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Bring one very good mantra. Which mantra do you like? Just think, what is your mantra? Don’t tell me, because many people will speak. So learn, know, and see that mantra. What is the name? Mantra. So think for a while. Close your eyes. Ārādhyā Bhagavān Śrī Mādhavānandjī Bhagavān Mātā Pitā Gurudevakī. It’s a beautiful day and evening. I saw this after a long time and saw all this atmosphere, what a beautiful creation. We made the first hall, then the second hall, and you are making something different. But I said we should make this whole hall so that we can all be one. One in all and all in one, Mahāprabhujī said. So, in that way, each and every one of us is, but in this hall, we are only one. In our body, there are many great things. Still, the human also does not know exactly, but when we are all together, that is like one human. So also, but also, we are all in this hall, and if we see, we are only one human, our friend, mother, etc., but we are all in this one hall. Like that, the body, we have the body, one body, but what is inside it all? For each and others, different things inside. One is healthy, one is not so healthy, one is not good, one is dead, etc., so. But when we come together, then we can give energy, and that energy, that energy is great. So that energy goes to each other, all of us, and from that energy, there are different things. But because we are all brothers and sisters, all bhaktas, you and I, we are all equal now. And so from this, it’s coming all the time: energy. Now, our bhaktas, we all practice yoga in daily life, and we are here, we came here, but we all came from different places. And this is like, it is something, this hall. And this hall has caught all of us, that we are in oneness here. Therefore, when we meditate on that, or whatever we are talking about—meditation, which we all do—all of our energy goes to each other. And someone, maybe there is some person who doesn’t like it, that time he is only sitting like this, like this, doing like this. There are some who say, "When meditation is finished, I want to go home." Yes, they also like that. But that one who goes to the home, and then when he will be going to sleep, then he will feel very much that it was good, something, yeah. And when that person went to sleep, and when we sleep, then we don’t know. Our body is here, but others are really there; it is. And there comes the inner, all the time, from his feelings, insights, or something, whatever is coming. Always coming that energy there where we were all people together here. And sooner or later, that person will come back again. Maybe he is very ill, the doctor gives something, but it doesn’t happen. And if someone comes, then Yogījī, Swāmījīs, or some of our brothers come, that person comes again to our āśram center here and says, "Please, can you, can you do it for us?" And we said, of course, this is very good. How are you? We will, we will give you something. So it means that when it comes, then it will be sooner or later, maybe next life, but that will come again to us. And like that, there are different aspects, but our yoga and daily life, from which year till now, how long people come and go, of course. One has to go. One will come here to college. He comes from school, enters the college, and so on. Others have to go because we need another place. So in this way, we are all there. In which way is it? Took to there, and so. We can see many things or not, but we are inside. It is inside. I was sitting inside. Yesterday, somebody told me, and a few people also. So one is sitting here, and he’s taking my television inside. He’s sitting, and my telephone is here, and he’s putting everything. But I did not tell him why inside. Yes or not? Yeah, this is not good. Not good. Today, I was sitting in Badīkhāṭū, and one Swāmī was there, Chandra, and there was some other man, and then one man came and I was here, because he was talking about television like this, and this person was sitting there, just because my, and when he goes, they are both together sitting in their telephone. I said, I don’t know all this, but people are doing it like this. So I can tell you how to block in our telephone. I can tell you because you may go, I don’t know. But we should tell it like this: we cannot give in, yes? And so, we have to make it like this. And like this is the way, our friends, we all bhaktas, and all is like that. Always, we have our feeling. What? What? God. How is our God? Our bhakta, our Gurudev, and many other things: sun, moon, and other things. So it is like this; I have to come very carefully. One comes beside, and the other one sends such negative thinking, and this is very good so that he gets in such a way, and therefore now in this Kali Yuga, we should be very careful. Now, please take it very much, but there is one thing: because the sun—the sun is the sun—even now, there is a sun, but it is not here. But he is not here. His son is