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Ittanā ṭokarnā, Gurujī, darśana jaldī denā. Ittanā ṭokarnā dayā, darśana jaldī denā. Varam jal mēṁ pāsē, Prabhu, vēgā sudhī lēnā. Varam jal itanā ṭokarnā, Gurujī, darśana jaldī denā. Gurujī, darśana jaldī denā. Dhanujī, darśana jaldī denā. Darśana jaldī denā, darśana jaldī denā. Itanā ṭokarnā, Gurujī, darśana jaldī denā. Itanā ṭokarnā, jaldī denā. Bāram jal mēṁ pāsē, Prabhu, vēgā sudhī lē nā. Oṁ Oṁ... Do you know this? Do you know this word, please? Because this is Indian, but you know: "Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇa, Oṁ Prabhu Dīpa Nirañjana," okay? So, Māta and Pitā. Why do we always say "Māta" first? I don't know. I also know because... but now, who is first? Mother or father first, who is that? Well, we will not think about this. But because the female and male, so female and male, they have this—their meanings are very good. And as a woman, we also first respect that. And this respect is for the mother. Then it is said, she will bring and give it to me in my stomach. "I will bring you my child," then, and all. I will take off the mother's head? The son will go, and this and so. But how many years is the mother with the child all the time? Often we know that anything happening falls down, but a mother will hold it in her hand like this, even if her leg breaks here, she will not put the child down. My father, my father and my mother, and my mother and my... So she went, my mother, towards her family and her husband, so that my father, they were going. And very nice, but my father is with the horse. Yeah, this is not wrong, yeah, I'm telling. So we were going with the horse, and many times, mostly the mother was sitting on the horse. And near the village, then the mother stands up because, you see, that, "Oh," they said, "Oh, this lady sitting on the horse, then my heart must this unity something." So, so my mother was going after nipple, and after the nipple further sometimes. And she was... my father gave her to sit on the... and one of the mothers, Rūpā, in my mother, father not to do pāvas, but anyhow. So my father was in the hand and sitting on the horse, the mother is, yeah, on the mother, and suddenly something happened. So that something happened, and she wanted to fall down. The mother, and then when it was falling down, my mother was... a mother is a mother, you know. The father will say, "Oh, but correct," but the mother will say immediately, like that. Have you their mothers here? Yeah, okay. So, you don't have a mother, you don't have a child? Then please take the children more, okay? Yeah. So, we will have our yoga practice very much. We will make many very good children, our children. You are, you are parents, you are. Mothers and fathers, and we so bring more. And do you know that how many in these years, before or more than 30 years, here in those many countries, and I told them about them, but no miti and not moss and this and that and all. Like this, and so are all very, very good, very, and they are also mother and father, and this and that. So, all we are very good. But if you still have, then you should have your, our daughters and give them children, very. Good, but very nicely now it has happened that people, but we did it something, and what we, who that the be, everybody, little children even, they don't, only they don't know, but what they are doing in there, in the end, what is that? You know what is? That, yeah, so this one, yeah. So they don't, children don't know what to do, but they are very good. They have no, everything is very good. And there, of course, sometimes one goes this side, or the good father will tell them it is very nice. What are we doing? Thank you very much. In that way, so I've been telling you, this exercise we will do. I am always giving them to bring our whole body, our whole body of our mother, our body, the whole. And in this time, we are talking about. Mother and mother and father will come also to practice, maybe okay, but so the women are very, very great. And sometimes, in some countries, they don't want the women to be good, you know. They only make children and finish with children, but not in my side, in my family, and here also there is very nice. So in this, when we are doing that, what I was saying about yoga, in that, more and more, is very good. So we are very good. You should have good children. Your children are, they are already very, very also practicing. And some families, matter is not, yeah, it is like this. Sometimes children's children, they will not do anything. Mother is sitting. But they're doing this, and mother is for current, so we could not do we and why? Because mother or father, they did not do properly. And so, maybe somebody will come back again, or not. So this is what we are always telling. So, in that way, that is what I told. That is what we bring in, and one mother, so the mothers, it doesn't matter how it is, but a mother is a mother. For the child, she is very humble and very good, so that even if the child will make like this to the mother, the mother will be, "Yes." And the father is... also, good, of course. The father is very good because the father is working, right, bringing some good things and that, and that. So, all both sides. So, in practice, what we... I, I want... Today, I was doing also very much, and I said I will think like that about. So we have our disciples, females and males, my brothers and my sisters, and like my mother. Great. This is our ashram, and I made the ashram "Yoga in Daily Life" in, because through many countries, many, many countries, but I gave him. Something, and what I was somewhat, I tell you this: I was making peace, and a good height, height, and more, more mother, mother. I can fall, forget this world, but I was so like a taking for mother, and so all. There is like that today, and this, so that's why we are making them so. Oh, now we do this. Now we are, but we are singing. Everyone, the whole world, the Muslims also. And Christians also, but in different names or something different, but it is the same. For example, the sun is, so it doesn't matter for whom is that, but only one sun is that, or moon. And everyone sees the moon in this. And for example, the Muslims, when they have, there is the moon. And when the moon is coming, they are telling something, but I've forgotten the name of this. But you see, the Muslims, they're very nice like this. And the moon is little, the moon is that, yeah, yeah. And so, all we know, more or less everyone knows this, so that is what we are doing. And we are giving this the three, and what is that three? Brahmā, Viṣṇu, and only that all the times we... are going, and so everyone, but there is something more than that. And Gurujī has told, and Mahāprabhujī, and so what? When you, how to go? And do we have done? Yeah, and so Nābāī, wherever Nābāī, we were told once or many times. Now, all of you, do you know that something? If you don't know, then tell me, please. No? So, everybody is like this. So, there is a going from the novel, and from that, it comes to that on earth, and it comes there. So, there, and where it comes again, like this. And then from it comes that, and there, how many are there? This is that, and we should all, every day, learn again, or maybe five times or two minutes, or something like this, but through the nābhi. The nābhi, nābhi is which came from the father. The drip is like the little drop, and so from the father, but who took in hands in the bodies or whatever, and the father did not know. But I think the woman, the mother, she was feeling that my child is in something, in my, in my body, yes. Father doesn't know, he cannot understand, but she knows. And I think, you are so many here, our sisters, and you are all the sisters, and you got a child, and you know, and you have done, and you feel it, and then you give that like this. What is that? There is something very nice: fruit coming, and we give to brothers. So even the one seed, and the seed comes out. What is coming out from proud? And that again comes, and what is coming like that, and like this, and like this... Becomes a very big tree or something, anything, whatever, a different thing. So, but that is coming from the fathers, but don't know, but it is coming from that. And that, who is giving? Or that is the mother. The other father can do, but a mother is not. There, nothing will happen, and so our mantra, our mantra we should learn very much. And what do we do? This, in our, in our yoga practice, what do we do? And now we come, okay, one, two, three.