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Nāhaṁ kartā, bahut badiyā. (I am not the doer, very great.) Mahāprabhujī’s, it is Mahāprabhujī’s. He always was his meditation. Mahāprabhujī was always giving to Mahāprabhujī, and Mahāprabhujī was all the time in this very good state. You have heard this, no? And you like it. So what did you say? How? Complete? Yes. Yes, well, it is the whole body, and the whole body is from our toes, in this tale, to the heart. It is very hard to tell everything. Even the very good, best doctors are doing it, but still cannot come like that. Each and every cell in the body. And in that one, not to understand like this even, that again one cannot know. It is like this: it’s like a very little tiny, this little light. This light is not so little, what we are thinking. It’s very much, very, very much. And not even before this fire is not there, but in another point of that, there is something. So we humans, all creatures, every creature, they know how to do, but they don’t like that much. We cannot also not, but as we know that all creatures, and we cannot find how it is that much. It’s about nearly 20, 25 years in Australia and everywhere I’m coming, but in Vienna, and in Vienna there, I was there and I came to. The Australia here, and Croatia, and this old Australia here, and so very long, very long. Even I did not have hair like this, like this. So, and how I have been? In my night, I went sleeping. Then it came, everything what should be. When we are now learning, looking, seeing, speaking, everything is open. And that is not too much. That is not too much. But we are working all different, different, different days. And then we come to sleep. Sleeping is very great. They cannot sleep, not access this bill like that. My, I’m sleeping? We cannot only be thinking, "Sleeping, that I’m very tired. I sit down and I will sleep, and I will sleep." That is coming from the whole day. What you were, everyone has different. What was this? Is that it? But still, inside, and then it comes up very quickly. And that, what is that? Very dire, I am in sleep completely. Then it is sleeping. Some people have problems, and we wake up and this and that. There is a difference, and this is not good. And when we come to sleep, then there is no light, no thoughts, nothing. That time we became very quick. And what happens if, really, otherwise, someone has problems, and this and his wife is not good, and his husband is very this and that, or the husband is good and the wife, I said, "No, go out," and many things, many things, everything. All my cows eat milk, all my horses, and this. Everything that is in BBS. But then when I came in, then it’s completely, and anyone goes by this, and the problem is there, nothing. Then what happens? Then it goes everything into the heart. Inner, and each and every thought, and each and every feeling in the body, that is means that you have a very beautiful car, a beautiful car. And then, how long? Sometimes, then there is something in the car, so we go somewhere and repair it. And there it is like completely asleep. Like this is so, and where it comes to your everything, then it is okay, otherwise not. And when it’s very nice, very good, the aeroplane is going very good, straight, everything. All this, that is, and so, it’s like meditation or very aware. Aware. And so, when we sleep, then we will become very relaxed. Everything will be good. Come again in our body, everything. And morning, we open, relax. And the third one point. So, that is very beautiful to know. His wife and his husband are sleeping in their room. Or your father and my sister, or any. Or, my friends are here in my rooms. When we were completely sleeping so deeply, his wife, his husband, or his other friends were like this. At that time, they have known; they don’t know. It is, they have not each other. This person is here, but when deep sleeping, then he’s gone. So one is coming from Australia, and the other is coming from Vienna. Vienna is there, I am going there and going to satsaṅg or something. And the other one who is coming, he went for swimming in the ocean. He is, means I am there, and the other one is in there, the ocean somewhere. And when something comes, very fine, like this, they will come back again in the body. And then remember again this and that and that. Can you understand this? It’s very difficult, five tripping things. I’m aware, I’m working, coming, and I come to sleep. The whole day, what was everything is aware. You said, "I am aware." Second, then, him coming out so that I was so tired. And this tired, this tired, the body wants to, the whole body, our whole, will make very relaxed and relaxed. And this is like this: all machines inside it will go everything in our body. We don’t know. It is just like this. And then someone comes, and what you told, and it is you are there, and I am there. And just in that minute, oh, yes. These three points in this, then it is like that. You, in which consciousness we are? We are sleeping, but we have troubles always, this and this and this. But those who have very deep and good sleep, very good, and then we wake up really: "How am I? How?" I will be, and so I told many times very nicely, but sometimes some people again come on this. And so, when we wake up from deep sleeping and we open, awaken immediately, something, and we look