there, everywhere with us. So try to come, but still, our thinking, our thoughts, our spiritualities, our gurus, our brothers and sisters, and all our friends, we have to come together, and then we will be very good, and everything will be very good. So now he was speaking, we were talking before, so he said to me, "What should I talk?" Because he’s speaking every day, three lectures, practice at least. And so he can tell everything, so you need to be very careful. He will call and tell something different. Okay? Understand? No, only one person said, "Oh." No, you didn’t understand. You see, they didn’t tell you anything. They did not get anything. So when I tell you, then tell something, okay? Yeah, yeah. So, because if you don’t speak, then it means that you don’t—you cannot understand. You did not like it, maybe. So, very much, it is like this everywhere. Our people, they are like this, yes? So we have to speak. We have to say yes or no. No, that is wrong. What you are doing, you are not speaking. I am speaking, giving, but you are like this. So maybe think that I will just now sit down, okay? Yeah, so I am singing. Now, because you don’t speak, I am speaking. So, like if we speak, I tell you many times, in certain words, good or bad, you should say. So, what do you think? So, there are, when you, if you are not speaking and you are not telling, then you have to walk a little corner, and the birds will go ta-ta-ta-ta-ta. Yes? The birds are also. So, there is, like, this to be. So, our friends, our bhaktas, me and you all together, we have to give this to him. And when you give this in, may you tell, no, no,... okay, then you have given the wrong. It is not wrong for me, but for him it is not. He said it is not good. So we have to bring again, collect. Why? What happens? Because what happens? My car, and what is with your car? One wind, wind, air is gone out. Okay, but only one is going like this, so we have to give in again. So when we all come and we speak and sing, not all say, "Yeah, yeah, yes, yeah, yeah, yes, yeah, no, no." But we have to take everything, then it means that you have learned everything. And that has come to my voice and your voice inside. They are coming like this, different. So this is like this also, how, but not all the time doing something, ha ha ha, yeah. And you know, some people are like this: one is talking and the other is talking. Yeah, how is this? Yeah, he’s very good. He speaks, he speaks very nicely. So, I tell you now today that we should be alert, alert, and that alert in which way? Otherwise, it is also like the birds gone; it’s on this side. So we shall practice our yoga, yoga in daily life. Yoga in Delhi has come far, and this is why our people are very great everywhere. We are, and we have to be now more, what you call, alert. Now, I don’t know, maybe you can do, or you can do, sitting this one man here, yeah, and this man has like this, you know, yeah, is this one, you know, yeah. So, like this, we should come to each other, and we have learned, and that is very good, to give further and further. Of course, now it is here. So, this is not why. No, why I see everything, and you come here. This is a joke, okay? What I told you is a joke. But on the other side, we have to give. We have to give one to you, and you to me, to the third, and to the fourth and the fifth. Like this, everything that we have to do, and then we can come one more. It will come again very much. The more we come together and give to each other, the more we will achieve in our working time when we speak. Once more, sometimes someone said, "No, we should not, don’t tell anything." So, who told this Tantra? And that was that there is, in India, and there are all sādhus and everything, so there is a, they call, they are Jaina. You know the Jaina? Yes. Yes, and Jainas, they’re all sitting, when they’re, they’re gurus sitting, and they are all, they are coming like this, but only like this, and we, because of the nostril, this, we have this problem, yeah, and then they do not say, speaking like this, or not like, yes, so they give, to see where to give. Give them how to speak, and because they said, when we said like this, then they said it is not good for them. So they are silent. They call the silent, and we are the silent ones to be. What is that one word? That we are alert. We are alert, and in that alertness, we are all very good. That’s why we are saying what we are saying like this, or we speak them, or we help this person. Therefore, we have to come again, please, and see everything good in your life, in my life, our bhaktas, our āśramas. And you know, I have seen now in this, your countries here in the area, that many people, they learn and practice yoga in daily life. And many bhaktas, when they are very good, they are working, practicing, everything, many things, they are always saying, "Swāmijī, can we give that so that we can become a yogī, our yoga practicing?" Was it that? Yeah, yoga teachers, have you seen