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Vāsanātana dharma kī jaya. Satyasanātana dharma kī jaya. Mātā, Pitā, Gurudeva kī jaya. Oṁ śānti, śānti, śānti. Mahāprabhu, Bhagavān, Mahāprabhujī, Devpurījī, Mādhavānandjī, and all the saints, Ṛṣimūrti, all of them. By the grace of the Almighty, supported by all of them, we have been doing something or the other with their grace. Out of all the bhajans that have come out in the world, how many other sādhus and santas are there? I have been living abroad for many years. I was very young at that time. I was born and raised in Marathi. At that time, I saw that people from all over the world were going to eat Māṣa Madirā. Two or three people used to come, then four or five people used to come. While doing it, they used to say, "Eat it, or else you will die, Mahārāj Jī." I said, I will not go, I will die. While doing this, for many years, I have had a lot of students in many countries outside India. And the way they are doing it, I came back and saw it in our India. All the people of our caste used to pray to God and do bhajans. Now we don’t know what is happening. We have started eating all kinds of food. And what I did with those people, that in their country, almost three to four people from their entire family were killed by the Madhya Maharṣi. Now they are sitting here with us. If they sit and look at them, they will say the name of the Maharṣi. If they look at others, they will spit on them. Because there are animals too. Manuṣya manuṣya to hai, agar manuṣya bhagavān hai. O ṛṣi li to bhagavān ko bulāyā manuṣyam ko. Lekin ye to duā hamesā hotī hī hai. O, shareer to barabar hai, lekin rākṣasa hone lāgā hai. To rākṣas bhī hai, aur hum bhī hai. Lekin jaldi jada se jada rākṣas, rākṣas, rākṣas jada gir rahe hain, ja rahe hain, ja rahe hain. Now, we don’t know how long we will be able to live. Because the people of other countries don’t even know what bhajan is. They have it, but they don’t have what we have. It is of the Rākṣasa, and all those who have come are the same. Even after that, they have done something that, yes, we make God do this and that, but even on that day, they gave masks in every way. When the Russian people, among all of them, had their God come, they are God, and they did not give masks. So, they were also cut off. Right? Who? Yes. But they are also told that they eat this and that. But in our India, there are many animals. Some are animals, some are this and that. They eat trees, and they are close to water. But what is within us, what is within us is that which is a saint, which is a devotee, what is devotion? All are good, and they are human beings, and only then do human beings rise above God. But now, it is not like we will go to God and go with Him. For how long do we have to go again and again and again? So, it is in our Hindustan, our bhajans are very advanced. And it is so that in our Khandi, Rajasthan, not here, but in the future, they are very good. So that is why India is of God. God is the same. God is the same. God is the same in our memory. God is the same in all of us. So I went there, and I told all of them. I told them. Then they said, "What is this?" Okay. Okay, if we eat meat, then what? Is it a sin? I said, there is no pot of sin. Why? Because they eat animals, but humans have given them to them. And at that time, even in a black tree, whatever fruit or fruit comes inside the tree, they don’t break it and take it. When it rises, it leaves; when it has to be eaten. And the cow, the cow’s mother, in reality, the cow used to walk side by side with the cow. Well, this is what is happening. That is why, now the bhajans that he has said, he has said two or three bhajans here. So now the old people are a little older than the new ones, and you don’t know a lot of your people. You know a lot of them, maybe even more than me. A lot of them don’t know; others don’t know at all. And why did they do it in our country? Why did they do it? So the government, Indira Gandhi was there. So what did they do? Our Hindus will not be able to live with two children. And they are doing it. And they told them to go and put them there so that they would not have any children. We used to go out in the fields. The poor people used to run and run away, but still they were told, the police were told to go and catch them and beat them up. That’s what they used to do. You were there at that time. Now they don’t know anything else. He didn’t even lift him up. So what happened? Even then, you can do this. You can do this. Where should all this not be done? But what? Tell them as much as you can. Tell them as much as you can. Then why do you make them suffer? Now what do you know? You don’t know how long you will live. And as soon as I see, I come back. Many times it happens that I have seen people from foreign countries come here, and they do not eat meat. And now, what is there in the milk, in the cow, in the buffalo, in the cow, in the cow... After drinking, that’s it. We also have cows and buffaloes. We