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Om namo śrī prabhu hī banārāyaṇa hamāsa bādas prabhu śaraṇa parāyaṇam hamāsa bādas prabhu śaraṇa parāyaṇam. Śrī Dīpa Nārāyaṇa Bhagavān, Devādhi Deva, Deva Puruṣa Mahādeva, Deva Puruṣa Mahāprabhujī, Madhavānanjī Bhagavān. Very good. So, Prasad, what we are eating is one of the very great things. These are words, but we have water and food. How are we sustaining our whole body? What is our body? And this body, who has given it? God has given it. For how long has He given it to us? It is said for each and every creature. Every creature, not only humans. There is some life, some kind of life going on. Some little life exists even in the air. They are born, they merge there, they will die, and they will come again. They exist only in the air. And many creatures are in the water, and in the ocean. What we are saying is that life exists mostly everywhere, as we have on earth. Life is everywhere. Then there are the flying creatures. How many are flying? How are they? They go, they come down, they go up, but they know in their heart, in their life. They are happy, or they think, "We are all right, we are good." So they are also living like that. And then on the earth, in the earth... we are sitting on it, but not only on the surface; inside us is very, very much. Let's say, it was about 20 years in Vienna, or maybe more. I was here in our ashram, and there was one mātājī, a mother. I tell you, all are mothers, but she was from here. She was very great. Many people are the best; all are best. But some kind of people like God, or God is not also... but this is okay, it doesn't matter. She was very nice. You know, we call her mother. We have in our other ashram there, you see who is there—Katarina, yes. And there is another weather. So, like all people there... I was within a beautiful house, and I was with Mātājī. We have our own ashram. This is now an ashram. Tomorrow you can go and see; it is very nice. There are many. So, we were sometimes in my mother's house, sometimes in ashrams, and it was very good. She was so great, and she was always taking very good care of me. I was like a little child for her. Sometimes we were going, walking in the forest after we had ashram meditations and everything. I said, "Mātājī, shall we go in the forest? Yes, at night, very late at night? Yes." What do we know? And we went, and we came back. That time was very good. Now, people don't like when it is dark. They are not trying to go here and there sometimes. One day I said to Mother G, "I'm going." She said, "Okay." I went with my car because I had this pipe car. It was not this one; it was the other from Mātājī's car, the little one. At night, I was going, and then I took my... that place, they're here, and I rented a little grass. More, and I'm sitting. I'm sitting there, and this is air from this side, other side. This was in the place where I am, and there was a village a little far away. I'm sitting now here; I want to meditate. There's all that going on all the time. This is how to go. Everybody is going from down here, and this, and I'm sitting here. I had no fear, and there was no fear here of any people or anything. If somebody is not sitting, they can sit. So I was sitting there. Then from behind, from some bush, came a very big something. I said, "What is there?" A very big somebody. I was a little bit... yes, and looked at this. It was coming through the bush, lying down in this, and it was like Mahāprabhujī. You see, something like my Gurujī or Mahāprabhujī. I didn't see him still. Then I heard that this is something, my Guru satsaṅg or this. Again I looked like this, but still I was a little bit maybe. Then it came, some one word to me, and I forgot what I told it. "It is my Guru," or something like this. Then I got up quickly, took my car, and I came again. Other times, I came without our doctor, and she has their house there. I was going to go with her and see that she's sleeping, or okay, is to me always very much. But I see that very thing. So, this is all how we can feel what it is. And in the earth, so what is in the earth? Then the Mātājī, she was there. She was, and the Mātājī was there. In her house there, we have a very nice house. Because she had no child, and only one son she had. At that time, there was something—the whole world was fighting everywhere—so her son was gone. Still, she did not know what it is, where it is, and she was very sad all the time, every time. Okay, okay, this is further. We were sitting in my room, and there's Mātājī's room there and the kitchen, very nice and so on, also so good. Then she said one... because that time we had our television, but not like television like that; it is just one. The broadcast would finish at 11 o'clock, yes, midnight finished, yes. And about 12 o'clock in the morning, it came again, you know. And it's only, but there is no rank, only normal. I have lived many things. So, Mātājī, she made—because I wanted to learn the German language, and I didn't want to tell—and this. So Mātājī said, "Come, we will see something." She was taking me like a child, my child or something. Yes, that is a wow. So everything was like that. I'm telling you the reality; the very truth is not anything. So Mātājī said