in our eyes, we look this, this, or this and that’s what. I always often said, tell to thyself, "I am awakened, I am," and that is very important, very good for everyone. This one point only, just, just awaken. And what, what are we awakening? And this and that, mostly. And we should try to say, "I am human." And this is very important for everybody, and we are, we are human. And this one point is very much, when I said, "I am human," and then the whole day we will think that, "I am really human, I will not do something bad for people," or this and that, and so whatever. That means that I am from here. I am. I am... Human, why humans? And why the humans made God? And what other ways come in like this? And so, second point, I’m always, I’m telling you this. And it is said, "My legs put out from the bed, and we said, ’Mother, Mother, I am relaxed,’ or, ’I have to,’ or, ’There are two mothers.’" One mother is that which mother died, or she’s distant far, and the second is the earth. Doesn’t matter what you think, our Earth is our mother, and mother is like this and that. Again, our whole body and everything will go in; it’s just so. Again, the earth, how, where it was, I told three o’clock, three, three, three times before that. Then we were working here, doing something. And I was thinking very much, very, here when they were doing, look, it is that where, what, how happened, why happened, everything. And where is it gone? And this is that long, it is how many days? I think maybe five, five, six years. And my disciple there, my sister, she was calling me in the morning. No, yes, you can stand up. Yes, you stand up, please. Yes, yes, my dear. Yeah, yeah. And you have in yoga, in yoga, some of our ashram there where you was, yeah? And there was one disciple, an animal on the earth, she’s an old lady, yeah. And she had one, one dog, yeah, yes, okay. And then she was with me here, and the dog was here. And their dog died, and we put it here, exactly there. And I was, the whole day I was talking, "There is everything, is a powder. Is it truth? Yes, yeah." So everything came, there was nothing. And how was that cow, or dog, tree, this little, what was? That, Kuttapur, yeah, and very nice and good, and sheep and cats. But your dog, your doggy, your doggy is very nice, he’s speaking. She’s speaking, everything, everything, everything. And where has all that powder gone? So it is said, on the earth, everything is from that earth, from that mother, father, bitter, everything. And water also, how we can go in that side. So from this point, then you will say, when you are there, I don’t know. Where I am here, my dog, or my helicopter’s friend, or my horse, or my cows, or my father’s, etc. Oh my dears, don’t think that I will be, I cannot, will not be ever, not ever. Therefore, if you are that yogī, yoga, and are really that, like God, then he will go. But look, our Gurujī, Mahāprabhujī, Alakpurījī, Śiva, very many years and years only, but we can say it: Alakpurījī, then Devpurījī, then Mahāprabhujī and Madhavānandjī. And I am sitting here, and you all are sitting here. What will you do now? What help? We put everything: we had air, air inside, water, heating, food, anything. Everything like this, they are one by one, something. Thing and others remained, and it went all in. Oh, my one, you arrived on that. That was my talk many times: animals and everything on that. And when they come, little, even the egg, from the egg comes the baby. There, how was it? It is like so, so God has... Given many, many things, and even there are in this always, all the times in the skin, hoban in the whole everywhere. Now you ask, our cows, buffaloes, animals, you and me, we are beautiful like this. We have this, but when? How will it go? This is that how. It will go everything there. This really, I was today again still sitting there because they are bringing the out. There is something from that. If this dog we was there, and what I’m telling is the truth, and she was so nice and this and that, so. In this way, we are coming, we are born, this and that, and we are awakened. Now we are all very good, and we are doing so. We try very much. We are humans; they are very much others, the animals, and this they are—they don’t know how. Whether they die or they will do, and it’s like this. But we humans, we are very strong, and we will. And all we are running in cycles. And this is what you have, these Austrians and Indians, and they are like this, you know. The Indians, they are Indian mostly. They are so much. And from what can it evolve? The name? Vita. Yeah, but I don’t want to tell. I will not tell, otherwise they will kill me. Yes, yes, but how is it coming? Yes, but it was very nice. It was so beautiful. It was a beautiful, and from this beautiful to come the beautiful to do, and then some. Like this, but otherwise it is so great, and of course that is also, they are also Australians mostly, the sterling, they how, and so here in German, no, they are not going there in German, they are not with ladies, yeah, but we are doing. Like this, other different, you know what is that? Yes, so ocean, very much. And then there is the ocean and there is water and that other thing, and then they are coming, very nice. This is beautiful. Humans are both beauty doing, but one day what will go? We are sitting here, my... Dear, we are beautiful. We