have taken care of them too. They are different. You have made a wagon. Is there anyone among you who has a wagon? No one? No one from Aṣṭāṅgandāī? And there, in many countries, they have treated everyone. Look, they come by aeroplane. When they go by aeroplane, foreigners eat meat and foreigners don’t eat meat. In many countries, they are called vegans. They can’t eat cow, buffalo, or goat meat. Now, as we were coming here, we started eating eggs. At that time, my father and I used to come here. In Kathi, when someone is about to eat an egg, they would put it on a plate and put an egg on one side. Now, in your case, it is written that children should be given eggs in the morning. Children should be given eggs in the morning. This is what they should eat. If you tell the doctors, they won’t do it. Tell the doctors and me too. I said that it is not there, and it is near the milk, ghee, mā, and bhajan, but see how much it is, and see what kind of body is there in it. He said that it is fine, and this is money. Take the money and go. Now, in our country, and in foreign countries, they also say to separate the egg from the egg. And we in our India, that we don’t know. You have lost everything from your country. Why are you here? You have seen Swamiji, that taught me. But what was good, best in India? But what is not India? Where is India? It is not India; it is the egg. Understood? So where does that egg come from? It is also a bird. It belongs to the bird. It belongs to the animals. So if religion says that no one should kill or harm any animal, then we have a lot of them. There is no such thing. There are a lot of Aal in India, in Rajasthan and everywhere else. There are a lot of Āl. But the ones that have become more, and the ones that have become bigger, and the ones that have become bigger, don’t you want to hold them and hang them? Tie! Tie! You have tied them. Why did you tie them? What is there in this? And those who are there, in Europe and Serbia, the more you can see they don’t have it, they don’t put it at home. On the other hand, when the priest does something, they go there and go. So ours is not here. So they say, and many think, but why are you putting it all the time like this? It is hanging, hanging. Many people have come to my house and told me that they will not be able to hold on to it. Yes, they have held on to it. Yes, at least. But why? See how good our own is. What is our own? It is a garland, isn’t it? It is a garland. It is good. So now we are doing Sanātana Dharma, and we are Sanātana Dharma. So you should go back, but then what is there in us? Look, they are Muslims, so their food is always the same, and their language is the same. They don’t do that; they don’t call them bābī, kākī, tātī. And the Christians, they call them Christians. So, what have we done with the leaf, sinner? There is no sinner there. Tattva? Tatty must have been someone else. So look at the children, what have your children written? They don’t even know what they are. We have to look at them, the children. So we have made a lot of children that they will sing in Hindi. This is what he tells us. But here, inside the house, the mother wakes up. How is she? This is what happens. So when... I always say this, and I am about to say it, that even if the cows sleep in the morning, then the dogs are not in the house. At night, the dogs are not in the house. Look, the goats are not like that. Some other animal... In your house, there is your parents’ house. In that house, don’t wake up the animals, but they are there. So, try to do something. When you wake up in the morning, when you wake up, you see something in your eyes. Tell it that I am a human being. That’s it. Nothing else. I am a human being. So see how it will be. I am a human being. After that, I will put my feet forward. So, O Mother, I will get up, I will put my feet under you. See, O Mother, I am sitting here. Now I will put my feet under you. Now, let’s assume that the mother is dead. The mother is dead, but the earth is there. This is the earth. How are we on the earth? This is the earth. So, oh mother, let me get up. After that, let’s go near the water. Where am I? When you go there, you will see this much at first, and as soon as you do it, the whole body becomes full. For example, if you get an injection, or if it happens, the whole body becomes full. If you look at it in the morning, when you wake up, you will see that there is a little bit of water in it. If you don’t do it much, then my body will be in the middle of everything. And if you drink it, then it is straight, otherwise it is in the mouth. And that water and the ocean are one. There is only one water, and the ocean is complete. And if that water was given a little bit inside, then it would have been complete. The water would have become one, so that and I are with us. So after doing that, he was able to see the body, mind, and others in this way. So there was, and is, a lot in this. There is no such thing till now. And you know that the