there is a telling, there is a becoming, and there it is. So that is what Mātājī was saying, and she told me everything. Yes, I'm giving a lecture now. I'm watching live on Facebook. Oh, you see me? Okay. Okay, so after, I will tell you more, okay? They are all there, you know? All. Okay. So that is what is happening, how it happens with me now, and that I'm going to tell you, okay? Hari Om. Okay, Hari Om. Hari Om. So, Australia needs a Fiji, from the Fiji. So now I told here, I tell you, I am talking here, and they are already there. And this is mine. I got this because I do. And I tell you again, between like this, that this, what I took this, I don't tell anything, money for it. I said, no money for me at all. I don't need anything, but I want you to, everybody, give them all practice and this and that everywhere. And this, they are all making that time, it was like this. And many, many people, many, many, many signed. Always in my newspaper, and now she's all sitting, my friend here that always and still he's doing that. If I go get money for me from me, then everything is gone, so that I don't give any money. And when, but I'm getting money also, but when for the cows, where some problem somewhere for many, many, that whatever it is, then we were all our people, this filmia, and they were giving money in that and give for everything in many countries, some of this and that. That, and now still night, now still for me it is only this what we are doing. But I am not taking money, I'm speaking and giving, and it all is good for our friend. All is like that, in that way. Anyhow, so the Mātājī, she said, "There are many things here, this and that. But in the earth, in the earth, there are very many animals or something, more than anything in the earth." And it was really, and it is here in Vienna, there people were doing everything. Okay, so the Mātājī said, "Tomorrow evening or morning, I don't know. And today you will hear from the earth." I said, "Mātājī, I'm not so stupid." She said to me, "No, no, look, you are very good." And so, morning, I think morning, day or evening, that I don't know. So one person without food and shoes and everything, and just on the earth, sits. And what is the one person sees that through? They were making out. And the whole earth was like animals, so many animals, so many, so many, and the earth also, and everything. And so it is written in Vienna, it was in many always coming from America, and from America there was this, they are always, and that is a very good place there. My disciple, she is one of the very best, a very good person, and in Australia, she learned and is very great. Everybody says she's very good, but she came again like here, she died a little bit, did not die, but she was not good. And it's now, it's in this way. She was with me in Vienna, and now, five days or ten days, she came again back. And this, that you can tell everything what I told you, that how, how it was, it anyhow in that way. So what is that? So, life... What is a life? Not only that we are what we are, like this, but you know, we can see somewhere in the far distance, somewhere we are also like little, little animals, very, very. And that was Mātājī who was talking to me about that. It is very great. Everything is this and that. And I said, "No, it is not like this." But then she told me, and I was, "Yes, Mātājī, he's very great, really." So this means that we are, what do you know? And are you all, only? And how are you? And how are they? They are all water. Water is water. But you know the water? Water is a very, very... And we have five elements, and they have to be with us, and in this, there are many things further and further more. And so, it is now people say that when they die, they are put in the earth, and it is said for some people, they are in the earth, they are given, but still the inside is somehow. And sometimes it's happening very much. So it is better that they should burn it. And what? From when we have burned, then everything is gone. And then we, we are in life, still we know that we die. Die, but where is that? Nābel. And from Nābel, where could it be? Pain, and this everything, but it's not the only thing. And they are saying how they are coming, and this. So, it is said that when we die, we take the persons and bring them into the earth somewhere, and like this. But now they are inside, they are in life still. Yeah, and many times it remains very much, also even from our skin or something like this. And they are still there, and that is like this, and after that, there is no problem. But our body becomes then somehow a little bit like it will die, or died or not, but if it is that we think that it is dead, but what we do? We die, but my body... It was, but I'm in my bodies, and now I come out of the bodies, but I don't like to go away, and they are going always round and round and round because it thinks it is that this body is there, and this life said that body, life, that other one. I want to go in my body, my this and that, and then they are going around. We are living at it, and sometimes they are coming to their house, and sometimes they said, and they said, "Who is? Where is?" Like this, they don't see, cannot see, but there is a coming something, and