are very relaxed. We are eating good things. How we are everything, and this is called a drop of the water. How long the water that will not reabsorb? It will come again in the ocean. But the water, there is a beauty of that beauty. That is a purity. And can you go in this? Poverty, and so this is clear there and clear, like this, so that when I come, I sleep. How many times thinking very much? I know, eat meat and alcohol. Alcohol is okay, alcohol, or, but like, you know, yes, everybody drinking alcohol and... This, you can drink too, but if you do like that, it will be bad. This has to be given to the doctor, and the doctor puts something inside for medicine, and then we have to do this. That is only for that, but others will drink a little, and when you come with alcohol, then one more. Then he said, "Don’t worry, my friend. All my alcohol, take, we will drink." That is not good. So, in that, when we come into myself, in this, then we should, we think, we think, we think. But truth, your truth, where is it going? It is on the third point. First, we came home and slept. Then we were sleeping deep, like very good, very nice. And then, in this, but going far distance, you will sleep today very deep here, but you are not. You were sleeping there. So that is the reality: from where to where, how? This we should count. That we have to take. How many of you understand, like this, this, that, this, and this? Now, about 23 years, 3 years, very much from my inner medicine, that is always going away. When then is coming only something, very something, peace, everything going away. So, when I woke up again in the morning, then I said, "Have I...?" I am telling the truth. I cannot speak now, and you are speaking. Now, what is that? Third point. What you are learning, where I was going, where you are going. And it is said, it is said, don’t go in all, but come into the oneness. One night, yesterday night, yes, there was like this, like an aeroplane. So, if you—really, I tell you—in this point, don’t think on something. But go to where there is only one, like the sky, only the sky. When we see, there is sometimes rain, so much, what do you call it, a lot of water in the air, clouds, cloudy. You know who is a cloudy, cloudy? What is the word for the cloudy? We have no, we are cloudy, we are cloudy. So please never take something negative to others, and when we do so, that means your whole life you have that in you. And that’s why, what is it? Purity, everything clean, and why? Like when we come for eating, we wash our hands, and it’s not so easy, not easy. This is my friend only. The others are not. Then it is not good. Then it is not. I am old, so I know perhaps I have learned so many of this and that. Now it is, my path is very, very great. This that I know, I will be on this earth again. That will stay all the time, and wherever I will go. I told you that when a mother—I am talking about humans—and when, up until nine months, and like this or this, and then when she comes like this, like this, and we open her like this. Little child, somebody they are bringing like this, like this. This means God gives me everything, so now please take it. Yes, all nicely coming. Everything we’re taking, mother coming, mommy, I, and somebody coming with us, and this spirit, I know my friend, everything, everything, my money, money, pocket, my money. That it is, there it is. Please, mind is the best, but in that best mind, there, don’t go like this. Otherwise, you will be gone. Yes? That’s why I said, I am not on the, anyone’s, to do like this or this. Otherwise, there are a lot of problems everywhere, more and more. You know that dog, how is it, that very big tiger? Tiger, big. It was very good, but he... How long will they be after? Bye-bye. So, humans, humans come from out there. So, when we die, then our hands will go like this, our mouth goes out, and our eyes will go like this. So, we are putting life down, no? Always, doctor, please, can you do like this? Put it like this. So, please, it is not a joke. It is that reality. And we are humans to become that real reality, that which we have, or you have, and like this. And therefore, very good bhajan is the best. And bhajan, there is somewhere only something, some words like this. Some words this and some madmas or this, and it was there, and many things. That is nothing. Let us give to Mahāprabhujī, or any sādhus, and any—there must not be only swamis and sannyāsīs. You like also very good. You are, from your mouth, in your brain, in your heart, your feelings, you sing something, and that is: you are the light of God. When you are beautiful, good things, purity, do not say that this is not a good person, man, and this is okay, my machine. Then, my dears, it is mine and thine; there will go in the fire. This fire, it is like that, but finally, this will go inside. So now, now our time has come. My time has come completely. Very nice. And so, for me, it doesn’t matter who talks to me better or not better. For me, it’s very good, and it’s purity. That’s purity. Speak right. Yes. Drink pure. Eat very good. Yes. And relax, very, very good. And sleep without anything. Let it come, but when we are young, young people, they are still, you know, they are very... people, they always, they are going and this. Then it will, you, it will feel, it will go out. So, satsaṅg is the best, satsaṅg.