same water is equal to the earth. And what is in that water? Where is the water? Where there is water, and when there is no water, then it will become like a stone and go away. So in this, as I said, in our Sanātana Dharma, please show mercy and look after our children. If you ask the children, they will say that they have given them a few children, and they are working on them. In some other villages, they bring the children and make them pray. They make the children do good deeds. This was not the case back then, but now the villagers have started to take a lot of it and throw it away. So, what about the school? Now that there are school children, the name of the school has also started to be changed. Now, look, those who will go and say, "We have children here, we will give them to a Muslim child," no, not a Muslim child, we will give them to another child. Where will they go and say, "We have to give our children this and that"? Is there no one in our country? How much knowledge do we have? Is our knowledge. Do it. And whatever you are doing, there is only this much of it. And how many mantras we have, how many different names we have. Sorry, I finished down. But I don’t want to call him that. I don’t call him that. I am this. I am alone. I am one with everyone. I belong to your village. I belong to that country. I belong to that country. I belong to that country. Everyone should be happy. But now, where can I find you? In English writing, writing,... writing. And until today, they say, "I was beaten up in school, beaten up in English." English, yes, English. They want to be ashamed. Your mother has made them beg to take you. Her father does not know. Where is it going to happen in the future? And till now, they are saying, "Yes, they are doing it, yes." So that’s why I am very sad, very sad, that my country, my brothers, they have their own village in Austria. There is another village nearby. They have their own village. If he is near him, then he is not his; he belongs to him. And if they are in the garden, then they can speak to each other. So now he has made it in English, he has made it in Hindi, then he can meet everyone. But all the Vedas that are there, I can tell you and teach you. I can tell you, those who are from different countries, their past, their names, their knowledge, they are all the same. And where were those people now? At that time, everything was going on. And when the British were there, they did not just do this much. It was for our countries. They did everything for us. As soon as they left, they came after them. If you want to read the names, then read them properly. But only if someone else has them. Otherwise, our Indian names are not there. Now, if you look at it, there are no Indian names. There are no Indian names and colors. How long will it take? I don’t want to do so much, so I say, "Make your children eat." I say, "Not bread, make your children eat." Say something, make your children eat. But they say, "No, what to do?" And then they say, "No, we are from India, I am good." So this is how much our Indians see, they just talk and nothing else. And I went to their country, I saw them, and I was very impressed. So all the people who are sitting here, they are from their village, their country, and they speak their language. But if you come here, see how good it is. So, everybody, the children and everything. So, if you can do this, then only. Otherwise, in your case, I am not saying that you are tired, no, you are tired. If you want to do something, then tell me; if you are doing something, then send me away. And if you are not a human being, then if you are not equal, then say, "I will go." I said, I will go and pay. I said, I will go and pay. But I don’t have the money. My husband said, "You are separated from your husband." I said, "I don’t have the money." He said, "I don’t have the money." I said, "I don’t have the money..." He will not get married, and until he does, he will not get married. You don’t have to say that he will get married. If he says he will get married, then it is fine. If he wants to get married, then he should stay here forever. But he will not get married. Because she made a mistake, she made a mistake, she made a mistake. So, how are you doing it? Someone, tell me about it. I don’t know. Why is it happening? It is happening a lot here. It is happening a lot. Because she is a woman. What is her pain? What is that? And after that, that man is not there. He is suffering a lot. That’s why, either you do it or you don’t get married. That’s it. You don’t need to get married. You don’t need to get married. Whatever it is, do it with joy and love. That’s it. Do the deep Nārāyaṇa of God. I don’t want to hurt you, but I am saddened that in my country there are so many people who eat so much meat. Humans are humans, and they are doing this for others. God has done this for us. Do you want to do a bhajan? You have done a very good bhajan. Play it. Om Namah Śrī Prabhu Dīpa Haṁsa Parās Prabhu Namah Om Jai God.