that's my God. If it becomes like they, what is called the ghost? The ghost. So again, then they again, nobody can see. They don't speak, they don't want to see it, but still going round and around. And therefore, it is said that if they burn the body completely, everything that is there, then they are going far. Where is it? Yes, and also this is not only one human, but all, all is going, life. But then it is like this, let's say, the ocean, the ocean, a very big ocean, the ocean. And this water, water is big, and this ocean. And when you come on the ocean and take one drop in the hand, and we see that in the hand, and it is said, "It's me, one drop is of this." But it says, "I am, I am." But the drop is down here, and it is the ocean. But he said, "I will be one with him." And the drop goes down this, and drop. We don't know where that is. Where has that gone? Because all became one in that one. So in that way, there are many yogīs who are talking, or when you try to see them, sometimes we can hear about this in the life of the life. So they are all animals, also the birds are there, the grass, etc., and etc., and not here in the air. The air is also very big, you know. Where is that from? So, where are you then? So, oh, my dears, let me know. Make me very, very pure so that I can go further. Otherwise, I come again like this. So they say, who has told that? Sometimes the yogis, and those yogis, where are they sitting? Somewhere in the forest, anywhere, or in the Himalayas. Or the stones. Anywhere, and they are someone is really, and they are in that seat, so we are, we are, we all, we are me and you are, we are one. My words are coming, you see? Yes, it is going to you, and you are coming to me, so this is that. How will meditation and anything? Okay, some people are like this, they want to marry and have children, and, of course, everything. But when this is someone like that, no, anymore, this and will become, "I will only myself," and it will, I will with this, I will go further, completely, like one drop is into the draft. So, what is that? Something is this and that enough, so we are doing something. But one said, "I don't want. I am so only me. I am, I am thy, I am thy, my Lord." And so we can be so. This is that house if we practice. And many people said, "I want to marry somebody. I want to have a man or the woman or this." Okay. But the inner self, that is not something to go into society. And this is, it goes. So, what is good? Otherwise, nothing happens. So, all creatures are living and having. But how are they going, and like this? And so, our practicing of different yogic... and yogic is that, that kind of yogīs. Otherwise, now you just see in yoga, and yoga that is not yoga. They are all now, they are going and said, "We are yogīs, and we are a yogī." You are not a yogī now. You see, in India also, after a few years, they all come, and they make all that is like it's yoga, and yoga inside, and yoga, and in this yoga, to give like that. They are only, they are only thinking about the money, everybody. They're making this so, I will give in my lectures there, and I said, "What are you looking? Why are you and that?" And there, what? This many people, okay, I will not tell anyone, but I would eat meat, and this, why are you saying? That is why you are taking money now? What are you doing? Tell that. Tell in India now. Indians are coming out, but that is not what they are doing. It will not be good, and everything here will be very good. And then again, in this, so... That is why we have to learn something very good, very relaxed, comfortable, and we should reveal everything. Let's reveal nice and nice, and like this. So that's why the yogīs and many other people, they will say, "I will only eat the fruits or something, grass, and this is, I'm eating, I'm eating here, this also, but I will be, but I have to go there in the very white, so in bed you." We have to come inward, and therefore, there is a... we are humans like this, and we want to become nice, and we are bringing very nice... like he's making very nice vegetables, and all this is what is that. He's also only at some point, this is what is best inside. And so he also gave me sometimes, two days already, yesterday and two days, and like this. Because he's thinking, he said, "But I don't know how I take, I'm not talking about money, but inside with me this, and that we are taking." But this is from India's, they are doing, they go to now the schools and in college they go, and they are going somewhere. Are they like this? Is this this? They don't know. Every month they are destroying everything. Is it destroying everything, yogayā? There is no yogayā, not that. There is something, it's not that. Look, see, you will not be like that, and you will be like this. The real yogīs, yogī persons, are not like these people. They are always telling, okay, we are like this and we are doing, but what are you doing? That's nothing, isn't it? Do you understand me? Oṁ Namaḥ Śrī, Oṁ Namaḥ Śrī Prabhu Dīpana Haṁsābdha, Haṁsābdhās Prabhuśaraṇapa, Namayoṁ Namaśrī Prabhudī, Nārāyaṇam. Oṁ Namaḥ Śrī Prabhupāda Ammā Sabhā Dāsa Prabhu Śaraṇa Parāyaṇam Ammā Sabhā Dāsa Prabhu Śaraṇa Parāyaṇam Oṁ Namaḥ Śrī Prabhupāda Oṁ Namaḥ Śrī Prabhupāda Om Śānti Om Śānti...