes, so both in one. So when you have no husband, you are a woman all the time; the girls will go this side and that side and that and that. But proper, real, is when you have your wife. And this one wife is forever and ever, whole life. And so it is, yes. And when Śiva, our man, okay, Śiva. So he has that Śakti to her, and she has to bond. They are both never, they will go away from both of us. So now you, that is why we said with Sherry Mayonnaise and all, Sherry money in addition that. And nowadays, maybe this person doesn’t like him. She said, "I don’t want." To go there is not like this: Śiva-Śakti. So Śiva is this, and Śakti is that, so both have power everywhere. And so it is said, it can be Śakti, or Śakti is the water and man is the sun. So I think ladies are powerful. And therefore, they make Śakti are coming. said, "Very good." Thank you. This is coming now. So there is only this power inside. Thank you. So finally, finally Śiva sits here, okay? Still, he is that powerful, okay? Hari Om, Deep Nayanam. Bhagwan Ki, so please, you can have, you should find one book. We shall get the book, and in the book, how it is written is very important. Our book, from there, and then it is Śiva Śakti. You have to look at it. Here is Śiva Śakti, Go Mātā and the cobra. And then it means all, one in all, all in one. Nothing is here. Only all, so that we will be only one in all, and all in one. One. One.... One. One....