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Satguru Swāmījī, āj to jāre nā kām, Allāh, Vardā, Aṅganī, jāre nā kām, āj kī ānanda kī, Bolī Siddhit Nārāyaṇ Bhagavān Kī Jaya, Indra Dharma Samrāṭ Satguru Svāmī Mādhāvanāncī Bhagavān Kī Jaya, Guru Dev Dayāl Dayā Karke Bhava Sāgara Pāra Lagādena, Guru Dev Dayāl Dayā Karke. Bhāva Sāgar Pār Laga De Nā, Bhāva Sāgar Pār Laga De Nā, Bhāva Sāgar Pār Laga De Nā, Bhāva Sāgar Pār Laga De Nā, Reva Dayā La Dayā Karke. Pāvā sāgar pār lagāde na, Revā dayā la dayā karke sāgar pār lagāde na. God bless you. O Bhava, Sagar, Bhaga, Pāleśwar, Ngarāyam, Bhagavān, Kīje, Dveśwar, Mahādeva, Kīje, Hindu, Damu, Samurad, Satguru, Swāmī, Mahādavan, Bhagavān, Kīje, Viśwaguru, Mahāmaṇḍaleśwar, Swāmī, Maheśwarān, Yogī, Rājā, Kīje, Satyasanātan, Dharma, Kīje. Acha, abhaya. Oṁ Śānti, Śānti, Śānti. Here in our India, there is no one else like us. I had said, "Only three days, only three days, and then I will go ahead." To go to those countries—two years, two days, sorry—and three days for Australia. How many years have passed since then? I do not remember. My father was not old; he went there. People said, "You should live in our country. If you live in our country, you will live." So I said, "I am in your country, but I will remain with India." India is great. It has great sages and ṛṣis. Yet, for many years, it was found that it belongs to Christians, Muslims, and others. It happened in these very same years. It was the same thing in India. Later on, people came together, and it happened. Still, they didn't get it. So it means all these many countries—how long are they from? Where was that? How many yogīs, great yogīs? But slowly, slowly, many people said, "I am Christian, I am this, I am that." Usamanth was not like that; there was a difference. And Bharat, ṛṣi, muni—it was so long, so long, but slowly, slowly, people began something wrong. All right, they all do. Okay, they should also be good now. But they don't know; they are doing. And what is said? Jīva jīva bhakṣate. All creatures—animals, birds, insects—they are all living. But they cannot do everything in different ways. So Bhagavān Śiva on that side, they said these are all creatures from this side. But now Bhagavān Śiva said, "Okay, I give you that you will come out of all these other creatures." So Jīva Jīva Bhakṣate, all were doing, but Bhagavān Śiva, who brought again the humans, Manuṣya—other animals, birds, cattle. But now he said to Lord Śiva, "Lord Śiva..." Then he came, and he was alone for a while. Then he said, "But you, Lord Śiva, how are you doing? You have nothing. You don’t have a mother, you don’t have anything. I am..." Then the Lord Śiva said that you don’t know. So first, that Śakti, that Śakti went away. And in that too, he said the same to Śakti. He said the same; Śakti said. But how did he do it? How did he find out? That too happened to him. So that Bhagavān Śiva said that here the human is not; he is the mother, or what do you call women, and the right side is Bhagavān Śiva, and at that time the Bhagavān said, "I have seen so much of the body. Here is the power, and here is Bhagavān Śiva." And after doing that only, he became one again. So that is what is mother, mā hai. Mā jaisā koī hai nahīṁ. But pitā binā koī hoī nahīṁ saktā hai. But the munis who are, they used to work and walk, no, he walks, this crow. But the mother, she is taking from the child until their body meets. So mother, there is a mother, there is a father. There are not only humans; there are also animals and birds. All of them are their own. A bird gives an egg. An egg does come, but it takes it like its mother until the bird starts flying. God has given us Jīva Jīva Bhakṣyate. Jīva Jīva Bhakṣyate means they eat, they do this, they do that. So what should we do? So being human, we have to become such that we are for God only. But then he comes. There is a demon, and there is God. So the demon that happens, he becomes more and more. So you can see how much has happened. Yes, we can see humans, but what is happening inside them is worse than an animal. They are eating, they are doing this, that. So you can see how much has happened in our India. But just as there are a lot of good people in India, there are a lot of people who read a little bit and take it away. Everyone goes. He feeds the meat, he does that so that we also eat. He eats that. "I am a big officer, I am that. I am a big officer..." Who are still very good to us, who are not going to eat meat and vegetables, but if they are going to eat, then they will have to go back there, back to Tojba, they will have to go back to Tojba. Satsaṅg. Satsaṅg only. Satsaṅg. Where there is Satsaṅg, whoever gets it becomes like Bhagavān. Yes. As soon as Satsaṅg happens, Sat, Sat, that truth... They are sitting in the parking lot, they are feeling very good, but there is someone else who comes and eats bread from a distance, he does this, he does that, and this, ha, ha... They are buried there; they put their hands together; they live near the earth. That is why they came from where? Where did they come from? They came from a little