that? Yes? Yeah. So, people are coming, and it means that they are very clear, very good, and they are working and practicing. There is something I told you in between, I can tell you, so that I will tell you tomorrow what it is and what it is not. So yoga, our yoga is yoga in daily life. What is the name of this? So, yoga in daily life, daily life. And so that is going always, always when we think about something. When we said yoga in daily life, immediately come all in our body, which in the body we have here good, not, ill, healthy, etc. And so it is that we have to give to the people, tell them, and each other, we should come together. So, you know that they said, always like this. And this, there is this, we did hand to hand, on one. But we don’t say it like this; we say it like this. So this, you and this me, we both like this as a God to God. Number one. Number two, we give a handshake. Shake hands. What is there to be given? Maybe this corona. So one may give corona, a little something, and give the hand there. And all was gone like that, so that all they give is just like that. And you know, it is mostly here in Europe, here, in Europe. European, and maybe otherwise. In America also. In America also, they ask, "What is America?" America is not America. America is coming from here. Yes? Yeah. So those are, or the other one. They also made others say it, but they brought another thing like this from this village of the city. There was this, you go on the other side, every time, all the times they said, like this, "Hari Om, Namaste," like this. Now in India, they are trying to come to Europe and other places, whereas before, they always said hello with the hand. By hand like this, and that is it. We don’t know what is in your hand, how it is on our table. And this is it, you and me, in my heart, O my friend. So many things like that we get in this. We have very good. Tomorrow, I will come and just sit here, yes? I will come first. I said, "Hari Om." Only one, he said. Nobody spoke now. He is very, you are very good, no? Yes, yes. Only one person. The rest, again, silent. Silent. Peace, silent. Okay? So that is like this, very, what we have to come, not only to speak and just look like this, but we have to take the words, and if it is possible to hand like this or that, then we are better contracting like this. Otherwise, we say we are, but maybe otherwise, there is a person who is not lying. There is a—we have Mahāmaṇḍaleśvar, we have one other, and this is, huh? In Jaipur. So, no, no, there is the other man, other people, yeah, he is also, Vivekānanda, Vivekānanda, no, no,... Gyāneśvarānī, Sureś, so, that is, he is always making Vivekānanda, Vivekānandjī, Vivekānanda. So Vivekānanda, Nagendra, jo hai unkī āśram hai bahut baṛā, Nagendra. Yes, and then Nagendra ke dekhī vahā par, there he is given to everything. How he comes and very much he was giving this. So, there he has one work, which is working for his something. And he is coming, and he is sitting like this. All are sitting; he is sitting like this. They are always standing like this; he is standing like this. I said, "I want to tell him," but I said, "No, I don’t." All the time I am coming, how many years I am coming, when he comes, this and that, like this. So I said, "You will not do all, because he doesn’t want anything." He says it’s like this, yes? Yes? Yes. Yeah. So tomorrow, how will we do? Okay? Of course, we will speak good words, yeah? When it is not good, then don’t talk. But we have to come like this. So practice, our very first practice, and I have given you these three or four techniques, very much, and that is from the Brahmari. And Brahmari is a very, many, many, not one only. Just one Brahmari here yesterday with somebody who is my disciple. And she, Brahmārī, yes, and why? And her head will be like this. Really? With whom? Where? Tell me. Manjidari, I was there to go see there. And so she was sitting, and I got swollen. Swollen? And he said, "Tomorrow we have to go to the doctor’s shop with the doctor," and so on. And they saw this Brahmārī, she died. She died also. And it’s like this, and I went after a few years. So I was there, and very hurt, and she couldn’t do it. I said, "Okay, yes, my God." So they said, "What is Maheśvarānanda can do? What? Mijāik." Dīp Nārāyaṇa Bhagavān Kī Jai, Dev Purīṣa Mahādeva Kī Jai, Mādhavānandjī Bhagavān Kī Jai, Satya Sanātana. Śrī Dīp Nārāyaṇ Bhagavān, Kī Jai, Devādhi Deva, Dev Purīṣya Mahāde, Satguru Svāmī Madhavānandjī Bhagavān, Kī Jai, Madhavānandjī Bhagavān, Kī Jai, Satya Sanātana, Oṁ Śānti, Śānti, Śānti. Viśvaguru, Mahāmaṇḍaleśvara, Śrī Svāmī Maheśvarānanda, Mahāprabhudīp Karatā Purījī, Śrī Dīp Nārāyaṇa, Śrī Mahāśvarānanda, Mahāprabhudīp Karatā Purījī, Śrī Dīp Nārāyaṇa, Śrī Mahāśvarānanda, Mahāprabhudīp Karatā Purījī, Śrī Dīp Nārāyaṇa, Śrī Mahāśvarānanda, Mahāprabhudīp Karatā. Purījī, Śrī Dīp Nārāyaṇa, Śrī Mahāśvarānanda, Mahāprabhudīp Karatā Purījī, Śrī Dīp Nārāyaṇa, Śrī Dīp Nārāyaṇa,... Śrī Dīp Nārāyaṇa.