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Śrīdīp Nārāyaṁ Bhagavān Kī Jai! Śrī Śrī Sattva Gurudeva Kī Jai! Oṁ Guru Brahmā, Guru Viṣṇu, Guru Devo Maheśvara, Guru Sākṣāt, Parabrahmān, Tasmai Śrī Guruve Namaḥ. Dhyāṇa mūlaṁ guru mūrti, pūjā mūlaṁ guru pāda, mantra mūlaṁ guru vākyaṁ, mokṣa mūlaṁ guru kṛpā. Śrīdīp Nārāyaṁ Bhagavān kī jai. Santo, se koī śiro maṇi manuṣya thā, nadharī huā nahīṁ? Santo, Śrīdīp Nārāyaṁ Bhagavān kī jai. Viśva Guru Mahābaṇḍaleśvar Śrī Sāī Maheśvarānandjī Guru Deva Kī Jai, Śrīdīp Nārāyaṇ Bhagavān Kī Jai, Śrī Sāī Maṅgīlāljī Guru Deva Kī Jai, Śrī Svāmī Maṅgīlāl Jī Guru Deva Kī Jai. Viśva Guru Mahāmaṇḍaleśwar Śrī Svāmī Maheśvarānand Jī Guru Devā Kī Jai. My personal feeling for this Vachan is that it tries to describe this highest world in which Mahāprabhu is going, and therefore for me, it is a little bit like angels are singing. So for me it is not a power bhajan; I would never have any rhythm with this, but just very peaceful, like an angel’s voice is singing. So let us try to sing it in this mood, to get this feeling of this highest divine world, absolute peace. This harmonium is not good. Why don’t we have this on the harmonium? It’s not good. No rhythm. Let us try to sing it peacefully and not bum bum bum. Kishame janam namarana Karmakalankanaili. Our God, we see many times from many, many years and years and many books, so they bring something and beautiful lectures, peace, etc., but we don’t know when, how it was, you see, from Brahmā, Viṣṇu, Śiva, etc. Also, Śiva, Brahmā, Viṣṇu, and they are also there, but we don’t know why. We don’t know, and why it is coming wrong. So Bhagavān, Viṣṇu, Śiva, Brahmā—we are all thinking very much. Brahma, Viṣṇu, Śiva, and what we also call Bhagavān. This was the last now. It is the Krishna, Bhagavān Krishna. This Krishna is that very great. Have you seen anything? Many things, what happened with his mother, how it came, and this and that. And so Bhagavān Kṛṣṇa and Rukmiṇī, so the Rukmiṇī, the Ṛkmaṇī here is from Bhagavān Kṛṣṇa. Now, somebody has brought somebody, and it’s not even 1,000 years or anything, about 50, 60. And the people, they tweet, "What has this? Rādhā." So they say Rādhā is, Rādhā has no name at all. But they have portrayed it like this, and everybody thinks like this. So this is not the real, and they are all getting it. Coming very many, yeah, it was done. Someone so not even say 60, and that Bābāsādhu, he has begun to do and put a Gaṇe. He tells his name, somebody’s, and then she waited, yeah. It is all about not even the 50, yeah. So, we all should now always... let’s see if any... okay, she’s okay, she’s very good and everything, but she should be in the holy foot of Kṛṣṇa. But now, Kṛṣṇa is already on His fault. Therefore, we should take Bhagavān Brahmā, Viṣṇu, Śaṅkara, and then Kṛṣṇa, and Kṛṣṇa and Rukmiṇī, the Rukmiṇī. So we will all visit now in this place, all Rukmiṇī, Rukmiṇī, that is Bhagavān Kṛṣṇa, and these two. But now they are gone, all dies, gone. Now, anybody who can make this person, and then this one, this one, and then this. So we want to know that we, our real self, our thinking, how we have got something, we remain this, everything. Our two families, that’s all. Then we don’t know. So please, we should be like Rukmiṇī. Rukmiṇī, Bhagavān Rukmiṇī. Yes, do you understand? Yes. So we said Rukmaṇī. Where is that Rukmiṇī from? How is she with Lord Kṛṣṇa? What happened to her? She ran away. We will tell you about it later. We will talk about it later. So, Banbhajan. Or you don’t want Rukmiṇī? No. I don’t. There are little pictures, little photos. Yes, Rukmaṇī. Yeah, it was. It’s a photo. The photo is of Viṣṇu and Kṛṣṇa killed. And this is here. Siddhīp Narendra Bhagavān Kī Jai, Viśva Gurujī Mahārāj Kī Jai. Shrī Nipunārāyaṇa Bhagavān Kī Jai, Bharkī Valā Niravalā, Gajan Bharkī Valā Niravalā, Bharkī Valā Niravalā, Gajan Bharkī Valā Niravalā, Śiva Śaṅkara, Sutta Kambara, Lāḍalā Sutta Kavara, Deva Jān. Very good, thank you. Just for five minutes, close all peaceful, close your eyes, and see thyself.