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At that time, I also went to India, and not only here, but I think it was first in your country here, and then everywhere, the whole world. So many people were suffering, and many people died. You know that everyone, I just tell you a little. I myself, I was in India, I went to India, because everyone went to the countries. Now I was in India, but I was giving to everyone, my disciples, in every country, many, many countries, and asking them, "How are you, my dears? How are you?" And I can tell you that my disciples from many countries, but first, I can tell you that my disciples, they are not eating meat, alcohol, and something more. Eggs. Okay, who gave me the eggs? Egg. And people think eating eggs. If you are eating eggs, then more is not good because eggs are from animals, which come in, not from out. If we eat eggs, then it means we are very bad. It is like this for other animals, including humans. They have an egg in their stomach, but the birds, they are different. And you know that, that the birds, the birds come, and you know that, how is that? And sit there for a while, but they make a nest, a beautiful nest. And these birds are sitting there, cleaning very good, very nice; they sell you that. The wind comes very strong, but these trees, they do not let go. And then this bird gives the egg. From where do we get the eggs? From where do you get the eggs? From the bird’s mother coming out of an egg. And that remains there. The bag will not give quickly to the baby. And so, after sitting for a few days, she then gets an egg. And then she sees the egg, and she is sitting on the mother like this, sitting on it. Some birds give only one egg, some two, some more, and some little, but many birds they are giving that are becoming babies, like a baby coming then. Mother, mātṛ devo bhavaḥ, mātṛ devo bhavaḥ, mother and father. Father knows. The father gives, but doesn’t know. But what gives from that immediately, that the mother comes to know in your body. Now, some babies, they will come. And birds, they give the eggs and bring them out. And we also hold for a while, and different, different, but we, ninth, we are watching that you will give the baby and how the baby will come. How it is, it is so, mother, ma’am, whatever you said, that is said, "Yes, now my child came." But you know that we, when we bring the child nowadays... These people are not good because they get a child out, like this. Why not? Because I don’t want to make my body like this. People are doing this, so the baby comes out. There is one person helping, and then what is happening? Now, what are we doing? Well, all animals are also doing the same. But they know how they are doing. We don’t know, but we know how it is. And it is said, one person, a woman, moving to the movement, okay? So mostly, and they are children, our state is closed like this. And these moments, who’s working? They are cleaning. And first, what are they doing? Our nostrils, mouth, eyes, and then the hands, like this. See the one order comes, and it opens her. Yes, you did not see. You were closing your eyes, but I also did not see. Yes, so they, we are opening like this. Yes, many times, many times. The women know everything. And that’s why they say the men go outside and relax. So in that, it is giving this, comes out, comes like this. Everything is giving, everything is giving us. And it’s very nice, beautiful, everything. Well, when we have to die, all will die: animals, birds. They are all eating and eating and eating, but it is given to God, to the humans. We are human, so that that... That... That... That... That... That... That... That... Bhagavān Śiva said that no one will be able to eat the meat of anyone; it will remain as it is. He has told us how much he loves animals. But if the eaters eat meat, what else do they eat? What do they drink? Alcohol, alcohol, alcohol. If it is not alcohol, then I am afraid of alcohol. It is in our language. So that we are, they should not drink. But, what is there? But that is very good. What is there? I don’t want to eat meat, but what is there? What does it do? Dugg, dugg,... dugg. What Lord Śiva gave, whatever he gave, he gave that too. He didn’t eat meat; he ate water. So, what we are telling is that everybody is taking alcohol, alcohol, alcohol. If you will take this, then we said it is not good. You are doing many negative things and deceiving. But that is what Lord Śiva had given to all of them. When he gave them what God had given to Śiva, he had kept a basin of water in it. Because that is for the bodies and for everything. And as a medicine, or etc., whatever we give. So, we have, let’s say that we have this, and this, we peep on it like this. That’s not