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We have to be in unity

The practice of yoga fosters unity and personal discipline. Many faced hardship during recent global challenges, yet continued their spiritual practice at home. Observing practitioners worldwide reveals a growing alignment with compassionate living, such as veganism, which reflects yogic principles. True progress requires sustained commitment over years, not mere occasional effort. The core aim is to transcend perceived separation and realize our fundamental oneness. This unity is the essence of the teaching, moving beyond individual differences in diet, practice, or origin. Personal anecdotes about travel and health underscore the shared human journey. The ultimate goal is to harmonize the inner self with all beings.

"Be careful here, and work this when the last time will be."

"We have to become one. One in all and all in one."

Śrī Dīp Nārāyaṇ Bhagavān, Kī Jaya. Śrī Maṅgīlāl Jī Mahārāṣṭra. Devadidev Deveśvara Mahādeva, Kī Jai. Hari Om Śrī Dīp Nārāyaṇ Bhagavān, Kī Jai. Mahāprabhū Dīp Nārāyaṇ Mahāprabhujī, Kī Jaya. Madhāvanāṇjī Bhagavān Kī Jai, Satya Sanātana Dharma Kī Jai, Oṁ Śāntiḥ Śāntiḥ... Vishwaguru Mahāmaṇḍaleśwar, Śrī Svāmī Maheśvarānanda Purī Jī, Gurujī Devā Kī Jai. It is a very beautiful time, and we are all here. I wish that the fish of this in the ocean, and we are in this ocean, our ocean. We are, each and every one, have our feelings. Each and every one has different thinking, but we all come to ourself. I was thinking today, the whole day, about how many things happened during Corona. Many people died, many people had problems, and then they came back again, and again, like this. That’s why we were not here every time, and other people also could not come like that. But now we are here. You know, I have told you every time that all our bhaktas, our disciples, in their homes, they were practicing for peace, harmony, and health. I see our people in many, many countries. I told in India, and in India, I cannot tell them what they are doing or not doing. I am here in other countries, and I see, unfortunately, that many begin to not do something, this and that. I pray very much to Indians that they will come and live a good life, with no meat and no fish, and like this. But I see in five, four days, in this city, how many people are here, and many of our bhaktas, they are also like vegans, yes. I was somewhere and told that some people may meet me. I want to go get my shoes for two. And how I saw the people coming, see everything. And they, some, they say that they don’t know me, and we don’t say that we are yogīs or something, but they were vegan. Aeroplanes. Many, many in aeroplanes, doesn’t matter where, there’s more vegans proved to eat that. In aeroplanes, they are not yoga practicing, but they are doing like this. And when they see me, and I see them, then we speak a little bit, and they say, "Yes, for us, as we are vegans, we are like yogīs." "You are better yogīs," he said. I said, "Yes, yes, sir. You are more, and we are doing like this." So you are from more other countries, now more and more countries. And they came here today, yesterday, today, in other yoga centers, anywhere. So this is very great. And for that, I will tell you that we practice āsanas, prāṇāyāms, meditation, and trying, and we have different techniques for us, very good. And everyone, they will practice, and they will see that month, one year, two years, three years, and that until three years. Now, people tell me, "No, no, please, Swamījī, please, one year also," and I said, "Okay," and they come and they practice yearly, and they said, "Swamījī, please, give us more practice." I was beginning, I was here, and I said no. After years, two years, three years like this, but now I didn’t tell anybody. You ought all, but I was looking to everyone: you are so good, very good, your family is good, or they’re good. But someone comes, I say to myself, I said, "How will it be? I cannot many, many years remain here." And so I said, not three years, but two years of practice, okay? And then I give you more practice, very good. And so, our disciples—and it is not that all will come. It’s very rare. What is rare? So I have all, all in India, in anybody and many all. But I believe they will all be very practical: medicines, meditations, etc. Mahatras, but we have to become one. And if we are not one, then we’ll always be two, and three, and four, and five. Yes. It’s not easy still for all of you, that this person sitting here, and another is that, and another is there. Are they all really? Are they all exactly one? No. That is still, it means, it means that we still did not understand or do not see ourselves, etc. Our inner self, we can see very well. The words we can