bit of pain. They came, ate, and threw. They ate and threw. They did it and saw that wherever they would go, they would do it. Eat, and the cortisone and job. If we have this much, then will it be clean fast? And it will not be clean for 10 months. If we eat this, how much is it in it? It is in it, it is in it... In it is in it is in it... There is no paper. There is nothing. But what do they do? Why do they wash their clothes? Why do they cook vegetables? They throw them out. They are not human beings. So it is possible. So we have to wash our hands, sit, and pray to God, and then we have our first meal. So that’s what happens first, and that’s it. And while eating, he broke it, cleaned it a little, washed his hands twice, and went away. Isn’t it like that in a shop? When there is a wedding, the bride goes out, and there is no one there. Throw some food on the floor. They are humans, they are humans, but there should be peace, there should be peace. Everyone knows I am a human being. That is why it is very great we are in India, but now in India it is also very much like that. There was not always eating, sitting, and then we were giving prasāda and khāte theṁ, laḍḍū ke kuzh karate thī. Yaar peen, humare gaam ke log to thi, roti laav ta, ne roti laane deta, aur pwede ghi aav to, aur hum khob kar kar, ne wo badiya kar kar ke, yeh sabi kar kar, for wo unne, yun deta, unne wo unne kar deta. The road was so good, and the ghee was very strong. But what happened gradually was that there was no ghee, there was no ghee; it was Dalda ghee. He put Dalda in it, and when he did, the other side got hot, and that happened. Did you see? Did you see it like this? So gradually, what did man give in it? So, you are ours, you are all like this, you are like that, and even if you pray to God, yes, don’t tell anyone that you are right or wrong, it is not necessary. "Yes, sir, I have come, sir, I have come." This is all there is. Otherwise, what is there to say? There is nothing to say. That is why the one who is to come has come here. And if you look at it, if someone comes, if a big professor comes, if someone like this comes, then the result is very bad. But here, how do we look at it and bring it? So there is a hole with thorns. Inside that, there is a little hole. I don’t know where Rukhdā and Mā are, but I find them everywhere. I don’t know where Kākḍā and Mā are, but I find them everywhere. I don’t know where they are, but I find them everywhere. This is what happens, boor. There are boors as well as other boors. Whatever happens, the human being has to say, "O Lord, protect me. O my mother, protect me." My father said, "Oh, Father, protect me." And then, how much was there for everyone? Now, if you get married, it’s been five years, or nothing happened, he said, "I won’t get married." I said, "You got married, I’ll go back." He said, "Go back, dear." That Babar Maniṣya didn’t leave him alone. He said, "I won’t eat, I won’t sit." My father didn’t marry me; he married someone else. He married someone else. He studied like this; he studied like that. He married someone else. Why is this happening? Because humans are not humans. And you all have to understand that when you are told that this is a child and this is a girl, so now I want to get my sister married to my brother and sister-in-law. So that is there, but we will bring the tipnā. We don’t have tipnā, do we? Do you know what tipnā is? There are a lot of people who don’t know what tipnā is. Yes, we don’t have tipnā; we have this, what do we call it? Pañcanā. Yes. It is not even 15 or 20 years old. So in that book, it is seen that this is yours, okay. And her husband is that boy. This is his. Now we will see in this how it will be in this and this. Yes. So what are the qualities of that? And our Paṇḍitjī is in Bilawas. He is like my father. My brother was Bhikkharāmjī. He is so eloquent, and what happens is that, what is like this, that girl is so nice and good, and this other one comes really, then they like each other very much. They are such that they are equal to God. Parents are together. It is not that once they have done this, they have done that, they have done this, they have done that, now there is something else, they have done this, they have done that. That is why, for marriage, the child is told, "He is seen. First tell him, tell that small bird." If he sees that, he will know. And he will be there, and he will remain in the form of a human, and he will be equal to God. Otherwise, today, eat, eat, and go to the market. That is why, satsaṅg, satsaṅg... With whom do you have to do satsaṅg? Do you want to do it together, or do you want to do it in a different way? So he becomes his Satguru. So it is said that Brahmā, Viṣṇu and Śiva are the three, and the Guru is above all of them. Yes, you know that Śiva, Lord Śiva, Brahmā, and Viṣṇu are the three. Now, who is ahead? So who is it? Lord Śiva, no, after Viṣṇu and after Brahmā, this is the second one. Yes. So, after this, he is the Guru who comes under all of them. Who is the Guru? Who is the Guru? There are two types of Gurus. One is the Guru