good. That’s not good. But go to the doctor. Go to the doctor. And the doctor will give you medicine. And there, many things are inside, that is alcohol. Yes? Little, but the doctor knows, don’t they? And if there is no alcohol, you cannot, sometimes you cannot need anything, you can kill. So this is that. Or when you see the eating for the animals, then you can kill them or this. But this will not. That’s why, you know, people... how many come home and drink, drink, drink. No, Pata and Patanī, meaning husband and wife. Go and see how this is both. The best one will come automatically and will have it beautifully. And see that person, whose whole life is to talk together. But nowadays, marriage today, and after that, she’s looking that I said, "That’s going home." She goes this side, he goes to the other man, hurry home, yes, everybody. Otherwise, mother is mother. Then it is like this: men and women, they are, they give the child everything. And you know that when you are young boys. Or you, you bring in, and okay, you are married, and you are, you are a woman and a man. They are, how many days you will make it something? Yes, maybe maximum one year only, but then my husband will say, "No, no, I don’t want." She said, "No, no, now." That everything that is, is nothing but what is. That that is with us all, that in our heart, is my God. And He is also my God. So, mother and child. So, this mother gives a child, and his father, and then it comes: what is God? But this... Then you can leave. Other, you are looking wrong, this and this, this. There are very, very few people. They say, "I have only one child," or, "I don’t want only one or two." But we have that sentiment. So when people are here, they are also very nice. They want to have a brother and sister, they are all... So how, my disciple here, and this, she has... How many babies do you have? Six, six would say yes. Don’t, don’t... Think, don’t Josh. He’s already our mother, ready already. Me, right? It is like she’s standing. Please, can you stand? Yes, yeah. So, how many children are my children? You have got six. So I told her, "Now let them." Rake, because your whole body will be like this. And his children, they are very spiritual, very spiritual. Very good. And two came yesterday with me. I am here. She came to other ashrams also, and when she told the children that I am going, my mother, she said, "Okay." They did not say, "No, I will come." No, no. No, they are so nice. And Śrī Kammara. That is a person. Everything. Thank you. So, oh my dears, you all, you should have such good boys and girls, children. Yes. Don’t do one or two, then you are home. Oh my God, you see, my Muslim, very good Muslim. They are very good Muslim people. They are very good. Yes, they always give the children. How many? And other, we are going? No, I will go. No. So what will happen when we, as Hindus, are in this? And that also, other families, Christians, they are also going, going slowly, slowly. It is like this, like this... like this. Yes? So, oh man, oh man, what are you? And that man, he goes away now, and she takes the one child alone, and the child will go away. It’s Kali Yuga, Kali Yuga. In this Kali Yuga, that is mostly, please, bring your mother, "Matri Devo Bhava." It is a mother, the bird. How long is she sitting on the egg? And after, when there’s only like this, and they are something they want to bring in, but all the time looking. How many times are they looking? Should they be? Yeah? And some, there are five eggs coming, or more. And like this, she comes, and mother coming, and she took a look like this, you know, that mother, mother or Pitta, and she said to her husband, words she said, "Her husband, sit down near the tree, on the tree somewhere, don’t let anybody go in. I will bring." You are eating something, and then how animals also, everything, so but that animals like this, that given. But Bhagavān Nidhi, and that is a manuṣya, mānava. Either don’t go to woman and wife together, finished, no? Or when then be a one, that’s it. But some people, they are only dug, dug... and they think, "Oh, these children are good, and this is..." and then they go, then. And like with that, therefore, please, you also do good, one ever. And when you have done something like this, then after you are crying, why can’t we? Then why are we crying? In that Supreme Soul, that Supreme Soul belongs to Lord Śiva. Shiva has given it, and the other one also has given, but he has given it to all of them. Then he said, "What should I do now?" When, how, what should I do? Then he said, "I will become a human." So, both are linked together like this. So, that is Rakṣaṇ. So what happened? Shiva is very good, but he is also... How did Śiva come? How did he not come? I cannot take