say, yeah, hello, and this and that. After a while, you go, "Swamiji, Maheshwarananda was talking only, let’s go." Why I said about others, I said to myself, yes, yes. Where have you, in many few years, I have put myself, turn in other direction? And what is that? That diagram for me, all is mine. If she comes and sits here, and she is very nice and good, and I am also very good, but somebody is there—my God, she is eating first in front of Swāmījī. Yes, that is, we have to become one. This is like beautiful hours. So you are all very good, I am very good, and we should come further. Our yoga centers also have problems. Mahāprabhujī Karatā Mahāprabhujī Karatā He Kevalam. To see, maybe to hear, to her, or to that, or to this, and I’m also thinking, uh-huh, okay, like this. They tell me, but my, there is one word, it’s like, in my heart, it’s burning. Do you know that? So I try now in my life, in this life, until now, I will be burning. What? That all will be very good and pure and peaceful, and very good. It’s not easy this way, here. So, our yoga in daily life, all of you are very good, very, very good, but I will tell you that we have to become one. One in all and all in one. And who said that? Mahāprabhujī. So what did he say? Om Om... I tell you that it is very heartfelt, and why, and this, and this. Now, many people came from a far distance. They went from home, they were driving, and look, see, and again they will go, and driving, everything. How much petrol, how many things, how late you are coming, why? That I see that you are my so pure, good brother, my friend, my everything. You are, and you all, Swāmījī, you know, there is one person who was singing bhajan last batting series. He is a very great person. The one who is sitting was singing bhajan now. Yes, and from how far it is to come, from here to there, is, I think, four hours or more, no? Five hours. And many people somewhere who are living there, I don’t say anybody that this or that country, may they come, okay. If they come, they will be here in our ashram, that’s all. There is a distance, but they said their heart is from there. They take the patrols, they’re doing work and this and that thing, but they don’t think about this. They only say their heart and their feelings. I’m coming here, in our ashram here. And how our brothers and sisters will be here, very good. And Swamījī is also with us. Yeah, and they come from America, America, no? They come here, and Australians come here. So, there is—it’s not distance, but it is because they know what I want. They don’t want something different, but only God. Mantra Gurudev. Which Gurudev? Alakhpurījī, Devpurījī, Mahāprabhujī, Madhavānanjī, and then we together. I always tell, my Gurudev has given me, and he said, "Be careful here, and work this when the last time will be." Then, my son, you will be there. You know that many times there are sādhus, many, and there is another sādhu, and they think they are gurus, but they are gurus, siddhas, nothing. And even they are—I am sorry. To not say, but some kill the father, you know, but this is not like that. Some, but not like this, so many, otherwise all the sādhus are very good. A sādhu is a sādhu. And these sādhus are like us. We are sādhus. And therefore, it is mine, and his, and they are mine. I am there. Everybody is there. So, in that time, you are also my brothers, sisters, or my disciples, okay? And you, many from other different countries and places, you come so with your heart. And that is that I am here. I see like this. We can talk about so many things, always thinking and making medicine and this and that, everything. We have many practices, and we do this, but I come here and I see you, like we are brothers and sisters here, sitting, and how nice we are, very happy, joyful, everybody. To say something, one meditation, and this and that, we can do all, but now, how are we? So, I have so much love, peace, harmony, understanding, etc. And in this area, this is so, in this stone, you know, patar, and this earth. On this earth, it is very big. And that is very big, that before you had different. Mahāprabhujīdīp Karatā, Mahāprabhujīdīp Karatā. So we have to, I have, we have many things, and I’m very happy, and we are good. So, in this, to bring in the heart, don’t tell sometimes. Something is taken, and then, but this—I don’t—okay. When you say that, then you say your and my heart are still not together. Yes, so we have to practice again, very good. And I was really, I tell you, in reality, I said that in these three years, and so how hard it was, this and that and this, but we all were so clear and very good, and we were listening and seeing, we are all like, We are all together just now, and in that, he was practicing so much. And many people come, a little corona, but