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Puruṣa, Mahādeva, Kī Jai, Satya, Sanātana, Dharma, Kī Jai. Mādhavānandajī, Bhagavān, Kī Jai. Oṁ Śānti, Śānti. Prasāda is the greatest; it is like God to God. It is not merely about eating quickly. Even a very little amount, this much, is very great, for it is given by God. When we eat something sweet or of other tastes in satsaṅg, it is prasāda. We take prasāda from the Himalayas. All water, from the Himalayas onward, is that. It is God’s, and receiving it is one of the highest forms of meditation, lecture, peace, and harmony. In this, we must understand why we want to eat prasāda. In this whole heart, here, we all are as humans. If you have a pure, very pure, happy friend on that side, then we are all one: one in all and all in one. Do you all stay like that? I came from other countries. Why did I come here? I came here to you all. You are my love, my peace. Each and every thought and little water drop, when I have received this, then I have become Maheśvarānanda. When I came here, you all came very nicely with the help of peace, harmony, Gurudeva, Guru, and satsaṅg—everything. But if we say, "This is not good," or "That’s not this one," that is okay, yet that attitude is also not good. Then we have lost. I always come with you, and you are very much coming to me. How happy we all are. That city said, "If we are one in all, then don’t tell anybody. This is not good." But that is okay; don’t worry. Let all be. Yes? No, you should say yes or no. And me? And me? This saying of yes or no is not easy. Perhaps we can say yes, yes... yes, but there is a difference. In my heart also, sometimes I feel something is not good. But when I have this feeling, then my whole world, where I was, and all our Gurus—our Gurus, all the way to Mahāprabhujī, Devpurījī, Holī Gurujī, and more—all come to mind. It is said that in the Himalayas, there is Alaknandā. What is that Alaknandā? It came from Śiva, Śaṅkara, at that time. Alakhpurījī is still like this. All water, when it first comes, then flows to other countries, to other minds. When we see the very pure, that automatically brings us together. Tonight you will see all. And after, when I come back again from India, then I will see how I am, good or not. I am not telling you; I am telling me. Yes. So, where to come? Where? When we are born, our mother gives us life. And others, a sister, she was calling and, how to say, cleaning him and doing this and that for the baby. And then, I don’t know, I did not see. And you also did not know, but after we told you... So when the little baby comes with hands like this, and that other person, or the ladies, they are bringing the baby so, like, opening again, like this. It’s like this, and they’re like this, like this. It means God has given so much to this child. And it gives so much; it is full of what God has given. And then, when we are whole, we are there. We are working, helping everybody. We have to have friends. We say hello, hello... you know, purity. We don’t know how it will be coming all these years. We are all in what we are: the human. And humans have been told that Śiva has given. And all other creatures—all creatures in the ocean, in the earth, above, everything. A little tiny ant. And a little ant is coming, and we look at that. What are you looking at? An ant. What is an ant? It’s an ant, living. But how? Where is that? It’s living. An ant is going away. And if they kill them, then where is that end? Died. What is death? And what is for us? Is it like this Earth? All are very strong, and we also are living now. And when we die, then what is happening? Like this. When we were born, we were like this. Many, many things. And all the times we were working and giving, and all was good. And when we die, then everything is gone, like this. It doesn’t matter what happens. We can burn them, put them in the earth, or anything. We are lying on the earth. Plus, the dog also died, is also there; other animals, every animal, they are dead, who is dead, all lying here. We think that we are humans, and we are good, and this. Yes, of course. But how long? And then we died. Died. What is death? Nothing is there. Very soon, it will come, everything here and there, and that. Now, I am really telling you, I don’t know. If you can tell me, I will be very happy. We can only say, okay, we are these Hindus, or we are Muslims, or these Christians, or like that. It’s okay. But after death, nothing. Everything goes. Once I went to the ocean. I was at the ocean a little early in the morning, and I was near the ocean, and I saw the water. It became a little bit warm, and from the ocean there came a little... what is coming? First, we didn’t see, but then it goes up and up and... up, and it was gone above our distance, very far. An aeroplane was going. Nothing, no, we did not feel like water is coming, no? But there is water. And that is pure, beautiful, clean. And that brings purity, goodness, etc., everywhere. And when it comes down again, it comes to the ocean. And in my hand, like this, one drop is there. The ocean is very big, and this is very little. But it is said, no, no, no. It is also very big when we put one drop in the ocean. And then I tell you, please give me back again that drop. So, if you can give me a drop out of the ocean, where is that? So, all is one, but where is pure, and this is not pure? So, what we... how we... and how long... and it. I don’t know. We are human, I tell you. You are also human; am I also? We are humans, making houses and this and that, of course. We are people; you are people; I am a person. We are people who build houses; we do everything. And one day, in this house, we will be one, sleeping inside. How is this going? With Mahāprabhujī, only Gurujī, Mahāprabhujī, before he left, he told one word, very nice: "One in all and all in one, so neither you, neither me, neither others." But how are we going? And so one will go back again, and purity is exactly that ocean. After that, go above and above; that is pure. So we should listen. Our body is so. We have to wash it every time. We don’t say, "Okay, every month we will wash." But that is not this; this is this. It is what is inside. And that impurity is like that. Satsaṅga. So that’s why it is said, "Sat." Sat. You know what is sat? What is sat? The truth. Have you heard this? Have you heard the truth? Sat, please, don’t tell me. You can tell or not. And if you are talking about this and that, these two people together, this friend is like this and that person did this, then it is not Sat. And on that day when it is Sat, Sattva, that time is nothing else than this only one. Then one can die. Then, what do we want? What do we do with this? Sattva. Sattva, but what can I do? We have this, and what will we do with such? Then, then somebody will come to you, because truth, you will come there, and others will not. But we tell, how should I do it? What do I do? Then comes Satsaṅg. You know the Saṅgha? What is the Saṅgha? Saṅgha. Sat, Sat and Saṅgha. It came together. And what is that? Satsaṅg. Satsang, and what is that satsang? Either you will go to negative things, or others will. Satsaṅg, and in this satsaṅg, what? There also they will take something away. But how did this come to be? And therefore, in satsaṅg, that means bhajana: bha, ja, na. Bhajana, yes, bhajana, satsaṅg bhajana, Gurudeva, keep us. And that’s why there is one, yesterday, not yesterday, day before yesterday, I think, or yesterday, this Harsha Devī, yes, and then she was singing that, Śat, Śaṅg, was given, that which was the power from, from Gujarat. It was from Gujarat there. Just please, one minute. Someone died. Very great, very great, very great. The husband and his wife died. Hari Om. She was with me. It came, the message from there, and so my words, all has come in me, but in that one bhajan. So this was a bhajan in Gujarati, and Harsha Devi, can she sing? Yes, please. Yeah, yeah. See, look how that word goes there. And there is another one. Is that one person a blend? But how he is unbelievable, how he is doing this. They speak about a blind man and about his incredible life. Oṁ Śrī Alakh Purīṣa Mahādevam, Śrī Deveśvara Mahādevam, Śrī Dīp Nārāyaṇa Bhagavāne, Śrī Mādhāvānanda Volīgorojī, Śrī Satagrodevam, Viśvagorojī Paramahaṁsa Maheśvarānanda Gorodevam.