it because we have time. So you see, the demon will come, and he will come to Lord Śiva. At that time, they used to do like this, but they used to come. They used to tell them to come and sit. This is what Śiva used to say. Shiva used to say this. And our Hindus and those who are not like us, they are humans. They are humans. They are humans, and they are demons. But Lord Śiva said, "I will give you everything. I will give you everything." But Rākṣasas also, I will control, I will make, and this. So these are there. So who, what is it? Isī liye vo Hindustān kā hai. Hindustān kī, amit Śiva kā jo hathā hai pahle. Toh hamāre Gurujī ne kahā thā, ke Himālaya kā hai, kitnā kab huā. So he said that the first one was gone, and now the new one was there. That is the demon, not the demon, the Himalayas. All the Himalayas, you know, where the soil comes out, the stones come out, everybody, stones come out. And other stones are somewhere you can get very nicely. Even the wood. The wood is so good. I was in another country nearby there. And the stone is so strong, so unbending. It’s very good. So, both Bhagavān gives to everybody; half we are. So, otherwise, jīva jīva bhakṣate, jīva jīva bhakṣate. Bhakṣate means, kaṭā hai, kaṭā hai, kaṭā hai. Kya kata hai? Māṃsa kata hai, purta kata hai, wo kata hai, ye. Lekin, kaha ta huno ne ki, it will not be this, don’t do like this, but do. But you know, it is... you have your children, all are not exactly, they are not okay, they are this, this, and that. But everybody has different, because this is mother has given the child, but this child he had given which... Kind of qualities, and quite has that brought him right out. So one child is very happy and nice, and the other is not good. Oh, maybe not an animal. Hey, beta, my mother, Catholic mother, butter, okay, mother, okay, other, no. I will not, okay. So, when from where you are coming, somewhere you have given as an eating, eating. It is uske andar me charta hai. In the whole body, in the whole body, and we know that each and every part is in our body. It is like this, but quickly from here it comes here. You know that sometimes you all, somewhere it remains something in your body here, but it comes as a problem here or here or here, everything. So, how many nerves are in our body? Nerves get the... Knee, so not so. That’s why the five elements, that very much is, has created everything and given you this, like this: this is an animal, a dog, and a human. They are very nice. They are holding like this. But the dog has a different, and he has a different humanity. And so God has given for humans nare. Nare. It means many, many, many. Where is it exactly? See here, please. And so it is said that early morning, early morning, we are sleeping, and now I open my eyes. Tomorrow, you say—everybody says that—you, I’ll say for today, say tomorrow you will have it all will be given to you. Where is that? What? Sleeping? And now, look now, today, that I am human. I am awake. I am a dog, or I’m a dog, or an elephant, or who is that? I am human, human, but you will see the whole day you will all because it was given from your words and your voice and eyes. All went into each and every nerve everywhere. May human whole day and... Tomorrow you will tell everything, so every day we should do like this: I am human, not a Rākṣasa. Nobody will say, "Yes, I am a Rākṣasa." No, no,... no. Yes, that’s how it is. After that, sit. I put my hand to get up. Then I have two things. Our mother, whenever it is, first tell mother. Mother, father is very good. Yeah, the father is okay. When he said, "Oh, sit down, because the father is okay." And he said, "Mother, Mādṛī, mother, bahut mother." So Dad said, "Ma, may I stand on your foot?" Our mother has died. Then he said, "Mother Earth, let me please stand on you." So we are all on the earth. So, mother, let me go. And now, you know, everybody, it begins to last about 80, maybe less, or maybe a little less. But now we are doing all on the earth, what we are putting on it. Even everywhere, how many we have had, and there’s nothing, and going more ahead, and doing this, and then everything. Now, first, eat and throw. What is that for? Where did it come from? Otherwise, we have a very nice glass. I drink water, and then I clean it and keep it back. Then I drink it. It is so good. That garbage that happens, it has something in it, but I don’t have it, so I take it. What is that? You, everybody, and yesterday at our ladies here, mothers, they are doing, they are cooking, and prasāda is there. Is there now? Yeah, yeah... So, this is the, this is, they call, what do they call them? Yeah, chow, chakar. This is sweet, everything is sweet, and this is also sweet. But this is killer, very nice, everything, and