who is our child, who goes to school, who teaches us. He is called by all of us. But when he goes, then see, Lord Śiva, Brahmā, Viṣṇu, if he comes ahead, then the true Guru, that Guru who is Guru, that Guru, there are many Gurus, but that Guru cannot be found like that. So that is why it is said that he stands on the other side, and he goes on. But he is ours. So that is why Lord Śiva also says that our Guru is of this world, of all the worlds. So all of you are very happy. Don’t do it now. Now, after five or six days, I said something. Who said it? I did. Who else said it? So after saying this, I said, "These are my foreign friends, boys, girls, or sisters. They are foreigners, and we also have them," understand? So if they are here, they are here, so they should be. Every day they should learn something. Something. So only with Vandisadu, okay. But what did they do? So now I showed that every time that tomorrow you will sing a little, but lecture. You will give the lecture. Then you will make one day lecture, then you will also get that, and then you will get that. And it is how long? So, about nine. So nine hai. Woh aayega, but dusra wapas. To aap sab ko, everyone has to learn. Humare professor ji baite hai, woh kaan gaya, kaan gaya? Haan. To woh jo hai, woh itne unke student baite hai, that all students and one master. But you don’t just have to become a master. You have to become one. That’s why you came from so many countries. And from those countries you are coming from, according to your language, and you are here. So every day, one, two, all. So not only that, this Swami, he will speak only. Then everybody is okay. He is sitting with flowers in his hand. When does he say it every day? You say it, but he doesn’t say it. He doesn’t say it. He doesn’t say it. So tell him, if you want to say it today, he says, "No, I didn’t say it." Why didn’t you say it? He says, "Let me see." Later he gets sick. This doesn’t happen. He says, "Yes, tomorrow, day after tomorrow." You think yourself that today I will give the lecture, but the lecture is not only for four minutes, no, two minutes, no, no, anything you like, according to everything, from your mother, all bodies you have there and here. It must not always be English, or German, or not on Bhāratī. But you come on and speak that. What do they say? So now, how many of you are here? One, two, three? 19. So there are 19. All from 19 comes once more, the other one. Yes. Yes, and the other thing is, bring your book and tell them, "Yes, okay, okay, very good." Wow, you listen. We should learn to learn them. Everybody, stand up, and then the professor comes. "Yes, please stand up." And so now, from now, tomorrow I will send you to home and that. I will send you next. Tomorrow, this girl will be sitting here between these years. So you will speak there until 20... How much time? Okay? Tomorrow, and then will come Yogeśa. And then it will come Sonībāī. Yes? Why not? Yes, she will speak. She is going to speak very well. She speaks Hindi. She will speak. Keep looking at her. After that, make her speak. She is doing a lot of work. Yes, yes. So everybody, come like this and learn from each other very much, not only Sunda Bhajans. And then you don’t know where. To do it, you will come to what I am giving. So, for example, he will come, he will sit on the telephone here, and he will give a lecture. I will sing my bhajans also, and on that is this, that’s like this. Yes, so I am talking about this, okay, this, this... And what you will sing then, that my singing was this? Okay, very good. You all were singing very good bhajan, but now tell from the bhajans each and every word, how it is, that what is that. Or it’s not so easy, my dears. There are many such bhajans that not many people have. I will say it in Hindi. So much so that one bhajan has come, and now we are seeing where it is. Where is it? What is that? Let us know. This is it. It has been given to everyone. Everybody, you and your hand, very clean. But it will not come clean. I will give it to you. It is clean, right? But his mind, I also know my word. My Gurujī, Mādhavānandjī Bābjī, has said, "Now I have said, what do I do? I have four or five, I don’t know my word. I don’t know my word, Gurudev Mahiṣrāṇa Mahāprabhujī Mādhavānandjī." So now I have given you, which one is so? Which one is so? Yoga. Yogī jāno kī yoga nidrā bolo, kān bolegā? Come on, thukol bolo, kān bolegā? Come on, Tukhol Yogī, janau kī yoga nidrā bolo, aur āp sabhī jo hai, āp sunte raho aur bāt meṁ batānā kī vo kān kān hai, jab jā kar ke vo hotā, ne to. Okay, come on, quickly please. Bhagavān Kī Jai! Dev Kī Jai! Listen to it well and keep understanding it. Rathrivāsa, Rathrivāsa, Ukal, Yogīndra, Hiralāsan, Janjan, Janjan,... Janjan. Jai Hindu, Dhamma, Śramaṇa, Satguru, Swāmī, Madhavānandjī, Bhagavān, Jai, Jai,... Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇa Hama Sabdhāsa Prabhu Śaraṇa Parāyālaṁ Hama Sabdhāsa Prabhu Śaraṇa Parāyālaṁ Oṁ Namaḥ Śrī Prabhu Dīpanārāyaṇa Śrī Dīpa Nārāyaṇa Bhagavān, Satya Sanātana Dharmak, Mātā Pitā Gurudev, Satya Sanātana Dharmak, Oṁ Śānti Śānti...