some people have not a corona, but they, someone had a little other, other... Cancers or something, though, and then they went to the doctors, and the doctor, they... they don’t let anybody come, only one person can come, and then they are really lying down, or they give some injection, Purījī, Purījī... I try also. I was not, thanks to all your blessings. With all your blessings, I would not have a heart like this. I had this because I was in other countries, and in these other countries, they want to have this. They will not say no. So I had this, and when I was going, I had to go to India. From India, I did it twice or once? Once. Once, but I had nothing, and I said, "I know you don’t have that much." I have power. I have very big power, and using my power, they gave me four injections. Yes, she, she’s giving. What should I do? Morning with the, and lunch time. And I said, okay, this is good. But she said, no, no. I said, "But I’m going to sleep, why? What to do?" She said, "No, no, Swāmījī, please." And it’s a very big one. It’s not, it’s not a joke. So, I said, she said, "Wait a moment, I will sit on this side." No, no... no. Yes. So, and then what happens? I said, Mahāprabhujī, should I lie down or sleep? So it is half. Sometimes it takes half. Why did it happen? Other things have happened, and this is in Europe. Mahāprabhujī’s Karatā, Mahāprabhujī’s Karatā. Here, okay, nothing. This side was also, no, okay, it was not. And then one more came, and they gave, paid some part, because I was going to India. Yeah, there was a vaccine, yeah. So it’s okay. I said my, everything is my. So, I have no problem. I’m working very well. All is good. I am with you. And because I am thinking of you, I am not talking about my body inside. All of you, I’m thinking. I said about every country, every city, every village, and everywhere, everything is coming. You should... one person is only that here, our sister in America, she is there, Kṛpā, yeah, Kṛpā is there, no? No, no,... Yeah, yeah, Gītā, yes. No, no, this is the other Gītā, one Kṛpā and the Gītā, both are, yes, yeah, yeah. Thank you very much. So that is very relaxed. Everyone is very healthy. They are not like this and this. This is that because of our food. What we have, this food, what we have eaten, we were doing. So this is all, many things we are doing. So, this is our practice, and it is very, very good. Thank you very much for this. And now we will do something. So, everybody, to you which I told, and so we have practiced many things. And now, today we are doing this because it is very important, very, very important. There are many other things, but the very important thing is our breath, yeah, inhalation and that, except that. So we inhale, what? From the nostrils, and we exhale through the mouth. But not so. We can do what we can do for water, practicing. But this we are doing, it is like this. So, it comes from the nostrils. Cobras, animals, and all many people and other things, they are all breathing, yeah. Many animals are sitting, cows and buffaloes and such, and they eat and sit, and they are shouting once more, yeah. He is also sitting comfortably, and they, so that also the many animals. So we should also inhale through the nostrils. Daytime, and of course, we are in the office or with someone, so we cannot do like this. Otherwise, we will say, "Yeah, how it is." So, therefore, we have to clean our nostrils, very nice, and so that is very good cleaning. And so sometimes breathe on the other side, otherwise inhale with the nostrils and exhale with the mouth. It is very good, very good for our head, and it is very good that it all comes out. So, this is now the first list. Now, 20 times. Okay? But not too long, normal. Okay? So how much did I say? Hari Om. So we should do this every day, for just a little time. Let’s say all of this, everything, is about twenty rooms. That’s all. Insight. Very nice. Understand. Feel. Like this. And then it is coming, on the heart. Do not press, but hold, and you will feel a very nice warmth. And that kind of warmth is coming from the whole body, and it’s good for us. And the second is for the navel. Tomorrow, if all people will do my work, finish everything, I will give you practice. Lunch time, no? So about 50 times or 10? 10, 10,... 10:30, 10, 10:30. Exactly there. So we will practice like very good. So practice very good. But now we come further, and we are coming further. Then we have to, let us say, "Mahāprabhujī kī jaya, Karatā Śrī Dīp Nārāyaṇa Bhagavān kī jaya." So, in the morning when you wake up, you wash your hands or your whole body or something, and then five times, okay? Hari Om, Śrī Dīp Nārāyaṇa Bhagavān, Kī Jai.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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