eat, and give back this. And here, this one, yeah, chocolate is good. We have done this. We do this. Go there at home. Don’t do anything with your hand. Your mother was cooking for you, making very nice all the times. But this is how it is coming. So many things, which I will tell you long, but I will not. So this is the prasāda. This prasāda, and all of us are not given prasāda from this. In our India, we eat this sweet, but not as this pure, good, everything. This is like that, so it was said, "I am mother." I am a mother on the earth. Again, a mother will come also on it. So I will see I am human. I want to stand up on my mother’s earth. And then, mother, I go for water. First, water. Our waterway, you have a little water, and just for a minute, just one boondī comes. Immediately, you see now that? If there’s a little needle here, how painful, why? This whole body, very nice, good, only there’s a little needle. So it comes in the whole body, everywhere, within, like that. Maybe here, here, ark, sub, alles. Oh, Manisha, hey, Mother. Oh, Ma, oh, Mother, please, can you give me this, this water? And we can go to the ocean and lick the water here, and the ocean is here. A little friend, but this dropped like that, you cannot take anymore. You have all become the whole ocean. All mother, mother, father, mother, everything in each and every, not only this, a little here, here in the... How do you are going to go, my dears? Oh Bhagavān, my Lord Bhagavān, by all, each and every view you are giving to me, please. Then it goes for this body. And then it will come to the other point and say, "In my stomach, what have you given to your stomach?" Whatever we are giving, but that our stomach is in such a way that everything is good. But what you eat, drink, what? Alcohol, meat, drink. Only humans will eat. And you see many cows not killed, buffaloes not killed. All these animals, they don’t eat meat, only grass and water. And that’s why the cow and these animals, they are like a mother. They are. They have four legs. They will come, my dears. And from that, it is to that after my eyes, I am bleeding. And you know who is the quickest? The quickest in our body to move, which is that which goes like this, or very quickly, is our eyes. Something happens, and immediately they go out. If we said, "Oh, something, please, can you, what if, no." That is, so like this, the animals are also the same. They are also doing like this. And so, my dears, like this, number five, and you said that I am human. But when one will die, we do not know. Other is, who is there? Is it Hindu, Muslim, Christian, Shanti, Manu, etc.? So, very good, but who, what, tells what? When life is gone, like, because there is nothing in the body, it’s only, now where is gone your ātmā, your who’s, doesn’t matter who is who, we don’t know. So, it is like one drop of water is from there, or the whole ocean. So, like this, a little tiny ant or elephant, all are the same life in life. If you learn this, tomorrow we will bring something more, and then after, we will go something more. So therefore, that is that. Śiva, Jagratī, Bhagavān, Prabhu, Māmā, Mother, Father, Mother, Bhāī, Brother, Sister, Māmā, everybody is like this because we are the humans. We know, and we know. And you know how many things have begun from the long, some years that, because whole Europe, they were eating meat, eating meat. Now it is so much ho gayā, how many I have brought it in Europe, sit there, the meat, and this ho gayā. And wagon aagaya, unko hogaya gaay ko dekhne ki diye, the guys and this, what is, have like this. And they saw it is dangerous immediately, but people were many, and they at home had no, you know, because how they took the cow out, and the Sītā-bevā child was killing, and this and that. It is said, we will not anymore drink mitra. Ātmā, ātmā drinking for a water, please, okay? Not alcohol. But this is, I drink milk, water, cow’s milk. But they are all vegan. So you know the vegan, yes? Yes. You are so much, and I am sure, by Kali Yuga, how to go? Kali Yuga, how it will go, you know? What is a Kali Yuga? This time, yes, now that wagon will clear everything away, and again will come. So tell Sabībān, how this? And those who will... What is money? The rupees is also... So what happened? When she, you vacant, we were here. And then we got the money, and money, and this, and then we go like this. It happened like this. Money will go, sanity will go, something will happen, dog will come. Everything happens. Therefore, O my dears, come and see. Let me know my heart, O my heart. Tomorrow morning, we will go to the class. Adio. Deep Nārāyaṇ Bhagavān kī Dev Puruṣa Mahādeva kī Majvanānjī Bhagavān kī Satya Sanātana Dharma kī Alak Purījī Mahādeva kī Mātā Pitā kī J-A-D-O-M.